Search results for 'Wren Murthy' (try it on Scholar)

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  1.  2
    Wren Murthy (1994). Xiong Shilis Neue Nur Bewusstseins Theorie, by Zhang Qingxiong, Schweizer Asiatische Studien Peter Lang, Berlin, 1993, 147p. [REVIEW] Journal of Chinese Philosophy 21 (2):213-218.
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  2.  7
    Gil G. Noam & Thomas E. Wren (1993). The Moral Self. Ethics 44 (4):385.
    This follow-up to The Moral Domain carries forward the exploration of new ways of modeling moral behavior. Whereas the first volume emphasized the work of Lawrence Kohlberg and the tradition of cognitive development, The Moral Self presents a paradigm that also incorporates noncognitive structures of selfhood. The concerns of the sixteen essays include the diversity of moral outlooks, the dynamics of creating a moral self, cognitive and noncognitive prerequisites of the psychological-development of autonomy and moral competence, and motivation and moral (...)
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  3.  13
    Thomas E. Wren (1991). Caring About Morality: Philosophical Perspectives in Moral Psychology. MIT Press.
    In this book Thomas Wren uncovers and assesses the largely hidden philosophical assumptions about human motivation that have shaped contemporary psychological ...
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  4. Brian A. Wren (forthcoming). Book Review: A Song to Sing, A Life to Live: Reflections on Music as Spiritual Practice. [REVIEW] Interpretation 60 (4):488-488.
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  5. Thomas E. Wren (1973). Rightness and the Formal Levels of Action. Ethics 83 (4):327-337.
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  6.  64
    Thomas E. Wren (2003). Martin L. Hoffman, Empathy and Moral Development: Implications for Caring and Justice:Empathy and Moral Development: Implications for Caring and Justice. Ethics 113 (2):417-419.
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  7.  8
    V. Sudhir & P. N. Murthy (2001). Ethical Challenge to Businesses: The Deeper Meaning. [REVIEW] Journal of Business Ethics 30 (2):197 - 210.
    Today, ethics has become an important dimension for businesses. Broadly, there are two lines of thought on this issue. The first one suggests that ethical issues have to be resolved through development of appropriate ethical standards at personal or organizational level. The second one emphasizes the process of developing ethical standards rather than the standards themselves. This paper argues that the latter line of thought, when taken forward, implies that ethical dimension is essentially challenging businesses to transform themselves and their (...)
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  8.  17
    Viren Murthy (2000). The Democratic Potential of Confucian Minben Thought. Asian Philosophy 10 (1):33 – 47.
    In this paper I argue that although the Confucian idea of 'minben' is not synonymous with democracy, some its tenets are conducive to the promotion of a regime in which citizens are politically and economically empowered. In particular, I focus on the way that Confucius, Mencius and Jia Yi stress that government should meet the basic needs of its people. Material well-being is an important precondition of democracy that is often overlooked in contemporary discussions of Chinese government, which usually focus (...)
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  9.  11
    Daniel A. Wren (2000). Medieval or Modern? A Scholastic's View of Business Ethics, Circa 1430. Journal of Business Ethics 28 (2):109 - 119.
    There are varying opinions about whether or not the field of business ethics has a history or is a development of more modern times. It is suggested that a book by a Dominican Friar, Johannes Nider, De Contractibus Mercatorum, written ca. 1430 and published ca. 1468 provides a basis for a history of over 500 years. Business ethics grew out of attempts to reconcile Biblical precepts, canon law, civil law, the teachings of the Church Fathers, and the writings of early (...)
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  10.  13
    B. Srinivasa Murthy (1976). Values in European Thought. International Studies in Philosophy 8:194-195.
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  11.  18
    Thomas E. Wren (1974). Is the Form of the Great Commandment Incompatible with its Content? International Journal for Philosophy of Religion 5 (2):119 - 129.
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  12.  15
    Lawrence Casler, Thomas E. Wren & George J. Stack (1974). Book Reviews. [REVIEW] Man and World 8 (4):124-134.
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  13.  4
    Viren Murthy (2006). Modernity Against Modernity: Wang Hui's Critical History of Chinese Thought. Modern Intellectual History 3 (1):137-165.
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  14.  11
    Thomas E. Wren (1998). Michele M. Moody‐Adams, Fieldwork in Familiar Places: Morality, Culture, and Philosophy:Fieldwork in Familiar Places: Morality, Culture, and Philosophy. Ethics 109 (1):168-171.
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  15.  4
    Chris Michael Kirk, Rhonda K. Lewis, Angela Scott, Denise Wren, Corinne Nilsen & Deltha Q. Colvin (2012). Exploring the Educational Aspirations–Expectations Gap in Eighth Grade Students: Implications for Educational Interventions and School Reform. Educational Studies 38 (5):507-519.
    Over the past three decades, more and more students are expressing a desire to attend college, yet for many members of disenfranchised groups, this goal is often not attained. While many factors contribute to these disparities, research has shown that students begin adjusting their expectations (what they think they can achieve) for the future in relation to their idealised aspirations (what they would like to achieve). The current study explores this gap among 207 eighth grade students from two urban middle (...)
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  16.  4
    Thomas E. Wren (1975). Danto's Rejection of Immanent Causation. Inquiry 18 (4):463 – 469.
    Against Danto's recent argument that the causation internal to basic actions is not a special, immanent causation, it is objected that (i) he introduces a notion of truncated action that involves a fallacious use of the Equals-subtracted-from-equals axiom, (ii) his version of the Identity Thesis turns upon a misleading notion of co-referentiality, and (iii) he falls into what, by his own theory of meaning, amounts to a category mistake concerning intentions as causes within actions. Hence Danto's arguments do not warrant (...)
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  17.  9
    Wouter van Haaften, Michiel Korthals & Thomas Wren (1999). Response to Charles Bailey. Studies in Philosophy and Education 18 (3):185-187.
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  18.  9
    C. V. Srinivasa Murthy (1947). Value and Objective Immortality. Ethics 57 (2):128-130.
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  19.  9
    Richard L. Trammell & Thomas E. Wren (1977). Fairness, Utility and Survival. Philosophy 52 (201):331 - 337.
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  20.  8
    Thomas E. Wren & Carol T. Wren (2001). Fairness, the Pursuit of Happiness, and LD/ADHD. Journal of Moral Education 30 (3):299-302.
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  21.  3
    Thomas E. Wren (1970). An Ernst Bloch Bibliography for English Readers. Philosophy Today 14 (4):272-273.
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  22.  9
    Thomas E. Wren (1982). Social Learning Theory, Self-Regulation, and Morality. Ethics 92 (3):409-424.
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  23.  3
    Thomas E. Wren (1972). Leibniz's Theory of Essences: Some Problems Concerning Their Ontological Status and Their Relation to God and the Universal Harmony. Studia Leibnitiana 4 (3/4):181 - 195.
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  24.  7
    B. S. Murthy (1977). Book Review. [REVIEW] International Journal for Philosophy of Religion 8 (2):148-148.
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  25.  2
    P. N. Murthy (1998). Leadership--A Comparative Study of Indian Ethos and Western Concepts. Journal of Human Values 4 (2):155-165.
    Of late, there has been a deep interest in the subject of cultures and group behaviours with large numbers of nations engaging in international trade and other kinds of interactions. While a large body of knowledge in this area is available about other nations, it is only recently that interest in the study of Indian ethos has received attention. This paper is one such attempt to identify the distinctive features of leadership in the Indian ethos and contrast it with the (...)
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  26.  3
    Thomas Wren, Charlene Haddock Seigfried, Thomas Carson, David Ingram, Paul Moser & David Schweickart (2007). Hans Seigfried, 1933-2006. Proceedings and Addresses of the American Philosophical Association 80 (5):175 - 178.
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  27.  3
    Thomas E. Wren (1985). Metaethical Internalism. Proceedings of the American Catholic Philosophical Association 59:58-80.
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  28.  2
    Thomas E. Wren (2013). Against Moral Responsibility. Journal of Moral Education 42 (2):268-270.
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  29.  1
    Thomas E. Wren (1970). The Principle of Hope. Philosophy Today 14 (4):250-258.
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  30. B. Animdh, T. B. Reddy & C. S. R. Murthy (2006). K-Tme: A Multiple Tree Vidde Multicast Protocol for Ad Hoe Wireless Networks. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag
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  31. Camille A. Clare, Lisa Weingrad & Padmini Murthy (2014). Impact of HIV/AIDS, Malaria, and HIV/Malarial Coinfection in Pregnant Women in Zambia and Zimbabwe. Ethics in Biology, Engineering and Medicine: An International Journal 5 (3):193-205.
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  32. Roger Crisp, Gil G. Noam & Thomas E. Wren (1996). The Moral Self. Philosophical Quarterly 46 (184):385.
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  33. Wolfgang Edelstein, Gertrud Nunner-Winkler & Thomas E. Wren (1990). The Moral Domain Essays in the Ongoing Discussion Betweeen Philosophy and the Social Sciences. Monograph Collection (Matt - Pseudo).
     
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  34. K. Mahadevan, M. S. R. Murthy, P. R. Reddy & Syamala Bhaskaran (1982). Early Menopause and its Determinants. Journal of Biosocial Science 14 (4):473-479.
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  35. Ns Ramachandra Murthy & K. Venkata Chalam (2005). A Buddhist Site at Nandalur-Adapur in Cuddapah District. In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House 291.
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  36. P. Ramachandra Murthy (2005). A Critical Study of the Hinayana Stupa at Chandavaram. In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House 1--297.
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  37. Viren Murthy (2014). Book Review: Ontology of Production: Three Essays, Written by Nishida Kitarō. [REVIEW] Historical Materialism 22 (2):219-236.
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  38. K. S. K. Murthy (1979). Centrifugal Contributions to Visual Perceptual After Effects. Behavioral and Brain Sciences 2 (1):77.
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  39. Dr Ms Krishna Murthy (2001). Jaina Art Under the Hoysalas-The Zenith and Decline. In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: Art, Architecture, Literature & Philosophy. Sharada Pub. House
     
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  40. RangaswamySrinivasa Murthy (2015). Lessons of Being a Patient- Personal Thoughts About Psycho-Oncology in India. Mens Sana Monographs.
  41. R. Srinivasa Murthy (2nd ed. 2015). Mental Health Programs at Community Level in South Asian Countries: Progress, Problems and Prospects. In Adarsh Tripathi & Jitendra Kumar Trivedi (eds.), Mental Health in South Asia: Ethics, Resources, Programs and Legislation. Springer Netherlands
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  42. Viren Murthy (1996). Review of Anarchism in the Chinese Revolution by Arif Dirlik. [REVIEW] Philosophy East and West 46 (1):123-131.
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  43. Viren Murthy (1998). Review of Translingual Practice: Literature, National Culture, and Translated Modernity: China, 1900-1937 by Lydia H. Liu. [REVIEW] Philosophy East and West 48 (3):524-529.
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  44. R. S. Murthy (2004). Readers Respond. Mens Sana Monographs 2 (1):39.
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  45. P. N. Murthy (ed.) (2001). Sri Yogavāsishtam Mahārāmāyaṇam. Bharatiya Vidya Bhavan.
    Pt. 1. Book of nirvāṇa -- pt. 2. Book of nirvāṇa.
     
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  46. Viren Murthy & Axel Schneider (eds.) (2013). The Challenge of Linear Time: Nationhood and the Politics of History in East Asia. Brill.
    The papers collected in this volume, although dealing with several different themes, congeal around a debate about the ways and extent of the dominance of linear time and progressive history and the concomitant delineation of the nation in Chinese and Japanese historiography.
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  47. Dr P. Ramachandra Murthy (2001). The Jain Temples Excavated at Gollatha Gudi, Mahaboob Nagar District (AP). In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: Art, Architecture, Literature & Philosophy. Sharada Pub. House 245.
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  48. Srihari Murthy (2013). The Preferential Generation of Anionic Nanoparticles of Mass Around 30 Kamufrom Thiol-Derivatized Gold Nanoparticles and its Significance. Philosophical Magazine 93 (25):3413-3422.
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  49.  7
    Viren Murthy (2011). The Political Philosophy of Zhang Taiyan: The Resistance of Consciousness. Brill.
    Introduction : Zhang Taiyan and Chinese modernity -- Zhang's critique of Kang Youwei : anti-Manchuism, the national essence, and revolution -- Buddhist epistemology and modern self-identity : Zhang Taiyan's "On establishing religion" -- Transfiguring modern temporality : Zhang Taiyan's critique of evolutionary history -- Daoist equalization against the universal principle : Zhang Taiyan's critique of late Qing political theory -- Conclusion : Zhang Taiyan, Lu Xun and Wang Hui : the politics of imagining a better future.
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  50. Paul A. Pirraglia, Vyshali Murthy & Jeffrey B. Weilburg (2007). Primary Care Doctor Attributions for Why Patients Did Not Receive Adequate Antidepressant Treatment. Journal of Evaluation in Clinical Practice 13 (3):473-475.
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