Search results for 'Wm David Solomon' (try it on Scholar)

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  1. Wm David Solomon (1988). Moral Realism and the Amoralist. Midwest Studies in Philosophy 12 (1):377-393.score: 290.0
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  2. Michael J. Loux & Wm David Solomon (1974). Quine on the Inscrutability and Relativity of Reference. Notre Dame Journal of Formal Logic 15 (1):16-24.score: 290.0
  3. Leon Chai, Philip Clayton, B. Wm, Stephen Crites, Richard L. Greaves, Klaus Haag, Paul Heelas, David Martin & Paul Morris (1999). Bernstein, Richard J.(1998) Freud and the Legacy of Moses. New York: Cambridge University Press, $59.95, 151 Pp. Burtchaell, James Tunstead (1998) The Dying of the Light: The Disengagement of Colleges and Universities From Their Christian Churches. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., $45.00, 868 Pp. [REVIEW] International Journal for Philosophy of Religion 45:200-202.score: 210.0
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  4. Robert C. Solomon (2005). Introducing Philosophy: A Text with Integrated Readings. Oxford University Press.score: 150.0
    Philosophy is an exciting and accessible subject, and this engaging text acquaints students with the core problems of philosophy and the many ways in which they are and have been answered. Introducing Philosophy: A Text with Integrated Readings, Eighth Edition, insists both that philosophy is very much alive today and that it is deeply rooted in the past. Accordingly, it combines substantial original sources from significant works in the history of philosophy and current philosophy with detailed commentary and explanation that (...)
     
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  5. David De Vidi & Graham Solomon (1994). Geometric Conventionalism and Carnap's Principle of Tolerance. Studies in History and Philosophy of Science Part A 25 (5):773-783.score: 140.0
  6. David DeVidi & Graham Solomon (2001). Knowability and Intuitionistic Logic. Philosophia 28 (1-4):319-334.score: 140.0
  7. David DeVidi & Graham Solomon (1999). On Confusions About Bivalence and Excluded Middle. Dialogue 38 (04):785-.score: 140.0
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  8. David DeVidi & Graham Solomon (1999). Tarski on “Essentially Richer” Metalanguages. Journal of Philosophical Logic 28 (1):1-28.score: 140.0
    It is well known that Tarski proved a result which can be stated roughly as: no sufficiently rich, consistent, classical language can contain its own truth definition. Tarski's way around this problem is to deal with two languages at a time, an object language for which we are defining truth and a metalanguage in which the definition occurs. An obvious question then is: under what conditions can we construct a definition of truth for a given object language. Tarski claims that (...)
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  9. David DeVidi & Graham Solomon (1997). In Intuitionistic Modal Logic. Australasian Journal of Philosophy 75 (2):201 – 213.score: 140.0
  10. David Devidi & Graham Solomon (1995). Tolerance and Metalanguages in Carnap'slogical Syntax of Language. Synthese 103 (1):123 - 139.score: 140.0
    Michael Friedman has recently argued that Carnap'sLogical Syntax of Language is fundamentally flawed in a way that reveals the ultimate failure of logical positivism. Friedman's argument depends crucially on two claims: (1) that Carnap was committed to the view that there is a universal metalanguage and (2) that given what Carnap wanted from a metalanguage, in particular given that he wanted a definition of analytic for an object language, he was in fact committed to a hierarchy of stronger and stronger (...)
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  11. John L. Bell, David DeVidi & Graham Solomon (2001). Logical Options: An Introduction to Classical and Alternative Logics. Broadview Press.score: 140.0
    Logical Options introduces the extensions and alternatives to classical logic which are most discussed in the philosophical literature: many-sorted logic, second-order logic, modal logics, intuitionistic logic, three-valued logic, fuzzy logic, and free logic. Each logic is introduced with a brief description of some aspect of its philosophical significance, and wherever possible semantic and proof methods are employed to facilitate comparison of the various systems. The book is designed to be useful for philosophy students and professional philosophers who have learned some (...)
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  12. Peter Cholak, David Galvin & Reed Solomon (2012). Reverse Mathematics and Infinite Traceable Graphs. Mathematical Logic Quarterly 58 (1‐2):18-28.score: 140.0
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  13. David Solomon (1988). Internal Objections to Virtue Ethics. Midwest Studies in Philosophy 13 (1):428-441.score: 120.0
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  14. Robert C. Solomon & David L. Sherman (eds.) (2003). The Blackwell Guide to Continental Philosophy. Blackwell Pub..score: 120.0
    Among the figures and topics addressed are Hegel, Schopenhauer, Kierkegaard, Marx, Nietzsche, Husserl and phenomenology, Heidegger, Sartre, Merleau-Ponty, ...
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  15. Julian Reiss, Miriam Solomon & David Teira (2011). Mechanisms, Continental Approaches, Trials, and Evolutionary Medicine: New Work in the Philosophy of Medicine. Theoretical Medicine and Bioethics 32 (1):1-4.score: 120.0
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  16. W. David Solomon (1985). Moral Realism and Moral Knowledge. Proceedings of the American Catholic Philosophical Association 59:41-57.score: 120.0
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  17. Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.score: 120.0
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  18. William David Solomon (1975). Moral Reasons. American Philosophical Quarterly 12 (4):331 - 339.score: 120.0
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  19. W. David Solomon (1970). Selected Letters of Friedrich Nietzche. New Scholasticism 44 (3):478-478.score: 120.0
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  20. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 120.0
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  21. Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.score: 120.0
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  22. David Solomon (2003). MacIntyre and Contemporary Moral Philosophy. In Mark C. Murphy (ed.), Alasdair Macintyre. Cambridge University Press. 114--151.score: 120.0
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  23. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 120.0
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  24. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.score: 120.0
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  25. Cornelius Delaney, Michael J. Loux, Gary Gutting & W. David Solomon (1977). The Synoptic Vision: Essays on the Philosophy of Wilfrid Sellars. University of Notre Dame Press.score: 120.0
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  26. Edward J. Hackett & Shana M. Solomon (1993). Scientific Standards Responsible Science: Ensuring the Integrity of the Research Process. Vol. 1 Edward E. David, Jr. Bioscience 43 (10):717-719.score: 120.0
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  27. Margaret Monahan Hogan & David Solomon (eds.) (2007/2008). Medical Ethics at Notre Dame: The J. Philip Clarke Family Lectures, 1988-1999. [South Bend, Ind.?]The Notre Dame Center for Ethics and Culture.score: 120.0
     
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  28. Margaret Monahan Hogan & David Solomon (eds.) (2007/2008). Medical Ethics at Notre Dame: The J. [South Bend, Ind.?]The Notre Dame Center for Ethics and Culture.score: 120.0
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  29. William David Solomon (1992). Double Effect. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc.score: 120.0
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  30. David Solomon (1993). Ethics in the Twentieth Century. Brenzel Pub..score: 120.0
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  31. W. David Solomon (1998). Normative Ethical Theories. Encyclopedia of Bioethics 2.score: 120.0
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  32. David Devidi And Graham Solomon (1999). On Confusions About Bivalence and Excluded Middle. Dialogue 38 (4):785-800.score: 120.0
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  33. W. David Solomon (1978). Sellars' Defense of Altruism. In. In Joseph Pitt (ed.), The Philosophy of Wilfrid Sellars: Queries and Extensions. D. Reidel. 25--39.score: 120.0
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  34. David Solomon (2003). Virtue Ethics: Radical or Routine? In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press. 57--80.score: 120.0
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  35. Dennis A. Rohatyn (1978). "The Synoptic Vision: Essays on the Philosophy of Wilfrid Sellars," by C. F. Delaney, Michael J. Loux, Gary Gutting and W. David Solomon. [REVIEW] The Modern Schoolman 56 (1):88-88.score: 42.0
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  36. of Altruism Sellars'defense (1978). W. David Solomon. In Joseph Pitt (ed.), The Philosophy of Wilfrid Sellars: Queries and Extensions. D. Reidel. 25.score: 42.0
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  37. Hwa Yeong Wang (2014). Ritual and the Moral Life: Reclaiming the Tradition Edited by David Solomon, Ping-Cheung Lo, and Ruiping Fan. Philosophy East and West 64 (1):260-264.score: 42.0
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  38. V. H. Dyson (1970). Review: Julia Robinson, Gabor Szego, Charles Loewner, Stefan Bergman, Menahem Max Schiffer, Jerzy Neyman, David Gilbarg, Herbert Solomon, On the Decision Problem for Algebraic Rings. [REVIEW] Journal of Symbolic Logic 35 (3):475-476.score: 36.0
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  39. D. Bonevac (2002). John L. Bell, David DeVidi and Graham Solomon, Logical Options: An Introduction to Classical and Alternative Logics. Philosophy in Review 22 (6):394-398.score: 36.0
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  40. B. A. Ntreh (2006). From David to Solomon (1 Kings 1-2): An African Perspective. Journal of Philosophy and Culture 1 (2).score: 36.0
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  41. Jouette M. Bassler (1986). A Man for All Seasons David in Rabbinic and New Testament Literature. Interpretation 40 (2):156-169.score: 21.0
    The rabbis found a measure of David's importance in the importance of his son Solomon, and an echo of that same sentiment is also at work in the New Testament traditions about David's messianic son.
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  42. Phillip Bricker (2006). David Lewis: On the Plurality of Worlds. In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing.score: 18.0
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
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  43. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.score: 18.0
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  44. Barry Maguire (2013). Defending David Lewis's Modal Reduction. Philosophical Studies 166 (1):129-147.score: 18.0
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is (...)
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  45. Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.score: 18.0
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  46. Purushottama Bilimoria (2011). On Grief and Mourning: Thinking a Feeling, Back to Bob Solomon. Sophia 50 (2):281-301.score: 18.0
    The paper considers various ruminations on the aftermath of the death of a close one, and the processes of grieving and mourning. The conceptual examination of how grief impacts on its sufferers, from different cultural perspectives, is followed by an analytical survey of current thinking among psychologists, psychoanalysts and philosophers on the enigma of grief, and on the associated practice of mourning. Robert C. Solomon reflected deeply on the 'extreme emotion' of grief in his extensive theorizing on the emotions, (...)
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  47. Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5:105-114.score: 18.0
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  48. Mark Hanin (2012). Naturalistic Moral Realism and Moral Disagreement: David Copp's Account. Res Publica 18 (4):283-301.score: 18.0
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral competence are grounded (...)
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  49. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.score: 18.0
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  50. José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Télos 18 (1-2):153-195.score: 18.0
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, (...)
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