Search results for 'Xavier Donato Rodríguedez' (try it on Scholar)

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  1.  37
    Xavier Donato Rodríguedez & Jesús Zamora Bonilla (2009). Credibility, Idealisation, and Model Building: An Inferential Approach. Erkenntnis 70 (1).
    In this article we defend the inferential view of scientific models and idealisation. Models are seen as “inferential prostheses” (instruments for surrogative reasoning) construed by means of an idealisation-concretisation process, which we essentially understand as a kind of counterfactual deformation procedure (also analysed in inferential terms). The value of scientific representation is understood in terms not only of the success of the inferential outcomes arrived at with its help, but also of the heuristic power of representation and their capacity to (...)
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  2. Xavier Donato Rodríguedez (2007). Idealization, Abduction, and Progressive Scientific Change. Theoria 22 (3):331-338.
    After a brief comparison of Aliseda’s account with different approaches to abductive reasoning, I relate abduction, as studied by Aliseda, to idealization, a notion which also occupies a very important role in scientific change, as well as to different ways of dealing with the growth of scientific knowledge understood as a particular kind of non-monotonic process. A particularly interesting kind of abductive reasoning could be that of finding an appropriate concretization case for a theory, originally revealed as extraordinarily success-ful but (...)
     
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  3.  30
    Donato Rodriguez Xavier & Arroyo-Santos Alfonso (2012). The Structure of Idealization in Biological Theories: The Case of the Wright-Fisher Model. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie.
    In this paper we present a new framework of idealization in biology. We characterize idealizations as a network of counterfactual and hypothetical conditionals that can exhibit different “degrees of contingency”. We use this idea to say that, in departing more or less from the actual world, idealizations can serve numerous epistemic, methodological or heuristic purposes within scientific research. We defend that, in part, this structure explains why idealizations, despite being deformations of reality, are so successful in scientific practice. For illustrative (...)
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  4. Xabier Donato Rodríguedez & Marek Polanski (2006). Superveniencia, Propiedades Maximales Y Teoría de Modelos (Supervenience, Maximal Properties, and Model Theory). Theoria 21 (3):257-276.
    En el presente artículo, se examinan y discuten dos argumentos con consecuencias reduccionistas debidos a Jaegwon Kim y a Theodore Sider respectivamente. De acuerdo con el argumento de Kim, la superveniencia fuerte implicaría la coexistencia necesaria de propiedades (es decir, tal y como normalmente se interpreta, la reducción). De acuerdo con el de Sider, ocurriría lo mismo con la superveniencia global. Uno y otro hacen un uso esencial de sendas nociones de propiedad maximal, las cuales son discutidas aquí a la (...)
     
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  5.  4
    Joelma Aparecida Santos Xavier (2013). A disciplina de Cultura Religiosa na PUC Minas: aspectos fenomenológicos e éticos como tópos privilegiado do diálogo. Dissertação. Horizonte 11 (32):1654-1655.
    XAVIER, Joelma Aparecida dos Santos. A disciplina de Cultura Religiosa na PUC Minas : aspectos fenomenológicos e éticos como tópos privilegiado do diálogo. Dissertação (Mestrado) 2013. 96p. - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  6.  41
    Joseph Xavier (2010). Theological Anthropology of Gaudium Et Spes and Fundamental Theology. Gregorianum 91 (1):124-136.
    The Pastoral Constitution, Gaudium et Spes, is a key document for fundamental theology. In it, for the first time, the Church openly discusses the anthropological question as a specific theme. It explains what Christian anthropology is and in what way the mystery of Christ sheds light on the mystery of man. From the point of view of fundamental theology, the document shows how theological reason is closely related to anthropological meaning. It takes note of the potential mediatory role of anthropology (...)
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  7.  14
    Clorinda Donato (2014). Esoteric Reason, Occult Science, and Radical Enlightenment: Seamless Pursuits in the Work and Networks of Raimondo Di Sangro, The Prince of San Severo. Philosophica 89.
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  8.  4
    Carlos Fausto, Caco Xavier & Elena Welper (2016). Conflict, Peace, and Social Reform in Indigenous Amazonia. Common Knowledge 22 (1):43-68.
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  9.  1
    Mary Alison, Wens Vincent, Op De Beeck Marc, Leproult Rachel, De Tiège Xavier & Peigneux Philippe (2014). Resting State Functional Connectivity Predicts Subsequent Motor Sequence Learning. Frontiers in Human Neuroscience 8.
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  10.  1
    Coquelet Nicolas, Wens Vincent, Bourguignon Mathieu, Carrette Evelien, Op De Beeck Marc, Marty Brice, Van Bogaert Patrick, Goldman Serge & De Tiège Xavier (2014). Primary Motor Cortex Mapping in Brain-Lesioned Patients Using MEG Resting-State Functional Connectivity. Frontiers in Human Neuroscience 8.
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  11.  8
    Maria Leonor Xavier (1995). A prova anselmiana segundo Karl Barth. Philosophica 5.
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  12.  5
    Francisco Caruso & Roberto Moreira Xavier (2015). On Kant’s First Insight Into the Problem of Space Dimensionality and its Physical Foundations. Kant-Studien 106 (4):547-560.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 4 Seiten: 547-560.
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  13.  20
    Joelma Aparecida Santos Xavier (2012). CRUZ, E.; MORI, G. (orgs.) Teologia e ciências da religião: a caminho da maioridade acadêmica no Brasil. Horizonte 10 (25):312-315.
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  14.  15
    Francisco Caruso & R. Moreira Xavier (1998). Sull'influenza di Cartesio, Leibniz e Newton nel primo approccio di Kant al problema dello spazio e della sua dimensionalita. Epistemologia 21 (2):211-224.
    L'idea di relazionare la dimensionalità dello spazio ad una legge fisica, contenuta nel primo scritto di Kant "Pensieri sulla veridica estima delle forze vive", svela un modo di guardare i rapporti tra Fisica e Matematica così nuovo ed originale che potè essere sviluppato e compreso nella sua plenitudine soltanto nel secolo XX. Ci riferiamo qui ala prospettiva aperta da Ehrenfest nel suo "In what way does it become manifest in the fundamental laws of physics that space has three dimensions?". In (...)
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  15.  15
    Francesco Di Donato (2013). La Hiérarchie des Normes Dans l'Ordre Juridique, Social Et Institutionnel de l'Ancien Régime. Revus 21:237-292.
    Le contrôle de constitutionnalité, dont la magistrature parlementaire de l’Ancien Régime revendiquait le plein droit, n’était pas fondé uniquement sur les lois fondamentales du royaume, mais sur l’ensemble des principes (« les maximes ») tirés de la « Tradition ». Cette dernière était composée en premier lieu par le droit divin et le droit naturel, c’est-à-dire par des systèmes juridiques qui nécessitaient, tous les deux, une interprétation juridictionnelle ‘sapientiale’. Cette activité interprétative était ‘révélatrice’ d’un corpus de valeurs métaphysiques à laquelle (...)
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  16.  16
    Antonio Donato (2013). Self-Examination and Consolation in Boethius' Consolation of Philosophy. Classical World: A Quarterly Journal on Antiquity 106 (3):397-430.
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  17.  2
    Ana María Rancich, Martín Donato & Ricardo Jorge Gelpi (2015). Relación docente-alumno: percepción de incidentes moralmente incorrectos. Persona y Bioética 19 (2).
    Introduction: The teacher-student relationship in medicine determines the bond established with the patient. Objective: This study was designed to compare if first and third year medical students at a university perceived incidents perpetrated by teachers as morally wrong. Materials and methods: A semi-structured survey was used with open and closed items; specifically, participants were asked to relate a morally wrong incident, classified to six categories. Results: 80.7% in the third-year students and 30.4% of the first-year students perceived incidents that involved (...)
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  18.  9
    Maria Leonor Xavier (2011). A Questão do Argumento Anselmiano. Philosophica 37:241-270.
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  19.  7
    Alfrancio Ferreira Dias & Antônio Jefferson Barreto Xavier (2013). A ausência de educadores do sexo masculino nas creches da cidade de jequié. Saberes Em Perspectiva 3 (5):103-115.
    O presente artigo é fruto de uma pesquisa em andamento realizada na cidade de Jequié­Ba, com o objetivo de problematizar a ausência de educadores do sexo masculino nas creches desse Município, sendo realizado entrevistas como as diretoras das creches e aplicado um questionário com os estudantes do curso de Pedagogia da Universidade Estadual do Sudoeste da Bahia, faremos ainda uma abordagem a cerca da feminização do magistério.
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  20.  16
    Antonio Donato (2003). The Role of Focus in Aquinas's Doctrine of Analogy. Proceedings of the American Catholic Philosophical Association 77:289-301.
    Scholars of Aquinas’s doctrine of analogy have traditionally devoted their attention to the question of which kind of analogy, that of proportionality or that of attribution, is the most relevant for Aquinas. However, a closer study of some of Aquinas’s crucial texts reveals that there are prior and more fundamental problems. A relevant difficulty concerns the characteristics of the focus of an analogical predication. A good understanding of what Aquinas means by the focusof an analogical predication requires four different steps. (...)
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  21.  5
    Catarina Madeira Santos & Ângela Barreto Xavier (2007). Entrevista a Elikia M’Bokolo. Cultura:225-251.
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  22.  5
    Ângela Barreto Xavier & Catarina Madeira Santos (2007). Entrevista a Sanjay Subrahmanyam. Cultura:253-268.
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  23.  7
    Dipal Chatterjee, F. Xavier & Subrata Saha (2013). The Role of the Sunshine Act in Reducing Conflict of Interest in Medical Research and Patient Care. Ethics in Biology, Engineering and Medicine 4 (2):103-119.
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  24. Luana Lopes Xavier (2013). Uma fenomenologia da existência: Sobre a dúvida de cézanne de Maurice Merleau-ponty. Revista Inquietude 4 (2):197-209.
    Vida versus obra, a que se deve a pintura de Cézanne? Podemos compreender a obra pela vida e por outra perspectiva, traduzi-la a partir da história da arte. A pintura de Cézanne, imbuída de caráter inumano, era uma pintura advinda da natureza. Esse artigo à luz do pensamento de Merleau-Ponty, propõe elucidar a relação existência-arte na obra do pintor, revelar através da arte e do vivido a consciência que Cézanne cria na medida em que traduz visivelmente em sua pintura a (...)
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  25. Dennys Garcia Xavier (2010). Composição dramática e maiêutica no Teeteto de Platão. Princípios 14 (21):175-194.
    Neste artigo, submetendo a breve análise a digressáo sobre a maiêutica “socrática”, tentamos demonstrar em que medida a escolha dos personagens do Teeteto de Platáo determina a natureza do debate desenvolvido ali. Inspirados pelo critério hermenêutico da escola de Tübingen-Miláo , julgamos que a recomposiçáo dos perfis dramático-biográficos daqueles personagens, em plena harmonia com a teoria do escrito-jogo de Platáo apresentada na parte conclusiva do Fedro e completada, em seu aspecto dramático-compositivo pelo livro III da República , seja elemento central (...)
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  26.  4
    Ângela Barreto Xavier (2007). “Nobres Per Geração”“Nobres Per Geração”. Consciousness and Identity of Portuguese Elites in 17th Century Goa. Cultura:89-118.
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  27.  15
    Maria Monica Donato (1991). Hercules and David in the Early Decoration of the Palazzo Vecchio: Manuscript Evidence. Journal of the Warburg and Courtauld Institutes 54:83-98.
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  28.  5
    Prof Pe Donizete José Xavier (2010). A espiritualidade E a mística do educador. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):109-120.
    The relevance of this text is characterized by the result of the relationship between Theology and Pedagogy and the attempt to think the education having the Theology as a base. The text seeks to understand the pedagogy, in the modern sense of the term, within the most genuine and highest aspect as a continuous process of living and acting according to the paradigmatic of humanity and revealing act condition. The Pedagogy, dialoguing with Theology, will find diachronic and synchronic adapting to (...)
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  29.  6
    Prof Donizete José Xavier (2010). Os terremotos, as calamidades E deus. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (5):56-61.
    Before Earthquakes in Haiti, Chile and China, with many victims and mostly poor and innocent, not a few who wonder: God is Good and Omnipotent? So why not prevent such calamities? By allowing the tragic death of so many innocents? Articulating these questions with the question of faith of God's revelation, the text presented is an attempt to say that faith in God can not be real scandal of the margin of innocent suffering, but through it. And without exhausting the (...)
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  30.  2
    Antonio Donato (2009). Pierre Hadot , The Present Alone is Our Happiness: Conversations with Jeannie Carlier and Arnold I. Davidson. Translated by Marc Djaballah (Stanford, CA: Stanford University Press, 2009), ISBN: 978-0804748353. [REVIEW] Foucault Studies 7:164-169.
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  31.  8
    Antonio Donato (2013). Forgetfulness and Misology in Boethius's Consolation of Philosophy. British Journal for the History of Philosophy 21 (3):463 - 485.
    In book one of the Consolation of Philosophy, Boethius is portrayed as a man who suffers because he forgot philosophy. Scholars have underestimated the significance of this portrayal and considered it a literary device the goal of which is simply to introduce the discussion that follows. In this paper, I show that this view is mistaken since it overlooks that this portrayal of Boethius is the key for the understanding of the whole text. The philosophical therapy that constitutes the core (...)
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  32.  3
    Ms Pe Donizete José Xavier (2007). A Igreja Em Seu Mistério. Revista de Teologia (Reveleteo). Issn 2177-952x 2.
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  33.  3
    Me Donizete José Xavier (2011). Jesus de nazaré: A fenomenalidade de deus como história E sua significação universal. Revista de Teologia (Reveleteo). Issn 2177-952x 5 (8):48-64.
    A relevância deste artigo se deve ao fato de ser apriori uma leitura fenomenológica de Jesus, em sua historia singular e universal. A temática do texto apresentado diz respeito às questões relacionadas com o pensamento teológico, no diálogo com a filosofia, enfatizando fenômeno-lógicamente a historicidade de Jesus sob a perspectiva hermenêutica. Portanto, um hori-zonte analítico-filosófico se abre para a fenome-nologia do corpo de Jesus, considerando toda história, do nascimento até seu conflito na cruz, como história de amor, doação e amizade, (...)
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  34.  3
    Carteret Xavier (2012). Michel Adanson au Sénégal (1749-1754) : Un grand voyage naturaliste et anthropologique du Siècle des lumières. Revue d'Histoire des Sciences 1 (6):5-25.
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  35.  3
    Donizete José Xavier (2010). Os terremotos, as calamidades E deus. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (5):p - 56.
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  36.  3
    Francis P. Xavier (1998). Spirituality of Physics. Budhi: A Journal of Ideas and Culture 2 (3):247-255.
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  37.  4
    Prof Ms Pe Donizete José Xavier (2007). A igreja em seu mistério. Revista de Teologia (Reveleteo). Issn 2177-952x 2.
    O texto procura refletir a partir dos desafios da sociedade atual o papel da Igreja. Sua atuação necessita ser pautada no seguimento de Jesus.
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  38.  4
    David L. Callies, Li-Fu Chen, Anton Cooray, Glenys Godlovitch, Tsuyoshi Kotaka, Murray J. Raff, William Jm Ricquier, Eathipol Srisawaluck, Won Woo Suh & Grace Xavier (2013). Taking Land: Compulsory Purchase and Regulation in Asian-Pacific Countries. Philosophy East and West 63 (2).
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  39. Richard Macksey & Eugenio Donato (eds.) (1970). The Languages of Criticism and the Sciences of Man. Baltimore,Johns Hopkins Press.
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  40.  4
    Maria Leonor Xavier (2008). Anselmo e Dums Escoto. Variaçoes sobre um memo princípio metafísico. Philosophica 31:77-90.
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  41.  1
    Yanko Marcius de Alencar Xavier & Cristina Foroni Consani (2015). Sobre O conceito de liberdade em Amartya Sen. Revista Fides 6 (1).
    SOBRE O CONCEITO DE LIBERDADE EM AMARTYA SEN.
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  42.  2
    Pe Donizete José Xavier (2010). A espiritualidade ea mística do educador. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):p - 109.
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  43.  2
    Ana Waleska P. C. Mendonça, Libânia Nacif Xavier, Vera Lucia Alves Breglia, Miriam Waidenfeld Chaves, Maria Teresa Cavalcanti de Oliveira, Cecília Neves Lima & Pablo S. M. Bispo Dos Santos (2005). Pragmatism and Developmentalism in Brazilian Educational Thought in the 1950s/1960. Studies in Philosophy and Education 24 (6):471-498.
  44.  1
    Antonio Donato (2010). John Sellars , The Art of Living: The Stoics on the Nature and Function of Philosophy , Second Edition (London: Duckworth/Bristol Classical Paperbacks, 2009), ISBN: 978-1853997242. [REVIEW] Foucault Studies 9:216-220.
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  45.  2
    Clorinda Donato (2001). Reading the Face: Lavater in the Twenty-First Century. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 20:83.
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  46.  1
    Clorinda Donato (1993). Eighteenth-Century Encyclopedias and National Identity. History of European Ideas 16 (4-6):959-965.
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  47. Marty Brice, Bourguignon Mathieu, Jousmäki Veikko, Wens Vincent, Op De Beeck Marc, Van Bogaert Patrick, Goldman Serge, Hari Riitta & De Tiège Xavier (2014). Cortical Kinematic Processing of Executed and Observed Goal-Directed Hand Actions. Frontiers in Human Neuroscience 8.
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  48. Maria Pia Donato (2012). Domenico Bertoloni Meli.Mechanism, Experiment, Disease: Marcello Malpighi and Seventeenth-Century Anatomy. Xii + 439 Pp., Illus., Bibl., Index. Baltimore: Johns Hopkins University Press, 2011. $45. [REVIEW] Isis 103 (3):592-593.
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  49. Clorinda Donato (1996). Jean Henri Samuel Formey's Contribution to the Encyclopédie d'Yverdon. In Helmut Holzhey & Martin Fontius (eds.), Schweizer Im Berlin des 18. Jahrhunderts: Internationale Fachtagung, 25. Bis 28. Mai 1994 in Berlin. De Gruyter 87-98.
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  50. Antonio Donato (2011). Shadi Bartsch and David Wray (Eds.) , Seneca and the Self (Cambridge/New York: Cambridge University Press, 2009), ISBN: 978-0521888387. [REVIEW] Foucault Studies 11:200-205.
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