Search results for 'Women and religion' (try it on Scholar)

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  1. Michel Despland, Gérard Vallée & Canadian Corporation for Studies in Religion (1992). Religion in History the Word, the Idea, the Reality = la Religion Dans l'Histoire : Le Mot, l'Idée, la Réalité. Monograph Collection (Matt - Pseudo).
     
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  2. David Ray Griffin & American Academy of Religion (1972). Philosophy of Religion and Theology, 1972 Working Papers Read to the Philosophy of Religion and Theology Section, American Academy of Religion, Annual Meeting, 1972. American Academy of Religion.
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  3. David Ray Griffin & American Academy of Religion (1971). Philosophy of Religion and Theology: 1971. American Academy of Religion.
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  4.  12
    Codruta Cuceu (2011). Women and Religion. Journal for the Study of Religions and Ideologies 10 (29):203-210.
    Review of Márta Bodó (ed.), Women and Religion, (Cluj: Verbum, 2009).
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  5.  3
    Jean-Louis Triaud (2003). Barbara CALLAWAY Et Lucy CREEVEY, The Heritage of Islam. Women, Religion and Politics in West Africa, Boulder Et Londres, Lynne Rienner Publishers, 1994, 221 P. [REVIEW] Clio 6.
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  6. M. Baldi (1997). Women, Religion and Morality in the'Dictionnaire'of Pierre Bayle. Rivista di Storia Della Filosofia 52 (4):763-784.
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  7.  8
    Elizabeth Fox-Genovese (2008). Religion, Meaning, and Identity in Women's Writing. Common Knowledge 14 (1):16-28.
    This text of Elizabeth Fox-Genovese's is published posthumously in the context of pieces dedicated to her memory. It is unclear whether she intended it for eventual publication or whether she had intended it as a lecture; nor is there decisive evidence for a date of composition. In it, she reviews the stance of feminist literary criticism toward religion and finds it to be generally negative. She regrets that feminist critics see in religion mostly a means of subordinating (...) to men, given that most of the writers whose work they explicate were themselves fervently religious. She then examines the feminization of religion in nineteenth-century America and the growing idea at the time of female moral stewardship. After examining the contrasting approaches taken to the process of feminization by Harriet Beecher Stowe and Elizabeth Cady Stanton, Fox-Genovese then takes as her main case Augusta Jane Evans's novels Beulah and St. Elmo. She argues that feminist critics, in concentrating on questions about the marriage or independence of Evans's characters miss Evans's central concern, which was the loss and recovery of her characters' faith. The feminist critics (given their hostility to religion) misunderstand that Evans's stance was not one against female individualism, but rather (given her commitment as a Christian) a stance against the unbridled individualism of modern American society. (shrink)
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  8. Amy L. Bonnette, Lise van Boxel, Catherine Connors, Eve Grace, Heather King, Paul Ludwig, Clifford Orwin, Kathrin H. Rosenfield, Dana Jalbert Stauffer & Diana J. Schaub (2010). The Pious Sex: Essays on Women and Religion in the History of Political Thought. Lexington Books.
    This collection of original essays examines the relationship between women and religion in the history of political thought broadly conceived. This theme is a remarkably revealing lens through which to view the Western philosophical and poetical traditions that have culminated in secular and egalitarian modern society. The essays also give highly analytical accounts of the manifold and intricate relationships between religion, family and public life in the history of political thought, and the various ways in which these (...)
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  9. Andrea Radasanu (ed.) (2010). The Pious Sex: Essays on Women and Religion in the History of Political Thought. Lexington Books.
    This collection of original essays examines the relationship between women and religion in the history of political thought broadly conceived. This theme is a remarkably revealing lens through which to view the Western philosophical and poetical traditions that have culminated in secular and egalitarian modern society. The essays also give highly analytical accounts of the manifold and intricate relationships between religion, family and public life in the history of political thought, and the various ways in which these (...)
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  10.  27
    Jill Marshall (2008). Women's Right to Autonomy and Identity in European Human Rights Law: Manifesting One's Religion. Res Publica 14 (3):177-192.
    Freedom of religious expression is to many a fundamental element of their identity. Yet the jurisprudence of the European Court of Human Rights on the Islamic headscarf issue does not refer to autonomy and identity rights of the individual women claimants. The case law focuses on Article 9 of the European Convention on Human Rights, which provides a legal human right to freedom of religious expression. The way that provision is interpreted is critically contrasted here with the right to (...)
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  11. Rosemary Radford Ruether & Rosemary Skinner Keller (1983). Women and Religion in America: A Documentary History. International Journal for Philosophy of Religion 14 (1):62-62.
     
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  12.  4
    Kartikeya C. Patel (1994). Women, Earth, and the Goddess: A Shākta-Hindu Interpretation of Embodied Religion. Hypatia 9 (4):69 - 87.
    This essay explores the notion of female embodiment and its relation to the phenomenon of religion. It explains religious beliefs, acts, and events in terms of the worship of the female body. By elucidating this standpoint, this essay hopes to reclaim the centrality of the female body and its importance in the study of philosophy of religion.
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  13.  54
    Mary C. Rawlinson (1984). Women, Medicine, and Religion: A Response to Raymond and Abrams. Journal of Medicine and Philosophy 9 (3):321-324.
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  14.  69
    Sandie Gravett (forthcoming). Book Review: Women and Religion. [REVIEW] Interpretation 55 (2):210-212.
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  15.  10
    Sara Davin (2015). Infidel Feminism: Secularism, Religion and Women’s Emancipation, England 1830–1914. The European Legacy 20 (1):82-83.
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  16.  10
    A. T. Fear (1997). Women in Roman Religion S. Montero Herrero: Diosas y Adivinas: Mujer y Adivinación En la Roma Antigua. (Coleccion Paradigmas: Biblioteca de Ciencias de Las Religiones, 4.) Pp. 254. Madrid: Trotta, 1994. ISBN: 84-8164-017-4. [REVIEW] The Classical Review 47 (02):326-327.
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  17.  12
    Kyōko Nakamura (1983). Women and Religion in Japan: Introductory Remarks. Japanese Journal of Religious Studies 10 (2/3):115-121.
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  18.  16
    Ken Dowden (1991). Britt-Mari Näsström: The Abhorrence of Love: Studies in Rituals and Mystic Aspects in Catullus' Poem of Attis. (Acta Universitatis Upsaliensis, Uppsala Women's Studies, A. Women in Religion, 3.) Pp.98. Uppsala: University of Uppsala, 1989 (Distributed By: Almqvist & Wiksell). Paper, S.Kr. 107. [REVIEW] The Classical Review 41 (02):501-502.
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  19.  8
    Elizabeth A. Castelli (2012). Religion Gendered Ahearne-Kroll, Holloway, Kelhoffer Women and Gender in Ancient Religions. Pp. Xii + 507. Tübingen: Mohr Siebeck, 2010. Cased, €129. ISBN: 978-3-16-150579-9. [REVIEW] The Classical Review 62 (2):543-545.
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  20.  12
    Lorraine Attreed (2009). Katherine. L. French, The Good Women of the Parish: Gender and Religion After the Black Death. Philadelphia: University of Pennsylvania Press, 2008. Pp. Xi, 337; Black-and-White Figures, Tables, and Maps. $69.95. [REVIEW] Speculum 84 (2):430-431.
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  21.  13
    Ritamary Bradley (1987). Marta Powell Harley, Ed. And Trans., A Revelation of Purgatory by an Unknown, Fifteenth-Century Woman Visionary: Introduction, Critical Text, and Translation. (Studies in Women and Religion, 18.) Lewiston, N.Y., and Queenston, Ont.: Edwin Mellen Press, 1985. Pp. 149. $49.95. [REVIEW] Speculum 62 (4):1027-1027.
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  22.  6
    Katherine L. French (2012). Review Hill, Women and Religion in Late Medieval Norwich. (Royal Historical Society Studies in History.) Woodbridge, Suffolk, UK: Boydell Press, 2010. Pp. Xiii, 220; Color and B&W Figs. And 1 Map. $90. ISBN: 9780861933044. [REVIEW] Speculum 87 (3):878-879.
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  23.  5
    Rosemary Radford Ruether (2011). Rita Gross as Pioneer in the Study of Women and Religion. Buddhist-Christian Studies 31 (1):75-78.
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  24.  21
    Graham Anderson (1989). Virginia Burrus: Chastity as Autonomy: Women in the Stories of Apocryphal Acts. (Studies in Women and Religion, 23.) Pp. Vi + 138. Lewiston (N.Y.) and Queenston (Ontario): Edwin Mellen, 1987. [REVIEW] The Classical Review 39 (02):410-411.
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  25. Lindsey Harlan (1993). Religion and Rajput Women: The Ethic of Protection in Contemporary Narratives. Philosophy East and West 43 (3):588-589.
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  26.  16
    J. B. Rives (1999). Women in Roman Religion A. Staples: From Good Goddess to Vestal Virgins. Sex and Category in Roman Religion . Pp. X + 207. London and New York: Routledge, 1998. Cased, £37.50. ISBN: 0-415-13233-. [REVIEW] The Classical Review 49 (01):131-.
  27.  15
    Karen K. Hersch (2009). Women in Roman Religion (S.A.) Takács Vestal Virgins, Sibyls, and Matrons.Women in Roman Religion. Pp. Xxvi + 194, Ills, Maps. Austin: University of Texas Press, 2008. Paper, US$24.95 (Cased, US$ 55). ISBN: 978-0-292-71694-0 (978-0-292-71693-3 Hbk). [REVIEW] The Classical Review 59 (02):555-.
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  28.  11
    Guido Giglioni (2011). Women and Religion in Sixteenth-Century France. By Susan Broomhall. Heythrop Journal 52 (5):862-863.
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  29.  2
    Nanno Marinatos & L. Goodison (1993). Death, Women and the Sun; Symbolism of Regeneration in Early Aegean Religion. Journal of Hellenic Studies 113:216.
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  30. Beverly Zink-Sawyer (1998). "You Have Stept Out of Your Place": A History of Women and Religion in America. Interpretation 52 (3):330.
  31.  3
    Kawahashi Noriko (2000). Seven Hindrances of Women? A Popular Discourse on Okinawan Women and Religion. Japanese Journal of Religious Studies 27 (1-2):85-98.
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  32.  2
    James Hunter & Kimon Sargeant (1993). Religion, Women, and the Transformation of Public Culture. Social Research 60:545-570.
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  33. Sally N. Vaughn (1991). Sharon K. Elkins, Holy Women of Twelfth-Century England.(Studies in Religion.) Chapel Hill, NC, and London: University of North Carolina Press, 1988. Pp. Xxi, 244; 1 Map, 6 Tables. $29.95. [REVIEW] Speculum 66 (2):397-399.
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  34.  2
    Davison Hunter James & Howland Sargeant Kimon (1993). Religion, Women, and the Transformation of Public Culture. Social Research 60.
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  35.  1
    Anuj Shah (1997). Review of Off with Her Head: The Denial of Women's Identity in Myth, Religion, and Culture by Wendy Doniger; Howard Eilberg-Schwartz. [REVIEW] Philosophy East and West 47 (2):283-287.
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  36. Lorraine Attreed (2009). The Good Women of the Parish: Gender and Religion After the Black DeathKatherine L. French. Speculum 84 (2):430-431.
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  37. Lyn Bennett (2015). Women, Writing, and Healing: Rhetoric, Religion, and Illness in An Collins, “Eliza,” and Anna Trapnel. Journal of Medical Humanities 36 (2):157-170.
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  38. Ronald Cueto (1975). For Want of Women's Lib: Sex, Religion and Politics Under the Catholic Monarchy. New Blackfriars 56 (660):214-224.
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  39. Noriko Kawahashi (2000). Seven Hindrances of Women? A Popular Discourse on Okinawan Women and Religion. Japanese Journal of Religious Studies 27 (1-2):85-98.
     
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  40. U. Onunwa (1988). The Paradox of Power and Submission of Women in African Traditional Religion and Society. Journal of Dharma 13 (1):31-38.
     
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  41. E. Onwurah (1988). Religion and the Status of Nigerian Women. Journal of Dharma 13 (1):64-78.
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  42. French Arthurian Romance (2008). At the Intersection of Religion, Folklore, and Science: Women and Snakes in Old. Mediaevalia 29:37.
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  43. Lesley A. Sharp (1991). Handmaidens of the Lord: Pentecostal Women Preachers and Traditional Religion. Anthropology of Consciousness 2 (3‐4):29-30.
  44. Lesley A. Sharp (1991). Handmaidens of the Lord: Pentecostal Women Preachers and Traditional Religion:Handmaidens of the Lord: Pentecostal Women Preachers and Traditional Religion. Anthropology of Consciousness 2 (3-4):29-30.
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  45. Cynthia Stephen (2011). A Name of Our Own Subaltern Women's Perspectives on Gender and Religion. Journal of Dharma 36 (4):419-434.
     
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  46.  4
    Melissa Raphael (2014). A Patrimony of Idols: Second-Wave Jewish and Christian Feminist Theology and the Criticism of Religion. Sophia 53 (2):241-259.
    This article suggests that second-wave feminist theology between around 1968 and 1995 undertook the quintessentially religious and task of theology, which is to break its own idols. Idoloclasm was the dynamic of Jewish and Christian feminist theological reformism and the means by which to clear a way back into its own tradition. Idoloclasm brought together an inter-religious coalition of feminists who believed that idolatry is not one of the pitfalls of patriarchy but its symptom and cause, not a subspecies of (...)
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  47.  4
    Chitu Womehoma Princewill, Ayodele S. Jegede, Karin Nordström, Bolatito Lanre‐Abass & Bernice Simone Elger (2016). Factors Affecting Women's Autonomous Decision Making In Research Participation Amongst Yoruba Women Of Western Nigeria. Developing World Bioethics 16 (3).
    Research is a global enterprise requiring participation of both genders for generalizable knowledge; advancement of science and evidence based medical treatment. Participation of women in research is necessary to reduce the current bias that most empirical evidence is obtained from studies with men to inform health care and related policy interventions. Various factors are assumed to limit autonomy amongst the Yoruba women of western Nigeria. This paper seeks to explore the experience and understanding of autonomy by the Yoruba (...)
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  48.  1
    Mihai Lucaciu (2010). Argument. Why Should We Study Everyday Lives of Catholic Women. Journal for the Study of Religions and Ideologies 2 (6):108-116.
    Assuming that all cultures have gender roles, religion affects women differently than men. What have Catholic women’s religious lives, roles, and images been like? Although all women share a common experience of being women, differences of class, race, religion, culture, and sexual orientation separate them, and therefore taking into account women’s experiences and views can be a difficult task in complex religious contexts. Religious practices have different significance to men and women and (...)
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  49.  64
    Pamela Sue Anderson & Beverley Clack (eds.) (2004). Feminist Philosophy of Religion: Critical Readings. Routledge.
    Feminist philosophy of religion as a subject of study has developed in recent years because of the identification and exposure of explicit sexism in much of the traditional philosophical thinking about religion. This struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic biases of gender, race, class and sexual orientation of the subject. Anderson and Clack bring together new and key writings on the core topics and approaches to this growing (...)
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  50. Pamela Sue Anderson (1997). A Feminist Philosophy of Religion: The Rationality and Myths of Religious Belief. Wiley-Blackwell.
    Bridging the traditionally separate domains of analytic and Continental philosophies, Pamela Sue Anderson presents for the first time, a feminist framework for studying the philosophy of religion.
     
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