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  1. Wolfgang Künne (forthcoming). Sehen. Logos.
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  2. Wolfgang Kunne (forthcoming). Some Varieties of Thinking: Reflections on Meinong and Fodor. Grazer Philosophische Studien.
    The first half of the paper reflects on a couple of folk-psychological notions. "Belief" and "judgment" are selected for special attention. They cover two varieties of thinking, a mental state and a mental act. Both lay claim to truth and thereby stand in marked contrast to their nowadays sadly neglected noncommittal counterparts. Meinong, of course, did not neglect them and his notions of "Annehmen" (merely entertaining a thought)" and "Denken" (entertaining a thought)" play a decisive role in the paper. --The (...)
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  3. Wolfgang Künne (2013). Edmund Husserl. Leben. Werk und Wirkung. In Stefania Centrone (ed.), Versuche über Husserl. Meiner.
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  4. Wolfgang Künne (2013). Intentionalität: Bolzano und Husserl. In Stefania Centrone (ed.), Versuche über Husserl. Meiner.
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  5. Wolfgang Künne (2013). Merely Entertaining a Thought, Judging and Asserting. In Mark Textor (ed.), Judgement and Truth in Early Analytic Philosophy and Phenomenology. Palgrave. 52.
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  6. Wolfgang Künne (2012). Analytizität und Trivialität. Grazer Philosophische Studien 16:207-222.
    Schlick glaubt, daß 'S ist analytisch' gleichermaßen erläutert werden kann durch die Bestimmungen (1) 'S ist tautologisch', (2) 'S ist formal wahr' und (3) 'S wüd von jedem sogleich als wahr anerkannt, der S versteht'. Gemessen an Schlicks eigenen Intentionen scheitert jeder dieser Erläuterungsversuche. Aber vielleicht kann Bestimmung (3), deren Vorgeschichte bei Thomas, Locke und Frege skizziert wird, als Basis für eine Verteidigung der Distinktion analytisch/synthetisch dienen. Eine Explikation des Begriffs 'trivialanalytisch' (t-a) wird vorgeschlagen, welche die folgende These plausibel machen (...)
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  7. Wolfgang Kunne (2012). Anti-Nominalismus und Abstraktion: Eine Replik. Zeitschrift für Philosophische Forschung 66 (1):130-140.
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  8. Wolfgang Künne (2011). 1. Andreas Kemmerling Über Ego-Gedanken: Eine Replik1. Zeitschrift für Philosophische Forschung 65 (3):416-435.
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  9. Wolfgang Künne (2011). Buchnotizen. Zeitschrift für Philosophische Forschung 65 (3):416-435.
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  10. Wolfgang Künne (2011). Vérité sans vérités ? Réponse à Kevin Mulligan. Philosophiques 38 (1):195-217.
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  11. Wolfgang Künne (2010). Replies to Paul Boghossian and Kevin Mulligan. Dialectica 64 (4):585-615.
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  12. Wolfgang Künne (2010). Sense, Reference and Hybridity. Dialectica 64 (4):529-551.
    In his paper on ‘Frege's Theory of Sense and Reference’ Saul Kripke remarks: “Like the present account, Künne stresses that for Frege times, persons, etc. can be part of the expression of the thought. However, his reading is certainly not mine in significant respects . . .”. On both counts, he is right. As regards the differences between our readings, in some respects I shall confess to having made a mistake, in several others I shall remain stubbornly unmoved. Thus I (...)
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  13. Wolfgang Künne (2009). Bolzano et (le jeune) Husserl sur l'intentionnalité. Philosophiques 36 (2):307-354.
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  14. Wolfgang Kunne (2009). Wittgenstein and Frege's Logical Investigations. In P. M. S. Hacker, Hans-Johann Glock & John Hyman (eds.), Wittgenstein and Analytic Philosophy: Essays for P.M.S. Hacker. Oxford University Press.
  15. Wolfgang Künne (2008). Frege on Truths, Truth and the True. Studia Philosophica Estonica 1 (1):5-42.
    The founder of modern logic and grandfather of analytic philosophy was 70 years old when he published his paper 'Der Gedanke' (The Thought ) in 1918. This essay contains some of Gottlob Frege's deepest and most provocative reflections on the concept of truth, and it will play a prominent role in my lectures. The plan for my lectures is as follows. What is it that is (primarily) true or false? 'Thoughts', is Frege's answer. In §1, I shall explain and defend (...)
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  16. Wolfgang Künne (2008). Précis of Conceptions of Truth. Dialectica 62 (3):355-357.
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  17. Wolfgang Künne (2008). Replies to Commentators. Dialectica 62 (3):385-401.
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  18. Wolfgang Künne (2008). The Modest, or Quantificational, Account of Truth. Studia Philosophica Estonica 1 (2):122-168.
    Truth is a stable, epistemically unconstrained property of propositions, and the concept of truth admits of a non-reductive explanation: that, in a nutshell, is the view for which I argued in Conceptions of Truth. In this paper I try to explain that explanation in a more detailed and, hopefully, more perspicuous way than I did in Ch. 6.2 of the book and to defend its use of sentential quantification against some of the criticisms it has has come in for.
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  19. Wolfgang Künne (2008). Versuche Über Bolzano =. Academia.
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  20. Wolfgang Künne, Göran Sundholm, Jan Wolensk & Wolfgang Konne (2008). Book Symposium. Dialectica 62 (3):355-401.
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  21. Wolfgang Künne (2007). A Dilemma in Frege's Philosophy of Thought and Language. Rivista di Estetica 47 (34):95-120.
     
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  22. Wolfgang Künne (2006). Analyticity and Logical Truth : From Bolzano to Quine. In Markus Textor (ed.), The Austrian Contribution to Analytic Philosophy. Routledge. 1--184.
  23. Wolfgang Künne (2005). The Modest Account of Truth Reconsidered: With a Postscript on Metaphysical Categories. Dialogue 44 (3):563-596.
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  24. Wolfgang Künne (2004). Die ‚Gigantomachie' in Platons Sophistes. Versuch Einer Analytischen Rekonstruktion. Archiv für Geschichte der Philosophie 86 (3):307-321.
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  25. Wolfgang Künne (2003). Are questions propositions? Revue Internationale de Philosophie 2 (224):45-56.
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  26. Wolfgang Künne (2003). Conceptions of Truth. Oxford University Press.
    Truth is one of the most debated topics in philosophy; Wolfgang Kunne presents a comprehensive critical examination of all major theories, from Aristotle to the present day. He argues that it is possible to give a satisfactory 'modest' account of truth without invoking problematic notions like correspondence, fact, or meaning. The clarity of exposition and the wealth of examples will make Conceptions of Truth an invaluable and stimulating guide for advanced students and scholars.
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  27. Wolfgang Künne (2002). From Alethic Anti-Realism to Alethic Realism. In James Conant & Urszula Żegleń (eds.), Hilary Putnam: Pragmatism and realism. Routledge. 144--65.
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  28. Wolfgang Künne (2002). ¸ Iteconantzeglen:Ppr.
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  29. Wolfgang Künne (2002). ¸ Iteauxierhahn:Pmd.
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  30. Wolfgang Künne (2002). Two Principles Concerning Truth. In Randall E. Auxier & Lewis Edward Hahn (eds.), The Philosophy of Michael Dummett. Open Court. 317--44.
     
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  31. M. Anduschus, Albert Newen & Wolfgang Kunne (eds.) (1997). Direct Reference, Indexicality, and Propositional Attitudes. CSLI Press.
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  32. Wolfgang Künne (1997). Propositions in Bolzano and Frege. Grazer Philosophische Studien 53:203-240.
    Bolzano's Sätze an sich and Frege's Gedanken are obviously close relatives. The paper underlines both similarities and dissimilarities between the psychological and semantical roles assigned to structured truth-evaluable contents in Bolzano's and Frege's theories. In particular, their different accounts of propositional identity are compared, and it is argued that Dummett's recent criticism of Frege's account is grist to Bolzano's mill.
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  33. Wolfgang Künne (1996). Paul Ernst Und Ludwig Wittgenstein. Wittgenstein Studien 3 (1).
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  34. Wolfgang Künne (1996). Thought, Speech, and the 'Language of Thought'. In C. Stein & M. Textor (eds.), Intentional Phenomena in Context. Hamburg.
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  35. Wolfgang Künne (1995). Meinong und die Gegenstandstheorie. Grazer Philosophische Studien 50:365-395.
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  36. Wolfgang Künne (1995). Some Varieties of Thinking. Grazer Philosophische Studien 50:365-395.
    The first half of the paper reflects on a couple of folk-psychological notions. "Belief and "judgement" are selected for special attention. They cover two varieties of thinking, a mental state and a mental act. Both lay claim to truth, and thereby stand in marked contrast to their nowadays sadly neglected non-committal counterparts. Meinong, of course, did not neglect them, and his notions of "Annehmen (merely entertaining a thought)" and "Denken (entertaining a thought)" play a decisive role in the paper. - (...)
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  37. Wolfgang Künne (1993). Truth, Rightness, and Permanent Acceptability. Synthese 95 (1):107 - 117.
    Goodman and Elgin want truth to be demoted and rightness to be promoted. In the first part of this paper the main reasons they offer for this reorientation are discussed. Goodman once suggestedthat one construe truth as acceptability that is not subsequently lost, but later he quietly dropped this proposal. In the second part of this paper it is argued that ultimate acceptability is indeed neither a necessary nor a sufficient condition for truth.
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  38. Wolfgang Künne (1992). Hybrid Proper Names. Mind 101 (404):721-731.
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  39. Wolfgang Künne (1991). Handlungs- und andere Ereignissätze. Grazer Philosophische Studien 39:27-49.
    Zunächst wird Davidsons Frage nach der logischen Form der Handlungs- und Ereignissätze vor dem Hintergrund einer strikten Unterscheidung von Fomibestimmung und Begriffsanalyse herausgearbeitet und seine Antwort von irreführenden Elementen gereinigt. Dann wird die Reichweite dieser Antwort ausgelotet: Sie wird angewendet auf das Problem der Impersonalien und auf das analoge Problem der Ad-Adjektive projeziert. Schließlich wird mit Hilfe der Begriffe der Hinsichtsrelativität und der satzintemen Deixis ein Vorschlag zu einer einheitlichen Lösung der Probleme vorgebracht, die Davidson in diesem Zusammenhang für ungelöst (...)
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  40. Wolfgang Kunne & Kevin Mulligan (1987). Speech Act And Sachverhalt. Dordrecht: Kluwer.
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  41. Wolfgang Kunne & Kevin Mulligan (1987). The Intentionality of Thinking. In Kevin Mulligan (ed.), Speech Act And Sachverhalt. Dordrecht: Kluwer. 1--175.
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  42. Wolfgang Künne (1982). Criteria of Abstractness. The Ontologies of Husserl, Frege and Strawson Against the Background of Classical Metaphysics. In Barry Smith (ed.), Parts and Moments: Studies in Logic and Formal Ontology. Philosophia Verlag. 401--437.
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  43. Wolfgang Künne (1982). Indexikalität, Sinn und propositionaler Gehalt. Grazer Philosophische Studien 18:41-74.
    Wodurch wird der Sinn des Prädikats in einer Äußerung des indexikalischen Satzes 'Ich habe Blutgruppe A' zu dem propositionalen Gehalt vervollständigt, den der Sprecher ausdrückt? Durch einen Individualbegriff (unter den der Sprecher fällt)? Durch ein Individuum (den Sprecher in propria persona)! Keiner dieser Lösungsvorschläge für das (von Perry zuerst formulierte) Vervollständigungsproblem ist überzeugend. Für Frege ist der in einer solchen Äußerung verwendete Eigenname hybrid: er besteht aus einem Vorkommnis von 'ich' und den Umständen seiner Äußerung. Der Indikator 'ich' allein ist (...)
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  44. Wolfgang Künne (1981). Verstehen und Sinn. Eine sprachanalytische Betrachtung. Allgemeine Zeitschrift für Philosophie 6 (1).
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  45. Wolfgang Künne (1979). Hegel Als Leser Platos. Hegel-Studien 14:109-146.
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