Search results for 'Women and psychoanalysis Congresses' (try it on Scholar)

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  1. Representing Women (1994). Racism in Pornography and the Women's Movement. In Alison M. Jaggar (ed.), Living with Contradictions: Controversies in Feminist Social Ethics. Westview Press. 171.score: 120.0
  2. Richard Feldstein & Judith Roof (eds.) (1989). Feminism and Psychoanalysis. Cornell University Press.score: 67.0
     
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  3. Teresa Brennan (ed.) (1989). Between Feminism and Psychoanalysis. Routledge.score: 63.0
    In this landmark collection of original essays, outstanding feminist critics in Britain, France, and the United States present new perspectives on feminism and ...
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  4. Louise Gyler (2010). The Gendered Unconscious: Can Gender Discourses Subvert Psychoanalysis? Routledge.score: 45.0
    This book investigates the nature of Feminist interventions in psychoanalysis by comparing the status and treatment of women in two different psychoanalytic ...
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  5. Sonu Shamdasani & Michael Münchow (eds.) (1994). Speculations After Freud: Psychoanalysis, Philosophy, and Culture. Routledge.score: 40.0
    Speculations After Freud confronts the dilemmas of contemporary psychoanalysis by bringing together some of the most influential and best known writers on psychoanalysis and culture. These advocates and critics of psychoanalysis, both institutional and theoretical, reveal the powerful role psychoanalytic speculation plays in all areas of culture. Psychoanalysis has played a pivotal role in challenging the modernist notions of rationality and selfhood. It offers an alternative means of examining how identity is engendered, yet its identity has (...)
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  6. Gillian Clark (1990). Metaphors of the Female Body Page du Bois: Sowing the Body: Psychoanalysis and Ancient Representations of Women. (Women in Culture and Society.) Pp. Xv + 227; 13 Illustrations. Chicago and London: University of Chicago Press, 1988. £23.95. [REVIEW] The Classical Review 40 (01):124-125.score: 36.0
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  7. Jean Walton (2001). Fair Sex, Savage Dreams: Race, Psychoanalysis, Sexual Difference. Duke University Press.score: 36.0
    "In this groundbreaking book Jean Walton subjects psychoanalysis to a sustained and highly illuminating ethnographic critique.
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  8. Eva Feder Kittay & Diana T. Meyers (eds.) (1987). Women and Moral Theory. Rowman & Littlefield.score: 36.0
     
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  9. Slavoj Žižek (2005). The Metastases of Enjoyment: Six Essays on Women and Causality. Verso.score: 33.0
    The experience of the Yugoslav war and the rise of "irrational" violence in contemporary societies provides the theoretical and political context of this book, ...
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  10. James Donald (ed.) (1991). Psychoanalysis and Cultural Theory: Thresholds. St. Martin's Press.score: 33.0
  11. Maja E. Pellikaan-Engel (ed.) (1992). Against Patriarchal Thinking: Proceedings of the Vith Symposium of the International Association of Women Philosophers (Iaph) 1992. Vu University Press.score: 33.0
  12. Jacques J. Rozenberg (ed.) (1996). Sense and Nonsense: Philosophical, Clinical, and Ethical Perspectives. Hebrew University.score: 28.0
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  13. Rosalind Minsky (1996). Psychoanalysis and Gender: An Introductory Reader. Routledge.score: 27.0
    What is object-relations theory and what does it have to do with literary studies? How can Freud's phallocentric theories be applied by feminist critics? In Psychoanalysis and Gender: An Introductory Reader Rosalind Minsky answers these questions and more, offering students a clear, straightforward overview without ever losing them in jargon. In the first section Minsky outlines the fundamentals of the theory, introducing the key thinkers and providing clear commentary. In the second section, the theory is demonstratedn by an anthology (...)
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  14. Elaine Hoffman Baruch (1996). She Speaks/He Listens: Women on the French Analyst's Couch. Routledge.score: 27.0
    Although much attention has been given to Jacques Lacan in his rereading of Freud and to French women analysts in their deconstruction of traditional psychoanalysis, little has been available in the US on contemporary male French analysts and their treatment of women. She Speaks/He Listens illustrates the range of thought among some well-known French male psychoanalysts today--from Lacanians to anti-Lacanians to eclectics--with regard to women and sexual difference. Through the interview format, with its possibilities for surprise (...)
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  15. Carol Mastrangelo Bové (2013). Kristeva's Thérèse: Mysticism and Modernism. Journal of French and Francophone Philosophy 21 (1):105-115.score: 27.0
    This essay focuses on Julia Kristeva’s recent volume Thérèse mon amour: Sainte Thérèse d’Avila (2008) , describing and placing this blend of novel, play, psychoanalytic cultural theory, and case history in the context of her work. I argue that the volume contributes to an understanding of religion’s impact—especially Catholic mysticism--on Western categories of women. I address in particular Thérèse ’s mysticism and modernist use of a feminine figure to subvert practices threatening the vitality of the psyche and of social (...)
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  16. Cynthia Burack (2004). Healing Identities: Black Feminist Thought and the Politics of Groups. Cornell University Press.score: 27.0
    Psychoanalysis, race, and racism -- From psychoanalysis to political theory -- Reparative group leadership -- Conflict and authenticity -- Bonding and solidarity -- Coalitions and reparative politics.
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  17. Ann Pellegrini (1997). Performance Anxieties: Staging Psychoanalysis, Staging Race. Routledge.score: 27.0
    Performance Anxieties looks at the on-going debates over the value of psychoanalysis for feminist theory and politics--specifically concerning the social and psychical meanings of racialization. Beginning with an historicized return to Freud and the meaning of Jewishness in Freud's day, Ann Pellegrini indicates how "race" and racialization are not incidental features of psychoanalysis or of modern subjectivity, but are among the generative conditions of both. Performance Anxieties stages a series of playful encounters between elite and popular performance texts--Freud (...)
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  18. Elisabeth Roudinesco (2009). Our Dark Side: A History of Perversion. Polity.score: 24.0
    The sublime and the abject -- Sade pro and contra Sade -- Dark enlightenment or barbaric science -- The Auschwitz confessions -- The perverse society.
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  19. Paul R. Gross, N. Levitt & Martin W. Lewis (eds.) (1996). The Flight From Science and Reason. The New York Academy of Sciences.score: 24.0
  20. Admiel Kosman (2012). Gender and Dialogue in the Rabbinic Prism. De Gruyter.score: 24.0
     
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  21. Maya J. Goldenberg (2010). Perspectives on Evidence-Based Healthcare for Women. Journal of Women's Health 19 (7):1235-1238.score: 21.0
    We live in an age of evidence-based healthcare, where the concept of evidence has been avidly and often uncritically embraced as a symbol of legitimacy, truth, and justice. By letting the evidence dictate healthcare decision making from the bedside to the policy level, the normative claims that inform decision making appear to be negotiated fairly—without subjectivity, prejudice, or bias. Thus, the term ‘‘evidence-based’’ is typically read in the health sciences as the empirically adequate standard of reasonable practice and a means (...)
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  22. Christina Howells (ed.) (2004). French Women Philosophers: A Contemporary Reader: Subjectivity, Identity, Alterity. Routledge.score: 21.0
    This reader is the first of its kind to present the work of leading French women philosophers to an English-speaking audience. Howells draws on several major areas of philosophical and theoretical debate including Ethics, Psychoanalysis, Law, Politics, History, Science, and Rationality. The philosophers include some names already well-known in North American such as Kristeva, Irigaray, Cixous, and Kofman, but also many others celebrated in France but whose innovative work has not yet achieved such widespread recognition in the English-speaking (...)
     
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  23. Christina Howells (ed.) (2004). French Women Philosophers: A Contemporary Reader. Routledge.score: 21.0
    This reader is the first of its kind to present the work of leading French women philosophers to an English-speaking audience. Many of the articles appear for the first time in English and have been specially translated for the collection. Christina Howells draws on major areas of philosophical and theoretical debate including Ethics, Psychoanalysis, Law, Politics, History, Science and Rationality. Each section and article is clearly introduced and situated in its intellectual context. The book is necessarily feminist in (...)
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  24. Toni Adleberg, Morgan Thompson & Eddy Nahmias (forthcoming). Do Men and Women Have Different Philosophical Intuitions? Further Data. Philosophical Psychology:1-27.score: 18.0
    To address the underrepresentation of women in philosophy effectively, we must understand the causes of the loss of women after their initial philosophy classes. In this paper we challenge one of the few explanations that has focused on why women might leave philosophy at early stages. Wesley Buckwalter and Stephen Stich (2014) offer some evidence that women have different intuitions than men about philosophical thought experiments. We present some concerns about their evidence and we discuss our (...)
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  25. Sebastian Gardner (2000). Psychoanalysis and the Personal/Sub-Personal Distinction. Philosophical Explorations 3 (1):96-119.score: 18.0
    This paper attempts in the first instance to clarify the application of the personal/sub-personal distinction to psychoanalysis and to indicate how this issue is related to that of psychoanalysis" epistemology. It is argued that psychoanalysis may be regarded either as a form of personal psychology, or as a form of jointly personal and sub-personal psychology, but not as a form of sub-personal psychology. It is further argued that psychoanalysis indicates a problem with the personal/sub-personal distinction itself (...)
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  26. Steve Pile (1996). The Body and the City: Psychoanalysis, Space, and Subjectivity. Routledge.score: 18.0
    Over the last century, psychoanalysis has transformed the ways in which we think about our relationships with others. Psychoanalytic concepts and methods, such as the unconscious and dream analysis, have greatly impacted on social, cultural and political theory. Reinterpreting the ways in which geography has explored people's mental maps and their deepest feelings about places, The Body and the City outlines a new cartography of the subject. Mapping key coordinates of meaning, identity and power across the sites of body (...)
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  27. Farhad Dalal (2002). Race, Colour and the Process of Racialization: New Perspectives From Group Analysis, Psychoanalysis, and Sociology. Brunner-Routledge.score: 18.0
    Farhad Dalal argues that people differentiate between races in order to make a distinction between the "haves" and "must-not-haves", and that this process is cognitive, emotional and political rather than biological. Examining the subject over the past thousand years, Race, Colour and the Process of Racialisation covers theories of racism and a general theory of difference based on the works of Fanon, Elias, Matte-Blanco and Foulkes, as well as application of this theory to race and racism. Farhad Dalal concludes that (...)
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  28. Beverly Dawn Metcalfe (2008). Women, Management and Globalization in the Middle East. Journal of Business Ethics 83 (1):85 - 100.score: 18.0
    This paper provides new theoretical insights into the interconnections and relationships between women, management and globalization in the Middle East (ME). The discussion is positioned within broader globalization debates about women’s social status in ME economies. Based on case study evidence and the UN datasets, the article critiques social, cultural and economic reasons for women’s limited advancement in the public sphere. These include the prevalence of the patriarchal work contract within public and private institutions, as well as (...)
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  29. Paul Muench (1993). The Analogy Between Psychoanalysis and Wittgenstein's Later Philosophical Methods. Dissertation, University of Oxfordscore: 18.0
    Wittgenstein’s analogy between psychoanalysis and his later philosophical methods is explored and developed. Historical evidence supports the claim that Wittgenstein characterized an early version of his general remarks on philosophy (§§89-133 in the Philosophical Investigations) as a sustained comparison with psychoanalysis. A non-adversarial, therapeutic interpretation is adopted towards Wittgenstein which emphasizes his focus on dissolving the metaphysical puzzlement of particular troubled individuals. A “picture” of Freudian psychoanalysis is sketched which highlights several features of Freud’s therapeutic techniques and (...)
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  30. Alison M. Jaggar (2002). Vulnerable Women and Neo-Liberal Globalization: Debt Burdens Undermine Women's Health in the Global South. Theoretical Medicine and Bioethics 23 (6):425-440.score: 18.0
    Contemporary processes of globalization havebeen accompanied by a serious deterioration inthe health of many women across the world. Particularly disturbing is the drastic declinein the health status of many women in theglobal South, as well as some women in theglobal North. This paper argues that thehealth vulnerability of women in the globalSouth is inseparable from their political andeconomic vulnerability. More specifically, itlinks the deteriorating health of many Southernwomen with the neo-liberal economic policiesthat characterize contemporary economicglobalization and (...)
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  31. Prasita Mukherjee (2012). Revolutionizing Agency: Sameness and Difference in the Representation of Women by Rokeya Sakhawat Hossain and Mahasweta Devi. ARGUMENT 2 (1):117-127.score: 18.0
    In this paper the sameness and difference between two distinguished Indian authors, Rokeya Sakhawat Hossain (1880–1932) and Mahasweta Devi (b. 1926), representing two generations almost a century apart, will be under analysis in order to trace the generational transformation in women’s writing in India, especially Bengal. Situated in the colonial and postcolonial frames of history, Hossain and Mahasweta Devi may be contextualized differently. At the same time their subjects are also differently categorized; the former is not particularly concerned with (...)
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  32. Marcia Cavell (2006). Becoming a Subject: Reflections in Philosophy and Psychoanalysis. Oxford University Press.score: 18.0
    Marcia Cavell draws on philosophy, psychoanalysis, and the sciences of the mind in a fascinating and original investigation of human subjectivity. A "subject" is a creature, we may say, who recognizes herself as an "I," taking in the world from a subjective perspective; an agent, doing things for reasons, sometimes self-reflective, and able to assume responsibility for herself and some of her actions. If this is an ideal, how does a person become a subject, and what might stand in (...)
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  33. Myrtle P. Bell, Mary E. Mclaughlin & Jennifer M. Sequeira (2002). Discrimination, Harassment, and the Glass Ceiling: Women Executives as Change Agents. [REVIEW] Journal of Business Ethics 37 (1):65 - 76.score: 18.0
    In this article, we discuss the relationships between discrimination, harassment, and the glass ceiling, arguing that many of the factors that preclude women from occupying executive and managerial positions also foster sexual harassment. We suggest that measures designed to increase numbers of women in higher level positions will reduce sexual harassment. We first define and discuss discrimination, harassment, and the glass ceiling, relationships between each, and relevant legislation. We next discuss the relationships between gender and sexual harassment, emphasizing (...)
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  34. Zena Burgess & Phyllis Tharenou (2002). Women Board Directors: Characteristics of the Few. [REVIEW] Journal of Business Ethics 37 (1):39 - 49.score: 18.0
    Appointment as a director of a company board often represents the pinnacle of a management career. Worldwide, it has been noted that very few women are appointed to the boards of directors of companies. Blame for the low numbers of women of company boards can be partly attributed to the widely publicized "glass ceiling". However, the very low representation of women on company boards requires further examination. This article reviews the current state of women's representation on (...)
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  35. Urszula Chowaniec & Marzenna Jakubczak (2012). Conceptualizing Generation and Transformation in Women’s Writing. ARGUMENT 2 (1):5-15.score: 18.0
    The main objective of this collection of papers is to explore ideas of generation and transformation in the context of postdependency discourse as it may be traced in women’s writing published in Bengali, Polish, Czech, Russian and English. As we believe, literature does not have merely a descriptive function or a purely visionary quality but serves also as a discursive medium, which is rhetorically sophisticated, imaginatively influential and stimulates cultural dynamics. It is an essential carrier of collective memory and (...)
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  36. Anne Waters (2003). Introduction: Special Issue on "Native American Women, Feminism, and Indigenism&Quot;. Hypatia 18 (2).score: 18.0
    Anticipate that this volume will nourish discussions in Native American, Indigenous, and Women's Studies, as well as in interdisciplinary courses. In respecting all of our relations, we present this journal in the spirit of healing the earth.The second theme is the incredible violence committed against Native women in the name of a continuing manifest destiny. Internalized oppression, violence turned against oneself, is devastating our communities as elders and youth stand by and watch generations of our people get lost (...)
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  37. Maarten Boudry & Filip Buekens (2011). The Epistemic Predicament of a Pseudoscience: Social Constructivism Confronts Freudian Psychoanalysis. Theoria 77 (2):159-179.score: 18.0
    Social constructivist approaches to science have often been dismissed as inaccurate accounts of scientific knowledge. In this article, we take the claims of robust social constructivism (SC) seriously and attempt to find a theory which does instantiate the epistemic predicament as described by SC. We argue that Freudian psychoanalysis, in virtue of some of its well-known epistemic complications and conceptual confusions, provides a perfect illustration of what SC claims is actually going on in science. In other words, the features (...)
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  38. Cornelius Castoriadis (1997). World in Fragments: Writings on Politics, Society, Psychoanalysis, and the Imagination. Stanford University Press.score: 18.0
    This collection presents a broad and compelling overview of the most recent work by a world-renowned figure in contemporary thought. The book is in four parts: Koinonia, Polis, Psyche, Logos. The opening section begins with a general introduction to the author's views on being, time, creation, and the imaginary institution of society and continues with reflections on the role of the individual psyche in racist thinking and acting. The second part is a critique of those who now belittle and distort (...)
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  39. Michael P. Levine (ed.) (1999). The Analytic Freud: Philosophy and Psychoanalysis. Routledge.score: 18.0
    The Analytic Freud is an important and stimulating corrective to this overlooked but highly significant area. Moving away from the longstanding debate over the scientific status of Freudian theory, The Analytic Freud discusses the implications of Freud for philosophy in four clear sections: Philosophy of Mind Ethics Sexuality Civilization The essays discuss both the problems Freudian theory poses for contemporary philosophy and what philosophy can ask of Freudian theory. An international team of contributors explore the tensions and dialogue (...)
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  40. Dany Nobus (2013). That Obscure Object of Psychoanalysis. Continental Philosophy Review 46 (2):163-187.score: 18.0
    This essay examines how psychoanalytic conceptions of the subject and the object in the works of Freud and Lacan may contribute to a re-examination of the vexed issue of the subject–object relationship in science, philosophy and epistemology. For Freud, the ego is the essential subject, yet he regarded it as an always already objectified subject, which is objectively thinkable yet never subjectively knowable qua subject. Lacan conceptualised this Freudian principle of subjectivity with his notion of the divided (barred) subject, which (...)
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  41. Andrew Smith (2000). Gothic Radicalism: Literature, Philosophy, and Psychoanalysis in the Nineteenth Century. St. Martin's Press.score: 18.0
    Applying ideas drawn from contemporary critical theory, this book historicizes psychoanalysis through a new and significant theorization of the Gothic. The central premise is that the nineteenth-century Gothic produced a radical critique of accounts of sublimity and Freudian psychoanalysis. This book makes a major contribution to an understanding of both the nineteenth century and the Gothic discourse which challenged the dominant ideas of that period. Writers explored include Mary Shelley, Edgar Allan Poe, Robert Louis Stevenson, and Bram Stoker.
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  42. Marja Rytkӧnen (2012). Memorable Fiction. Evoking Emotions and Family Bonds in Post-Soviet Russian Women’s Writing. ARGUMENT 2 (1):59-74.score: 18.0
    This article deals with women-centred prose texts of the 1990s and 2000s in Russia written by women, and focuses especially on generation narratives. By this term the author means fictional texts that explore generational relations within families, from the perspective of repressed experiences, feelings and attitudes in the Soviet period. The selected texts are interpreted as narrating and conceptualizing the consequences of patriarchal ideology for relations between mothers and daughters and for reconstructing connections between Soviet and post-Soviet by (...)
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  43. Jyotsna Agnihotri Gupta & Annemiek Richters (2008). Embodied Subjects and Fragmented Objects: Women's Bodies, Assisted Reproduction Technologies and the Right to Self-Determination. Journal of Bioethical Inquiry 5 (4):239-249.score: 18.0
    This article focuses on the transformation of the female reproductive body with the use of assisted reproduction technologies under neo-liberal economic globalisation, wherein the ideology of trade without borders is central, as well as under liberal feminist ideals, wherein the right to self-determination is central. Two aspects of the body in western medicine—the fragmented body and the commodified body, and the integral relation between these two—are highlighted. This is done in order to analyse the implications of local and global transactions (...)
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  44. Michael Parsons (2000). The Dove That Returns, the Dove That Vanishes: Paradox and Creativity in Psychoanalysis. Routledge.score: 18.0
    The nature of psychoanalysis seems contradictory - deeply personal, subjective and intuitive, yet requiring systematic theory and principles of technique. The objective quality of psychoanalytic knowledge is paradoxically dependent on the personal engagement of the knower with what is known. In The Dove that Returns, The Dove that Vanishes , Michael Parsons explores the tension of this paradox. As they respond to it, and struggle to sustain it creatively, analysts discover their individual identities. The work of outstanding clinicians such (...)
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  45. Lavinia Gomez (2005). The Freud Wars: An Introduction to the Philosophy of Psychoanalysis. Routledge.score: 18.0
    The Freud Wars offers a comprehensive introduction to the crucial question of the justification of psychoanalysis. Part I examines three powerful critiques of psychoanalysis in the context of a recent controversy about its nature and legitimacy: is it a bankrupt science, an innovative science, or not a science at all but a system of interpretation? The discussion makes sense of the entrenched disagreement about the validity of psychoanalysis, and demonstrates how the disagreement is rooted in the theoretical (...)
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  46. Chong Ju Choi & Sae Won Kim (2008). Women and Globalization: Ethical Dimensions of Knowledge Transfer in Global Organizations. [REVIEW] Journal of Business Ethics 81 (1):53 - 61.score: 18.0
    The topic of women and globalization raises fundamental questions on the impact of globalization on women, ethnic minorities and other socio-demographically under-represented actors in global organizations. This article seeks to integrate theories of procedural justice, psychological contracts, motivation and psychological ownership in knowledge transfer in global organizations, and the implications for women, and other under-represented actors. Our analysis concurs with current research on the need for a relativist perspective in business ethics research and one that encompasses the (...)
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  47. Jacqueline Broad (2002). Women Philosophers of the Seventeenth Century. Cambridge University Press.score: 18.0
    In this rich and detailed study of early modern women's thought, Jacqueline Broad explores the complexity of women's responses to Cartesian philosophy and its intellectual legacy in England and Europe. She examines the work of thinkers such as Mary Astell, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway and Damaris Masham, who were active participants in the intellectual life of their time and were also the respected colleagues of philosophers such as Descartes, Leibniz and Locke. She also illuminates the (...)
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  48. Sohail H. Hashmi (2010). The Rights of Muslim Women: A Comment on Irene Oh's the Rights of God. [REVIEW] Journal of Religious Ethics 38 (3):588-593.score: 18.0
    This review of Irene Oh's The Rights of God focuses on women's rights in Islamic theory and practice. Oh suggests that religious establishments, and the texts they disseminate, often press believers to recognize and reject social problems, such as racial and gender discrimination. Islamic scholars and texts have played a more ambiguous role in efforts to recognize women's rights within Muslim states. Modernist intellectuals have used Islamic texts to support the advancement of women's rights, but members of (...)
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  49. Siegfried Zepf (2007). The Relationship Between the Unconscious and Consciousness: A Comparison of Psychoanalysis and Historical Materialism. Psychoanalysis, Culture and Society 12 (2):105-123.score: 18.0
  50. Ruth Abbey (1996). Beyond Misogyny and Metaphor: Women in Nietzsche's Middle Period. Journal of the History of Philosophy 34 (2):233-256.score: 18.0
    This article proposes a third way of reading Nietzsche's remarks on women, one that goes beyond misogyny and metaphor. Taking the depiction of women in the works of the middle period at face value shows that these works neither entirely demean women nor exclude them from the higher life. Nietzsche's middle period comprises HAH (1879-80, which includes "Assorted Opinions and Maxims" and "The Wanderer and His Shadow"), D (1881) and GS (1882). The works of this period do (...)
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