Search results for 'Wojciech Hubner' (try it on Scholar)

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  1.  20
    Wojciech Hubner (1989). The Polish Way of Reform. World Futures 26 (2):109-122.
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  2. Kurt Hübner, Evandro Agazzi & Hans Lenk (1986). Zur Kritik der Wissenschaftlichen Rationalität Zum 65. Geburtstag von Kurt Hübner.
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  3. Karolina Hübner (2015). Spinoza's Parallelism Doctrine and Metaphysical Sympathy. In Eric Schliesser Christa Mercer (ed.), Sympathy: Oxford Philosophical Concepts.
    This paper offers a new interpretation of Spinoza's doctrine of parallelism. It argues Spinoza reinterprets the ancient doctrine of metaphysical sympathy among ostensibly disconnected and distant beings in terms of fully intelligible relations of 1) identity between formal and objective reality, and in terms of 2) "real identity," grounded in Spinoza's substance-monism. Finally, the paper argues against the standard reading of mind-body pairs as "numerically identical".
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  4. Karolina Hübner (2014). Spinoza on Being Human and Human Perfection. In Matthew Kisner Andrew Youpa (ed.), Essays on Spinoza's Ethical Theory.
  5. Karolina Hübner (2015). Spinoza on Essences, Universals, and Beings of Reason. Pacific Philosophical Quarterly 96 (2):58-88.
    The article proposes a new solution to the long-standing problem of the universality of essences in Spinoza's ontology. It argues that, according to Spinoza, particular things in nature possess unique essences, but that these essences coexist with more general, mind-dependent species-essences, constructed by finite minds on the basis of similarities that obtain among the properties of formally-real particulars. This account provides the best fit both with the textual evidence and with Spinoza's other metaphysical and epistemological commitments. The article offers new (...)
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  6. Karolina Hübner (2014). Spinoza's Thinking Substance and the Necessity of Modes. Philosophy and Phenomenological Research 89 (3):3-34.
    The paper offers a new account of Spinoza's conception of “substance”, the fundamental building block of reality. It shows that it can be demonstrated apriori within Spinoza's metaphysical framework that (i) contrary to Idealist readings, for Spinoza there can be no substance that is not determined or modified by some other entity produced by substance; and that (ii) there can be no substance (and hence no being) that is not a thinking substance.
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  7.  85
    Karolina Hübner (forthcoming). Essence as Power, or Spinoza on Heartbreak. Journal of the History of Philosophy.
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  8. Karolina Hübner (2015). On the Significance of Formal Causes in Spinoza’s Metaphysics. Archiv für Geschichte der Philosophie 97 (2).
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 97 Heft: 2 Seiten: 196-233.
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  9.  2
    Andreas Herzig, Emiliano Lorini, Jomi Hübner & Laurent Vercouter (2010). A Logic Of Trust And Reputation. Logic Journal of the IGPL 18 (1):214-244.
    The aim of this paper is to present a logical framework in which the concepts of trust and reputation can be formally characterized and their properties studied. We start from the definition of trust proposed by Castelfranchi & Falcone . We formalize this definition in a logic of time, action, beliefs and choices. Then, we provide a refinement of C&F’s definition by distinguishing two general types of trust: occurrent trust and dispositional trust. In the second part of the paper we (...)
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  10. Karolina Hübner (2013). Spinoza's Unorthodox Metaphysics of the Will. In Michael Della Rocca (ed.), The Oxford Handbook to Spinoza.
  11.  99
    Karolina Hübner (2015). Spinoza on Negation, Mind-Dependence and the Reality of the Finite. In Yitzhak Melamed (ed.), The Young Spinoza. 221-37.
    The article explores the idea that according to Spinoza finite thought and substantial thought represent reality in different ways. It challenges “acosmic” readings of Spinoza's metaphysics, put forth by readers like Hegel, according to which only an infinite, undifferentiated substance genuinely exists, and all representations of finite things are illusory. Such representations essentially involve negation with respect to a more general kind. The article shows that several common responses to the charge of acosmism fail. It then argues that we must (...)
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  12. Emiliano Lorini, Andreas Herzig, France Jomi F. Hübner & Laurent Vercouter (forthcoming). A Logic of Trust and Reputation. Logic Journal of the IGPL.
     
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  13. Ronald Hübner, Marco Steinhauser & Carola Lehle (2010). A Dual-Stage Two-Phase Model of Selective Attention. Psychological Review 117 (3):759-784.
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  14.  8
    Karolina Hübner (2016). Spinoza on Essences, Universals, and Beings of Reason. Pacific Philosophical Quarterly 97 (1):58-88.
    The article proposes a new solution to the long-standing problem of the universality of essences in Spinoza's ontology. It argues that, according to Spinoza, particular things in nature possess unique essences, but that these essences coexist with more general, mind-dependent species-essences, constructed by finite minds on the basis of similarities that obtain among the properties of formally-real particulars. This account provides the best fit both with the textual evidence and with Spinoza's other metaphysical and epistemological commitments. The article offers new (...)
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  15. Ronald Hübner & Lisa Töbel (2012). Does Attentional Selectivity in the Flanker Task Improve Discretely or Gradually? Frontiers in Psychology 3.
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  16. Ronald Hübner & Rana Kruse (2011). Effects of Stimulus Type and Level Repetition on Content-Level Binding in Global/Local Processing. Frontiers in Psychology 2.
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  17.  36
    Kurt HÜbner (1973). The Philosophical Background of Hidden Variables in Quantum Mechanics. Man and World 6 (4):421.
  18.  18
    Danuta Hubner (1989). The Good and the Bad of the Crisis. World Futures 26 (2):101-108.
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  19.  26
    Holger Hübner (2011). Der Feldgottesdienst zu Jom Kippur vor Metz 1870. Zeitschrift für Religions- Und Geistesgeschichte 63 (2):105-121.
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  20. Johanna Seibt & Johannes Hubner (2008). Wilfrid Sellars. Philosophisches Jahrbuch 115 (2):444.
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  21.  5
    Thomas Heinemann, Bert Heinrichs, Christoph Klein, Michael Fuchs & Dietmar Hübner (2006). Der „kontrollierte individuelle Heilversuch“ als neues Instrument bei der klinischen Erstanwendung risikoreicher Therapieformen – Ethische Analyse einer somatischen Gentherapie für das Wiskott-Aldrich-Syndrom. Jahrbuch für Wissenschaft Und Ethik 11 (1):153-199.
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  22.  15
    Johannes Hübner (2008). Produktion und Praxis in der Nikomachischen Ethik. Zeitschrift für Philosophische Forschung 62 (1):31-52.
    Der Aufsatz gewinnt aus einer Analyse der Passage EN VI 2, 1139a35-b4 drei Kriterien zur Unterscheidung von Produktion und Praxis: Erstens ist das charakteristische Ziel einer Produktion einem weiteren Ziel des Tätigen untergeordnet, das praktische Ziel dagegen nicht. Zweitens ist das produktive Ziel für den Tätigen nicht zwingend wertvoll, das praktische Ziel dagegen schon. Drittens ist jede Produktion als Teil einer Praxis motiviert. Zwei weitere Thesen sind: Die Unterscheidung zwischen Produktion und Praxis ist nicht identisch mit der Differenz zwischen Tätigkeiten (...)
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  23.  10
    Hans Hübner (2002). Seynsgeschichtliches und theologisches Denken. Heidegger Studies 18:59-87.
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  24.  9
    Hans Hübner (2006). Rudolf Bultmann - Friedrich Gogarten: Briefwechsel 1921-1967. Heidegger Studies 22:209-215.
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  25.  11
    Kurt Hübner (1980). The Concept of Truth in a Historistic Theory of Science. Studies in History and Philosophy of Science Part A 11 (2):145-151.
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  26. Kurt Hübner, Nikolaus Lobkowicz, Hermann Lübbe & Gerard Radnitzky (1978). Die politische Herausforderung der Wissenschaft. Zeitschrift für Philosophische Forschung 32 (1):156-161.
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  27.  1
    Wolfgang Hübner (2016). Zodiakale und planetare Dekane. Berichte Zur Wissenschaftsgeschichte 39 (1):36-51.
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  28.  10
    Kurt Hübner (1974). Zur Frage Des Relativismus Und Des Fortschritts in den Wissenschaften. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 5 (2):285-303.
    Die naive Idee des wissenschaftlichen Fortschritts beruht auf der irrtümlichen Annahme, daß es absolute Tatsachen und Grundsätze gibt, auf denen aufbauend die Wissenschaft ein ständig verbessertes Bild der Wirklichkeit liefert und sich mehr und mehr einer absoluten Wahrheit nähert. Im Gegensatz dazu wird gezeigt, daß wissenschaftliche Tatsachen und Grundsätze nur innerhalb der Interpretationsschemata von "Systemmengen" vermittelt werden können, von denen die jeweiligen "historischen Situationen" bestimmt werden. Die Entwicklung der Wissenschaften wird durch Unstimmigkeiten innerhalb solcher Systemmengen und durch den darin begründeten (...)
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  29.  4
    Kurt Hubner (1974). In Memory of Imre Lakatos on the Question of Relativism and Progress in Science. Man and World 7 (4):394-413.
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  30.  10
    Lorenz Hubner (2013). Abhandlung von dem Luxus, oder schadlichem Prachte, an dem hochst erfreulichen Geburtstagsfeste Seiner Churfurstl. Durchleucht in Bajern etc. etc. [REVIEW] Zeitschrift für Kulturphilosophie 2013 (1):185-198.
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  31.  7
    Kurt HÜbner (1975). On Theories in Historical Sciences. Man and World 8 (4):363.
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  32.  9
    Kurt Hübner & Albert Menne (1976). Gegendarstellung. Zeitschrift für Philosophische Forschung 30 (3):478 - 479.
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  33.  12
    Johannes Hübner (1999). Die Aristotelische Konzeption der Seele als Aktivität in de Anima II 1. Archiv für Geschichte der Philosophie 81 (1):1-32.
  34.  1
    Dietmar Hübner (2015). Kultürlichkeit statt Natürlichkeit: Ein vernachlässigtes Argument in der bioethischen Debatte um Enhancement und Anthropotechnik. Jahrbuch für Wissenschaft Und Ethik 19 (1).
    Name der Zeitschrift: Jahrbuch für Wissenschaft und Ethik Jahrgang: 19 Heft: 1 Seiten: 25-58.
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  35.  1
    Karolina Hübner (2016). Spinoza and the Case for Philosophy by Elhanan Yakira. Journal of the History of Philosophy 54 (1):170-171.
    Despite its generic title, Yakira’s Spinoza and the Case for Philosophy has a specific and idiosyncratic focus: Spinoza’s mind-body doctrine, in the context of both an ontology of thought and a search for what Spinoza calls “salvation.” The book will be of value to those interested in Spinoza’s philosophy of mind and epistemology, especially in the context of his moral theory.Yakira’s discussion of Spinoza’s mind-body doctrine is thought-provoking, confronting head-on not just well-known puzzles, but also those dark elements of Spinoza’s (...)
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  36.  3
    Simson Wojciech (1995). Beobachtungen zur typographie in nietzsches vorreden Von 86/87. Nietzsche-Studien 24 (1):204-222.
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  37.  4
    Dietmar Hübner (2010). Der Ort der Macht. Potestas und auctoritas als Deutungslinien für Markt und Medien. Deutsche Zeitschrift für Philosophie 58 (3):395-415.
    The concept of power is not restricted to the generally understood idea of domination, as mainly implemented in the governmental structures of society. Rather, power is also to be found within other community spheres, where it adopts highly divergent forms. This plurality often impedes its reliable identification and precise labeling. However, the classical concepts of power, potestas and auctoritas, can be widened to more comprehensive perspectives that ultimately promise to embrace modern societal places of power such as the market or (...)
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  38.  4
    K. Hübner (1992). Genesis and Modern Theories of Evolution. Man and World 25 (3/4):395.
    We have seen that the theory of the evolution of the universe is very remote from being matter of absolute knowledge as its popular presentation today would have us believe. Moreover, it is based on a certain aspect of reality, namely, that of science, which cannot pretend to be the only one possible and thus to exclude the religious aspect of the world as a creation by God. The same is true regarding the evolutionary theories of life by Eigen or (...)
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  39.  4
    Kurt Hübner (1998). Philosophy of Modern Art and Philosophy of Technology. Epistemologia 21 (1):3-16.
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  40.  2
    Wolfgang Hübner (forthcoming). Capella= Μαζός? Hermes.
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  41.  2
    Ulrich Hubner (2005). Unplautinisches im Prolog des Amphitruo. Hermes 133 (2):240-242.
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  42.  7
    Hans Hübner (1999). Martin Heideggers Götter und der christliche Gott. Heidegger Studies 15:127-151.
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  43.  5
    Hans Hübner (2008). Grundstrukturen von Heideggers Denken. Heidegger Studies 24:207-214.
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  44.  3
    D. Hübner (2006). Genetic Testing and Private Insurance – A Case of “Selling One's Body”? Medicine, Health Care and Philosophy 9 (1):43-55.
    Arguments against the possible use of genetic test results in private health and life insurance predominantly refer to the problem of certain gene carriers failing to obtain affordable insurance cover. However, some moral intuitions speaking against this practice seem to be more fundamental than mere concerns about adverse distributional effects. In their perspective, the central ethical problem is not that some people might fail to get insurance cover because of their ‘bad genes’, but rather that some people would manage to (...)
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  45.  2
    Ulrich Hübner (2007). Unciceronisches in Ciceros philosophischen Schriften. Hermes 135 (3):358-364.
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  46.  1
    Ulrich Hübner (2004). Im Unechten Echtes. Zu Hor.Carm.4,8,33. Hermes 132 (2):241-243.
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  47.  1
    Wolfgang Hübner (1985). Nachlese zu Hygin. Hermes 113 (2):208-224.
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  48.  1
    Ulrich Hübner (1992). Probleme der Verknüpfung in Kallimachos' Apollonhymnos. Hermes 120 (3):280-290.
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  49.  1
    Sabine Hübner (2006). Zwei neue Schriften des Plutarch? Περὶ πολυτροπίας und Περὶ πολυσαρκίας. Hermes 134 (3):301-308.
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  50.  1
    Hans Hübner (2002). Seynsgeschichtliches und theologisches Denken: Kritische und unkritische Anmerkungen zu "Die Überwindung der Metaphysik". Heidegger Studies 18:59-87.
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