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  1. Wouter Goris (2013). De Magistro - Thomas Aquinas, Henry of Ghent, and John Duns Scotus on Natural Conceptions. Review of Metaphysics 66 (3):435-468.
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  2. Wouter Goris (2013). Mittelalterliche Philosophie Als Transzendentales Denken. Philosophische Rundschau 60 (1):61-72.
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  3. Wouter Goris (2013). Medieval Philosophy as Transcendental Thought. Philosophische Rundschau 60 (1):61 - 72.
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  4. Wouter Goris (2011). Two-Staged Doctrines of God as First Known and the Transformation of the Concept of Reality in Bonaventure and Henry of Ghent. American Catholic Philosophical Quarterly 85 (1):77-97.
    The medieval doctrine of God as first known presents a privileged moment in a tradition of classical metaphysics that runs from Plato to Levinas. The presentcontribution analyzes two versions of this doctrine formulated by Bonaventure († 1274) and Henry of Ghent († 1293). In reaction to the preceding discussion inParis, they advance a doctrine of God as first known that distinguishes the relative priority of God within the first known transcendental concepts from the absolutepriority of God over these. Although their (...)
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  5. Wouter Goris (2008). After Scotus. Dispersions of Metaphysics, of the Scope of Intelligibility, and of the Transcendental in the Early 14 Th Century. Quaestio 8 (1):139-157.
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  6. Wouter Goris (2008). Waarheid, geloof en weten: Thomas versus bernardus. Philosophia Reformata 73 (1):61-70.
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  7. Wouter Goris (2007). Absolute Beginners: Der Mittelalterliche Beitrag Zu Einem Ausgang Vom Unbedingten. Brill.
    "Absolute Beginners" is a multi-approach study of the founding role of the Absolute as the very beginning of knowledge in medieval philosophy (Henry of Ghent, Richard Conington), the subject being addressed from historical, methodological, ...
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  8. Wouter Goris (2004). The Scattered Field: History of Metaphysics in the Postmetaphysical Era: Inaugural Address at the Free University of Amsterdam on January 16, 2004. Peeters.
     
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  9. Wouter Goris (1995). Éthique et métaphysique? Recherches de Théologie Et Philosophie Médiévales 62:226-254.
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