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Profile: Wolfgang Andreas Huemer (Università degli Studi di Parma)
  1.  26
    Wolfgang Huemer (2012). Misreadings: Steiner and Lewis on Wittgenstein and Shakespeare. Philosophy and Literature 36 (1):229-237.
  2.  14
    Wolfgang Huemer (2007). Why Read Literature? The Cognitive Function of Form. In John Gibson, Wolfgang Huemer & Luca Pocci (eds.), A Sense of the world. Essays on Fiction, Narrative and Knowledge. Routledge 233-245.
    In this article I focus on the question question of why we actually do read literary texts and what the merits of engaging with literary works are. The central argument is that (among the many other functions literature is abile to perform) literature is cognitively valuable by focusing not on what is said, but on how it is said. Reading literary texts adds to our expressive capacities, enriches our conceptual schemes and can so allow us to get a better grasp (...)
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  3.  30
    Wolfgang Huemer (2006). The Transition From Causes to Norms: Wittgenstein on Training. Grazer Philosophische Studien 71 (1):205-225.
    Anti-reductionist philosophers have often argued that mental and linguistic phenomena contain an intrinsically normative element that cannot be captured by the natural sciences which focus on causal rather than rational relations. This line of reasoning raises the questions of how reasons could evolve in a world of causes and how children can be acculturated to participate in rule-governed social practices. In this paper I will sketch a Wittgensteinian answer to these questions. I will first point out that throughout his later (...)
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  4.  11
    Wolfgang Huemer (2007). Form und Erkenntnis: Wie Kunst und Literatur Wissen vermitteln. In Alex Burri & Wolfgang Huemer (eds.), Kunst denken. Mentis 117-134.
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  5.  11
    Wolfgang Huemer (forthcoming). Brentano on Beauty and Aesthetics. In Uriah Kriegel (ed.), Routledge Companion to Brentano and the Brentano School. Routledge
    In his entire oeuvre Brentano defended a scientific conception of philosophy and advocated the adoption of a rigorous, scientific method. Given this background it might come as a surprise that in his reflections on aesthetics he firmly rejected the classic definition of aesthetics as the science of beauty. This must not be read as an expression of disinterest in – or a dismissal of – aesthetics, though. It is rather an expression of Brentano's view concerning the position of aesthetics in (...)
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  6.  5
    Wolfgang Huemer (2010). Gibt es Fehler im fiktionalen Kontext? Grenzen der dichterischen Freiheit. In Otto Neumaier (ed.), Was aus Fehlern zu lernen ist in Alltag, Wissenschaft und Kunst. LIT Verlag 211-227.
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  7.  6
    Wolfgang Huemer (2012). Cognitive Dimensions of Achieving (and Failing) in Literature. In J. Dreiber, E. Konrad, T. Petraschka & H. Rott (eds.), Understanding Fiction. Mentis 26-44.
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  8.  1
    Wolfgang Huemer (2013). Wittgenstein e la letteratura. In Elisa Caldarola, Davide Quattrocchi & Gabriele Tomasi (eds.), Wittgenstein, l'estetica e le arti. Carocci 227-241.
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  9.  6
    Wolfgang Huemer (2002/03). Die Entwicklung von Brentanos Theorie des Zeitbewußtseins. Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung 10:193-220.
    Brentano hat das Zeit-Problem in verschiedenen Phasen seiner Philosophie aus verschiedenen Perspektiven zu lösen gesucht, die in vier Phasen eingeteilt werden können: Erstens die frühe Würzburger Phase, in der er die Zeitdifferenzen in der Weise des urteilenden Verhaltens sieht; zweitens die frühe Wiener Phase, in der er besonderes Augenmerk auf die zeitlichen Unterschiede als Unterschiede des Gegenstandes legt, aber diese seine Auffassung des kontinuierlichen Zeitüberganges auch einer 3-fachen Kritik unterzieht, drittens die Charakterisierung der Zeitunterschiede als Unterschiede des Urteilsmodus; viertens die (...)
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  10.  43
    Wolfgang Huemer (2005). The Constitution of Consciousness: A Study in Analytic Phenomenology. Routledge.
    Through the work of philosophers like Sellars, Davidson and McDowell, the question of how the mind is related to the world has gained new importance in contemporary analytic philosophy. This book demonstrates that Husserl's phenomenological analyses of the structure of consciousness can provide fruitful insights for developing an original approach to these questions.
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  11.  7
    Wolfgang Huemer (2016). Literary Style. In Noël Carroll & John Gibson (eds.), Routledge companion to philosophy of literature. Routledge
  12.  32
    Arkadiusz Chrudzimski & Wolfgang Huemer (eds.) (2004). Phenomenology and Analysis: Essays on Central European Philosophy. Ontos.
    lntroductlon The history of philosophy of the twentieth century is most commonly characterized by the opposition of its two main movements: analytic ...
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  13.  15
    Wolfgang Huemer (2009). Experiencing Art: Austrian Aesthetics Between Psychology and Psychologism. In B. Centi & W. Huemer (eds.), Values and Ontology: Problems and Perspectives. Ontos 12--267.
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  14.  6
    Wolfgang Huemer (2004). Introduction: Wittgenstein, Language, Philosophy of Literature. In John Gibson Wolfgang Huemer (ed.), The Literary Wittgenstein. Routledge 1--13.
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  15.  58
    Wolfgang Huemer (2003). Husserl and Haugeland on Constitution. Synthese 137 (3):345-368.
    Both Husserl and Haugeland develop an account of constitution to address the question of how our mental episodes can be about physical objects and thus, through the intentional relation, bridge the gap between the mental and the physical. The respective theories of the two philosophers of very different background show not only how mental episodes can have empirical content, but also how this content is shaped by past experiences or a holistic background of other mental episodes. In this article I (...)
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  16.  7
    Wolfgang Huemer (2003). Logical Empiricism and Phenomenology: Felix Kaufmann. Vienna Circle Institute Yearbook 10:151-161.
  17.  5
    Wolfgang Huemer (2004). Husserl's Critique of Psychologism and His Relation to the Brentano School. In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos 199-214.
  18.  17
    Wolfgang Huemer (2015). Themes From Brentano. [REVIEW] British Journal for the History of Philosophy 23 (2):391-393.
    Franz Brentano’s impact on the philosophy of his time and on 20th-century philosophy is considerable. The “sharp dialectician” and “genial master” influenced philosophers of various allegiances, being acknowledged not only as the “grandfather of phenomenology” but also as an analytic philosopher “in the best sense of this term” . The fourteen new essays gathered together in this volume give an insight in three core issues of Brentano’s philosophy: consciousness , intentionality and ontology and metaphysics . Two further sections of the (...)
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  19.  9
    Wolfgang Huemer (2014). Sprache im literarischen Text. In Ingrid Vendrell Ferran & Christoph Demmerling (eds.), Wahrheit, Wissen Und Erkenntnis in der Literatur: Philosophische Beiträge. De Gruyter 57-70.
  20.  15
    Wolfgang Huemer, Franz Brentano. Stanford Encyclopedia of Philosophy.
  21.  53
    Wolfgang Huemer & Christoph Landerer (2010). Mathematics, Experience, and Laboratories: Herbart's and Brentano's Role in the Rise of Scientific Psychology. History of the Human Sciences 23 (3):72-94.
    In this article we present and compare two early attempts to establish psychology as an independent scientific discipline that had considerable influence in central Europe: the theories of Johann Friedrich Herbart (1776—1841) and Franz Brentano (1838—1917). While both of them emphasize that psychology ought to be conceived as an empirical science, their conceptions show revealing differences. Herbart starts with metaphysical principles and aims at mathematizing psychology, whereas Brentano rejects all metaphysics and bases his method on a conception of inner perception (...)
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  22. John Gibson & Wolfgang Huemer (eds.) (2004). The Literary Wittgenstein. Routledge.
    _The Literary Wittgenstein_ is a stellar collection of articles relating the philosophy of Ludwig Wittgenstein to core problems in the theory and philosophy of literature. Amid growing recognition that Wittgenstein's philosophy has important implications for literary studies, this book brings together twenty-one articles by the most prominent figures in the field. Eighteen of the articles are published here for the first time. _The Literary Wittgenstein_ applies the approach of Wittgenstein to core areas of literary theory, including poetry, deconstruction, the ethical (...)
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  23.  9
    Wolfgang Huemer (2008). I Poeti Sono «mentitori Per Professione»? Il Valore Cognitivo Della Letteratura [are Poets «liars By Profession»? The Cognitive Value Of Literature]. la Società Degli Individui 32:9-25.
    Fin dall’antichità esiste una tensione tra filosofia e letteratura, a cui David Hume ha dato voce dicendo che i poeti sono «mentitori per professione»: i testi letterari, in quanto opere di finzione che parlano di persone che non sono mai esistite e di eventi che non sono mai accaduti, non contengono proposizioni vere. Ciò implica, però, che essi sono privi di qualsiasi valore cognitivo. Questo articolo cerca di mostrare che tale atteggiamento anticognitivista si basa su una concezione errata del progresso (...)
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  24.  5
    Wolfgang Huemer, Die Struktur des Wahrnehmungserlebnisses im Spannungsfeld zwischen phänomenologischen und epistemischen Aspekten. XXII. Deutscher Kongress Für Philosophie, 11. - 15. September 2011, Ludwig-Maximilians-Universität München.
    Die Philosophie der Wahrnehmung der letzten Jahrzehnte ist stark geprägt von der Begrifflichkeitsdebatte. Dabei ist allerdings eine dialektische Pattstellung zu erkennen: während die Begrifflichkeitsthese für gewöhnlich mit der epistemischen Rolle er Wahrnehmung begründet wird, verweisen Argumente für die Nichtbegrifflichkeitsthese zumeist auf die qualitative Reichhaltigkeit und die erlebnismäßig gegebenen, also phänomenologischen Aspekte der Wahrnehmung. Um diese Pattstellung zu überwinden, skizziere ich in diesem Beitrag Überlegungen für ein Argument für die Begrifflichkeitsthese, das wesentliche auf den phänomenologischen Aspekten der Wahrnehmung beruht.
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  25.  1
    Wolfgang Huemer (2006). Wittgenstein, Sprache und die Philosophie der Literatur. In John Gibson & Wolfgang Huemer (eds.), Wittgenstein und die Literatur. 9-29.
  26. John Gibson, Wolfgang Huemer & Luca Pocci (2007). A Sense of The World: Essays on Fiction, Narrative, and Knowledge. In Michael Beaney (ed.), The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology. Routledge
    A team of leading contributors from both philosophical and literary backgrounds have been brought together in this impressive book to examine how works of literary fiction can be a source of knowledge. Together, they analyze the important trends in this current popular debate. The innovative feature of this volume is that it mixes work by literary theorists and scholars with work of analytic philosophers that combined together provide a comprehensive statement of the variety of ways in which works of fiction (...)
     
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  27.  43
    Wolfgang Huemer (2005). Edmund Husserl: Die Bernauer Manuskripte Über Das Zeitbewusstsein (1917/ 18). Husserliana Bd. XXXIII. Herausgegeben Von Rudolf Bernet Und Dieter Lohmar. Dordrecht: Kluwer, 2001. [REVIEW] Grazer Philosophische Studien 68 (1):228-232.
  28.  29
    Wolfgang Huemer (2002). The School of Alexius Meinong. Albertazzi, Liliana, Dale Jacquette, and Roberto Poli (Eds.). Axiomathes 13 (2):217-224.
  29. Wolfgang Huemer (2000). Roberto Poli, Ed., The Brentano Puzzle Reviewed By. Philosophy in Review 20 (3):206-209.
     
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  30.  1
    John Gibson, Wolfgang Huemer & Luca Pocci (2007). Fiction, Narrative, and Knowledge : A Sense of the World. In Michael Beaney (ed.), The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology. Routledge
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  31.  4
    Wolfgang Huemer (2008). Das (bisher) Ungesagte. Wittgenstein: der Ingenieur und die Kunst. Philosophische Rundschau 55 (3):237 - 251.
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  32.  1
    Wolfgang Huemer (2013). The Character of a Name: Wittgenstein's Remarks on Shakespeare. In Sascha Bru, Wolfgang Huemer & Daniel Steuer (eds.), Wittgenstein Reading. De Gruyter 23-37.
  33.  1
    Wolfgang Huemer (2013). Wittgenstein Il Filosofo Dei Poeti. In Ferruccio Andolfi (ed.), I messaggi dei grandi filosofi. Diabasis 139-160.
  34. Wolfgang Huemer (2001). Edgar Morscher, ed., Bernard Bolzanos geistiges Erbe für das 21. Jahrhundert Reviewed by. Philosophy in Review 21 (3):199-201.
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  35. Wolfgang Huemer (2000). Balázs M. Mezei and Barry Smith, The Four Phases of Philosophy. [REVIEW] Philosophy in Review 20 (3):206-209.
     
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  36. Wolfgang Huemer (1998). Franz Brentano, Descriptive Psychology Reviewed By. Philosophy in Review 18 (3):167-169.
     
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  37. Sascha Bru, Wolfgang Huemer & Daniel Steuer (eds.) (2013). Wittgenstein Reading. De Gruyter.
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  38. Alex Burri & Wolfgang Huemer (eds.) (2007). Kunst Denken. Mentis.
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  39.  1
    John Gibson & Wolfgang Huemer (eds.) (2008). 文人维特根斯坦.
    Translation of _The Literary Wittgenstein_ (ed. by John Gibson and Wolfgang Huemer, London: Routledge, 2004). Simplified Chinese. ISBN 978-7-80762-896-5.
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  40.  34
    John Gibson, Luca Pocci & Wolfgang Huemer (2007). A Sense of the World: Essays on Fiction, Narrative, and Knowledge. Routledge.
    A team of leading scholars have been brought together in this impressive book to examine how works of literary fiction can be a source of knowledge. Together, they analyze the important trends in this current popular debate.
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  41.  1
    John Gibson, Wolfgang Huemer & Luca Pocci (eds.) (2007). A Sense of the World: Essays on Fiction, Narrative, and Knowledge. Routledge.
    A team of leading contributors from both philosophical and literary backgrounds have been brought together in this impressive book to examine how works of literary fiction can be a source of knowledge. Together, they analyze the important trends in this current popular debate. The innovative feature of this volume is that it mixes work by literary theorists and scholars with work of analytic philosophers that combined together provide a comprehensive statement of the variety of ways in which works of fiction (...)
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  42.  1
    John Gibson, Wolfgang Huemer & Luca Pocci (eds.) (2007). A Sense of the World: Essays on Fiction, Narrative, and Knowledge. Routledge.
    A team of leading contributors from both philosophical and literary backgrounds have been brought together in this impressive book to examine how works of literary fiction can be a source of knowledge. Together, they analyze the important trends in this current popular debate. The innovative feature of this volume is that it mixes work by literary theorists and scholars with work of analytic philosophers that combined together provide a comprehensive statement of the variety of ways in which works of fiction (...)
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  43. John Gibson & Wolfgang Huemer (eds.) (2006). Wittgenstein und die Literatur.
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  44. Wolfgang Huemer (2000). Balázs M. Mezei and Barry Smith, The Four Phases of Philosophy. [REVIEW] Philosophy in Review 20:206-209.
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  45. Wolfgang Huemer (1999). Bemerkungen zu Searles Philosophie des Geistes. Kriterion: Journal of Philosophy 13 (1):3-11.
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  46. Wolfgang Huemer (2004). Edmund Husserl, Die Bernauer Manuskripte über das Zeitbewusstsein (1917/1918). Husserliana Band XXXIII. Hrsg. von Rudolf Bernet und Dieter Lohmar. Dordrecht: Kluwer 2001. [REVIEW] Grazer Philosophische Studien 68:228.
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  47. Wolfgang Huemer (1998). Franz Brentano, Descriptive Psychology. [REVIEW] Philosophy in Review 18:167-169.
     
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  48. Wolfgang Huemer (2000). Roberto Poli, Ed., The Brentano Puzzle. [REVIEW] Philosophy in Review 20:206-209.
     
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  49. Wolfgang Huemer (2008). The (Hitherto) Unsaid-Wittgenstein: The Engineer and the Art. Philosophische Rundschau 55 (3):237 - 251.
     
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  50. Wolfgang Huemer (2014). Work and Object: Explorations in the Metaphysics of Art. Grazer Philosophische Studien 88:294-297.
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