Search results for 'Wolfgang Uwe Eckart' (try it on Scholar)

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  1.  41
    Wolfgang Uwe Eckart (ed.) (2006). Man, Medicine, and the State: The Human Body as an Object of Government Sponsored Medical Research in the 20th Century. Steiner.
    Mit Beitragen von: Wolfgang U. Eckart, Christian Bonah, Wolfgang U. Eckart / Andreas Reuland, Alexander Neumann, Peter Steinkamp, Volker Roelcke, Anne ...
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  2.  7
    Wolfgang Uwe Eckart (2004). Science in the Third Reich: Margit Szöllösi-Janze (Ed.), Science in the Third Reich (German Historical Perspectives, XII) (Oxford/New York: Berg, 2001), 289 Pp., ISBN: 1-85973-421-9. [REVIEW] Minerva 42 (4):451-454.
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  3.  10
    Wolfgang Eckart (2002). The Colony as Laboratory: German Sleeping Sickness Campaigns in German East Africa and in Togo, 1900-1914. History and Philosophy of the Life Sciences 24 (1):69 - 89.
    This paper is on dangerous human experimentations with drugs against trypanosimiasis carried out in the former German colonies of German East Africa and Togo. Victory over trypanosomiasis could not be achieved in Berlin because animals were thought to be unsuitable for therapeutic laboratory research in the field of trypanosomiasis. The colonies themselves were necessarily chosen as laboratories and the patients with sleeping sickness became the objects of therapeutical and pharmacological research. The paper first outlines Robert Koch's trypanosomiasis research in the (...)
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  4.  6
    Wolfgang U. Eckart, Marion Weber, Reidar Krummradt Lie & Reidar K. Lie (1988). Reviews. [REVIEW] Theoretical Medicine and Bioethics 9 (3).
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  5.  10
    Wolfgang U. Eckart (2002). 100 Years of Organized Cancer Research. History and Philosophy of the Life Sciences 23 (3/4):553-553.
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  6.  17
    Peter Hucklenbroich, Thomas H. Stoffer, John C. Moskop & Wolfgang Eckart (1982). Reviews. [REVIEW] Theoretical Medicine and Bioethics 3 (1):143-148.
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  7.  4
    Torsten Grüttert & Wolfgang U. Eckart (1998). Der Stand der Ausbildung von Studierenden im Umgang mit Sterbenden und dem Tod an medizinischen Fakultäten in Deutschland: eine explorative Studie von 1994/95. [REVIEW] Ethik in der Medizin 10 (2):114-118.
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  8.  3
    Torsten Gr & Wolfgang U. Eckart (1998). Der Stand der Ausbildung von Studierenden im Umgang mit Sterbenden und dem Tod an medizinischen Fakult‰ ten in Deutschland: eine explorative Studie von 1994/95. [REVIEW] Ethik in der Medizin 10 (2):114-118.
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  9. Wolfgang U. Eckart, Christoph Gradmann & Ernst Florey (1995). Arztelexikon. Von der Antike bis zum 20. Jahrhundert. History and Philosophy of the Life Sciences 17 (2):337.
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  10. Wolfgang U. Eckart (2004). Blender, Täuscher, Scharlatane— Betrug in den Wissenschaften, Einführung in das Symposium. Berichte Zur Wissenschafts-Geschichte 27 (2):89-97.
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  11. Wolfgang Eckart & Paul Weindling (1995). Deutsche Arzte in China 1897-1914. Medizin Als Kulturmission Im Zweiten Deutschen Kaiserreich. History and Philosophy of the Life Sciences 17 (2):337.
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  12. Wolfgang U. Eckart & Hana Vondra (2006). Disregard for Human Life : Hypothermia Experiments in the Dachau Concentration Camp. In Wolfgang Uwe Eckart (ed.), Man, Medicine, and the State: The Human Body As an Object of Government Sponsored Medical Research in the 20th Century. Steiner
     
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  13. Wolfgang U. Eckart (1990). Einführung in das Thema und Bericht. Berichte Zur Wissenschaftsgeschichte 13 (2):65-68.
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  14. Wolfgang U. Eckart & Andreas Reuland (2006). First Principles : Julius Moses and Medical Experimentation in the Late Weimar Republic. In Wolfgang Uwe Eckart (ed.), Man, Medicine, and the State: The Human Body As an Object of Government Sponsored Medical Research in the 20th Century. Steiner
     
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  15. Wolfgang U. Eckart (2006). Introduction. In Wolfgang Uwe Eckart (ed.), Man, Medicine, and the State: The Human Body As an Object of Government Sponsored Medical Research in the 20th Century. Steiner
     
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  16. Wolfgang U. Eckart (2003). Nachruf:In memoriam Heinrich Schipperges. Berichte Zur Wissenschafts-Geschichte 26 (3):225-226.
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  17.  1
    Urban Wiesing (1997). Wolfgang U. Eckart/Robert Jütte : Das europäische Gesundheitssystem. Gemeinsamkeiten und Unterschiede in historischer Perspektive. Stuttgart: Franz Steiner Verlag 1994. [REVIEW] Berichte Zur Wissenschaftsgeschichte 20 (4):295-296.
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  18. Thomas Schlich (2015). Wolfgang U. Eckart,Medizin und Krieg. Deutschland 1914-1924, Paderborn: Ferdinand Schöningh 2014. Berichte Zur Wissenschaftsgeschichte 38 (1):97-98.
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  19. Christoph Luetge & Gerhard Vollmer (eds.) (2004). Fakten statt Normen?: Zur Rolle einzelwissenschaftlicher Argumente in einer naturalistischen Ethik. Nomos.
    'Ethik ist auf deskriptives Wissen angewiesen. Das ist nichts Neues: Bereits Aristoteles betont, die Ethik müsse berücksichtigen, dass der Mensch von Natur aus ein soziales Wesen sei. Wie viel Gewicht aber kann und sollte man dem deskriptiven Wissen in normativen Fragen zugestehen? Eine naturalistische Ethik hält es für möglich, dass deskriptives Wissen nicht nur Hilfsmittel für die Anwendung ethischer Normen sein, sondern einen großen Teil der bisher erforderlichen Normen ersetzen kann. Eine naturalistische Ethik fordert außerdem: Möglichst wenig metaphysische Annahmen! Statt (...)
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  20. Wolfgang Künnne, Mark Siebel & Mark Textor (eds.) (1997). Bolzano and Analytic Philosophy. Rodopi.
    Inhaltsverzeichnis/Table of Contents: Vorbemerkung/Preface. Dagfin FØLLESDAL: Bolzano's Legacy. Jan BERG: Bolzano, the Prescient Encyclopedist. Jan SEBESTIK: Bolzano, Exner and the Origins of Analytical Philosophy. Paul RUSNOCK: Bolzano and the Traditions of Analysis. Peter SIMONS: Bolzano on Collections. Ali BEHBOUD: Remarks on Bolzano's Collections. Mark SIEBEL: Variation, Derivability and Necessity. Edgar MORSCHER: Bolzano's Method of Variation: Three Puzzles. Rolf GEORGE: Bolzano's Programme andObjects. Mark TEXTOR: Bolzano's Sententialism. Wolfgang KÜNNE: Propositions in Bolzano and Frege. Michael DUMMETT: Comments on Wolfgang Künne's (...)
     
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  21.  49
    Riccardo Martinelli (2015). Wolfgang Köhler on Facts and Values. Dialogue and Universalism 4 (4):61-76.
    This essay is about the Wolfgang Köhler’s philosophical ideas expressed in his The Place of Value in a World of Facts of 1938. Köhler, who strongly supports a scientific world view, considers the question as to whether science is able to cope with human values, besides natural facts. Relying upon phenomenological analyses, and on his previous researches in natural philosophy, Köhler introduces his doctrine of “epistemological dualism”. From a historical point of view, this theory exhibits some similarity with the (...)
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  22. Dieter Henrich, Wolfgang Cramer & Hans Wagner (1966). Subjektivität Und Metaphysik Festschrift Für Wolfgang Cramer. Klostermann.
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  23. Wilhelm Karl Essler, Carl Gustav Hempel, Hilary Putnam & Wolfgang Stegmüller (1983). Methodology, Epistemology, and Philosophy of Science Essays in Honour of Wolfgang Stegmüller on the Occasion of His 60th Birthday, June 3rd, 1983. [REVIEW]
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  24.  5
    Martti Kuokkanen (1995). Idealization Vii: Structuralism, Idealization and Approximation. Rodopi.
    Contents: IDEALIZATION, APPROXIMATION AND COUNTERFACTUALS IN THE STRUCTURALIST FRAMEWORK. Theo A.F. KUIPERS: The Refined Structure of Theories. C. ULISES and Reinhold STRAUB: Approximation and Idealization from the Structuralist Point of View. Ilkka A. KIESEPPÄ: A Note on the Structuralist Account of Approximation. C. ULISES MOULINES and Reinhold STRAUB: A Reply to Kieseppä. Wolfgang BALZER and Gerhard ZOUBEK: Structuralist Aspects of Idealization. Andoni IBARRA and Thomas MORMANN: Counterfactual Deformation and Idealization in a Structuralist Framework. Ilkka A. KIESEPPÄ: Assessing the Structuralist (...)
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  25. Wolfgang Pauli, C. A. Meier, Charles P. Enz, Markus Fierz & C. G. Jung (1992). Wolfgang Pauli Und C.G. Jung Ein Briefwechsel, 1932-1958.
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  26.  1
    Martin Warnke, Monika Wagner, Gert Mattenklott, Wolfgang Kemp & Uwe Fleckner, Vorträge Aus Dem Warburg-Haus. Band 1.
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  27. Jennifer Marston William (2009). Killing Time: Waiting Hierarchies in the Twentieth-Century German Novel. Bucknell University Press.
    This monograph explores how seven prominent German and Austrian novelists of the twentieth century—Franz Kafka, Thomas Mann, Anna Seghers, Uwe Johnson, Ingeborg Bachmann, Wolfgang Hilbig, and Marlene Steeruwitz—conveyed their literary figures' time spent waiting. By presenting states of waiting as emblematic of human existence in the turbulent twentieth century, these writers criticized hierarchical power structures in various historical contexts. Killing Time presents fresh readings of seven German-language novels, while providing insights into how and why German and Austrian writers repeatedly (...)
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  28.  11
    Stefano Bigliardi (2010). Wolfgang Spohn and the Ranking Functions Theory. Rivista di Filosofia 101 (1):57-80.
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  29. Johannes Haag (ed.) (forthcoming). Übergänge - diskursiv oder intuitiv? Essays zu Eckart Förster die 25 Jahre der Philosophie. Klostermann.
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  30.  2
    S. Prokhovnik (1983). Old and New Questions in Physics, Cosmology, Philosophy, and Theoretical Biology Essays in Honor of Wolfgang Yourgrau. Monograph Collection (Matt - Pseudo).
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  31. Fritz Joachim von Rintelen (1968). Johann Wolfgang von Goethe Sinnerfahrung Und Daseinsdeutung. R. Reinhardt.
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  32.  95
    David Roberts (1994). Reviews : Peter Uwe Hohendahl, Reappraisals: Shifting Alignments in Postwar Critical Theory (Cornell University Press, 1991); Theodor W. Adorno, Notes to Literature: Volume One, Ed. Rolf Tiedermann, Trans. Shierry Weber Nicholsen (Columbia University Press, 1991). [REVIEW] Thesis Eleven 38 (1):187-190.
    Reviews : Peter Uwe Hohendahl, Reappraisals: Shifting Alignments in Postwar Critical Theory ; Theodor W. Adorno, Notes to Literature: Volume One, ed. Rolf Tiedermann, trans. Shierry Weber Nicholsen.
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  33.  45
    Michael D. Ashfield (2013). Against the Minimalistic Reading of Epistemic Contextualism: A Reply to Wolfgang Freitag. Acta Analytica 28 (1):111-125.
    Several philosophers have argued that the factivity of knowledge poses a problem for epistemic contextualism (EC), which they have construed as a knowability problem. On a proposed minimalistic reading of EC’s commitments, Wolfgang Freitag argues that factivity yields no knowability problem for EC. I begin by explaining how factivity is thought to generate a contradiction out of paradigmatic contextualist cases on a certain reading of EC’s commitments. This reductio results in some kind of reflexivity problem for the contextualist when (...)
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  34.  13
    Miriam Ronzoni (forthcoming). How Social Democrats May Become Reluctant Radicals: Thomas Piketty's Capital and Wolfgang Streeck's Buying Time. European Journal of Political Theory:1474885115601602.
    The continuing ramifications of the financial crisis of 2007–2008 have forced social scientists to raise fundamental questions about the relationship between capitalism, democracy and inequality. In particular, Thomas Piketty’s Capital and Wolfgang Streeck’s Buying Time focus on, respectively, the economic and the political contradictions of capitalistic societies. Piketty argues that capitalism naturally tends towards the exacerbation of rent-based wealth inequality, whereas Streeck suggests that capitalism and democracy are ultimately incompatible. A striking feature of these two contributions is that their (...)
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  35.  26
    Harald Atmanspacher & Hans Primas (1996). The Hidden Side of Wolfgang Pauli: An Eminent Physicists Extraordinary Encounter with Depth Psychology. Journal of Consciousness Studies 3 (2):112-126.
    Wolfgang Pauli is well recognized as an outstanding theoretical physicist, famous for his formulation of the two-valuedness of the electron spin, for the exclusion principle, and for his prediction of the neutrino. Less well known is the fact that Pauli spent a lot of time in different avenues of human experience and scholarship, ranging over fields such as the history of ideas, philosophy, religion, alchemy and Jung's psychology. Pauli's philosophical and particularly his psychological background is not overt in his (...)
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  36.  77
    K. V. Laurikainen (1990). Quantum Physics, Philosophy, and the Image of God: Insights From Wolfgang Pauli. Zygon 25 (4):391-404.
    Nobel Laureate in physics Wolfgang Pauli studied philosophy and the history of ideas intensively, especially in his later years, to form an accurate ontology vis-à-vis quantum theory. Pauli's close contacts with the Swiss psychiatrist C.G. Jung gave him special qualifications for also understanding the basic problems of empirical knowledge. After Pauli's sudden death in 1958, this work was maintained mainly in his posthumously published correspondence, which so far extends only to 1939. Because Pauli's view differs essentially from the direction (...)
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  37.  74
    Domenico Giulini, Concepts of Symmetry in the Work of Wolfgang Pauli.
    "Symmetry" was one of the most important methodological themes in 20th-century physics and is probably going to play no lesser role in physics of the 21st century. As used today, there are a variety of interpretations of this term, which differ in meaning as well as their mathematical consequences. Symmetries of crystals, for example, generally express a different kind of invariance than gauge symmetries, though in specific situations the distinctions may become quite subtle. I will review some of the various (...)
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  38.  66
    Paul Guyer (2003). Beauty, Systematicity, and the Highest Good: Eckart Förster's Kant's Final Synthesis. Inquiry 46 (2):195 – 214.
    Contrary to Eckart Förster, I argue that the Opus postumum represents more of an evolution than a revolution in Kant's thought. Among other points, I argue that Kant's Selbstsetzungslehre, or theory of self-positing, according to which we cannot have knowledge of the spatio-temporal world except through recognition of the changes we initiate in it by our own bodies, does not constitute a radicalization of Kant's transcendental idealism, but is a development of the realist line of argument introduced by the (...)
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  39.  11
    Markus Wild (2012). Intuitionen, intuitiver Verstand und Intuition. Symposium zu: Eckart Förster: Die 25 Jahre der Philosophie. Deutsche Zeitschrift für Philosophie 60 (6):1011-1018.
    Against Kant, Eckart Förster claims that Goethe’s methodology of intuitive understanding is a real possibility for us. Firstly, this essay shows that this methodology has to be strictly distinguished from the questionable use of intuitions in contemporary analytic philosophy; secondly, strong parallels between Goethe’s intuitive understanding and Bergson’s intuition are put forward. Both use intuitions as a tool to find essence concepts for natural kinds. Moreover, the parallels help naturalists to detach Förster’s important insight from the idealistic context.
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  40.  8
    Matthias Kettner (1990). Wahn, Sinn, Sprache und Analyse Kritische Notizen zu Wolfgang Tress'„Vorklärungen zu einer psychologischen Medizin der Person“. Analyse & Kritik 12 (1):67-88.
    I discuss Wolfgang Tress, attempt to apply analytic philosophy to the field of psychiatry and psychological medicine. According to Tress the concept of a person as a rational intentional system is fundamental for psychological medicine and irreducible to concepts of the natural sciences. But the rationality assumptions that are crucial for the concept of a person need much more clarification than Tress provides. Furthermore, Tress, concept of schizophrenia as a disorder of 'semantic coherence of the person, is seriously flawed (...)
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  41.  14
    Wolfgang Carl (1985). Wolfgang Künne: Abstrakte Gegenstände - Semantik Und Ontotogie. Grazer Philosophische Studien 24:197-204.
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  42.  29
    Wolfgang Spohn, Five Questions : Wolfgang Spohn.
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  43.  27
    Varol Akman (1995). Book Review -- Hans Kamp and Uwe Reyle, From Discourse to Logic: Introduction to Model-Theoretic Semantics of Natural Language, Formal Logic and Discourse Representation Theory. [REVIEW] Philosophical Explorations.
    This is a review of From Discourse to Logic: Introduction to Model-theoretic Semantics of Natural Language, Formal Logic and Discourse Representation Theory, by Hans Kamp and Uwe Reyle, published by Kluwer Academic Publishers in 1993.
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  44.  6
    Johannes Haag (2012). Die Funktion von Grenzbegriffen. Symposium zu: Eckart Förster: Die 25 Jahre der Philosophie. Deutsche Zeitschrift für Philosophie 60 (6):993-1001.
    The discussion of the hermetical §§ 76/77 of Kant’s Critique of the Power of Judgment is the centerpiece of Eckart Förster’s groundbreaking Die 25 Jahre der Philosophie. The decisive methodological tool employed by Kant in those sections is the use of limiting concepts such as intellectual intuition and intuitive intellect. Förster’s discussion of the use of limiting concepts in those paragraphs is outlined and ultimately – despite some criticism in exegetical detail – assessed as the right way to reconstruct (...)
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  45.  15
    Geert Keil (2005). Wahrheiten, die niemand kennen kann. Zu Wolfgang Künnes Verteidigung des alethischen Realismus. Zeitschrift für Philosophische Forschung 59 (3):404 - 415.
    The article is a comprehensive review of Wolfgang Künne’s book CONCEPTIONS OF TRUTH OUP 2003). The review reports and discusses, in particular, Künne’s arguments for alethic realism. Künne dismisses Putnam’s and Dummett’s views that truth is epistemically constrained. He maintains that truths may exist which humans are constitutionally incapable of ever understanding, because the relevant propositions are beyond any human’s conceptual or perceptual capacities. In addition, Künne argues that some humanly comprehensible truths can never be rationally accepted. His master (...)
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  46.  9
    Barkley Rosser, Sociodynamics: A Systematic Approach to Mathematical Modelling in the Social Sciences by Wolfgang Weidlich, 2002, London: Taylor & Francis, 380 Pages, Author and Subject Indexes. [REVIEW]
    This volume represents a magnum opus by Wolfgang Weidlich, summarizing his long work in the area of sociodynamics. It lays out the origins and development of his ideas on this topic, presents a variety of applications drawn from his previous work, and offers some new insights and suggestions. For those acquainted with Professor Weidlich’s work it is a satisfying summing up. For those unacquainted with it, the book provides a good overview and discussion of what is involved in it, (...)
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  47.  10
    Werner Kutschmann (1980). Zu „Methode und Erkenntnisfortschritt“ von Wolfgang Detel. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 11 (1):108-114.
    Läßt sich Wissenschaftstheorie mittels Wissenschaftsgeschichte überprüfen? Die Vorschläge und Ansätze Wolfgang Detels hierzu* werden einer kritischen Prüfung unterzogen. Es wird gezeigt, daß seine Darstellungen der normenlogischen Struktur solcher Überprüfungsversuche ihren Gegenstand nicht treffen: sie geben die angesprochenen Ansätze, etwa von Kuhn oder Lakatos, nicht mehr wieder.
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  48.  3
    J. A. Aertsen & A. Speer (1999). Interview MIT Wolfgang Kluxen. Recherches de Theologie Et Philosophie Medievales 66 (2):362-371.
    Im Jahrgang LXV der Recherches de Théologie et Philosophie médiévales wurde die Reihe «Entretiens» inauguriert, in der angesehene Forscher auf dem Gebiet der mittelalterlichen Theologie und Philosophie zu ihrem persönlichen Werdegang als Forscher, zu ihren Forschungsschwerpunkten und zur Zukunft der Mittelalterforschung Auskunft geben. Das zweite Interview führten Jan A. Aertsen und Andreas Speer mit Wolfgang Kluxen, emeritierter Ordinarius für Philosophie in Bonn, von 1972 bis 1982 Präsident, später président d’honneur der Société Internationale pour l’Étude de la Philosophie Médiévale.
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  49.  6
    Yvonne Unna & Wolfgang G. Bayerer (2012). A Draft of Kant's Reply to Hufeland: Autograph, Transcription (Wolfgang G. Bayerer), and English Translation (Yvonne Unna). Kant-Studien 103 (1):1-24.
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  50.  2
    Ulrich Schlösser (2012). Vom intuitiven Wissen zur dialektischen Bewegung des Denkens. Symposium zu: Eckart Förster: Die 25 Jahre der Philosophie. Deutsche Zeitschrift für Philosophie 60 (6):983-991.
    This paper critically analyses two of Eckart Förster’s claims on the development of German idealism. The first claim is the following: In his writings on colour and on plant development, Goethe uses a method that is grounded in Spinoza’s third form of knowledge, scientia intuitiva. According to the second claim, Goethe’s methodology played a crucial role in establishing a developmental approach to knowledge in Hegel’s early Jena period. The paper assesses objections to both claims.
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