Search results for 'Wisdom Philosophy' (try it on Scholar)

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  1. Job'S. Poetic Wisdom & Job'S. Originary Affirmation (2001). Department of Philosophy and Theology Desales University. Center Valley. Pennsylvania Metaphorical Wisdom: A Ricoeurian Reading of Job's Repentance. Existentia 11:427.
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  2.  5
    John Wisdom & Renford Bambrough (eds.) (1974). Wisdom: Twelve Essays. Totowa, N.J.,Rowman and Littlefield.
    Gasking, D. A. T. The philosophy of John Wisdom.--Thomson, J. J. Moore's technique revisited.--Yalden-Thomson, D. C. The Virginia lectures.--Dilman, I. Paradoxes and discoveries.--Ayers, M. R. Reason and psycholinguistics.--Roberts, G. W. Incorrigibility, behaviourism and predictionism.--Hinton, J. M. "This is visual sensation."--Gunderson, K. The texture of mentality.--Newell, R. W. John Wisdom and the problem of other minds.--Lyon, A. The relevance of Wisdom's work for the philosophy of science.--Morris, H. Shared guilt.--Bambrough, R. Literature and philosophy.--Chronological list of (...)
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  3.  9
    John Wisdom (1969). Philosophy and Psycho-Analysis. Berkeley, University of California Press.
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  4.  3
    J. O. Wisdom (1975). Philosophy and its Place in Our Culture. Gordon and Breach.
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  5. J. O. Wisdom (1947). The Metamorphosis of Philosophy. Cairo, Al-Maaref Press.
     
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  6.  1
    J. O. Wisdom (1940). Hegel's Dialectic in Historical Philosophy. Philosophy 15 (59):243 - 268.
    Conflicting Systems in the History of Philosophy. Hegel's logic consists, as is well known, in a chain of categories, connected by a relation of dialectic, which proceeded from the featureless Being, Nothing, and Becoming through more important ones such as Substance, Cause, and Reciprocity to the highest category of all, the Absolute Idea. Now Hegel also pointed to an interesting correlation between the categories of his logic and the dominant concepts of those philosophies that preceded his own: that is (...)
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  7.  55
    J. O. Wisdom (1962). On Broad's Contribution to Philosophy. [REVIEW] British Journal for the Philosophy of Science 13 (49):70-75.
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    John Wisdom (1951). The Spirit of Western Philosophy. By Newton P. Stallknecht and Robert S. Brumbaugh. (Longmans, Green & Co.) Pp. 540. Price $4.75.). [REVIEW] Philosophy 26 (98):283-.
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    J. O. Wisdom (1962). Review: On Broad's Contribution to Philosophy. [REVIEW] British Journal for the Philosophy of Science 13 (49):70 - 75.
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  10.  1
    J. O. Wisdom (1957). Recent Publications on the Philosophy of Science. British Journal for the Philosophy of Science 8 ([29/32]):351.
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  11.  3
    John Wisdom (1932). The Rôle of Logical Form in Propositions About Existence. By Stanley B Reid. University of California Publications in Philosophy, Vol. XII No. 4. (University of California Press, Berkeley. 1931. Pp. 225–300, Price $1.). [REVIEW] Philosophy 7 (27):345-.
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  12.  2
    J. O. Wisdom (1941). Philosophy and Living. By Olaf Stapledon, Ph.D. (Harmondsworth, Mddx. Penguin Books, Ltd. 1939. Two Vols. Pp. 464. Price 6d. Each.). [REVIEW] Philosophy 16 (61):83-.
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  13. J. O. Wisdom (1988). Book Reviews : The Scientific Consensus and Recent British Philosophy, Vol. 1. By Freny Mehta. Bombay: Popular Prakashan, 1980. Pp. XIX + 186. [REVIEW] Philosophy of the Social Sciences 18 (3):426-426.
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  14. John Wisdom (1951). No Title Available: PHILOSOPHY. Philosophy 26 (98):283-284.
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  15. J. O. Wisdom (1988). "The Scientific Consensus and Recent British Philosophy" by Freny Mehta. Philosophy of the Social Sciences 18 (3):426.
     
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  16.  8
    J. O. Wisdom (1953). The Unconscious Origin of Berkeley's Philosophy. London, Hogarth Press.
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  17.  26
    John Wisdom (1944). Philosophy, Anxiety and Novelty. Mind 53 (210):170-176.
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  18.  12
    Max Black, John Terence Wisdom & Maurice Cornforth (1934). Symposium: Is Analysis a Useful Method in Philosophy? Aristotelian Society Supplementary Volume 13:53 - 118.
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  19. Prevailing Wisdom (2009). Almeida, Michael J. 2008. The Metaphysics of Perfect Beings. Routledge Studies in the Philosophy of Religion. New York: Routledge. Ix+ 190 Pp. Baracchi, Claudia. 2008. Aristotle's Ethics as First Philosophy. Cambridge: Cambridge University Press. Ix+ 342 Pp. Barnes, Eric Christian. 2008. The Paradox of Predictivism. Cambridge. [REVIEW] Philosophical Review 118 (1).
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  20. John Wisdom (1975). Philosophy & its Place in Our. Routledge.
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  21.  2
    Michel Weber (2014). Review of Peter Sloterdijk, 'The Art of Philosophy. Wisdom as Practice'. [REVIEW] Cosmos and History: The Journal of Natural and Social Philosophy 10 (2):337-343.
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  22.  34
    James A. Harold (2004). An Introduction to the Love of Wisdom: An Essential and Existential Approach to Philosophy. University Press of America.
    The purpose of this engaging book is twofold: to explain and justify the primary objects and methods of the discipline of philosophy, and to show how philosophy ...
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  23.  9
    Mehmet Önal (2008). The Place of Wisdom In the Philosophy of Religion. Proceedings of the Xxii World Congress of Philosophy 45:239-250.
    In this paper, I will try to make clear that aspect of wisdom which relates to the practical application of revealed commands through prophetic practices and traditions of the other founders of religions. Here, I also refer to the wisdom in the Qur’an and the Old and New Testaments of the Bible as examples of the use of this concept in religion. Although both philosophy and religion require using the form of wisdom within a holistic approach, (...)
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  24.  1
    Ann Hartle (2016). "Sociable Wisdom": Montaigne's Transformation of Philosophy. Philosophy and Literature 39 (2):285-304.
    Montaigne’s last words in the Essays—the words that capture his entire project—are “sociable wisdom.” Philosophy has been transformed from the “love of wisdom” to “sociable wisdom” and this transformation is, at the same time, the transformation of the human world, the production of society, a new mode of human association. What is “sociable wisdom” and how has it produced this remarkable effect?Philosophy means “the love of wisdom.” Although the term is believed to have (...)
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  25.  5
    Ulrich Seeberg (2005). Philosophy-New Narrow Door to the Teaching of Wisdom: A Kantian Position. Dialogue and Universalism 15 (1-2):141-156.
    The aim of this paper is to explain the Kantian concept of philosophy according to which philosophy can be understood as the narrow door to the teaching of wisdom. This discussion is guided by the question about the relation between logos and mythos. The thesis is that the awareness of the limits of logos, the scientific approach to the world, can be regarded as a presupposition for a proper understanding of mythos, the articulation of wisdom, which (...)
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  26.  2
    M. Martin (1990). Book Reviews : J. O. Wisdom, Philosophy of the Social Sciences I: A Metascientific Introduction. Gower, Aldershot, England, 1987. Pp. Ix, 133, $33.00 (Cloth). J. O. Wisdom, Philosophy of the Social Sciences II: Schemata. Gower, Aldershot, England, 1987. Pp. Xi, 210, $43.00 (Cloth. [REVIEW] Philosophy of the Social Sciences 20 (3):394-398.
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  27. Ronna Burger (1990). Wisdom, Philosophy, and Happiness: On Book X of Aristotle's Ethics. Proceedings of the Boston Area Colloquium in Ancient Philosophy 6:289-307.
     
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  28.  4
    Robert C. Solomon & Kathleen M. Higgins (1997). A Passion for Wisdom: A Very Brief History of Philosophy. OUP Usa.
    Perfect for readers eager to acquire a basic familiarity with the history of philosophy but intimidated by the task, A Passion for Wisdom is a lively, accessible, and highly enjoyable tour of the world's great ideas.
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  29. James Stillwaggon (2009). Gary Allan Scott and William A. Welton, Erotic Wisdom: Philosophy and Intermediacy in Plato's Symposium. Philosophy in Review 29 (5):375.
     
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  30.  9
    Claudia Eppert, Daniel Vokey, Tram Truong Anh Nguyen & Heesoon Bai (2015). Intercultural Philosophy and the Nondual Wisdom of ‘Basic Goodness’: Implications for Contemplative and Transformative Education. Journal of Philosophy of Education 49 (2):274-293.
    Radical personal and systemic social transformation is urgently needed to address world-wide violence and inequality, pervasive moral confusion and corruption, and the rapid, unprecedented global destruction of our environment. Recent years have seen an embrace of intersubjectivity within discourse on educational transformation within academia and the public sphere. As well, there has been a turn toward contemplative education initiatives within North American schools, colleges and universities. This article contends that these turns might benefit from openness to the ontologies, epistemologies, and (...)
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  31.  40
    Gerald A. McCool (1969). Philosophy and Christian Wisdom. Thought: A Journal of Philosophy 44 (4):485-512.
    Christian wisdom, carried down through medieval Christian philosophy, French spiritualism, and German idealism, is now feeling the impact of a number of the philosophical currents of the day.
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  32. L. A. L. A. (1955). Wisdom , Philosophy and Psycho - Analysis. [REVIEW] Revue Philosophique de la France Et de l'Etranger 145:106.
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  33. Robert C. Solomon & Kathleen M. Higgins (1997). Passion for Wisdom: A Very Brief History of Philosophy. Oxford University Press Usa.
    When the ancient Greek philosopher, Pythagoras, was asked if he was a wise man, he humbly replied "No, I am only a lover of wisdom." This love of wisdom has been central to the philosophical enterprise for thousands of years, inspiring some of the most dazzling and daring achievements of the human intellect and providing the very basis for how we understand the world. Now, readers eager to acquire a basic familiarity with the history of philosophy but (...)
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  34.  17
    Gary Alan Scott (2008). Erotic Wisdom: Philosophy and Intermediacy in Plato's Symposium. State University of New York Press.
    Introductory dialogue (172a-178a) -- Speeches on love (erôs) -- The speech of Phaedrus (178a-180c) -- The speech of Pausanias (180c-185e) -- The speech of Eryximachus (185c-188e) -- The speech of Aristophanes (189a-193e) -- The speech of Agathon (194e-198a) -- Socrates questions Agathon (199c-201c) and the speech of Socrates (202b-212b) -- The entrance and speech of Alcibiades (212c-222c).
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  35. Gary Alan Scott & William A. Welton (2009). Erotic Wisdom: Philosophy and Intermediacy in Plato's Symposium. State University of New York Press.
    _A lively and highly readable commentary on one of Plato’s most beloved dialogues._.
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  36.  5
    Richard White (2012). The Heart of Wisdom: A Philosophy of Spiritual Life. Rowman & Littlefield Publishers.
    In The Heart of Wisdom, White examines spiritual concepts like generosity, suffering, and joy, incorporating the various perspectives of great philosophers, including Nietzsche, Aristotle, and Derrida, as well as Eastern wisdom traditions, including Buddhism and Vedanta philosophy.
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  37.  9
    Andrew Targowski (2013). The Philosophical Approach Towards Wisdom Viewed by the User of Philosophy. Dialogue and Universalism 19 (11/12):17-60.
    This investigation of wisdom reflects the view of a user of philosophy. His position is that every mentally healthy person has some level of wisdom. This view was not shared by majority of famous philosophers who wisdom attributed to God only. A review of philosophers‘ perception of wisdom is evaluated through the centuries and different civilizations. A graphic model of Aristotle‘s approach to wisdom is provided. A model of the ends of live is provided (...)
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  38.  11
    Joseph S. Wu (1971). The Paradoxical Situation of Western Philosophy and the Search for Chinese Wisdom. Inquiry 14 (1-4):1 – 18.
    This introductory article begins by presenting the author's impression of contemporary Western philosophy as having become too professionalized to perform the functions of moral guidance and spiritual supervision. Herein lies a reason for the search for Oriental wisdom by some people in the West. The author then points out some fallacies often incurred in the pursuit of Chinese philosophy: the fallacy of ?craving for cash value?, the fallacy of ?the Procrustean bed?, and the fallacy of ?the misplaced (...)
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  39.  8
    Ilham Dilman (1981). Nielsen on Wisdom's Philosophy of Religion. Philosophical Investigations 4 (2):50-57.
    This is a reply to nielsen's discussion in "philosophical investigations" (vol. 3, No. 4, Fall 1980) of my two papers 'wisdom's philosophy of religion' ("c. J. P." dec. 1975). In it I attempt to correct some misunderstandings and reply to some criticisms regarding what I said in my papers about 'religious transcendence', 'the relation between religion and life', 'religious truth', 'religion and myth', 'experience of god', And 'philosophy and religious belief'.
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  40. Timothy A. Brookins (2016). Corinthian Wisdom, Stoic Philosophy, and the Ancient Economy. Cambridge University Press.
    This work re-examines the divisive wisdom that Paul addresses in 1 Corinthians. Challenging the recent consensus that the Corinthians' wisdom was rooted primarily in the Greco-Roman rhetorical tradition, Timothy A. Brookins offers a revisionary thesis centered on discourse similarities between the perspective of the Corinthian 'wise' and the Stoic system of thought. Brookins argues that several members of the church, after hearing Paul's initial gospel message, construed that message in terms of Stoic philosophy and began promoting a (...)
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  41. Robert C. Solomon & Kathleen M. Higgins (1999). A Passion for Wisdom: A Very Brief History of Philosophy. Oxford University Press Usa.
    Readers eager to acquire a basic familiarity with the history of philosophy but intimidated by the task will find in A Passion for Wisdom a lively, accessible, and highly enjoyable tour of the world's great ideas. Here, Robert Solomon and Kathleen Higgins tell the story of philosophy's development with great clarity and refreshing wit. The authors begin with the most ancient religious beliefs of the east and west and bring us right up to the feminist and multicultural (...)
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  42. Karen Margolis (ed.) (2012). The Art of Philosophy: Wisdom as a Practice. Cup.
    In his best-selling book _You Must Change Your Life_, Peter Sloterdijk argued exercise and practice were crucial to the human condition. In The Art of Philosophy, he extends this critique to academic science and scholarship, casting the training processes of academic study as key to the production of sophisticated thought. Infused with humor and provocative insight, The Art of Philosophy further integrates philosophy and human existence, richly detailing the foundations of this relationship and its transformative role in (...)
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  43. Robert C. Solomon & Kathleen M. Higgins (1997). A Passion for Wisdom: A Very Brief History of Philosophy. OUP Usa.
    Perfect for readers eager to acquire a basic familiarity with the history of philosophy but intimidated by the task, A Passion for Wisdom is a lively, accessible, and highly enjoyable tour of the world's great ideas. Highlighting major philosophers from Plato and Aquinas to William James and Simone deBeauvoir, the authors offer telling anecdotes and enlightening quotations from an intellectual tradition that reaches back over three thousand years.
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  44. Norman Wirzba & Bruce Ellis Benson (eds.) (2008). Transforming Philosophy and Religion: Love's Wisdom. Indiana University Press.
    Norman Wirzba, Bruce Ellis Benson, and an international group of philosophers and theologians describe how various expressions of philosophy are transformed by the discipline of love. What is at stake is how philosophy colors and shapes the way we receive and engage each other, our world, and God. Focusing primarily on the Continental tradition of philosophy of religion, the work presented in this volume engages thinkers such as St. Paul, Meister Eckhart, Kierkegaard, Husserl, Heidegger, Ricoeur, Derrida, Marion, (...)
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  45. Norman Wirzba & Bruce Ellis Benson (eds.) (2008). Transforming Philosophy and Religion: Love's Wisdom. Indiana University Press.
    Norman Wirzba, Bruce Ellis Benson, and an international group of philosophers and theologians describe how various expressions of philosophy are transformed by the discipline of love. What is at stake is how philosophy colors and shapes the way we receive and engage each other, our world, and God. Focusing primarily on the Continental tradition of philosophy of religion, the work presented in this volume engages thinkers such as St. Paul, Meister Eckhart, Kierkegaard, Husserl, Heidegger, Ricoeur, Derrida, Marion, (...)
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  46. Norman Wirzba & Bruce Ellis Benson (eds.) (2008). Transforming Philosophy and Religion: Love's Wisdom. Indiana University Press.
    Norman Wirzba, Bruce Ellis Benson, and an international group of philosophers and theologians describe how various expressions of philosophy are transformed by the discipline of love. What is at stake is how philosophy colors and shapes the way we receive and engage each other, our world, and God. Focusing primarily on the Continental tradition of philosophy of religion, the work presented in this volume engages thinkers such as St. Paul, Meister Eckhart, Kierkegaard, Husserl, Heidegger, Ricoeur, Derrida, Marion, (...)
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  47. Stephen S. Hall (2010). Wisdom: From Philosophy to Neuroscience. Alfred A. Knopf.
    Wisdom defined (sort of) What is wisdom? ; The wisest man in the world : the philosophical roots of wisdom ; Heart and mind : the psychological roots of wisdom -- Eight neural pillars of wisdom. Emotional regulation : the art of coping ; Knowing what's important : the neural mechanism of establishing value and making a judgment ; Moral reasoning : the biology of judging right from wrong ; Compassion : the biology of loving-kindness (...)
     
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  48.  12
    Monroe C. Beardsley & Elizabeth L. Beardsley (1942). The Quest for Wisdom. An Introduction to Philosophy. [REVIEW] Journal of Philosophy 39 (16):446-447.
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  49.  11
    Antonis Coumoundouros (2013). John M. Cooper , Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus . Reviewed By. Philosophy in Review 33 (4):273-275.
  50. Karl Jaspers & Ralph Manheim (1951). Way to Wisdom an Introduction to Philosophy. Gollancz.
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