Search results for 'Wu Ching-Hsiung' (try it on Scholar)

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  1. Ching-hsiung Wu (1955/1959). Fountain of Justice. London, Sheed and Ward.score: 900.0
     
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  2. Eryk Pieszak (1999). Wschód i Zachód. Johana Ching-hsiung Wu droga do współ-milczenia. Idea 12 (12).score: 435.0
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  3. Kuang-Ming Wu (1993). Review: On Reading the Tao Te Ching: Mair, Lafargue, Chan. [REVIEW] Philosophy East and West 43 (4):745 - 750.score: 360.0
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  4. T. Ching (1978). Reading of Fei, Han'wu Tu'['Five Vermin']. Chinese Studies in Philosophy 10 (1):19-33.score: 360.0
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  5. Robert D. Enright, Elizabeth A. Gassin & Ching‐Ru Wu (1992). Forgiveness: A Developmental View. Journal of Moral Education 21 (2):99-114.score: 280.0
    Abstract The concept of interpersonal forgiveness is described first through an examination of ancient writings and contemporary philosophical and psychological discourse. Two psychological models are then described. The first concerns developmental patterns in how people think about forgiving another. The second describes how people may go about forgiving another. Implications for counseling and education are drawn.
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  6. Ching Wu (2012). Cheng, Chunyi 鄭宗義, Confucianism, Philosophy and the Contemporary World 儒學、哲學與現代世界. Dao: A Journal of Comparative Philosophy 11 (1):125-128.score: 280.0
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  7. Ella Mae Matsumura, Jae Yong Shin & Steve Yu-Ching Wu (2009). The Effect of Missing Quarterly Earnings Benchmarks on Chief Financial Officer Turnover and Annual Bonus. Open Ethics Journal 3 (2):57-66.score: 240.0
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  8. Rujun Wu (2012). Jue Dui Wu Quan Shi Xue: Jingdu Xue Pai de Pi Pan Xing Yan Jiu. Taiwan Xue Sheng Shu Ju.score: 180.0
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  9. Zhirong Wu (2011). Lu Xue Wei Ti Zhu Xue Wei Yong: Cong "Gong Fu" Lun Wu Cheng. Wen Shi Zhe Chu Ban She.score: 180.0
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  10. Xuezhao Wu (2004). The Birth of a Chinese Cultural Movement: Letters Between Babbitt and Wu Mi. Humanitas 17 (1&2):6-25.score: 180.0
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  11. Baihui Wu (2010). Wu Baihui Ji. Zhongguo She Hui Ke Xue Chu Ban She.score: 180.0
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  12. Liqun Wu (2011). Wu Cheng Li Xue Si Xiang Yan Jiu. Shanghai da Xue Chu Ban She.score: 180.0
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  13. Congxin Wu (2010). Wu Congxin Shu Xue Huo Dong San Shi Nian: 1951-1980. Ha'erbin Gong Ye da Xue Chu Ban She.score: 180.0
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  14. Jingxiong Wu (2012). Wu Jingxiong Fa Xue Wen Xuan =. Zhongguo Zheng Fa da Xue Chu Ban She.score: 180.0
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  15. Jiqing Wu (2012). Wu Si Qian Hou de Xin Wen Hua Pai Yu Wen Hua Bao Shou Pai: Jia Zhi Guan Bi Jiao. Zhonghua Shu Ju.score: 180.0
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  16. Kuang-ming Wu (2008). Wu Wei After Zhuangzi. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.score: 180.0
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  17. Xiaoming Wu & Hui Sun (eds.) (2009). Wei Wu Shi Guan Yu Li Shi Ping Jia: Zhe Xue Yu Shi Xue de Dui Hua. Zhongguo She Hui Ke Xue Chu Ban She.score: 180.0
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  18. Zhiying Wu (2010). Wu Zhiying Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.score: 180.0
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  19. Fan Wu (2011). Zhonghua Jun Ren Wu De. Jie Fang Jun Chu Ban She.score: 180.0
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  20. Chun Wu (2009). Zhongguo She Hui de Zong Jiao Chuan Tong: Wu Shu Yu Lun Li de Dui Li He Gong Cun. Shanghai San Lian Shu Dian.score: 180.0
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  21. Ellen Marie Chen (1973). The Origin and Development of Being (Yu) From Non-Being (Wu) in the Tao Te Ching. International Philosophical Quarterly 13 (3):403-417.score: 120.0
  22. Paul Tan Chee Ing (1971). The Principle of “Acting by Not Acting,” Wei Wu Wei, in the Tao Te Ching. International Philosophical Quarterly 11 (3):362-371.score: 120.0
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  23. Wu Ching-Hsiung (1976). The Thought of Confucius and Chinese Culture. Contemporary Chinese Thought 8 (1):77-88.score: 87.0
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  24. Wayne Wu (2014). Attention. Routledge.score: 60.0
    The phenomenon of attention fascinated the psychologist and philosopher William James and human experience is unimaginable without it. Yet until recently it has languished in the backwaters of philosophy. Recent years, however, have witnessed a resurgence of interest in attention, driven by recognition that it is closely connected to consciousness, perception, agency and many other problems in philosophy of mind and cognitive science. This is the first book to introduce and assess attention from a philosophical perspective. Wayne Wu discusses the (...)
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  25. Julia Ching (2000). The Religious Thought of Chu Hsi. OUP USA.score: 60.0
    Recognized as one of the greatest philosophers in classical China, Chu Hsi (1130-1200) is known in the West primarily through translations of one of his many works, the Chin-ssu Lu. In this book, Julia Ching offers the first book-length examination of Chu Hsi's religious thought, based on extensive reading of both primary and secondary sources. Ching begins by providing an introduction to Chu's twelfth-century intellectual context. She then examines Chu's natural philosophy, looking in particular at the ideas of the Great (...)
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  26. Kun Wu & Joseph E. Brenner (forthcoming). Erratum To: An Informational Ontology and Epistemology of Cognition. Foundations of Science:1-1.score: 60.0
    Erratum to: Found Sci DOI 10.1007/s10699-014-9364-0The author, Kun Wu’s name, affiliation and biography have been incorrectly published in the original article. The correct affiliation and biography are provided below.
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  27. Jiang Liu & Guohua Wu (2010). Joining to High Degrees Via Noncuppables. Archive for Mathematical Logic 49 (2):195-211.score: 60.0
    Cholak, Groszek and Slaman proved in J Symb Log 66:881–901, 2001 that there is a nonzero computably enumerable (c.e.) degree cupping every low c.e. degree to a low c.e. degree. In the same paper, they pointed out that every nonzero c.e. degree can cup a low2 c.e. degree to a nonlow2 degree. In Jockusch et al. (Trans Am Math Soc 356:2557–2568, 2004) improved the latter result by showing that every nonzero c.e. degree c is cuppable to a high c.e. degree (...)
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  28. Jinzhao Wu, Hongyan Tan & Yongli Li (1998). An Algebraic Method to Decide the Deduction Problem in Many-Valued Logics. Journal of Applied Non-Classical Logics 8 (4):353-360.score: 60.0
    ABSTRACT We show that there is a polynomial over the rational number field corresponding to each propositional formula in a given many-valued logic. To decide whether a propositional formula can be deduced from a finite set of such formulas (deduction problem), we only need to decide whether a polynomial vanishes on an algebraic variety. By using Wu's method, an algorithm for this problem is presented.
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  29. Shamil Ishmukhametov & Guohua Wu (2002). Isolation and the High/Low Hierarchy. Archive for Mathematical Logic 41 (3):259-266.score: 60.0
    Say that a d.c.e. degree d is isolated by a c.e. degree b, if bMathematics Subject Classification (2000): 03D25, 03D30, 03D35 RID=""ID="" Key words or phrases: Computably enumerable (...)
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  30. Wayne Wu (2012). Explaining Schizophrenia: Auditory Verbal Hallucination and Self-Monitoring. Mind and Language 27 (1):86-107.score: 30.0
    Do self-monitoring accounts, a dominant account of the positive symptoms, explain auditory verbal hallucination (AVH)? In this essay, I argue that the account fails to answer many crucial questions any explanation of AVH must address. Where the account provides a plausible answer, I make a case for an alternative explanation: AVH is not the result of a failed control mechanism, namely failed self-monitoring, but the persistent automaticity of auditory experience of a voice. The argument emphasizes the importance of careful examination (...)
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  31. Wayne Wu (2011). What is Conscious Attention? Philosophy and Phenomenological Research 82 (1):93-120.score: 30.0
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  32. Wayne Wu (2013). The Case for Zombie Agency. Mind 122 (485):217-230.score: 30.0
    In response to Mole 2009, I present an argument for zombie action. The crucial question is not whether but rather to what extent we are zombie agents. I argue that current evidence supports only minimal zombie agency.
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  33. Wayne Wu (2013). The Conscious Brain: How Attention Engenders Experience, by Jesse Prinz. Mind 122 (488):1174-1180.score: 30.0
  34. Wayne Wu (2014). Against Division: Consciousness, Information and the Visual Streams. Mind and Language 29 (4):383-406.score: 30.0
    Milner and Goodale's influential account of the primate cortical visual streams involves a division of consciousness between them, for it is the ventral stream that has the responsibility for visual consciousness. Hence, the dorsal visual stream is a ‘zombie’ stream. In this article, I argue that certain information carried by the dorsal stream likely plays a central role in the egocentric spatial content of experience, especially the experience of visual spatial constancy. Thus, the dorsal stream contributes to a pervasive feature (...)
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  35. Wayne Wu (2011). Attention as Selection for Action. In Christopher Mole, Declan Smithies & Wayne Wu (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press. 97--116.score: 30.0
  36. Wayne Wu (2013). Mental Action and the Threat of Automaticity. In Andy Clark, Julian Kiverstein & Tillman Vierkant (eds.), Decomposing the Will. Oxford University Press. 244-61.score: 30.0
    This paper considers the connection between automaticity, control and agency. Indeed, recent philosophical and psychological works play up the incompatibility of automaticity and agency. Specifically, there is a threat of automaticity, for automaticity eliminates agency. Such conclusions stem from a tension between two thoughts: that automaticity pervades agency and yet automaticity rules out control. I provide an analysis of the notions of automaticity and control that maintains a simple connection: automaticity entails the absence of control. An appropriate analysis, however, shows (...)
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  37. Christopher Mole, Declan Smithies & Wayne Wu (eds.) (2011). Attention: Philosophical and Psychological Essays. Oxford University Press.score: 30.0
    Attention has been studied in cognitive psychology for more than half a century, but until recently it was largely neglected in philosophy. Now, however, attention has been recognized by philosophers of mind as having an important role to play in our theories of consciousness and of cognition. At the same time, several recent developments in psychology have led psychologists to foundational questions about the nature of attention and its implementation in the brain. As a result there has been a convergence (...)
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  38. Wayne Wu (2014). Being in the Workspace, From a Neural Point of View: Comments on Peter Carruthers, 'On Central Cognition'. Philosophical Studies 170 (1):163-174.score: 30.0
    In his rich and provocative paper, Peter Carruthers announces two related theses: (a) a positive thesis that “central cognition is sensory based, depending on the activation and deployment of sensory images of various sorts” (Carruthers 2013) and (b) a negative thesis that the “central mind does not contain any workspace within which goals, decisions, intentions, or non-sensory judgments can be active” (Carruthers 2013). These are striking claims suggesting that a natural view about cognition, namely that explicit theoretical reasoning involves direct (...)
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  39. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.score: 30.0
  40. Wayne Wu (2011). Confronting Many-Many Problems: Attention and Agentive Control. Noûs 45 (1):50-76.score: 30.0
    I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...)
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  41. Wayne Wu (2008). Visual Attention, Conceptual Content, and Doing It Right. Mind 117 (468):1003-1033.score: 30.0
    Reflection on the fine-grained information required for visual guidance of action has suggested that visual content is non-conceptual. I argue that in a common type of visually guided action, namely the use of manipulable artefacts, vision has conceptual content. Specifically, I show that these actions require visual attention and that concepts are involved in directing attention. In acting with artefacts, there is a way of doing it right as determined by the artefact’s conventional use. Attention must reflect our understanding of (...)
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  42. Wayne Wu (2013). Visual Spatial Constancy and Modularity: Does Intention Penetrate Vision? Philosophical Studies 165 (2):647-669.score: 30.0
    Is vision informationally encapsulated from cognition or is it cognitively penetrated? I shall argue that intentions penetrate vision in the experience of visual spatial constancy: the world appears to be spatially stable despite our frequent eye movements. I explicate the nature of this experience and critically examine and extend current neurobiological accounts of spatial constancy, emphasizing the central role of motor signals in computing such constancy. I then provide a stringent condition for failure of informational encapsulation that emphasizes a computational (...)
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  43. Wayne Wu (forthcoming). Experts and Deviants: The Story of Agency. Philosophy and Phenomenological Research.score: 30.0
    This essay argues that current theories of action fail to explain agentive control because they have left out a psychological capacity central to control: attention. This makes it impossible to give a complete account of the mental antecedents that generate action. By placing attention at the center of the theory of action, and in particular the intention-attention nexus, we can recharacterize the functional role of intention in an illuminating way; explicate agentive control so that we have a uniform explanation of (...)
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  44. Wayne Wu & Raymond Cho (2014). Is Inner Speech the Basis of Auditory Verbal Hallucination in Schizophrenia? Frontiers in Psychiatry 14:1-3.score: 30.0
    We respond to Moseley and Wilkinson's defense of inner speech models of AVH.
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  45. Miao Li & Yong-Shi Wu (1997). Master Ward Identity for Nonlocal Symmetries inD=2 Principal Chiral Models. Foundations of Physics 27 (11):1571-1583.score: 30.0
    We derive, in path integral approach, the (anomalous) master Ward identity associated with an infinite set of nonlocal conservation laws in two-dimensional principal chiral models.
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  46. Wayne Wu & Raymond Cho (2013). Mechanisms of Auditory Verbal Hallucination in Schizophrenia. Frontiers in Schizophrenia 4.score: 30.0
    Recent work on the mechanisms underlying auditory verbal hallucination (AVH) has been heavily informed by self-monitoring accounts that postulate defects in an internal monitoring mechanism as the basis of AVH. A more neglected alternative is an account focusing on defects in auditory processing, namely a spontaneous activation account of auditory activity underlying AVH. Science is often aided by putting theories in competition. Accordingly, a discussion that systematically contrasts the two models of AVH can generate sharper questions that will lead to (...)
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  47. Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu (2007). Framework for a Protein Ontology. BMC Bioinformatics, Nov. 2007, 8(Suppl. 9) 8 (9):S1.score: 30.0
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  48. Sunil Vadera, Andres Rodriguez, Enrique Succar & Jia Wu (2008). Using Wittgenstein's Family Resemblance Principle to Learn Exemplars. Foundations of Science 13 (1):67-74.score: 30.0
    The introduction of the notion of family resemblance represented a major shift in Wittgenstein’s thoughts on the meaning of words, moving away from a belief that words were well defined, to a view that words denoted less well defined categories of meaning. This paper presents the use of the notion of family resemblance in the area of machine learning as an example of the benefits that can accrue from adopting the kind of paradigm shift taken by Wittgenstein. The paper presents (...)
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  49. Ming Hsiung (2013). Equiparadoxicality of Yablo's Paradox and the Liar. Journal of Logic, Language and Information 22 (1):23-31.score: 30.0
    It is proved that Yablo’s paradox and the Liar paradox are equiparadoxical, in the sense that their paradoxicality is based upon exactly the same circularity condition—for any frame ${\mathcal{K}}$ , the following are equivalent: (1) Yablo’s sequence leads to a paradox in ${\mathcal{K}}$ ; (2) the Liar sentence leads to a paradox in ${\mathcal{K}}$ ; (3) ${\mathcal{K}}$ contains odd cycles. This result does not conflict with Yablo’s claim that his sequence is non-self-referential. Rather, it gives Yablo’s paradox a new significance: (...)
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  50. Kam-hon Lee, Dennis P. McCann & MaryAnn Ching (2003). Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW] Journal of Business Ethics 43 (1-2):103 - 110.score: 30.0
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of his or (...)
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