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See also:
Profile: Xiaoxu Chen (Cambridge University)
Profile: Xiaoxu Chen (Shandong University)
Profile: Xinyu Chen
Profile: Xiaoqing Chen (University of Aberdeen)
Profile: Xiaoqing Chen (University of Aberdeen)
Profile: Xiaosheng Chen
Profile: Xiaohua Chen (Xiangtan University)
  1. Xunwu Chen (forthcoming). A Confucian Reflection on Experimenting with Human Subjects. Confucian Bioethics.
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  2. Xunwu Chen (2014). The Ethics of Self: Another Version of Confucian Ethics. Asian Philosophy 24 (1):67-81.
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  3. Xin Chen (2013). Zhang, Tao 張濤, Confucius in the United States: The Image of Confucius in U.S. Newspapers Since 1849 孔子在美國 : 1849 年以來孔子在美國報紙上的形象變遷. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (4):567-570.
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  4. Xunwu Chen (2013). Happiness and Authenticity. Journal of Philosophical Research 38:261-274.
    Engaging in present debates on happiness, this essay shows that a good, happy life and an authentic life entail one another. Doing so, the essay first explores the Confucian approach to the relationships between happiness and authenticity, and between authenticity and value. It then presents the Heideggeran approach. Therefore, it demonstrates how authenticity, happiness, and value are inseparable in a person’s being; the so called fact-value dichotomy, even if it is applicable to non-human beings, has no magic touch in human (...)
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  5. Xunwu Chen (2013). Law, Humanity, and Reason: The Chinese Debate, the Habermasian Approach, and a Kantian Outcome. Asian Philosophy 23 (1):100-114.
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  6. Yonghua Cui, Zhen Jin, Xu Chen, Yong He, Xia Liang & Yi Zheng (2013). Abnormal Baseline Brain Activity in Drug-Naïve Patients with Tourette Syndrome: A Resting-State fMRI Study. Frontiers in Human Neuroscience 7:913.
    Tourette Syndrome (TS) is a childhood-onset chronic disorder characterized by the presence of multiple motor and vocal tics. This study investigated spontaneous low-frequency fluctuations in TS patients during resting-state functional magnetic resonance imaging (fMRI) scans. We obtained resting-state fMRI scans from seventeen drug-naïve TS children and fifteen demographically matched healthy children. We computed the amplitude of low frequency fluctuation (ALFF) and fractional ALFF (fALFF) of resting-state fMRI data to measure spontaneous brain activity, and assessed the between-group differences in ALFF/fALFF and (...)
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  7. Jianming Bai, Xiaoling Chen, Xinxiong Lu, Huachun Guo, Xia Xin & Zhie Zhang (2012). Can Cryopreservation Eliminate the Potato Virus X (PVX) and Potato Spindle Tuber Viroid (PSTVd)? BioScience 3 (5).
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  8. Xin Chen (2012). Huang, Yushun 黃玉順, Confucianism and Contemporary Life: Collected Essays on “Life Confucianism” 儒家思想與當代生活—“生活儒學” 論集. Dao: A Journal of Comparative Philosophy 11 (3):393-397.
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  9. Xunwu Chen (2012). Cultivating Oneself After the Images of Sages: Another Version of Ethical Personalism. Asian Philosophy 22 (1):51-62.
    Countering the general reading of Confucian ethics as a form of virtue ethics or humanistic ethics, this essay reads Confucian ethics as a form of ethical personalism. Doing so, it examines the ethical orientations in the Confucian classics, The Analects, Da Xue, and others, pointing out that the touchstone concept of Confucian ethics taught in these classics is the person, recalling the Confucian motto of ethical cultivation, ?inner sagehood and outer kinghood?. It demonstrates that only the name of personalism describes (...)
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  10. R. Fan, X. Chen & Y. Cao (2012). Family-Oriented Health Savings Accounts: Facing the Challenges of Health Care Allocation. Journal of Medicine and Philosophy 37 (6):507-512.
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  11. Giles Robinson, Matthew Parker, Tanya A. Kranenburg, Charles Lu, Xiang Chen, Li Ding, Timothy N. Phoenix, Erin Hedlund, Lei Wei & Xiaoyan Zhu (2012). Novel Mutations Target Distinct Subgroups of Medulloblastoma. In Jeffrey Kastner (ed.), Nature. Mit Press. 43-48.
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  12. Jinghui Zhang, Claudia A. Benavente, Justina McEvoy, Jacqueline Flores-Otero, Li Ding, Xiang Chen, Anatoly Ulyanov, Gang Wu, Matthew Wilson & Jianmin Wang (2012). A Novel Retinoblastoma Therapy From Genomic and Epigenetic Analyses. In Jeffrey Kastner (ed.), Nature. Mit Press. 329-334.
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  13. Jinghui Zhang, Li Ding, Linda Holmfeldt, Gang Wu, Sue L. Heatley, Debbie Payne-Turner, John Easton, Xiang Chen, Jianmin Wang & Michael Rusch (2012). The Genetic Basis of Early T-Cell Precursor Acute Lymphoblastic Leukaemia. In Jeffrey Kastner (ed.), Nature. Mit Press. 157-163.
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  14. Y. Cao, X. Chen & R. Fan (2011). Toward a Confucian Family-Oriented Health Care System for the Future of China. Journal of Medicine and Philosophy 36 (5):452-465.
    Recently implemented Chinese health insurance schemes have failed to achieve a Chinese health care system that is family-oriented, family-based, family-friendly, or even financially sustainable. With this diagnosis in hand, the authors argue that a financially and morally sustainable Chinese health care system should have as its core family health savings accounts supplemented by appropriate health insurance plans. This essay’s arguments are set in the context of Confucian moral commitments that still shape the background culture of contemporary China.
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  15. Xianchu Chen (2011). Xiang Ji Jin Xian Dai Wen Hua Ming Ren. Hunan da Xue Chu Ban She.
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  16. Xiaoping Chen (2011). Various Concepts of “Supervenience” and Their Relations: A Comment on Kim's Theory of Supervenience. Frontiers of Philosophy in China 6 (2):316-333.
    Supervenience was first used by Donald Davidson to describe the dependent and independent relationships between the mental and the physical. Jaegwon Kim presented a more precise definition, distinguishing between three types of supervenience: weak, strong and global. Kim further proved that strong and global supervenience are equivalent. However, three years later, Kim argued that strong supervenience is stronger than global supervenience, while weak supervenience and global supervenience are independent of each other. This paper demonstrates that Kim’s conclusion that weak supervenience (...)
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  17. Xunwu Chen (2011). Crisis and Possibility: The Ethical Implication of Contingency. Asian Philosophy 21 (3):257 - 268.
    This essay argues that a person's fate is defined by the interaction of necessity and contingency, indicating that a person's existential competence consists of his or her ability to dance well with both necessity and contingency, not merely with either of them. As a result, it rejects the traditional association of fate with fatalism and fatality on the one hand and resists the present current to define individual fate and identity merely in terms of contingency and as contingency on the (...)
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  18. X. Chen & R. Fan (2010). The Family and Harmonious Medical Decision Making: Cherishing an Appropriate Confucian Moral Balance. Journal of Medicine and Philosophy 35 (5):573-586.
    This essay illustrates what the Chinese family-based and harmony-oriented model of medical decision making is like as well as how it differs from the modern Western individual-based and autonomy-oriented model in health care practice. The essay discloses the roots of the Chinese model in the Confucian account of the family and the Confucian view of harmony. By responding to a series of questions posed to the Chinese model by modern Western scholars in terms of the basic individualist concerns and values (...)
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  19. Xia Chen, Yun Chen & Jie Chen (eds.) (2010). Dao Jiao Sheng Tai Si Xiang Yan Jiu. Ba Shu Shu She.
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  20. Xiang Chen (2010). A Different Kind of Revolutionary Change: Transformation From Object to Process Concepts. Studies in History and Philosophy of Science Part A 41 (2):182-191.
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  21. Xiang Chen (2010). Kongzi de Zhi Hui =. Guo Jia Chu Ban She.
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  22. Xiangling Chen (2010). Jue Ce Zhi Hui Yu Li Shi Bo Yi. Guo Fang da Xue Chu Ban She.
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  23. Xiaoping Chen (2010). How Does Downward Causation Exist?—A Comment on Kim's Elimination of Downward Causation. Frontiers of Philosophy in China 5 (4):652-665.
    The importance of downward causation lies in showing that it shows that functional properties such as mental properties are real, although they cannot be reduced to physical properties. Kim rejects nonreductive physicalism, which includes leading functionalism, by eliminating downward causation, and thereby returns to reductionism. In this paper, I make a distinction between two aspects of function—functional meaning and functional structure and argue that functional meaning cannot be reduced to the physical level whereas functional structure can. On this basis, I (...)
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  24. Xingliang Chen (2010). Jiao Yi Xing Fa Xue. Zhongguo Ren Min da Xue Chu Ban She.
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  25. Xunwu Chen (2010). Fate and Humanity. Asian Philosophy 20 (1):67 – 77.
    This essay examines the concept of fate, exploring the causal-normative constraint problem in the existential phenomenology of humanity in _A Dream of Red Mansions_. It studies the structure, content, and origin of the consciousness and experience of fate, as it is illustrated in the phenomenology in the novel, exploring the causal and normative challenges that fate poses to the reality, value, authenticity, happiness, and freedom of a person. Doing so, the essay also demonstrates both the difference and affinity between the (...)
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  26. Xiuzhai Chen (2009). Chen Xiuzhai Lun Zhe Xue Yu Zhe Xue Shi. Ren Min Chu Ban She.
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  27. Xuegong Chen & Xinzhi Wang (eds.) (2009). Xin'an Yi Xue Xue Shu Si Xiang Jing Hua. Zhongguo Zhong Yi Yao Chu Ban She.
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  28. Xunwu Chen (2009). Justice: The Neglected Argument and the Pregnant Vision. Asian Philosophy 19 (2):189 – 198.
    Countering the present trend in the discourse on justice wherein human reason is perceived and marginalized as an embarrassment to justice and the trend to reject the concept of formal justice, this paper argues that there is formal justice and the essence of justice is setting things right and setting righteousness to stand straight. By this token, justice means the rule of reason, not the rule of power and desire, and the ethics of justice differs fundamentally from the ethics of (...)
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  29. Susan E. Brennan, Xin Chen, Christopher A. Dickinson, Mark B. Neider & Gregory J. Zelinsky (2008). Coordinating Cognition: The Costs and Benefits of Shared Gaze During Collaborative Search. Cognition 106 (3):1465-1477.
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  30. Xianda Chen (2008). Xin Yang Yu Tan Suo: Chen Xianda Zi Xuan Ji. Shou du Shi Fan da Xue Chu Ban She.
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  31. Xiaobing Chen (2008). Jun Ren de Xing Lun =. Hunan Ren Min Chu Ban She.
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  32. Xiaomei Chen, Susan Daruvala, Yi-tsi Mei Feuerwerker, Charles A. Laughlin, Mark Miller, Xiaobing Tang, Lawrence Wang-chi Wong, Shengqing Wu & Xueqing Xu (2008). Literary Societies of Republican China. Lexington Books.
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  33. Xingliang Chen (2008). Zou Xiang Gui Fan de Xing Fa Xue. Fa Lü Chu Ban She.
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  34. Xunwu Chen (2008). Justice, Humanity and Social Toleration. Lexington Books.
     
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  35. Xianda Chen (2007). Chen Xianda Zi Xuan Ji =. Xue Xi Chu Ban She.
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  36. Xiang Chen (2007). The Object Bias and the Study of Scientific Revolutions: Lessons From Developmental Psychology. Philosophical Psychology 20 (4):479 – 503.
    I propose a new perspective on the study of scientific revolutions. This is a transformation from an object-only perspective to an ontological perspective that properly treats objects and processes as distinct kinds. I begin my analysis by identifying an object bias in the study of scientific revolutions, where it takes the form of representing scientific revolutions as changes in classification of physical objects. I further explore the origins of this object bias. Findings from developmental psychology indicate that children cannot distinguish (...)
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  37. Xiao-Yang Chen (2007). Defensive Medicine or Economically Motivated Corruption? A Confucian Reflection on Physician Care in China Today. Journal of Medicine and Philosophy 32 (6):635 – 648.
    In contemporary China, physicians tend to require more diagnostic work-ups and prescribe more expensive medications than are clearly medically indicated. These practices have been interpreted as defensive medicine in response to a rising threat of potential medical malpractice lawsuits. After outlining recent changes in Chinese malpractice law, this essay contends that the overuse of expensive diagnostic and therapeutic interventions cannot be attributed to malpractice concerns alone. These practice patterns are due as well, if not primarily, to the corruption of medical (...)
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  38. Xunwu Chen (2007). Inclusion of the Other: Studies in Political Theory (Studies in Contemporary German Social Thought) – by Jürgen Habermas. Journal of Chinese Philosophy 34 (3):447–450.
  39. Xunwu Chen (2007). Introduction: The Long Road to Global Justice, Peace, and Humanity. Journal of Chinese Philosophy 34 (3):323–330.
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  40. Xunwu Chen (2007). The Human Voice of Justice. Journal of Chinese Philosophy 34 (3):379–394.
  41. Xianda Chen (2006). Jing Yuan Ye Yu: Zhe Xue Sui Si Lu. Zhongguo Ren Min da Xue Chu Ban She.
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  42. Xianda Chen (2006). Man Bu Xia Si: Zhe Xue Sui Xiang Lu. Zhongguo Ren Min da Xue Chu Ban She.
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  43. Xianda Chen (2006). Zou Xiang Li Shi de Shen Chu: Makesi Li Shi Guan Yan Jiu. Zhongguo Ren Min da Xue Chu Ban She.
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  44. Xianda Chen (2006). Zhe Xue Yu Wen Hua. Zhongguo Ren Min da Xue Chu Ban She.
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  45. Xiao-Yang Chen (2006). Clinical Bioethics in China: The Challenge of Entering a Market Economy. Journal of Medicine and Philosophy 31 (1):7 – 12.
    Over the last quarter-century, China has experienced dramatic changes associated with its development of a market economy. The character of clinical practice is also profoundly influenced by the ways in which reimbursement scales are established in public hospitals. The market distortions that lead to the over-prescription of drugs and the medically unindicated use of more expensive drugs and more costly high-technology diagnostic and therapeutic interventions create the most significant threat to patients. The payment of red packets represents a black-market attempt (...)
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  46. Xiaoping Chen (2006). Bayesian Test and Kuhn's Paradigm. Frontiers of Philosophy in China 1 (3):491-505.
    Kuhn's theory of paradigm reveals a pattern of scientific progress, in which normal science alternates with scientific revolution. But Kuhn underrated too much the function of scientific test in his pattern, because he focuses all his attention on the hypothetico-deductive schema instead of Bayesian schema. This paper employs Bayesian schema to re-examine Kuhn's theory of paradigm, to uncover its logical and rational components, and to illustrate the tensional structure of logic and belief, rationality and irrationality, in the process of scientific (...)
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  47. Xin Chen & Chengcui Zhang (2006). Image Processing I-Vehicle Classification From Traffic Surveillance Videos at a Finer Granularity. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 4351--772.
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  48. Xingliang Chen (2006). Xing Fa Xue de Xian Dai Zhan Kai. Zhongguo Ren Min da Xue Chu Ban She.
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  49. Xiang Chen (2005). Transforming Temporal Knowledge: Conceptual Change Between Event Concepts. Perspectives on Science 13 (1):49-73.
    : This paper offers a preliminary analysis of conceptual change between event concepts. It begins with a brief review of the major findings of cognitive studies on event knowledge. The script model proposed by Schank and Abelson was the first attempt to represent event knowledge. Subsequent cognitive studies indicated that event knowledge is organized in the form of dimensional organizations in which temporally successive actions are related causally. This paper proposes a frame representation to capture and outline the internal structure (...)
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  50. Xiang Chen & Bernard R. Goldstein (2005). Tools: Cultures of Organic Chemistry in the Nineteenth Century (2003), and Edi-Tor of Tools and Modes of Representation in the Laboratory Sciences (2001). Her Recent Research is on the History of Experimentation and Technoscience in the Eighteenth-and Early Nineteenth Centuries. [REVIEW] Perspectives on Science 13 (1).
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