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Profile: Xinli Wang (Juniata College)
Profile: Xiaoyang Wang (Zhejiang University)
Profile: Xuan Wang (University of Maryland, College Park)
Profile: Xinghua Wang (University of Tennessee, Knoxville)
Profile: Xy Wang
Profile: Xinhua Wang
Profile: Xinshui Wang (Soochow University)
Profile: Xinwei Wang (Eindhoven University of Technology)
Profile: Xin Wang
Profile: Xing Wang
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  1. Xiaoxi Wang (2006). China's Ethical Challenges After Joining the WTO. In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave Macmillan 113.
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  2. Xiao-Tian Wang (2006). Emotions Within Reason: Resolving Conflicts in Risk Preference. Cognition and Emotion 20 (8):1132-1152.
  3.  18
    Xinli Wang & 王 新力 (2002). 语言预设概念空泛无物吗?(A Defense of the Notion of Semantic Presupposition). In Bo Mou & 博 牟 (eds.), 留美哲学博士文选:当代基础理论研究 (Contemporary Inquiries into the Foundational Issues of Philosophy). 商务印书馆 (the Commercial Press, China) 190-224.
    斯特劳逊 (Strawson)的语义预设概念在语义学和语言哲学研究上颇有建树。尽管如此,语义预设概念一直遭受来自各方面的批判。概要说来,对语义预设概念之批判主要来自两个方面:其一,试图抽去语义预设概念的逻辑基础 ,即非真值概念 (the notion of truthvaluelessness),从而达到间接地拒斥语义预设概念之目的。其二,直接批判语义预设概念本身。他们或者论证此概念在理论上不自恰或微不足道,或者断定即使此概念本身在理论上自恰,但实为一空 洞无物之概念。因为我们根本找任何一个语义预设的具体例证。所以,语义预设概念不具任何真正的哲学意义。它只是一个当代神话,理应拒斥。 -/- 玻尔(S. Ber)和莱肯(W. Lycan)对语义预设概念的批判集中代表了以上两个方面。据我所知,迄今不曾有人对他们的批判予以全面和公正的反驳,以致于许多人人云亦云,使得他们的论点至今颇有影响。给予玻尔和莱恩的批判以全面反驳乃本文初 衷。于此相关,我以为很有必要澄清对语义预设概念的诸多误解,从而确立一个理论上自恰,实际上可行,和确有实质性内容的语义预设概念。基于以上考虑,我对语义预设概念批判之反驳包括正 反两个方面。在第二节,我试图建立一个自恰,完备,非庸俗的语义预设概念。基于这一概念,第三节对玻尔和莱恩反对语义预设的两个核心批判予以全面反驳。第四节着重辩护非真值概念。本文的最后结论是:各种批判并未损 伤斯特劳逊的语义预设概念的精髓。语 义预设概念非但不是一个当代神话,而且具有重大哲学意义。 .
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  4.  14
    Cheryl K. Stenmark, Alison L. Antes, Xiaoqian Wang, Jared J. Caughron, Chase E. Thiel & Michael D. Mumford (2010). Strategies in Forecasting Outcomes in Ethical Decision-Making: Identifying and Analyzing the Causes of the Problem. Ethics and Behavior 20 (2):110 – 127.
    This study examined the role of key causal analysis strategies in forecasting and ethical decision-making. Undergraduate participants took on the role of the key actor in several ethical problems and were asked to identify and analyze the causes, forecast potential outcomes, and make a decision about each problem. Time pressure and analytic mindset were manipulated while participants worked through these problems. The results indicated that forecast quality was associated with decision ethicality, and the identification of the critical causes of the (...)
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  5.  24
    M. Wang & X. Wang (2010). Organ Donation by Capital Prisoners in China: Reflections in Confucian Ethics. Journal of Medicine and Philosophy 35 (2):197-212.
    This article discusses the practice and development of organ donation by capital prisoners in China. It analyzes the issue of informed consent regarding organ donation from capital prisoners in light of Confucian ethics and expounds the point that under the influence of Confucianism, China is a country that attaches great importance to the role of the family in practicing informed consent in various areas, the area of organ donation from capital prisoners included. It argues (...)
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  6.  10
    Michael D. Mumford, Chase E. Thiel, Jared J. Caughron, Xiaoqian Wang, Alison L. Antes & Cheryl K. Stenmark (2010). Strategies in Forecasting Outcomes in Ethical Decision-Making: Identifying and Analyzing the Causes of the Problem. Ethics and Behavior 20 (2):110-127.
    This study examined the role of key causal analysis strategies in forecasting and ethical decision-making. Undergraduate participants took on the role of the key actor in several ethical problems and were asked to identify and analyze the causes, forecast potential outcomes, and make a decision about each problem. Time pressure and analytic mindset were manipulated while participants worked through these problems. The results indicated that forecast quality was associated with decision ethicality, and the identification of the critical causes of the (...)
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  7.  13
    Xinli Wang & 王 新力 (2004). 语言分类系统、真值间隔和不可通约性 — 对库恩关于不可通约性的分类学解释之重建. World Philosophy 世界哲学 2004 (5).
    摘要:通常所接受对库恩有关不可通约性的分类学解释的理解建立在不可译性概念之上,因而是相当不完善的。为了弥补此不足,本文在分类之逻辑语义理论 (a logical-semantic theory of taxonomy)、真值语义理论 (a semantic theory of truth-value),以及跨语言交流的真值条件理论 (a truth-value conditional theory of cross-language communication) 之基础上,对库恩有关不可通约性的分类学解释进行了重建。根据这种重建,如果两个科学语言具有不相匹配的分类结构,则当一科学语言的核心语句在其所属语境中具有真值、而在另一科学语言之语境中考虑缺乏真值时,这两 种科学语言乃不可通约。通过这种重建,库恩对于不可通约性的成熟解释并非基于保真 (truth-preserving) 可译性或不可译性的概念,而是基于保留真值状态 (truth-value-preserving) 的跨语言交流概念之上。这种重建使得库恩有关不可通约性的解释更具坚实的理论基础、也在概念上更加完整。.
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  8. Xinli Wang (1999). Is the Notion of Semantic Presupposition Empty? Dialogos 34 (73):61-91.
    This paper is an attempt to clarify the notion of semantic presupposition and to refute Böer and Lycan's critique of that notion. The author presents a feasible and coherent formal definition of semantic presupposition after examining several popular definitions of the notion. In terms of this definition, two central arguments against semantic presupposition presented by Böer and Lycan are analyzed and responded to with care. It is concluded that the notion of semantic presupposition is not empty (...)
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  9.  13
    Jay J. Caughron, Alison L. Antes, Cheryl K. Stenmark, Chase E. Thiel, Xiaoqian Wang & Michael D. Mumford (2011). Sensemaking Strategies for Ethical Decision Making. Ethics and Behavior 21 (5):351 - 366.
    The current study uses a sensemaking model and thinking strategies identified in earlier research to examine ethical decision making. Using a sample of 163 undergraduates, a low-fidelity simulation approach is used to study the effects personal involvement (in causing the problem and personal involvement in experiencing the outcomes of the problem) could have on the use of cognitive reasoning strategies that have been shown to promote ethical decision making. A mediated model is presented which suggests that environmental factors influence reasoning (...)
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  10. Qinmiao Sun, Shoujun Huang, Xiaona Wang, Yuanxiang Zhu, Zhenping Chen & Dahua Chen (2015). N6-Methyladenine Functions as a Potential Epigenetic Mark in Eukaryotes. Bioessays 37 (11):1155-1162.
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  11. Xinli Wang (1998). A Critique of the Translational Approach to Incommensurability. Prima Philosophia 11 (3):293-306.
    According to the received translational interpretation of incommensurability, incommensurability is viewed as untranslatability due to radical variance of meaning or reference of the terms in two competing scientific languages. The author argues that the translational approach to incommensurability does not effectively clarify the concept of incommensurability. Since it cannot provide us with tenable, integrated concept of incommensurability, it should be rejected.
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  12. Xinli Wang (2009). On Davidson's Refutation of Conceptual Schemes and Conceptual Relativism. Pacific Philosophical Quarterly 90 (1):140-164.
    Despite Donald Davidson's influential criticism of the very notion of conceptual schemes, the notion continues enjoying its popularity in contemporary philosophy and, accordingly, conceptual relativism is still very much alive. There is one major reason responsible for Davidson's failure which has not been widely recognized: What Davidson attacks fiercely is not the very notion, but a notion of conceptual schemes, namely, the Quinean notion of conceptual schemes and its underlying Kantian scheme-content dualism. However, such a notion simply (...)
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  13.  3
    Yun Xie, Dale Hample & Xiaoli Wang (2015). A Cross-Cultural Analysis of Argument Predispositions in China: Argumentativeness, Verbal Aggressiveness, Argument Frames, and Personalization of Conflict. Argumentation 29 (3):265-284.
    China has a longstanding tradition of stressing the values of harmony and coherence, and Chinese society has often been portrayed as a culture in which conflict avoidance is viewed more positively than direct confrontation and argumentation. In order to evaluate the validity of this claim, this paper sketches Chinese people’s feelings and understandings about interpersonal arguing by reporting results of a data collection in China, using measures of argumentativeness, verbal aggressiveness, argument frames, and personalization of conflict. These results were compared (...)
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  14. Xinli Wang (2012). Alternative Conceptual Schemes and A Non-Kantian Scheme-Content Dualism. Proceedings of the Xxii World Congress of Philosophy 39:267-275.
    D. Davidson argues that the existence of alternative conceptual schemes presupposes the Kantian scheme -content dualism, which requires a scheme -neutral empirical content and a fixed, sharp schemecontent distinction. The dismantlement of such a Kantian scheme -content dualism, which Davidson calls “the third dogma of empiricism”, would render the notion of alternative conceptual schemes groundless. To counter Davidson’s attack on the notion of alternative conceptual schemes, I argue that alternative conceptual schemes neither entail nor presuppose the Kantian scheme -content dualism. (...)
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  15.  13
    Lynn D. Devenport, Shane Connelly, Michael D. Mumford, Collin D. Barnes, Xiaoqian Wang, Michael Tamborski & Ryan P. Brown (2011). Moral Credentialing and the Rationalization of Misconduct. Ethics and Behavior 21 (1):1-12.
    Recent studies lead to the paradoxical conclusion that the act of affirming one's egalitarian or prosocial values and virtues might subsequently facilitate prejudiced or self-serving behavior, an effect previously referred to as ?moral credentialing.? The present study extends this paradox to the domain of academic misconduct and investigates the hypothesis that such an effect might be limited by the extent to which misbehavior is rationalizable. Using a paradigm designed to investigate deliberative and rationalized forms of cheating (von Hippel, Lakin, & (...)
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  16.  81
    Xinli Wang & Ling Xu (2010). A Presuppositional Approach to Conceptual Schemes. South African Journal of Philosophy 29 (4):404-421.
    The current discussions of conceptual schemes and related topics are misguided; for they have been focused too much on the truth-conditional notions of meaning/concepts and translation/interpretation in Tarski's style. It is exactly due to such a Quinean interpretation of the notion of conceptual schemes that the very notion of conceptual schemes falls prey to Davidson's attack. We argue that what should concern us in the discussions of conceptual schemes and related issues, following the initiatives of I. Hacking, T. Kuhn, and (...)
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  17.  3
    Lauren N. Harkrider, Michael A. Tamborski, Xiaoqian Wang, Ryan P. Brown, Michael D. Mumford, Shane Connelly & Lynn D. Devenport (2012). Threats to Moral Identity: Testing the Effects of Incentives and Consequences of One's Actions on Moral Cleansing. Ethics and Behavior 23 (2):133-147.
    Individuals engage in moral cleansing, a compensatory process to reaffirm one's moral identity, when one's moral self-concept is threatened. However, too much moral cleansing can license individuals to engage in future unethical acts. This study examined the effects of incentives and consequences of one's actions on cheating behavior and moral cleansing. Results found that incentives and consequences interacted such that unethical thoughts were especially threatening, resulting in more moral cleansing, when large incentives to cheat were present and cheating explicitly harmed (...)
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  18.  12
    Stefan Krauss & X. T. Wang (2003). The Psychology of the Monty Hall Problem: Discovering Psychological Mechanisms for Solving a Tenacious Brain Teaser. Journal of Experimental Psychology: General 132 (1):3.
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  19. Xinli Wang (2002). Taxonomy, Truth-Value Gaps and Incommensurability: A Reconstruction of Kuhn's Taxonomic Interpretation of Incommensurability. Studies in History and Philosophy of Science Part A 33 (3):465-485.
    Kuhn's alleged taxonomic interpretation of incommensurability is grounded on an ill defined notion of untranslatability and is hence radically incomplete. To supplement it, I reconstruct Kuhn's taxonomic interpretation on the basis of a logical-semantic theory of taxonomy, a semantic theory of truth-value, and a truth-value conditional theory of cross-language communication. According to the reconstruction, two scientific languages are incommensurable when core sentences of one language, which have truth values when considered within its own context, lack truth values when considered within (...)
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  20. Xinli Wang (2003). Presuppositional Languages and the Failure of Cross-Language Understanding. Dialogue 42 (01):53-77.
    Why is mutual understanding between two substantially different comprehensive language communities often problematic and even unattainable? To answer this question, the author first introduces a notion of presuppositional languages. Based on the semantic structure of a presuppositional language, the author identifies a significant condition necessary for effective understanding of a language: the interpreter is able to effectively understand a language only if he/she is able to recognize and comprehend its metaphysical presuppositions. The essential role of the knowledge of metaphysical (...)
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  21.  67
    Xinli Wang & Ling Xu (2009). The Propositional Vs. Hermeneutic Models of Cross-Cultural Understanding. South African Journal of Philosophy 28 (3):312-331.
    What the authors attempt to address in this paper is a Kantian question: not whether, but how is cross -cultural understanding possible? And specifically, what is a more effective approach for cross -cultural understanding? The answer lies in an analysis of two different models of cross -cultural understanding, that is, propositional and hermeneutic understanding. To begin with, the author presents a linguistic interpretation of culture, i.e., a culture as a linguistically formulated and transmitted symbolic system with its conceptual core as (...)
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  22.  65
    Xinli Wang (2001). Hume Is Not A Skeptic About Induction. Dialogos 36 (78):41-54.
    On the basis of the distinction between logical and factual probability, epistemic justification is distinguished from logical justification of induction. It is argued that, contrary to the accepted interpretation of Hume, Hume believes that inductive inferences are epistemically legitimate and justifiable. Hence the beliefs arrived at via (correct) inductive inferences are rational beliefs. According to this interpretation, Hume is not a radical skeptic about induction.
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  23.  15
    Li-Ming Gong, Wen-Jun Tu, Jian He, Xiao-Dong Shi, Xin-Yu Wang & Ying Li (2012). The Use of Newborn Screening Dried Blood Spots for Research. Journal of Bioethical Inquiry 9 (2):189-193.
    ObjectiveTo investigate the attitudes of Chinese parents regarding the storage of dried blood spots collected for newborn screening (NBS) and their use in research.MethodsWe conducted a hospital-based survey of parents and examined parental attitudes regarding (a) allowing NBS sample storage, (b) permitting use of children’s NBS samples for research with parental permission, and (c) permitting use of children’s NBS samples for research without parental permission.ResultsThe response rate was 52 percent. Of parents surveyed, 68 percent would permit their (...)
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  24.  8
    Alan Anticevic, Michael W. Cole, John D. Murray, Philip R. Corlett, Xiao-Jing Wang & John H. Krystal (2012). The Role of Default Network Deactivation in Cognition and Disease. Trends in Cognitive Sciences 16 (12):584-592.
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  25.  49
    Xinli Wang (2009). Linguistic Communication Versus Understanding. Philosophia 78 (1):71-84.
    It is a common wisdom that linguistic communication is different from linguistic understanding. However, the distinction between communication and understanding is not as clear as it seems to be. It is argued that the relationship between linguistic communication and understanding depends upon the notions of understanding and communication involved. Thinking along the line of propositional understanding and informative communication, communication can be reduced to mutual understanding. In contrast, operating along the line of hermeneutic understanding and dialogical communication, the process of (...)
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  26.  24
    Mingxu Wang, Wen Zhang & Xueliang Wang (2008). The Principle of Family Determination in Organ Donation: The Application of Confucian Ethics. [REVIEW] HEC Forum 20 (2):183-196.
  27.  73
    Xinli Wang (2007). Conceptual Schemes and Presuppositional Languages. The Proceedings of the Twenty-First World Congress of Philosophy 6:119-124.
    The current discussions of conceptual schemes and related topics are misguided; for they are based on a tacit assumption that the difference between two schemes consists in the different distributions in truth-values. I argue that what should concern us, in the discussions of conceptual schemes and related issues, is not truth-values of assertions, but rather the truth-value-status of the sentences used to make the assertions. This is because the genuine conceptual innovation between alternative theories or languages does not lie in (...)
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  28.  41
    Xinli Wang & 王 新力 (2008). 西方当代认识论之最新发展 (New Trents in Epistemology). In Jiyuan Yu Zhiwei Zhang (ed.), 西方人文社科前沿述评-哲学卷 (Series on Western Research in the Humanities and Social Sciences - Philosophy). 中国人民大学出版社 (China Renmin University Press)
    内容提要:本文综合评述当代认识论的现状以及主干近10 年来主要发展趋势和最新理论贡献。它首先介绍一些必要的理论背景:盖梯尔难题,闭合原则,内在论与外在论之争(第2节),然后分6 节集中讨论、评述:(i) 温和基础主义的兴起及发展(第3 节) ; (ii) 对认知怀疑论的最新表述及回应(第4 节) ; (iii) 认知无限辨明论(第5 节) ;(iv) 认知语境主义的兴起,其理论贡献,以及存在的问题;(v) 德性认识论的二个模型,它们的优点,和现有的问题。最后简单讨论当代认识论面临的危机与机遇。 -/- Abstract: This article surveys the current state of affairs and some important new developments of epistemology in the past 10 years. It first introduces some necessary theoretical background (the Gettier problem, the closure principle, and internalism vs. externalism), and then focuses on (i) the rise and development of modest forms of foundationalism, (ii) recent debates on epistemic skepticism, (iii) epistemic infinitism, (iv) epistemic contextualism (...)
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  29.  2
    Felix J. H. Hol, Xin Wang & Juan E. Keymer (2012). Population Structure Increases the Evolvability of Genetic Algorithms. Complexity 17 (5):58-64.
  30.  5
    Xiao Wang, Lynn Ossher & Patricia A. Reuter-Lorenz (2015). Examining the Relationship Between Skilled Music Training and Attention. Consciousness and Cognition 36:169-179.
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  31.  37
    Xinli Wang (2003). Where Are Facts? -- A Case for Internal Factual Realism. Dialogos 38 (82):7-30.
    What is the ontological status of facts? Are facts linguistic or extra-linguistic entities? If facts are extra-linguistic entities, are they mind-independent or relative to languages, theories or conceptual schemes? Based on a minimal definition of facts, the author argues that what are specified by true statements are not identical to true propositions expressed, so facts are not linguistic entities. Furthermore, what are specified by true statements are not to which a true statement corresponds, so facts are not mind-independent, either as (...)
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  32.  9
    Xinli Wang & 王 新力 (1988). Debate on the Notion of Truth in the Phil Sci (科学哲学中有关科学真理性的争论)). Developments in Philosophy of China (国内哲学动态) (115):9-15.
  33.  32
    Xinli Wang & 王 新力 (1989). The Issue of Defending the Rationality of Science (科学合理性辩护问题). 自然辩证法通讯 11 (2):20-30.
    on how to justify the rationality of sciences.
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  34.  8
    Matthew Schmidt, Krista Galyen, James Laffey, Nan Ding & Xianhui Wang (2010). Leveraging Open Source Software and Design Based Research Principles for Development of a 3D Virtual Learning Environment. Acm Sigcas Computers and Society 40 (4):45-53.
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  35.  4
    X. T. Wang (1996). Domain-Specific Rationality in Human Choices: Violations of Utility Axioms and Social Contexts. Cognition 60 (1):31-63.
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  36.  67
    Xinli Wang (2007). Incommensurability and Cross-Language Communication (Monograph). Ashgate Publishing Ltd, England.
    Against the received translation-failure interpretation, this book presents a presuppositional interpretation of incommensurability, that is, the thesis of incommensurability as cross-language communication breakdown due to the incompatible metaphysical presuppositions underlying two competing presuppositional languages, such as scientific languages. This semantically sound, epistemologically well-established, and metaphysically profound interpretation not only affirms the tenability of the notion of incommensurability and confirms the reality of the phenomenon of incommensurability, but also makes some significant contributions to the discussion of many related issues, such as (...)
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  37.  1
    Shixiong Cao & Xiuqing Wang (2009). Dealing with China's Future Population Decline: A Proposal for Replacing Low Birth Rates with Sustainable Rates. Journal of Biosocial Science 41 (5):693-696.
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  38.  14
    Xiao Ming Wang (2008). 生命的哲学 ‐后基因时代药物筛选策略与传统中药学理论. Proceedings of the Xxii World Congress of Philosophy 44:139-142.
    Using logic analysis method with contemporary philosophy conception, made the definition of a life. Analyzing the reason of a disease and characteristics of drug, explained the Chinese traditional theory of materia medica. Demonstrated the best drug contain the function of Monarch drug, Minister drug, serviceman drug and missioner drug, instructed human drug reseach in future.
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  39.  13
    Xiaoping Wang (1992). The McKinsey Axiom is Not Compact. Journal of Symbolic Logic 57 (4):1230-1238.
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  40.  1
    Xu Wang, Dongryeol Ryu, Riekelt H. Houtkooper & Johan Auwerx (2015). Antibiotic Use and Abuse: A Threat to Mitochondria and Chloroplasts with Impact on Research, Health, and Environment. Bioessays 37 (10):1045-1053.
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  41.  27
    Xuegang Wang & Peter Mott (1998). A Variant of Thomason's First-Order Logic CF Based on Situations. Notre Dame Journal of Formal Logic 39 (1):74-93.
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  42.  9
    Xiaoxiao Wang (2010). Comparison Analysis on Architectural Culture in China and Western Countries. Cultura 7 (1):97-110.
    Architecture culture is the synthesis of material possession and spiritual wealth, created by human society history development and reflects historic continuity and nationality character. This paper has a comprehensive comparison analysis on distinctions of originality, architecture characteristic, developing logic, art forms, and intention between China and Western Countries exhibited on architectural culture, including three parts: ancient period, current period, and future development. Through comparison studies, it presents a comprehensive cognition on different cultural backgrounds and unique exhibition forms for different architectural (...)
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  43.  8
    Yan Bao, Aneta Szymaszek, Xiaoying Wang, Anna Oron, Ernst Pöppel & Elzbieta Szelag (2013). Temporal Order Perception of Auditory Stimuli is Selectively Modified by Tonal and Non-Tonal Language Environments. Cognition 129 (3):579-585.
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  44.  1
    Xin Du, Xinping Zhang, Yuqing Tang, Xiaopeng Zhang, Lijun Wang & Xuan Wang (2015). How Public Reporting of Prescription Quality Indicators Influence Prescribing Practices? A Survey of General Practitioners. Journal of Evaluation in Clinical Practice 21 (5):943-951.
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  45.  6
    Xiaoyan Wang & Jinsuo Zhao (2012). The Cultural Exchange Between Sino-Western: Silk Trade in Han Dynasty. Asian Culture and History 4 (1):p13.
    As we all know, the Silk Road, as a famous ancient transportation route, was a trade line cross-Eurasian continent in history. Its name was from the delivery of silk. However, no Chinese ancient documents mentioned the name of “Silk Road”. German F. V. Richthofen (1933-1905) firstly used the term “Silk Road” in his book China, published in 1877. Afterwards, the name of “Silk Road” has been accepted universally and used by the world widely. The Silk Road was an ancient business (...)
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  46.  17
    J. Ci & X. Wang, Democracy and Human Happiness: Theoretical Explorations and Reflections on China.
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  47.  5
    Xinran Wang & Michael N. Young (2014). Does Collectivism Affect Environmental Ethics? A Multi-Level Study of Top Management Teams From Chemical Firms in China. Journal of Business Ethics 122 (3):387-394.
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  48.  3
    X. T. Wang & Jeffrey S. Simons (2005). Reference Point-Dependent Tradeoffs in Intertemporal Decision Making. Behavioral and Brain Sciences 28 (5):663-664.
    We agree with Ainslie's general approach to intertemporal choices and self-control. However, we argue that a concept of “will” is superfluous in explaining tradeoffs between SS (smaller and sooner) and LL (larger and later) rewards in a framework of temporal goal setting and goal aggregation. We provide an alternative framework of reference point-dependent tradeoffs between SS and LL options.
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  49.  2
    Dongbiao Shen, Xiang Wang & Haoxing Xu (2011). Pairing Phosphoinositides with Calcium Ions in Endolysosomal Dynamics. Bioessays 33 (6):448-457.
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  50.  13
    Xiaochao Wang (2006). On the Study of Foreign Philosophy in Chinese Cultural Construction and its Future. Frontiers of Philosophy in China 1 (2):317-323.
    Since the "Conference on Foreign Philosophy" held in Wuhu in October 1978, the study of foreign philosophy in China has undergone a prosperous stage. This article discusses the significance of the study of foreign philosophy in the context of renovation, transformation and remolding of Chinese contemporary culture, explores the role of the discipline in the context of Chinese cultural construction, and anticipates the future of this discipline. A cross-cultural perspective is needed for a proper understanding (...)
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