Search results for 'Wm David Solomon' (try it on Scholar)

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  1. Wm David Solomon (1988). Moral Realism and the Amoralist. Midwest Studies in Philosophy 12 (1):377-393.score: 870.0
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  2. Michael J. Loux & Wm David Solomon (1974). Quine on the Inscrutability and Relativity of Reference. Notre Dame Journal of Formal Logic 15 (1):16-24.score: 870.0
  3. Leon Chai, Philip Clayton, B. Wm, Stephen Crites, Richard L. Greaves, Klaus Haag, Paul Heelas, David Martin & Paul Morris (1999). Bernstein, Richard J.(1998) Freud and the Legacy of Moses. New York: Cambridge University Press, $59.95, 151 Pp. Burtchaell, James Tunstead (1998) The Dying of the Light: The Disengagement of Colleges and Universities From Their Christian Churches. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., $45.00, 868 Pp. [REVIEW] International Journal for Philosophy of Religion 45:200-202.score: 420.0
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  4. Robert C. Solomon (2005). Introducing Philosophy: A Text with Integrated Readings. Oxford University Press.score: 300.0
    Philosophy is an exciting and accessible subject, and this engaging text acquaints students with the core problems of philosophy and the many ways in which they are and have been answered. Introducing Philosophy: A Text with Integrated Readings, Eighth Edition, insists both that philosophy is very much alive today and that it is deeply rooted in the past. Accordingly, it combines substantial original sources from significant works in the history of philosophy and current philosophy with detailed commentary and explanation that (...)
     
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  5. David De Vidi & Graham Solomon (1994). Geometric Conventionalism and Carnap's Principle of Tolerance. Studies in History and Philosophy of Science Part A 25 (5):773-783.score: 280.0
  6. David DeVidi & Graham Solomon (2001). Knowability and Intuitionistic Logic. Philosophia 28 (1-4):319-334.score: 280.0
  7. David DeVidi & Graham Solomon (1999). On Confusions About Bivalence and Excluded Middle. Dialogue 38 (04):785-.score: 280.0
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  8. David DeVidi & Graham Solomon (1999). Tarski on “Essentially Richer” Metalanguages. Journal of Philosophical Logic 28 (1):1-28.score: 280.0
    It is well known that Tarski proved a result which can be stated roughly as: no sufficiently rich, consistent, classical language can contain its own truth definition. Tarski's way around this problem is to deal with two languages at a time, an object language for which we are defining truth and a metalanguage in which the definition occurs. An obvious question then is: under what conditions can we construct a definition of truth for a given object language. Tarski claims that (...)
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  9. David DeVidi & Graham Solomon (1997). In Intuitionistic Modal Logic. Australasian Journal of Philosophy 75 (2):201 – 213.score: 280.0
  10. David Devidi & Graham Solomon (1995). Tolerance and Metalanguages in Carnap'slogical Syntax of Language. Synthese 103 (1):123 - 139.score: 280.0
    Michael Friedman has recently argued that Carnap'sLogical Syntax of Language is fundamentally flawed in a way that reveals the ultimate failure of logical positivism. Friedman's argument depends crucially on two claims: (1) that Carnap was committed to the view that there is a universal metalanguage and (2) that given what Carnap wanted from a metalanguage, in particular given that he wanted a definition of analytic for an object language, he was in fact committed to a hierarchy of stronger and stronger (...)
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  11. John L. Bell, David DeVidi & Graham Solomon (2001). Logical Options: An Introduction to Classical and Alternative Logics. Broadview Press.score: 280.0
    Logical Options introduces the extensions and alternatives to classical logic which are most discussed in the philosophical literature: many-sorted logic, second-order logic, modal logics, intuitionistic logic, three-valued logic, fuzzy logic, and free logic. Each logic is introduced with a brief description of some aspect of its philosophical significance, and wherever possible semantic and proof methods are employed to facilitate comparison of the various systems. The book is designed to be useful for philosophy students and professional philosophers who have learned some (...)
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  12. Peter Cholak, David Galvin & Reed Solomon (2012). Reverse Mathematics and Infinite Traceable Graphs. Mathematical Logic Quarterly 58 (1‐2):18-28.score: 280.0
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  13. David Solomon (1988). Internal Objections to Virtue Ethics. Midwest Studies in Philosophy 13 (1):428-441.score: 240.0
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  14. Julian Reiss, Miriam Solomon & David Teira (2011). Mechanisms, Continental Approaches, Trials, and Evolutionary Medicine: New Work in the Philosophy of Medicine. Theoretical Medicine and Bioethics 32 (1):1-4.score: 240.0
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  15. Robert C. Solomon & David L. Sherman (eds.) (2003). The Blackwell Guide to Continental Philosophy. Blackwell Pub..score: 240.0
    Among the figures and topics addressed are Hegel, Schopenhauer, Kierkegaard, Marx, Nietzsche, Husserl and phenomenology, Heidegger, Sartre, Merleau-Ponty, ...
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  16. W. David Solomon (1985). Moral Realism and Moral Knowledge. Proceedings of the American Catholic Philosophical Association 59:41-57.score: 240.0
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  17. William David Solomon (1975). Moral Reasons. American Philosophical Quarterly 12 (4):331 - 339.score: 240.0
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  18. W. David Solomon (1970). Selected Letters of Friedrich Nietzche. New Scholasticism 44 (3):478-478.score: 240.0
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  19. David Solomon (2003). MacIntyre and Contemporary Moral Philosophy. In Mark C. Murphy (ed.), Alasdair Macintyre. Cambridge University Press. 114--151.score: 240.0
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  20. Cornelius Delaney, Michael J. Loux, Gary Gutting & W. David Solomon (1977). The Synoptic Vision: Essays on the Philosophy of Wilfrid Sellars. University of Notre Dame Press.score: 240.0
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  21. Edward J. Hackett & Shana M. Solomon (1993). Scientific Standards Responsible Science: Ensuring the Integrity of the Research Process. Vol. 1 Edward E. David, Jr. Bioscience 43 (10):717-719.score: 240.0
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  22. Margaret Monahan Hogan & David Solomon (eds.) (2007/2008). Medical Ethics at Notre Dame: The J. Philip Clarke Family Lectures, 1988-1999. [South Bend, Ind.?]The Notre Dame Center for Ethics and Culture.score: 240.0
     
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  23. Margaret Monahan Hogan & David Solomon (eds.) (2007/2008). Medical Ethics at Notre Dame: The J. [South Bend, Ind.?]The Notre Dame Center for Ethics and Culture.score: 240.0
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  24. William David Solomon (1992). Double Effect. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc.score: 240.0
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  25. David Solomon (1993). Ethics in the Twentieth Century. Brenzel Pub..score: 240.0
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  26. W. David Solomon (1998). Normative Ethical Theories. Encyclopedia of Bioethics 2.score: 240.0
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  27. David Devidi And Graham Solomon (1999). On Confusions About Bivalence and Excluded Middle. Dialogue 38 (4):785-800.score: 240.0
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  28. W. David Solomon (1978). Sellars' Defense of Altruism. In. In Joseph Pitt (ed.), The Philosophy of Wilfrid Sellars: Queries and Extensions. D. Reidel. 25--39.score: 240.0
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  29. David Solomon (2003). Virtue Ethics: Radical or Routine? In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press. 57--80.score: 240.0
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  30. Robert C. Solomon (1999). Game Theory as a Model for Business and Business Ethics. Business Ethics Quarterly 9 (1):11-29.score: 120.0
    Fifty years ago, two Princeton professors established game theory as an important new branch of applied mathematics. Gametheory has become a celebrated discipline in its own right, and it now plays a prestigious role in many disciplines, including ethics,due in particular to the neo-Hobbesian thinking of David Gauthier and others. Now it is perched at the edge of business ethics. I believethat it is dangerous and demeaning. It makes us look the wrong way at business, reinforcing a destructive obsession (...)
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  31. Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.score: 120.0
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  32. Robert C. Solomon (2004). Sympathy as a “Natural”. The Ruffin Series of the Society for Business Ethics 2004:53-58.score: 120.0
    In this essay, I want to reconsider sympathy as a “natural” emotion or sentiment. Adam Smith famously defended it as such (as did his friend David Hume) but both used the term ambiguously and in a different sense than we use it today. Nevertheless, it seems to me that Smith got it quite right, that the basis of morality and justice is to be found in the realm of affect rather than in theory and principles alone, and that sympathy (...)
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  33. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 120.0
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  34. Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.score: 120.0
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  35. Robert C. Solomon (1999). Game Theory as a Model for Business Ethics. Business Ethics Quarterly 9:11-29.score: 120.0
    Fifty years ago, two Princeton professors established game theory as an important new branch of applied mathematics. Game theory has become a celebrated discipline in its own right, and it npw plays a prestigues role in many disciplines, including ethics, due in particular to the neo-Hobbesian thinking of David Gauthier and others. Now it is perched at the edge of business ethics. I believe that it is dangerous and demeaning. It makes us look the wrong way at business, reinforcing (...)
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  36. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 120.0
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  37. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.score: 120.0
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  38. Robert C. Solomon (2009). Morality and the Good Life: An Introduction to Ethics Through Classical Sources. Mcgraw-Hill Higher Education.score: 120.0
    Introduction -- What is ethics? -- Ethics and religion -- The history of ethics -- Ethical questions -- What is the good life? -- Why be good : the problem of justification -- Why be rational : the place of reason in ethics -- Which is right : ethical dilemmas -- Ethical concepts -- Universality -- Prudence and morals -- Happiness and the good -- Egoism and altruism -- Virtue and the virtues -- Facts and values -- Justice and equality (...)
     
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  39. Dennis A. Rohatyn (1978). "The Synoptic Vision: Essays on the Philosophy of Wilfrid Sellars," by C. F. Delaney, Michael J. Loux, Gary Gutting and W. David Solomon. [REVIEW] The Modern Schoolman 56 (1):88-88.score: 84.0
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  40. of Altruism Sellars'defense (1978). W. David Solomon. In Joseph Pitt (ed.), The Philosophy of Wilfrid Sellars: Queries and Extensions. D. Reidel. 25.score: 84.0
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  41. Hwa Yeong Wang (2014). Ritual and the Moral Life: Reclaiming the Tradition Edited by David Solomon, Ping-Cheung Lo, and Ruiping Fan. Philosophy East and West 64 (1):260-264.score: 84.0
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  42. V. H. Dyson (1970). Review: Julia Robinson, Gabor Szego, Charles Loewner, Stefan Bergman, Menahem Max Schiffer, Jerzy Neyman, David Gilbarg, Herbert Solomon, On the Decision Problem for Algebraic Rings. [REVIEW] Journal of Symbolic Logic 35 (3):475-476.score: 72.0
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  43. D. Bonevac (2002). John L. Bell, David DeVidi and Graham Solomon, Logical Options: An Introduction to Classical and Alternative Logics. Philosophy in Review 22 (6):394-398.score: 72.0
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  44. B. A. Ntreh (2006). From David to Solomon (1 Kings 1-2): An African Perspective. Journal of Philosophy and Culture 1 (2).score: 72.0
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  45. Jouette M. Bassler (1986). A Man for All Seasons David in Rabbinic and New Testament Literature. Interpretation 40 (2):156-169.score: 42.0
    The rabbis found a measure of David's importance in the importance of his son Solomon, and an echo of that same sentiment is also at work in the New Testament traditions about David's messianic son.
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  46. Kurt Gödel, Solomon Feferman, Charles Parsons & Stephen G. Simpson (eds.) (2010). Kurt Gödel: Essays for His Centennial. Association for Symbolic Logic.score: 30.0
    Machine generated contents note: Part I. General: 1. The Gödel editorial project: a synopsis Solomon Feferman; 2. Future tasks for Gödel scholars John W. Dawson, Jr., and Cheryl A. Dawson; Part II. Proof Theory: 3. Kurt Gödel and the metamathematical tradition Jeremy Avigad; 4. Only two letters: the correspondence between Herbrand and Gödel Wilfried Sieg; 5. Gödel's reformulation of Gentzen's first consistency proof for arithmetic: the no-counter-example interpretation W. W. Tait; 6. Gödel on intuition and on Hilbert's finitism W. (...)
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  47. David D. Karnos & Robert G. Shoemaker (eds.) (1994). Falling in Love with Wisdom: American Philosophers Talk About Their Calling. OUP USA.score: 30.0
    In this collection, a wide variety of American philosophers attempt to explain why they were drawn to philosophy and the difference it has made in their lives. Among the contributors are: Henry E. Kyburg, Jr., Joel Feinberg, Alfred Mele, Walter B. Gulick, Robert Solomon, Robert G. Shoemaker, and David D. Karnos.
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  48. Ruiping Fan (ed.) (2011). The Renaissance of Confucianism in Contemporary China. Springer.score: 28.0
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a renewed, relevant, and perceptively engaged Confucianism in 21st century China. Through the vibrantly diverse essays contained in this volume, and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the (...)
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  49. Mark A. Tietjen (2010). Kierkegaard and the Classical Virtue Tradition. Faith and Philosophy 27 (2):153-173.score: 28.0
    This paper affirms the thesis that Kierkegaard can be properly and profitably read in light of the virtue tradition, broadly construed. I consider several objections to this thesis, including the idea that Kierkegaard largely opposes the culture of antiquity out of which the virtue tradition comes, that Kierkegaard’s emphasis on duty and the commanded nature of love is incompatible with genuine concerns of virtue ethics, and that Kierkegaard’s concept of faith is incompatible with a strong concern for the virtues. Then (...)
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  50. Tom P. S. Angier (ed.) (2012). Ethics: The Key Thinkers. Continuum International Pub. Group.score: 28.0
    Plato Tom Angier -- Aristotle Timothy Chappell -- Stoics Jacob Klein -- Aquinas Vivian Boland O.P -- Hume Peter Millican -- Kant Ralph Walker -- Hegel Kenneth Westphal -- Marx Sean Sayers -- Mill Krister Bykvist -- Nietzsche Ken Gemes and Christoph Schuringa -- Macintyre David Solomon.
     
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