Search results for 'Wu Zhong Chao' (try it on Scholar)

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  1. Wu Zhong Chao (1997). The Beauty of General Relativity. Foundations of Science 2 (1):61-64.score: 290.0
    The author proposes to add another dichotomy to the list of essential tensions proposed by Professor Duda, namely beauty and ugliness. Physicists believe that only beautiful theories describe the world correctly, and that General Relativity is one of the most beautiful physical theories. The author explains why physicists regard this theory as beautiful.
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  2. Zhen Han, Xiangjun Li & Yujun Wu (eds.) (2006). Xin Shi Qi Zhong Xi Zhe Xue da Lun Bian. Bai Hua Zhou Wen Yi Chu Ban She.score: 120.0
     
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  3. Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.) (193u/2007). Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She.score: 120.0
     
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  4. Tong Wu (ed.) (2010). Fu Gui Ke Xue Shi Jian: Yi Zhong Ke Xue Zhe Xue de Xin Fan Si. Qing Hua da Xue Chu Ban She.score: 120.0
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  5. Kun Wu (2010). Gu Dai Zhe Xue Zhong de Xin Xi, Xi Tong, Fu Za Xing Si Xiang: Xila, Zhongguo, Yindu. Shang Wu Yin Shu Guan.score: 120.0
     
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  6. Rujun Wu (2012). Jue Dui Wu Quan Shi Xue: Jingdu Xue Pai de Pi Pan Xing Yan Jiu. Taiwan Xue Sheng Shu Ju.score: 120.0
     
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  7. Shuqin Wu (2007). Li Xue Shi Ye Zhong de Xunzi Ren Xue: Yi "Zhi Tong Tong Lei" Wei He Xin. Qi Lu Shu She.score: 120.0
     
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  8. Zhirong Wu (2011). Lu Xue Wei Ti Zhu Xue Wei Yong: Cong "Gong Fu" Lun Wu Cheng. Wen Shi Zhe Chu Ban She.score: 120.0
     
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  9. Xiaoming Wu (2009). Tian Ming: Zhi Wei Xing!": Pian du "Zhong Yong. Beijing da Xue Chu Ban She.score: 120.0
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  10. Baihui Wu (2010). Wu Baihui Ji. Zhongguo She Hui Ke Xue Chu Ban She.score: 120.0
     
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  11. Liqun Wu (2011). Wu Cheng Li Xue Si Xiang Yan Jiu. Shanghai da Xue Chu Ban She.score: 120.0
     
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  12. Congxin Wu (2010). Wu Congxin Shu Xue Huo Dong San Shi Nian: 1951-1980. Ha'erbin Gong Ye da Xue Chu Ban She.score: 120.0
     
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  13. Jingxiong Wu (2012). Wu Jingxiong Fa Xue Wen Xuan =. Zhongguo Zheng Fa da Xue Chu Ban She.score: 120.0
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  14. Jiqing Wu (2012). Wu Si Qian Hou de Xin Wen Hua Pai Yu Wen Hua Bao Shou Pai: Jia Zhi Guan Bi Jiao. Zhonghua Shu Ju.score: 120.0
     
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  15. Kuang-ming Wu (2008). Wu Wei After Zhuangzi. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.score: 120.0
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  16. Xiaoming Wu & Hui Sun (eds.) (2009). Wei Wu Shi Guan Yu Li Shi Ping Jia: Zhe Xue Yu Shi Xue de Dui Hua. Zhongguo She Hui Ke Xue Chu Ban She.score: 120.0
     
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  17. Zhiying Wu (2010). Wu Zhiying Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.score: 120.0
     
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  18. Fan Wu (2011). Zhonghua Jun Ren Wu De. Jie Fang Jun Chu Ban She.score: 120.0
     
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  19. Chun Wu (2009). Zhongguo She Hui de Zong Jiao Chuan Tong: Wu Shu Yu Lun Li de Dui Li He Gong Cun. Shanghai San Lian Shu Dian.score: 120.0
     
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  20. Caijun Zhong & Jinlong Yang (eds.) (2004). Ming Qing Wen Xue Yu Si Xiang Zhong Zhi Zhu Ti Yi Shi Yu She Hui. Zhong Yang Yan Jiu Yuan Zhongguo Wen Zhe Yan Jiu Suo.score: 120.0
     
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  21. Ruth C. Chao (2008). Counseling as Inter-Culture : Another "Cultural Hermeneutic". In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.score: 60.0
  22. Zhao Yang (2009). Huan Yuan Yan Hua Lun: Chong du Daerwen "Wu Zhong Qi Yuan". Cheng Bang Wen Hua Shi Ye You Xian Gong Si.score: 42.0
     
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  23. Zhan'guo Chen (2004). Chao Yue Sheng Si: Zhongguo Chuan Tong Wen Hua Zhong de Sheng Si Zhi Hui = Chaoyue Shengsi. Henan da Xue Chu Ban She.score: 36.0
     
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  24. Wen Chen (2011). Jin Dai She Hui Bian Ge Zhong de Lun Li Tan Suo: Cong Wu Xu Dao Wu Si. Zhong Yang Bian Yi Chu Ban She.score: 36.0
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  25. Ruiquan Gao (ed.) (2010). Xian Dai Xing Shi Ye Zhong de Si Chao Yu Guan Nian. Shanghai Gu Ji Chu Ban She.score: 36.0
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  26. Shaojun Gao (2005). Yi Yi Yu Zi You: Yi Zhong Ren de Chao Yue Xing Yan Jiu. Hunan Ren Min Chu Ban She.score: 36.0
     
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  27. Pengcheng Gong (2007). Jin Dai Si Chao Yu Ren Wu. Zhonghua Shu Ju.score: 36.0
     
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  28. Ziyin Guan (2008). Yu Mo Wu Chang: Xun Zhao Ding Xiang Zhong de Zhe Xue Fan Si. Oxford University Press.score: 36.0
     
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  29. Sanping Kuang & Jinfang Chang (eds.) (2004). Wei Wu Shi Guan Qian Yan Wen Ti Yan Jiu: Xian Dai Zhe Xue Shi Yu Xia de Yi Zhong Li Lun Tan Suo. Zhongguo She Hui Ke Xue Chu Ban She.score: 36.0
     
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  30. Licheng Ma (2012). Dang Dai Zhongguo Ba Zhong She Hui Si Chao =. She Hui Ke Xue Wen Xian Chu Ban She.score: 36.0
     
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  31. Dongen Ma (2004). Wu Zhi Mao Dun Yun Dong Gai Lun: Jian Tan Yu Zhou Li Shi Zhong de Ruo Gan Wen Ti. Xin Shi Dai Chu Ban She.score: 36.0
     
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  32. Fengming Wang & Yunzhong Jiang (eds.) (2010). Shi Dai Bian Qian Yu Si Chao Ji Dang: Gai Ge Kai Fang Xin Shi Qi Zhong da Li Lun He Xian Shi Wen Ti Yan Jiu Wen Ji. Qing Hua Ta Xue Chu Ban She.score: 36.0
     
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  33. Songling Xie (2008). Yin Yang Wu Xing Yu Zhong Yi Xue. Zhong Yang Bian Yi Chu Ban She.score: 36.0
     
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  34. Zhaoshi Zeng (2009). Zhongguo Xian Dai Wen Hua Shi Ye Zhong de Luo Ji Si Chao. Ke Xue Chu Ban She.score: 36.0
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  35. Yisheng Zhang (2004). Bi Jiao Yu Chao Yue: Shi Ji Zhi Jiao Zhong Xi Wen Lun Zhi Bi Jiao Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 36.0
     
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  36. Feng Zhou (2006). Ren Xing de Xiao Jie Yu Li Shi de Shi Jian Jian Gou: Wei Wu Shi Guan Dui Ren Dao Zhu Yi Li Shi Guan de Bian Ge Yu Chao Yue. Guangdong Ren Min Chu Ban She.score: 36.0
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  37. Changlong Zhou (2004). Xin Si Chao Yu Chuan Tong: Wu Si Si Xiang Shi Lun Ji. Bai Hua Zhou Wen Yi Chu Ban She.score: 36.0
     
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  38. Wayne Wu (2011). What is Conscious Attention? Philosophy and Phenomenological Research 82 (1):93-120.score: 30.0
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  39. Christopher Mole, Declan Smithies & Wayne Wu (eds.) (2011). Attention: Philosophical and Psychological Essays. Oxford University Press.score: 30.0
    Attention has been studied in cognitive psychology for more than half a century, but until recently it was largely neglected in philosophy. Now, however, attention has been recognized by philosophers of mind as having an important role to play in our theories of consciousness and of cognition. At the same time, several recent developments in psychology have led psychologists to foundational questions about the nature of attention and its implementation in the brain. As a result there has been a convergence (...)
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  40. Wayne Wu (2011). Confronting Many-Many Problems: Attention and Agentive Control. Noûs 45 (1):50-76.score: 30.0
    I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...)
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  41. Wayne Wu (2008). Visual Attention, Conceptual Content, and Doing It Right. Mind 117 (468):1003-1033.score: 30.0
    Reflection on the fine-grained information required for visual guidance of action has suggested that visual content is non-conceptual. I argue that in a common type of visually guided action, namely the use of manipulable artefacts, vision has conceptual content. Specifically, I show that these actions require visual attention and that concepts are involved in directing attention. In acting with artefacts, there is a way of doing it right as determined by the artefact’s conventional use. Attention must reflect our understanding of (...)
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  42. Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu (2007). Framework for a Protein Ontology. BMC Bioinformatics, Nov. 2007, 8(Suppl. 9) 8 (9):S1.score: 30.0
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  43. Sunil Vadera, Andres Rodriguez, Enrique Succar & Jia Wu (2008). Using Wittgenstein's Family Resemblance Principle to Learn Exemplars. Foundations of Science 13 (1):67-74.score: 30.0
    The introduction of the notion of family resemblance represented a major shift in Wittgenstein’s thoughts on the meaning of words, moving away from a belief that words were well defined, to a view that words denoted less well defined categories of meaning. This paper presents the use of the notion of family resemblance in the area of machine learning as an example of the benefits that can accrue from adopting the kind of paradigm shift taken by Wittgenstein. The paper presents (...)
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  44. Jiang Wu (2003). Buddhist Logic and Apologetics in 17th Century China: An Analysis of the Use of Buddhist Syllogisms in an Anti-Christian Polemic. Dao: A Journal of Comparative Philosophy 2 (2):273-289.score: 30.0
    A glimpse of the new application of Buddhist logic in the seventeenth century leads us to reflect about our approach to logic in a given religious tradition: Should we isolate a logical system from the very context that has given rise to the genesis and development of such an intellectual apparatus? Methodologically, we do have the legitimate right to approach Buddhist logic from a purely logical point of view. However, when we study the actual use of Buddhist logic in the (...)
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  45. Kuang-ming Wu (1997). On Chinese Body Thinking: A Cultural Hermeneutic. Brill.score: 30.0
    This book uses Western philosophical tradition to make a case for a form of thinking properly associated with ancient China.
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  46. Gabriel Eweje & Minyu Wu (2010). Corporate Response to an Ethical Incident: The Case of an Energy Company in New Zealand. Business Ethics 19 (4):379-392.score: 30.0
    The ethical behaviour and social responsibility of private companies, and in particular large corporations, is an important area of enquiry in contemporary social, economic and political thinking. In the past, a company's behaviour would be considered responsible as long as it stayed within the law of the society in which it operated or existed. Although this may be necessary, it is no longer sufficient. In this paper, we examine an energy company's response to an ethical incident in New Zealand which (...)
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  47. Kuang-Ming Wu (1993). The Other is My Hell; the Other is My Home. Human Studies 16 (1-2):193 - 202.score: 30.0
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  48. C.-F. Wu (2006). The Study of the Relations Among Ethical Considerations, Family Management and Organizational Performance in Corporate Governance. Journal of Business Ethics 68 (2):165 - 179.score: 30.0
    Corporate governance is increasingly becoming an issue of global concern, not least because we are more and more living in a corporate world that transcends international boundaries. The main purpose and motivation of this study is to determine how the international community should motivate businesses in fostering exemplary corporate governance, therefore eliminating obstacles to ethically exemplary behavior. The empirical approach utilized here has been applied to 161 businesses, both listed and over-the-counter (OTC) companies, with the results indicating that ethical considerations, (...)
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  49. Chen-Fong Wu (2004). Research on a Typology of Business Ethics Operation Across the Taiwan Strait. Journal of Business Ethics 52 (3):229-242.score: 30.0
    The practice of business ethics is a constant concern for both business and academics. Thus this study attempts both to explore the effective performance of business ethics and to provide a learned reference. The researcher has gathered relevant literature, developed a notion of business ethics operation which have been put to the test within four selected enterprises across the Taiwan Strait. The findings reveal that different types of ethical leadership and catalytic mechanism precipitated four operations and a swathe of different (...)
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  50. Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.score: 30.0
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  51. Kuang-Ming Wu (1986). Dream in Nietzsche and Chuang Tzu. Journal of Chinese Philosophy 13 (4):371-382.score: 30.0
  52. Chen-Fong Wu (2002). The Relationship of Ethical Decision-Making to Business Ethics and Performance in Taiwan. Journal of Business Ethics 35 (3):163 - 176.score: 30.0
    This paper examines the relationship of ethical decision-making by individuals to corporate business ethics and organizational performance of three groups: (i) SMEs (small and medium enterprises), (ii) Outstanding SMEs (the Key Stone Award winners) and (iii) Large Enterprises, in order to provide a reference for Taiwanese entrepreneurs to practice better business ethics. The survey method involved random sampling of 132 enterprises within three groups. Some 524 out of 1320 questionnaires were valid. The survey results demonstrated that ethical decision-making by individuals, (...)
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  53. S. T. Jakubowski, P. Chao, S. K. Huh & S. Maheshwari (2002). A Cross-Country Comparison of the Codes of Professional Conduct of Certified/Chartered Accountants. Journal of Business Ethics 35 (2).score: 30.0
    This research examines the extent to which similarities and differences exist in the codes of professional conduct of certified (chartered) accountants across the following countries: the United States, Taiwan, South Korea, Malaysia, Ontario (Canada), Australia, India, and Hong Kong. These eight countries exemplify some of the diversity in economic, political, legal, and cultural environments in which public accountants practice. The professional codes of ethics establish the ethical boundary parameters within which professional accountants must operate and they are a function of (...)
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  54. Joseph S. Wu (1969). Chinese Language and Chinese Thought. Philosophy East and West 19 (4):423-434.score: 30.0
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  55. Joseph S. Wu (1975). Understanding Maoism: A Chinese Philosopher's Critique. Studies in East European Thought 15 (2).score: 30.0
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  56. Kuang-Ming Wu (1988). Goblet Words, Dwelling Words, Opalescent Words - Philosophical Methodology of Chuang Tzu. Journal of Chinese Philosophy 15 (1):1-8.score: 30.0
  57. Kuang-Ming Wu (1991). Non-World-Making in Chuang Tzu. Journal of Chinese Philosophy 18 (1):37-50.score: 30.0
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  58. Xiaofei Tian & Tong Wu (2009). The Philosophy of Scientific Practice in Naturalist Thought: Its Approaches and Problems. Frontiers of Philosophy in China 4 (4):589-603.score: 30.0
    It is the continuity between epistemology and empirical science that the naturalism in contemporary philosophy of science emphasizes. After its individual and social dimensions, the philosophy of scientific practice takes a stand on naturalism in order to observe complex scientific activities through practice. However, regarding the naturalism’s problem of normativity, the philosophy of scientific practice today has deconstructed more than it has constructed.
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  59. Genyou Wu (2006). On the Idea of Freedom and its Rejection in Chinese Thought and Institutions. Asian Philosophy 16 (3):219 – 235.score: 30.0
    In this paper I undertake a historical investigation to show that one of the most important cognitive reasons of being afraid of the notion of freedom in the mainstream of Chinese society and Chinese people since the Qin and Han dynasties is: people mistakenly relate freedom with indulgence. The essential feature of the culture of courtesy and humanization is to attach importance to the function and value of social order. The need for order crushes the appeal to open-minded and diverse (...)
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  60. Yuen Ren Chao (1955). Notes on Chinese Grammar and Logic. Philosophy East and West 5 (1):31-41.score: 30.0
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  61. Chunxin Jia, Shujun Ding, Yuanshun Li & Zhenyu Wu (2009). Fraud, Enforcement Action, and the Role of Corporate Governance: Evidence From China. Journal of Business Ethics 90 (4):561 - 576.score: 30.0
    We examine enforcement action in China’s emerging markets by focusing on (1) the agents that impose this action and (2) the role played by supervisory boards. Using newly available databases, we find that supervisory boards play an active role when Chinese listed companies face enforcement action. Listed firms with larger supervisory boards are more likely to have more severe sanctions imposed upon them by the China Security Regulatory Commission, and listed companies that (...)
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  62. Kuang-Ming Wu (2006). Hermeneutic Explorations in the Zhuangzi. Journal of Chinese Philosophy 33 (s1):61-79.score: 30.0
  63. Chen-Fong Wu (2003). A Study of the Adjustment of Ethical Recogntion and Ethical Decision-Making of Managers-to-Be Across the Taiwan Strait Before and After Receiving a Business Ethics Education. Journal of Business Ethics 45 (4):291 - 307.score: 30.0
    This study conducted an empirical survey of 126 Business Ethics students in business and management departments within two universities across the Taiwan Strait to evaluate the impact on these managers-to-be of receiving an education in Business Ethics. The results show that, after receiving that Business Ethics education, students in both universities demonstrated significant improvements in the ethical weighting of their individual values, their recognition of ethical issues and their performance as ethical decision-makers. However, in respect of ethical decision-making, the behavior (...)
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  64. Xun Wu (2009). Determinants of Bribery in Asian Firms: Evidence From the World Business Environment Survey. Journal of Business Ethics 87 (1):75 - 88.score: 30.0
    While it is widely believed that bribery is ubiquitous among Asian firms, few studies have offered systematic evidence of such activities, and the dynamics of bribery in Asian firms have not been well understood. The research reported here used World Business Environment Survey data to examine some distinct characteristics of bribery in Asian firms and to empirically test 10 hypotheses on determinants of bribery. We find that firm characteristics such as firm size, growth rate, and corporate governance are important determinants (...)
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  65. Kuang-ming Wu (1998). On the "Logic" of Togetherness: A Cultural Hermeneutic. Brill.score: 30.0
    In five sections, this book describes cultural, personal, argumentative, religious and philosophical situations of togetherness, thus providing an imaginative ...
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  66. Millissa F. Y. Cheung, Wei-Ping Wu, Allan K. K. Chan & May M. L. Wong (forthcoming). Supervisor–Subordinate Guanxi and Employee Work Outcomes: The Mediating Role of Job Satisfaction. Journal of Business Ethics.score: 30.0
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  67. Laurence Wu (1974). Light and Mirror: Two Mystic Metaphors of Mind. World Futures 14 (2):145-160.score: 30.0
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  68. Kathleen Johnson Wu (1975). On (C.KK*) and the KK-Thesis. Journal of Philosophical Logic 4 (1):91 - 95.score: 30.0
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  69. Joseph S. Wu (1971). The Paradoxical Situation of Western Philosophy and the Search for Chinese Wisdom. Inquiry 14 (1-4):1 – 18.score: 30.0
    This introductory article begins by presenting the author's impression of contemporary Western philosophy as having become too professionalized to perform the functions of moral guidance and spiritual supervision. Herein lies a reason for the search for Oriental wisdom by some people in the West. The author then points out some fallacies often incurred in the pursuit of Chinese philosophy: the fallacy of ?craving for cash value?, the fallacy of ?the Procrustean bed?, and the fallacy of ?the misplaced hamburger?. In the (...)
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  70. Jiang Wu (2006). Knowledge for What? The Buddhist Concept of Learning in the Śūragama Sūtra. Journal of Chinese Philosophy 33 (4):491–503.score: 30.0
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  71. Kathleen Johnson Wu (1988). A Basic Free Logic. Notre Dame Journal of Formal Logic 29 (4):543-552.score: 30.0
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  72. Kuang-Ming Wu (1981). Trying Without Trying: Toward a Taoist Phenomenology of Truth. Journal of Chinese Philosophy 8 (2):143-167.score: 30.0
  73. Ella Mae Matsumura, Jae Yong Shin & Steve Yu-Ching Wu (2009). The Effect of Missing Quarterly Earnings Benchmarks on Chief Financial Officer Turnover and Annual Bonus. Open Ethics Journal 3 (2):57-66.score: 30.0
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  74. Kuang-Ming Wu (1968). Are Persons Replaceable? Philosophy and Phenomenological Research 29 (2):245-256.score: 30.0
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  75. Joseph S. Wu (1975). Causality: Confucianism and Pragmatism. Philosophy East and West 25 (1):13-22.score: 30.0
  76. Chen-Fong Wu (2001). The Study of Global Business Ethics of Taiwanese Enterprises in East Asia: Identifying Taiwanese Enterprises in Mainland China, Vietnam and Indonesia as Targets. Journal of Business Ethics 33 (2):151 - 165.score: 30.0
    The study explores the traits and influences on global business ethics practiced by Taiwanese enterprises in East Asia in order to provide those enterprises with a ready guide to contemporaneous standards of ethical management overseas and, in particular, in East Asia. The study randomly sampled 1496 Taiwanese enterprises in Mainland China, Vietnam and Indonesia. One questionnaire per enterprise was answered by Taiwanese owners or senior administrators. Some 375 valid responses, or 25% of the sample, were returned. Taiwanese enterprises in East (...)
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  77. Wing S. Chow, Jane P. Wu & Allan K. K. Chan (2009). The Effects of Environmental Factors on the Behavior of Chinese Managers in the Information Age in China. Journal of Business Ethics 89 (4):629 - 639.score: 30.0
    This paper examines the effects of environmental factors on the ethical behavior of managers using computers at work in Mainland China. In this study, environmental factors refer to senior management, peer groups, company policies, professional practices, and legal considerations. Ethical behaviors include attitudes to disclosure, protection of privacy, conflict of interest, personal conduct, social responsibility, and integrity. A questionnaire survey was used for data collection, and 125 mainland Chinese managers participated in the study. The results show that peer groups, professional (...)
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  78. Jeremy B. Fox, Joan M. Donohue & Jinpei Wu (2005). Beyond the Image of Foreign Direct Investment in China: Where Ethics Meets Public Relations. Journal of Business Ethics 56 (4):317 - 324.score: 30.0
    While there had still been an increasing flow of foreign direct investment (FDI) into China during the 2002 downturn in FDI globally, such investments have historically been only sporadically successful. Much writing has detailed and discussed problems associated with China FDI but several costs remain dangerously overlooked. One such cost is that of micro-monitoring plants for work conditions and employee treatment in violation of local Chinese laws and possible home country ethics. Further, a more personal cost is presented – the (...)
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  79. Kathleen Johnson Wu (1980). On a Tableau Rule for Identity. Notre Dame Journal of Formal Logic 21 (1):175-178.score: 30.0
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  80. Laurence C. Wu (1986). Chuang Tzu and Wittgenstein on World-Making. Journal of Chinese Philosophy 13 (4):383-391.score: 30.0
  81. Bhavin R. Sheth & Daw-An Wu (2008). Single Mechanism, Divergent Effects; Multiple Mechanisms, Convergent Effect. Behavioral and Brain Sciences 31 (2):215-215.score: 30.0
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  82. Kevin Chien-Chang Wu (2008). Altruistic Violence. American Journal of Bioethics 8 (5):28 – 30.score: 30.0
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  83. Yining Wu, Martin Caminada & Dov M. Gabbay (forthcoming). Complete Extensions in Argumentation Coincide with 3-Valued Stable Models in Logic Programming. Studia Logica.score: 30.0
    In this paper, we prove the correspondence between complete extensions in abstract argumentation and 3-valued stable models in logic programming. This result is in line with earlier work of [6] that identified the correspondence between the grounded extension in abstract argumentation and the well-founded model in logic programming, as well as between the stable extensions in abstract argumentation and the stable models in logic programming.
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  84. Kevin Chien-Chang Wu (2008). Soul-Making in Neuroimaging? American Journal of Bioethics 8 (9):21 – 22.score: 30.0
  85. Joseph S. Wu (1969). The Problem of Existental Import (From George Boole to P. F. Strawson. Notre Dame Journal of Formal Logic 10 (4):415-424.score: 30.0
  86. Kuang-Ming Wu (2002). Realism (Fajia), Human Akrasia, and the Milieu for Ultimate Virtue. Dao: A Journal of Comparative Philosophy 2 (1):21-44.score: 30.0
  87. Kuang-Ming Wu (2006). Response to Robert Magliola's Review Article on My View of Madhyamika Buddhism. Journal of Chinese Philosophy 33 (2):299-301.score: 30.0
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  88. Kuang-Ming Wu (2003). Violence as Weakness: In China and Beyond. Dao: A Journal of Comparative Philosophy 3 (1):7-28.score: 30.0
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  89. J. Heywood Thomas, John J. Buckley & Joseph S. Wu (1975). Books in Review. International Journal for Philosophy of Religion 6 (2):125-134.score: 30.0
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  90. Charles Q. Wu (1997). Complementarity in Vision and Cognition. Philosophical Psychology 10 (4):481 – 488.score: 30.0
    In information theory there is a fundamental principle, usually referred to as the informational “uncertainty principle”, which expresses a limitation of any information processing system (or agent) in terms of a relation between the system's response property and its inherent processing capacity. From this principle, it can be argued that a salutary strategy for dealing with conflicting information processing requirements is to adopt various complementary processes (or channels). Donald M. MacKay had attempted to relate the informational uncertainty principle to spatial (...)
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  91. John C. H. Wu (1959). Chinese Legal and Political Philosophy. Philosophy East and West 9 (1/2):77-79.score: 30.0
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  92. Tong Wu (2008). Is Scientific Research Driven by Opportunity, Problems, or Observations? Frontiers of Philosophy in China 3 (3):424-437.score: 30.0
    With the recent rise of the philosophy of scientific practices, SSK (Sociology of Scientific Knowledge), and feminist approaches to the philosophy of science, a new perspective is gradually coming into being, holding that the starting point for scientific research is opportunity. Opportunistic features in solar neutrino experiments, Opportunistic features of complexity studies emerging from economics, and the measurement of insects’ flight can prove the above perspective from different angels. It is important and significant to determine whether the starting point for (...)
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  93. Joseph S. Wu (1973). Philosophy and Revolution: Confucianism and Pragmatism. Philosophy East and West 23 (3):323-332.score: 30.0
  94. Xiaoming Wu (2009). Words, Speech, and Argument in the Analects. Journal of Chinese Philosophy 36 (4):541-553.score: 30.0
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  95. Jiang Wu (2006). Knowledge for What? The Buddhist Concept of Learning in the SuRa Gama Sutra. Journal of Chinese Philosophy 33 (4):491-503.score: 30.0
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  96. L. C. Kaldjian, V. L. Forman-Hoffman, E. W. Jones, B. J. Wu, B. H. Levi & G. E. Rosenthal (2008). Do Faculty and Resident Physicians Discuss Their Medical Errors? Journal of Medical Ethics 34 (10):717-722.score: 30.0
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  97. Pei-Hsuan Wu (2006). A Review Of: "Citizenship Beyond the State". [REVIEW] World Futures 62 (6):473 – 475.score: 30.0
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  98. Kuang-Ming Wu (1972). Hope and World Survival. World Futures 12 (1):131-148.score: 30.0
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  99. Zhongwei Wu (2007). The Mind as the Essence of Words: A Linguistic Philosophical Analysis of the Classification Teaching of Yongming Yanshou. Frontiers of Philosophy in China 2 (3):336-344.score: 30.0
    Along with the Chan’s “linguistic turn”, the significance of sutras, which were despised and even regarded as the obstacle to complete enlightenment, became accepted by the Chan. Due to Yanshou’s contributions, the principle that emphasized the diversity of teaching in terms of the relationship between meaning and expression in the Sui and Tang Dynasties has been changed into a system which stressed the importance of the root/branches relationship of the mind and words. According to Yanshou, the conflict between the Chan (...)
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  100. Zhaohua Wu (1994). Conflicts Between Chinese Traditional Ethics and Bioethics. Cambridge Quarterly of Healthcare Ethics 3 (03):367-.score: 30.0
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