Search results for 'Woman (Philosophy' (try it on Scholar)

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  1.  6
    Natalie Fuehrer Taylor (2006). The Rights of Woman as Chimera: The Political Philosophy of Mary Wollstonecraft. Routledge.
    The land of chimeras -- Rousseau's half-being -- Navigating the land of chimeras with our only star & compass -- John Locke's other half being -- Nature does nothing in vain -- The foundation of almost every social virtue -- In a word, a better citizen.
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  2. Nancy Tuana (1992). Woman and the History of Philosophy. Paragon House.
  3.  2
    Mary Briody Mahowald (ed.) (1983). Philosophy of Woman: An Anthology of Classic and Current Concepts. Hackett.
    **** Revision of the second edition of 1983 (cited in BCL3). Now arranged in chronological order, with a new introduction and headnotes. Annotation copyright by Book News, Inc., Portland, OR.
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  4. G. A. Brandt (2004). Filosofskai͡a Antropologii͡a Feminizma: Priroda Zhenshchiny = Feminist Philosophy: Woman's Nature. Gumanitarnyĭ Universitet.
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  5. Mary Carolan & Ellen Hodnett (2007). ?With Woman? Philosophy: Examining the Evidence, Answering the Questions. Nursing Inquiry 14 (2):140-152.
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  6. Natalie Taylor (2015). The Rights of Woman as Chimera: The Political Philosophy of Mary Wollstonecraft. Routledge.
    _The Rights of Woman as Chimera _examines Mary Wollstonecraft's intellectual relationship to Rousseau, Locke, and Aristotle. Although she learned much from each philosopher, her own thought cannot be said to be simply derivative of these thinkers. In considering "the woman question," Wollstonecraft levels important, but friendly, critiques of her male predecessors. She puts forth a conception of the nature of woman, which is informed by and consistent with her larger political philosophy, and this study endeavors to outline (...)
     
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  7. Natalie Taylor (2006). The Rights of Woman as Chimera: The Political Philosophy of Mary Wollstonecraft. Routledge.
    _The Rights of Woman as Chimera _examines Mary Wollstonecraft's intellectual relationship to Rousseau, Locke, and Aristotle. Although she learned much from each philosopher, her own thought cannot be said to be simply derivative of these thinkers. In considering "the woman question," Wollstonecraft levels important, but friendly, critiques of her male predecessors. She puts forth a conception of the nature of woman, which is informed by and consistent with her larger political philosophy, and this study endeavors to outline (...)
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  8.  12
    Nanette Funk & Andrew Wengraf (1998). Honoring Gertrude Ezorsky: The Society for Women in Philosophy's 1997 Distinguished Woman Professor. Radical Philosophy Review 1 (2):126-132.
    The paper included here was presented by Nanette Funk in Honor of Gertrude Ezorsky, the famed philosopher, feminist, and antiracism activist, at the 1997 Meeting of the Society for Women in Philosophy. It is published here as presented. Thus, although it is a coauthored talk the “I” refers to Nanette Funk.
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  9.  28
    Edward K. Kaplan (1977). Michelet's Poetic Vision: A Romantic Philosophy of Nature, Man, & Woman. University of Massachusetts Press.
    Jules Michelet Historian, Philosopher, Naturalist A vast, all-embracing literary personality dominates Michelet's works: that of the author. ...
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  10. Maybelle Marie O. Padua (2007). Contemplating Woman in the Philosophy of Edith Stein. Far Eastern University Publications.
     
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  11.  6
    Joanna Crosby (1995). Philosophy of Woman. Teaching Philosophy 18 (3):286-288.
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  12.  18
    Mary Catharine Baseheart (1989). Edith Stein's Philosophy of Woman and of Women's Education. Hypatia 4 (1):120 - 131.
    Edith Stein, Husserl's brilliant student and assistant, devoted ten years of her life to teaching in a girls' secondary school, during which time she gave a series of lectures on educational reform and the appropriate education to be provided to girls. She grounds her answer to these questions in a philosophical account of the nature of woman. She argues that men and women share some universally human characteristics, but that they have separate and distinct natures. Her awareness of the (...)
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  13.  12
    Joyce Avrech Berkman (2008). Contemplating Woman in the Philosophy of Edith Stein. Symposium: The Canadian Journal of Continental Philosophy 12 (1):184-187.
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  14.  2
    Daniel Strassberg (2011). “Perhaps Truth Is a Woman”: On Shame and Philosophy. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer 69--85.
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  15.  3
    Michelle Walker (1993). Silence and Reason: Woman's Voice in Philosophy. Australasian Journal of Philosophy 71 (4):400 – 424.
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  16. J. Malpas (2011). Melancholy Leibniz's Monad: Melancholy and Harmony / I. Ferber ; Perhaps Truth is a Woman: On Shame and Philosophy / D. Strassberg ; Philosophy's Nostalgia. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer
     
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  17. Cornelia A. Tsakiridou (1999). Philosophy Abandons Woman Gender, Orality, and Some Literate Pre-Socratics. In Emanuela Bianchi (ed.), Is Feminist Philosophy Philosophy? Northwestern University Press 234.
  18. Katie Terezakis (2009). To Agnes Heller: An Open Letter on Philosophy and the Real Problem of Woman. In Engaging Agnes Heller: A Critical Companion. Lexington Books 123.
    This "open letter" examines Agnes Heller's seemingly ambivilent position on feminism, as well as her pedegogy, her reading of Plato, her "ethics of personality," and her positions on critique and on "everyday life.".
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  19.  97
    Gilles Deleuze (2002). DESCRIPTION OF WOMAN: For a Philosophy of the Sexed Other. Angelaki 7 (3):17 – 24.
  20.  8
    Ann A. Pang-White (2009). Chinese Philosophy and Woman: Is Reconciliation Possible? American Philosophical Association Newsletter 9 (1):1-2.
  21. Carol C. Gould (1973). The Woman Question: Philosophy of Liberation and the Liberation of Philosophy. Philosophical Forum 5 (1):5.
     
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  22.  4
    Jocelyne St-Arnaud (1987). Commentaire Sur le Texte de Sr Prudence Allen Intitulé « Aristotelian and Cartesian Revolutions in the Philosophy of Man and Woman ». Dialogue 26 (2):271.
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  23.  3
    Mette Lebech (forthcoming). What Can We Learn From Edith Stien's Philosophy of Woman? Yearbook of the Irish Philosophical Society.
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  24.  6
    Prudence Allen (1987). Aristotelian and Cartesian Revolutions in the Philosophy of Man and Woman. Dialogue 26 (2):263.
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  25.  2
    Robyn Ferrell (2012). Sally Is a Block of Ice: Revis (It) Ing the Figure of Woman in Philosophy. Philosophia 2 (2):194-206.
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  26. Joyce Avrech Berkman (2008). Contemplating Woman in the Philosophy of Edith Stein. Symposium 12 (1):184-187.
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  27. Martine de Gaudemar (2011). The Unknown Woman Character Philosophy, Psychoanalysis, Cinema. Revue Internationale de Philosophie 65 (256):221-238.
  28. Meena A. Kelkar (1999). Man-Woman Relationship in Indian Philosophy. Indian Philosophical Quarterly 26 (1):71-88.
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  29. A. L. A. L. (1978). Michelet's Poetic Vision. A Romantic Philosophy of Nature, Man, and Woman. By Edward K. Kaplan. [REVIEW] History and Theory 17 (3):395.
     
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  30. Karin Stögner (2007). The Woman and the Past : On Walter Benjamin's Philosophy of History and its Meaning for Film. In Vera Apfelthaler & Julia Köhne (eds.), Gendered Memories: Transgressions in German and Israeli Film and Theatre. Turia + Kant
  31.  20
    Kelly Oliver (1995). Womanizing Nietzsche: Philosophy's Relation to the "Feminine". Routledge.
    In Womanizing Nietzsche, Kelly Oliver uses an analysis of the position of woman in Nietzsche's texts to open onto the larger question of philosophy's relation to the feminine and the maternal. Offering readings from Nietzsche, Derrida, Irigaray, Kristeva, Freud and Lacan, Oliver builds an innovative foundation for an ontology of intersubjective relationships that suggests a new approach to ethics. Oliver argues that while Freud, Nietzsche and Derrida, in particular, attempt to open up philosophy to its other--the unconscious, the body, (...)
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  32.  3
    Rosi Braidotti (1991). Patterns of Dissonance: A Study of Women in Contemporary Philosophy. Routledge.
    This book is a brilliant and timely analysis of the complex issues raised by the relation between women and philosophy. It offers a critical account of a wide range of contemporary philosophical and feminist texts and it develops this account into an original project of critical feminist thought. Braidotti examines contemporary French philosophy as practised by men such as Foucault and Derrida, showing that they rely on a notion of 'the feminine' in order to undermine classical thought, which bears no (...)
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  33.  42
    Christine Battersby (1998). The Phenomenal Woman: Feminist Metaphysics and the Patterns of Identity. Routledge.
    Christine Battersby rethinks questions of embodiment, essence, sameness and difference, self and "other", patriarchy and power. Using analyses of Kant, Adorno, Irigaray, Butler, Kierkegaard and Deleuze, she challenges those who argue that a feminist metaphysics is a a contradiction in terms. This book explores place for a metaphysics of fluidity in the current debates concerning postmodernism, feminism and identity politics.
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  34.  4
    L. D. Derksen (1996). Dialogues on Women: Images of Women in the History of Philosophy. Vu University Press.
  35.  33
    Ieva Lapinska (2008). The Two Subjects' Dialectics in Luce Irigaray's Philosophy. Proceedings of the Xxii World Congress of Philosophy 25:45-53.
    My starting point in the exploration of the two subjects’ dialectics would be something what is perceived by Luce Irigaray, namely, that the humane nature is two, but the two is not represented in the philosophical discourse and the woman has always been symbolised as the other or lack. In Irigaray philosophy the crucial otherness is the other belonging to the other gender. The dialectical process now is in the service of intersubjectivity. Luce Irigaray argues that the recognition of (...)
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  36. Rosalyn Diprose (1994). The Bodies of Women: Ethics, Embodiment, and Sexual Difference. Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which places sexual difference at the (...)
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  37.  3
    Nancy Tuana (1993). The Less Noble Sex Scientific, Religious, and Philosophical Conceptions of Woman's Nature. Monograph Collection (Matt - Pseudo).
    "This highly-readable work traces a set of beliefs about the nature of woman that have informed, and in turn have been reinforced by, science, religion, and philosophy from the classical period to the nineteenth century.... [T]his book’s analysis lends support to claims that the gender system affected our very conceptions of science." —Journal of the History of the Behavioral Sciences "An important book for the educated general public as well as for scholars in many disciplines. Highly recommended." —Library Journal (...)
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  38.  82
    Anne Finch Conway (1996). The Principles of the Most Ancient and Modern Philosophy. Cambridge University Press.
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected (and unwanted) in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy is (...)
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  39.  45
    Penelope Deutscher (1997). Yielding Gender: Feminism, Deconstruction, and the History of Philosophy. Routledge.
    Yielding Gender explores and reconsiders the tensions that deconstruction poses for feminist philosophy. Emphasizing the important role of deconstruction in revealing the ambiguity and unstable nature of gender, Penelope Deutscher asks the crucial question: does the very instability of gender mean that we can no longer talk of a man or a woman of reason in the history of philosophy? Using the work of Judith Butler, Jacques Derrida and Luce Irigaray, Deutscher explores this question by examining the issue of (...)
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  40. Tim LeBon (2001). Wise Therapy: Philosophy for Counsellors. Continuum.
    Independent on Sunday October 2nd One of the country's lead­ing philosophical counsellers, and chairman of the Society for Philosophy in Practice (SPP), Tim LeBon, said it typically took around six 50 ­minute sessions for a client to move from confusion to resolution. Mr LeBon, who has 'published a book on the subject, Wise Therapy, said philoso­phy was perfectly suited to this type of therapy, dealing as it does with timeless human issues such as love, purpose, happiness and emo­tional challenges. `Wise (...)
     
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  41.  58
    Linda Lemoncheck (1998). Loose Women, Lecherous Men: A Feminist Philosophy of Sex. Philosophical Studies 89 (2-3):369-373.
    Linda LeMoncheck introduces a new way of thinking and talking about women's sexual pleasures, preferences, and desires. Using the tools of contemporary analytic philosophy, she discusses methods for mediating the tensions among apparently irreconcilable feminist perspectives on women's sexuality and shows how a feminist epistemology and ethic can advance the dialogue in women's sexuality across a broad political spectrum. She argues that in order to capture the diversity and complexity of women's sexual experience, women's sexuality must be examined from two (...)
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  42.  14
    P. H. Coetzee & A. P. J. Roux (eds.) (2002). Philosophy From Africa: A Text with Readings. Oxford University Press.
    This considerably revised second edition of Philosopy from Africa presents the current philosophical debate in Africa to a diverse, multicultural world. Its major themes include decolonization, Afro-centrism vs. Euro-centrism, the struggle for cultural freedoms on the continent, and the historic role of Black Consciousness in the African liberation struggle. Writers and thinkers, Steve Biko, Kwasi Wiredu, Abiola Irele, Mogobe Ramose, Ngugi Wa Thiong'o and Wole Soyinka, among others, explore the debate surrounding: restitution and reconciliation in the post-colonial milieu, pressures on (...)
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  43.  19
    Beverley Clack (ed.) (1999). Misogyny in the Western Philosophical Tradition: A Reader. Routledge.
    From some of the great philosophers of the Western tradition: "The Devils gateway" --Tertullian "A misbegotten male" --Aquinas "Big children their whole life long" --Schopenhauer The roots of philosophical misogyny in the writings of thinkers from the ancient Greeks through the modern age are exposed and explored in this collection. Beverley Clack questions whether the wisdom of these philosophers can be separated from the misogyny, and whether feminists should seek an alternative to the Western philosophical canon. This collection offers chronological (...)
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  44.  1
    J. Harrison & S. G. Shanker (1987). Philosophy in Britain Today. Philosophical Quarterly 37 (149):460.
    These essays offer a fascinating and lively synopsis of the work of some of the most important thinkers in Britain today. The authors represent a wide cross-section of BritainÕs current philosophical spectrum, resulting in a stimulating intellectual profile of the leaders of a community which dominated Western philosophy for much of the twentieth century. What makes a man or woman a philosopher? What are the new directions being pursued by British philosophy today? How do philosophers see their own development, (...)
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  45. Jacob Needleman (1982/2003). The Heart of Philosophy. J.P. Tarcher/Penguin.
    Philosophy as it is frequently taught in classrooms bears little relation to the impassioned and immensely practical search for self-knowledge conducted by not only its ancient avatars but also by men and woman who seek after truth today. In The Heart of the Philosophy, Jacob Needleman provides a "user's guide" for those who would take philosophy seriously enough to understand its life-transforming qualities.
     
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  46. Friedrich Wilhelm Nietzsche (1974). Early Greek Philosophy & Other Essays. Gordon Press.
    The Greek State.--The Greek woman.--On music and words.--Homer's contest.--The relation of Schopenhauer's philosophy to a German culture.--Philosophy during the tragic age of the Greeks.--On truth and falsity in their ultramoral sense.
     
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  47.  83
    Margaret A. Simons (2006). Beauvoir's Early Philosophy: 1926-27. In Simone de Beauvoir, Barbara Klaw, Margaret A. Simons & Marybeth Timmermann (eds.), Diary of a Philosophy Student, Volume 1: 1926-27. University of Illinois Press 29-50.
    For philosophers familiar with the traditional interpretation of Simone de Beauvoir as a literary writer and philosophical follower of Jean-Paul Sartre, Beauvoir’s 1926-27 student diary is a revelation. Inviting an exploration of Beauvoir’s early philosophy foreclosed by the traditional interpretation, the student diary reveals Beauvoir’s early dedication to becoming a philosopher and her early formulation of philosophical problems and positions usually attributed to Sartre’s influence, such as the central problem of “the opposition of self and other,” years before she first (...)
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  48.  66
    Ulrika Björk (2010). Paradoxes of Femininity in the Philosophy of Simone de Beauvoir. Continental Philosophy Review 43 (1):39-60.
    This article explicates the meaning of the paradox from the perspective of sexual difference, as articulated by Simone de Beauvoir. I claim that the self, the other, and their becoming are sexed in Beauvoir’s early literary writing before the question of sexual difference is posed in The Second Sex (1949). In particular, Beauvoir’s description of Françoise’s subjective becoming in the novel She Came to Stay (1943) anticipates her later systematic description of ‘the woman in love’. In addition, I (...)
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  49.  48
    Brandon Look (2002). Radical Enlightenment: Philosophy and the Making of Modernity, 1650-1750 (Review). Journal of the History of Philosophy 40 (3):399-400.
    In the wake of the Scientific Revolution, the late seventeenth and eighteenth centuries saw the complete demolition of traditional structures of authority, scientific thought, and belief by the new philosophy and the philosophes, including Voltaire, Diderot, and Rousseau. The Radical Enlightenment played a part in this revolutionary process, which effectively overthrew all justification for monarchy, aristocracy, and ecclesiastical power, as well as man's dominance over woman, theological dominance of education, and slavery. Despite the present day interest in the revolutions (...)
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  50. Mary Vetterling-Braggin (ed.) (1982). "Femininity," "Masculinity," and "Androgyny": A Modern Philosophical Discussion. Littlefield, Adams.
     
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