Search results for 'Wolfgang Walter Fuchs' (try it on Scholar)

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  1. Wolfgang Walter Fuchs (1976). Phenomenology and the Metaphysics of Presence: An Essay in the Philosophy of Edmund Husserl. Nijhoff.score: 870.0
    CHAPTER I INTRODUCTION: PHENOMENOLOGY AND THE BEGINNING Phenomenology begins in the work of Edmund Husserl; the first of his phenomenological publications ...
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  2. Arleen Dallery, Charles Scott, James M. Edie, Frederick Elliston, Peter McCormick, Lester E. Embree, Wolfgang Walter Fuchs & Gerhard Funke (2003). 156 the Role of Intersubjectivity and Empathy. In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer. 155.score: 870.0
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  3. Joseph J. Gusmano (1977). "Phenomenology and the Metaphysics of Presence: An Essay in the Philosophy of Edmund Husserl," by Wolfgang Walter Fuchs. Modern Schoolman 54 (4):390-393.score: 450.0
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  4. Werner Fuchs (1973). Festschrift for Wolfgang Schadewaldt on the Occasion of His 70th Birthday. Philosophy and History 6 (1):78-81.score: 360.0
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  5. Markus Sohlenkamp, Wolfgang Prinz & Ludwin Fuchs (2000). PoliawaC: Design and Evaluation of an Awareness-Enhanced Groupware Client. [REVIEW] AI and Society 14 (1):31-47.score: 240.0
    waC provides a variety of different graphical notification mechanisms which can be coupled to specific working situations using the AREA model. We also report on the evaluation of the system under real-life conditions in a German federal ministry.
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  6. Wolfgang Fuchs (1990). Rescuing Husserl From His Legacy. Teaching Philosophy 13 (2):103-109.score: 240.0
  7. Franciska Illes, Christian Rietz, Michael Fuchs, Stephanie Ohlraun, Kerstin Prell, Georg Rudinger, Wolfgang Maier & Marcella Rietschel (2003). Einstellung zu psychiatrisch-genetischer Forschung und prädiktiver Diagnostik. Ethik in der Medizin 15 (4):268-281.score: 240.0
    Mit den Fortschritten im Bereich der psychiatrisch-genetischen Forschung gehen auch intensive Diskussionen bezüglich der daraus erwachsenden Implikationen einher. Hoffnungen wie Befürchtungen gegenüber der neuen Technologie und deren Folgen werden gleichermaßen zum Ausdruck gebracht. Über die Einstellung der Bevölkerung und insbesondere der Patienten mit affektiven oder schizophrenen Erkrankungen und ihrer Angehörigen in Deutschland war bisher allerdings wenig bekannt. Daher führten wir im Rahmen des Deutschen Humangenomprojektes erstmals eine Studie durch, um die Einstellungen und ihre beeinflussenden Faktoren zu erfassen. Wir entwickelten einen (...)
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  8. Wolfgang W. Fuchs (2010). Remote Control. Environment, Space, Place 2 (1):9-16.score: 240.0
    This article investigates three technological developments that are related to spatial determinations and that influence behavior in both the public and the private spheres of life. Examined are the changing relative size of movie screens and their venues, the seeming conflicting dynamic of entertainment and communication screens in the private sphere both increasing and decreasing in size, and the influence of action-at-a-distance technology.
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  9. Jan Aertsen, Calvin Bower, F. A. J. De Haas, Wolfgang Hirschmann, Eva Hirtler, Matthias Hochadel, Udo Reinhold Jeck, Christian Meyer, Klaus Niemöller, Cecilia Panti, Alison Peden, Klaus-Jürgen Sachs, Michael Walter & Stephen Gersh (1998). Musik - Und Die Geschichte der Philosophie Und Naturwissenschaften Im Mittelalter: Fragen Zur Wechselwirkung von 'Musica' Und 'Philosophia' Im Mittelalter. Brill.score: 240.0
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  10. Richard DeGeorge, Walter E. Block, Ralph F. Fuchs, Robert W. McGee, Richard Rorty & John R. Searle (1997). Academic Freedom and Tenure: Ethical Issues. Rowman & Littlefield Publishers.score: 240.0
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  11. Wolfgang W. Fuchs (1994). Does a Good Market Make a Good European? History of European Ideas 19 (1-3):385-389.score: 240.0
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  12. Wolfgang Fuchs & Berthold Franke (2008). Decoding the Deutschmark. American Journal of Semiotics 8 (1/2):87-99.score: 240.0
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  13. Wolfgang Fuchs (2008). Love and Lust After Levinas and Lingis. Philosophy Today 52 (1):45-51.score: 240.0
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  14. Wolfgang W. Fuchs (1989). Post-Modernism is Not a Scepticism. Man and World 22 (4):393-402.score: 240.0
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  15. Wolfgang W. Fuchs (1988). Philosophy ? Nietzsche ? Philosophy. Man and World 21 (2):127-143.score: 240.0
  16. Alireza Gharabaghi, Dominic Kraus, Maria T. LeãO., Martin Spüler, Armin Walter, Martin Bogdan, Wolfgang Rosenstiel, Georgios Naros & Ulf Ziemann (2014). Coupling Brain-Machine Interfaces with Cortical Stimulation for Brain-State Dependent Stimulation: Enhancing Motor Cortex Excitability for Neurorehabilitation. Frontiers in Human Neuroscience 8.score: 240.0
  17. Stephan Fuchs (1994). The Professional Quest for Truth by Stephan Fuchs. Social Epistemology 8 (1):81 – 88.score: 180.0
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  18. R. Walter (1997). Facing Walter's Dilemma: Response. Ratio Juris 10:403-421.score: 180.0
     
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  19. Michael Lewis (2004). Alexander E. Hooke and Wolfgang W. Fuchs, Eds., Encounters with Alphonso Lingis Reviewed By. Philosophy in Review 24 (6):412-414.score: 140.0
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  20. F. Marini (2001). Gene Therapy of Cancer: Methods and Protocols By Wolfgang Walter and Ulrike Stein. Bioessays 23 (1):108-108.score: 140.0
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  21. P. Preuss (1972). Nietzsche: Seine Philosophie der Gegensätze Und Die Gegensätze Seiner Philosophie. By Wolfgang Müller-Lauter. Berlin and New York: Walter de Gruyter. 1971. Pp. Vi, 195. DM 38,—. [REVIEW] Dialogue 11 (02):299-301.score: 120.0
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  22. John Fisher (1989). Wolfgang Iser, Walter Pater: The Aesthetic Moment Reviewed By. Philosophy in Review 9 (1):19-22.score: 120.0
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  23. G. B. Kerferd (1976). Literary Forgeries and Fabrications in Antiquity Kurt von Fritz (Ed.): Pseudepigrapha I: Pseudopythagorica, Lettres de Platon, Littérature Pseudépigraphique Juive. Huit Exposés Par Ronald Syme, Walter Burkert, Holger Thesleff, Norman Gulley, G.J.D. Aalders, Morton Smith, Martin Hengel, Wolfgang Speyer. (Entretiens Sur l'Antiquité Classique, Xviii.) Pp. Iv + 404. Vandoeuvres, Geneva: Fondation Hardt, 1972. Cloth, 48 Sw.Frs. [REVIEW] The Classical Review 26 (01):57-59.score: 120.0
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  24. John D. Caputo, Mark Dooley, Michael J. Scanlon, Christopher Key Chapple, Sarah Coakley, Simon Critchley & Robert Bernasconi (2003). Achtner, Wolfgang, Stefan Kunz and Thomas Walter (2002) Dimensions of Time: The Structures of the Time of Humans, of the World, and of God. Grand Rapid, MI: Wm. B. Eerdmans Publishing Company, $30.00, 196 Pp. Anidjar, Gil (2002)“Our Place in Al-Andalus”: Kabbalah, Philosophy. [REVIEW] International Journal for Philosophy of Religion 53:195-199.score: 120.0
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  25. Roland Hissette (1986). Gregorii Ariminensis OESA Lectura super primum et secundum Sententiarum ediderunt A. Damasus Trapp OSA, Venicio Marcolino. TI: Super Primum. Prologus. Edidit Willigis Eckermann OSA collaborante Manfred Schulze. Dist. 1-6. Elaboraverunt Manuel Santos-Noya, Walter Simon, Wolfgang Urban** Gregorii Ariminensis OESA Lectura... ediderunt A. Damasus Trapp OSA, Venicio Marcolino, Manuel Santos-Noya. T. II: Super Primum, Dist. 7-17. Elaboraverunt Venicio Marcolino, Manuel Santos-Noya, Walter Simon, Volker ... [REVIEW] Revue Philosophique De Louvain 84 (62):269-271.score: 120.0
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  26. Hans-Joachim Schoeps (1972). Walter Mohr: Waldes von seiner Berufung bis zu seinem Tode, Verlag Ferdinand Berger & Söhne, Horn/Niederösterreich o. J. (1971), 75 pp. Waldenser, Geschichte und Gegenwart, hrsg. v. Wolfgang Erk, Verlag Otto Lembeck, Frankfurt 1971, 263 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (2):177-177.score: 120.0
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  27. Katherine H. Tachau (1988). Gregory of Rimini, Lectura Super Primum Et Secundum Sententiarum, Ed. A. Damasus Trapp OSA, and Venício Marcolino (Vols. 1, 3, and 6); A. Damasus Trapp, OSA; Venício Marcolino; and Manuel Santos-Noya (Vol. 2); A. Damasus Trapp, OSA (Vols. 4 and 5); and Manuel Santos-Noya, Venício Marcolino, and Wolfgang Urban (Vol. 7). 7 Vols.(Spätmittelalter Und Reformation Texte Und Untersuchungen, 6–12.) Berlin and New York: Walter de Gruyter, 1979 (Vols. 4 and 5), 1980 (Vol. 6), 1981 (Vol. 1), 1982 (Vol. 2), 1984 ... [REVIEW] Speculum 63 (4):929-933.score: 120.0
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  28. John M. Jeep (2000). Dieter Geuenich, Wolfgang Haubrichs, and Jörg Jarnut, Eds., Nomen Et Gens: Zur Historischen Aussagekraft Frühmittelalterlicher Personennamen.(Ergänzungsbände Zum Reallexikon der Germanischen Altertumskunde, 16.) Berlin and New York: Walter de Gruyter, 1997. Pp. Xi, 303 Plus 1 Foldout Map; Black-and-White Figures, Tables, and 1 Map. DM 198. [REVIEW] Speculum 75 (4):928-929.score: 120.0
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  29. Wolfgang Schwarz (1970). Beiträge Zur Geschichte Und Interpretation der Philosophie Kants. By Gerhard Lehmann. Berlin, Walter de Gruyter & Co., 1969. Pp. Viii, 427. DM 72.00. [REVIEW] Dialogue 8 (04):735-737.score: 36.0
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  30. Walter Leaf (1895). Reichel on the Homeric Armour Ueber Homerische Waffen: Archäologische Untersuchungen, Wolfgang von Reichel. Hölder. Wien, 1894. Pp. 151. [REVIEW] The Classical Review 9 (01):55-56.score: 36.0
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  31. Wolfgang Palaver & Gabriel Borrud (2010). Violence and Religion: Walter Burkert and René Girard in Comparison. Contagion: Journal of Violence, Mimesis, and Culture 17 (1):121-137.score: 36.0
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  32. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.score: 24.0
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can (...)
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  33. Alexei Procyshyn (2013). The Origins of Walter Benjamin's Concept of Philosophical Critique. Metaphilosophy 44 (5):655-681.score: 24.0
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively (...)
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  34. Walter Lippmann (1985). Public Philosopher: Selected Letters of Walter Lippmann. Ticknor & Fields.score: 24.0
  35. José Gilardo Carvalho (2012). O Conceito de Violência-Poder eo Caráter Paradoxal do Poder Juridico em Walter Benjamim. Revista Inquietude 3 (1):122-139.score: 24.0
    No presente artigo pretendemos apresentar o conceito de violência-poder em Walter Benjamin (1892 – 1940), com base no ensaio intitulado Crítica do Poder, Crítica da Violência [Zur Kritik der Gewalt] . Utilizamos como ponto de partida da crítica aqui em questão, a consideração da violência-poder no movimento próprio do texto de Walter Benjamim. Nesse sentido, esta exposição tem a seguinte seqüência: a) A recusa crítica dos pressupostos metodológicos do jusnaturalismo e do positivismo jurídico; b) A definição do procedimento (...)
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  36. Stefan Gandler (2003). ¿Por Qué El Ángel de la Historia Mira Hacia Atrás? Acerca de Las Tesis Sobre El Concepto de Historia de Walter Benjamín. Utopía y Praxis Latinoamericana 8 (20):7-39.score: 24.0
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  37. Walter Beltz, Hans-Joachim Schoeps & Wolfgang Reister (1975). Zur Problematik Eines Philo-Index. Zeitschrift für Religions- Und Geistesgeschichte 27 (1):166-171.score: 24.0
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  38. Luciano Ferreira Gatti (2011). O ideal de Baudelaire por Walter Benjamin. Trans/Form/Ação 31 (1):127-142.score: 24.0
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta forma de (...)
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  39. Alison Ross (2014). Walter Benjamin's Concept of the Image. Routledge.score: 24.0
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from 1927 up (...)
     
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  40. Walter-Wolfgang Sparrer (2010). Begegnung der Kulturen. Ästhetik Und Engagement Bei Isang Yun, Younghi Pagh-Paan Und Toshio Hosokawa. In Hartmut Lück & Dieter Senghaas (eds.), Den Frieden Komponieren?: Ein Symposium Zur Musikalischen Friedensforschung, Bremen, 16. Bis 18. Januar 2009. Schott.score: 24.0
     
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  41. Benjamin Aldes Wurgaft (2010). The Uses of Walter : Walter Benjamin and the Counterfactual Imagination. History and Theory 49 (3):361-383.score: 21.0
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  42. Marc Berdet (2012). Chiffonnier contre flâneur: Construction et position de la Passagenarbeit de Walter Benjamin. Archives de Philosophie 75 (3):425-447.score: 21.0
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  43. Stefano Bigliardi (2010). Wolfgang Spohn and the Ranking Functions Theory. Rivista di Filosofia 101 (1):57-80.score: 21.0
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  44. Kristin Andrews (2003). Neurophilosophy of Free Will: From Libertarian Illusions to a Concept of Natural Autonomy by Henrik Walter. Philo 6 (1):166-175.score: 21.0
  45. Rondo Keele (2007). Can God Make a Picasso? William Ockham and Walter Chatton on Divine Power and Real Relations. Journal of the History of Philosophy 45 (3):395-411.score: 18.0
    : This article focuses on one aspect of the late mediaeval debate over divine power, as it was discussed by Oxford philosophers Walter Chatton (d. 1343) and William Ockham (d. 1347). Chatton and Ockham would have agreed, for example, that God is ultimately responsible for the existence of the works of Pablo Picasso, but they would not agree over wheher it violates God's omnipotence to say that he cannot make something that Picasso made, for example, the painting Guernica, without (...)
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  46. Domenico Giulini, Concepts of Symmetry in the Work of Wolfgang Pauli.score: 18.0
    "Symmetry" was one of the most important methodological themes in 20th-century physics and is probably going to play no lesser role in physics of the 21st century. As used today, there are a variety of interpretations of this term, which differ in meaning as well as their mathematical consequences. Symmetries of crystals, for example, generally express a different kind of invariance than gauge symmetries, though in specific situations the distinctions may become quite subtle. I will review some of the various (...)
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  47. Andrew E. Benjamin & Charles Rice (eds.) (2009). Walter Benjamin and the Architecture of Modernity. Re.Press.score: 18.0
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  48. Marc de Wilde (2011). Meeting Opposites: The Political Theologies of Walter Benjamin and Carl Schmitt. Philosophy and Rhetoric 44 (4):363-381.score: 18.0
    On 9 December 1930, Walter Benjamin sent a copy of his book The Origin of German Tragic Drama to Carl Schmitt, accompanied by a letter in which he expressed his indebtedness to Schmitt: "You will very quickly recognize how much my book is indebted to you for its presentation of the doctrine of sovereignty in the seventeenth century. Perhaps I may say, in addition, that I have also derived from your later works, especially Die Diktatur, a confirmation of my (...)
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  49. Matthew Flannagan (2012). Is Ethical Naturalism More Plausible Than Supernaturalism? A Reply to Walter Sinnott-Armstrong. Philo 15 (1):19-37.score: 18.0
    In many of his addresses and debates, William Lane Craig has defended a Divine Command Theory of moral obligation (DCT). In a recent article and subsequent monograph, Walter Sinnott-Armstrong has criticized Craig’s position.1 Armstrong contended that a DCT is subject to several devastating objections and further contended that even if theism is true a particular form of ethical naturalism is a more plausible account of the nature of moral obligations than a DCT is. This paper critiques Armstrong’s argument. I (...)
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  50. Michael D. Ashfield (2013). Against the Minimalistic Reading of Epistemic Contextualism: A Reply to Wolfgang Freitag. [REVIEW] Acta Analytica 28 (1):111-125.score: 18.0
    Several philosophers have argued that the factivity of knowledge poses a problem for epistemic contextualism (EC), which they have construed as a knowability problem. On a proposed minimalistic reading of EC’s commitments, Wolfgang Freitag argues that factivity yields no knowability problem for EC. I begin by explaining how factivity is thought to generate a contradiction out of paradigmatic contextualist cases on a certain reading of EC’s commitments. This reductio results in some kind of reflexivity problem for the contextualist when (...)
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