Search results for 'Xiaodong Cheng' (try it on Scholar)

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  1. Cong Hangqing & Cheng Xiaodong (2006). Pragmatic Commitments to Naturalized Epistemology. Frontiers of Philosophy in China 1 (3):477-490.score: 300.0
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  2. Hangqing Cong & Xiaodong Cheng (2006). Pragmatic Commitments to Naturalized Epistemology. Frontiers of Philosophy in China 1 (3):477-490.score: 240.0
    This essay explores numerous and complicated naturalized epistemology against the background of pragmatism. We distinguish three programmes of naturalized epistemology: strong, moderate, and weak. By considering commitments of pragmatism on which different programmes depend, we point out the close-knit relationship between pragmatism and naturalized epistemology. We also illustrate the essential origin of today's controversy over naturalized epistemology and predict the uptrend of naturalized epistemology.
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  3. Teresa M. Cheng (1973). Comments on Cheng's Paper. In. In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. 435--438.score: 180.0
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  4. Zhongying Cheng & On Cho Ng (eds.) (2008). The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.score: 180.0
     
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  5. Hao Cheng (2006). Cheng Shu Fen Lei. Shanghai Ci Shu Chu Ban She.score: 180.0
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  6. Zhongying Cheng (2006). Cheng Zhongying Wen Ji. Hubei Ren Min Chu Ban She.score: 180.0
    1 juan, lun Zhong xi zhe xue jing shen -- 2 juan, ru xue yu xin ru xue -- 3 juan, lun li yu guan li -- 4 juan, ben ti quan shi xue.
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  7. Zhongying Cheng (2005). Cheng Zhongying Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.score: 180.0
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  8. Long Cheng (2011). Fa Zhe Xue Shi Ye Zhong di Cheng Xu Zheng Yi: Yi Cheng Xu Zheng Yi Yan Jiu Zhong de Fen Xi Mo Shi Wei Zhu de Kao Cha = the Philosophy of Law in the Vision of Procedural Justice. She Hui Ke Xue Wen Xian Chu Ban She.score: 180.0
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  9. Zhongying Cheng (2008). Xin Xin Ru Xue Qi Si Lu: Cheng Zhongying Xian Sheng de Ben Ti Shi Jie. Shang Wu Yin Shu Guan.score: 180.0
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  10. Tze-ki Hon (2010). Guo, Xiaodong 郭曉東, Comprehending Benevolence and Controlling Human Proclivity : A Study of Cheng Mingdao's Philosophy From the Perspective of Moral Cultivation 識仁與定性 : 功夫論視域下的程明道哲學研究. Dao: A Journal of Comparative Philosophy 9 (1):113-114.score: 144.0
    Guo, Xiaodong 郭曉東, Comprehending Benevolence and Controlling Human Proclivity : A Study of Cheng Mingdao’s Philosophy from the Perspective of Moral Cultivation 識仁與定性 : 功夫論視域下的程明道哲學研究 Content Type Journal Article DOI 10.1007/s11712-009-9143-8 Authors Tze-ki Hon, State University of New York, SUNY-Geneseo History Department 1 College Circle Geneseo NY 14454 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  11. Chung-ying Cheng (2008). On Entering the 21st Century : My Philosophical Vision and My Philosophical Practice. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.score: 60.0
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  12. Xiaodong Guo (2006). Shi Ren Yu Ding Xing: Gong Fu Lun Shi Yu Xia de Cheng Ming Dao Zhe Xue Yan Jiu. Fu Dan da Xue Chu Ban She.score: 36.0
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  13. Kai-Yuan Cheng (2011). A New Look at the Problem of Rule-Following: A Generic Perspective. [REVIEW] Philosophical Studies 155 (1):1 - 21.score: 30.0
    The purpose of this paper is to look at the problem of rule-following—notably discussed by Kripke (Wittgenstein on rules and private language, 1982) and Wittgenstein (Philosophical investigations, 1953)—from the perspective of the study of generics. Generics are sentences that express generalizations that tolerate exceptions. I first suggest that meaning ascriptions be viewed as habitual sentences, which are a sub-set of generics. I then seek a proper semantic analysis for habitually construed meaning sentences. The quantificational approach is rejected, due to its (...)
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  14. Kai-Yuan Cheng (2009). Semantic Dispositionalism, Idealization, and Ceteris Paribus Clauses. Minds and Machines 19 (3):407-419.score: 30.0
    Kripke (Wittgenstein on rules and private language: an elementary exposition. Harvard University Press, Cambridge Mass, 1982 ) rejected a naturalistic dispositional account of meaning (hereafter semantic dispositionalism) in a skeptical argument about rule-following he attributes to Wittgenstein (Philosophical investigation. Basil Blackwell, Oxford, 1958 ). Most philosophers who oppose Kripke’s criticisms of semantic dispositionalism take the stance that the argument proves too much: semantic dispositionalism is similar to much of our respected science in some important aspects, and hence to discard the (...)
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  15. Derek C. Penn, Patricia W. Cheng, Keith J. Holyoak, John E. Hummel & Daniel J. Povinelli (2009). There is More to Thinking Than Propositions. Behavioral and Brain Sciences 32 (2):221-223.score: 30.0
    We are big fans of propositions. But we are not big fans of the proposed by Mitchell et al. The authors ignore the critical role played by implicit, non-inferential processes in biological cognition, overestimate the work that propositions alone can do, and gloss over substantial differences in how different kinds of animals and different kinds of cognitive processes approximate propositional representations.
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  16. Chung-Ying Cheng (1986). The Concept of Face and its Confucian Roots. Journal of Chinese Philosophy 13 (3):329-348.score: 30.0
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  17. Chung-Ying Cheng (2009). Li and Qi in the Yijing. Journal of Chinese Philosophy 36 (s1):73-100.score: 30.0
  18. Chung-ying Cheng (1987). Confucius, Heidegger, and the Philosophy of the I Ching: A Comparative Inquiry Into the Truth of Human Being. Philosophy East and West 37 (1):51-70.score: 30.0
  19. Chung-ying Cheng (2009). On Harmony as Transformation: Paradigms From the Yijing " . Journal of Chinese Philosophy 36 (s1):11-36.score: 30.0
  20. Chung-Ying Cheng (2011). Preface: Understanding Legalism in Chinese Philosophy. Journal of Chinese Philosophy 38 (1):1-3.score: 30.0
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  21. Chung-ying Cheng (2010). Developing Confucian Onto-Ethics in a Postmodern World/Age. Journal of Chinese Philosophy 37 (1):3-17.score: 30.0
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  22. Chung-Ying Cheng (1987). Logic and Language in Chinese Philosophy. Journal of Chinese Philosophy 14 (3):285-307.score: 30.0
  23. Kam-Yuen Cheng, Thomas Ming & L. A. I. Aaron (2011). Can Familism Be Justified? Bioethics 26 (8):431-439.score: 30.0
    This paper argues against the continued practice of Confucian familism, even in its moderate form, in East Asian hospitals. According to moderate familism, a physician acting in concert with the patient's family may withhold diagnostic information from the patient, and may give it to the patient's family members without her prior approval. There are two main approaches to defend moderate familism: one argues that it can uphold patient's autonomy and protect her best interests; the other appeals to cultural relativism by (...)
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  24. Chung-Ying Cheng (2008). The Yijing as Creative Inception of Chinese Philosophy. Journal of Chinese Philosophy 35 (2):201–218.score: 30.0
  25. Chung-Ying Cheng (2002). Ultimate Origin, Ultimate Reality, and the Human Condition: Leibniz, Whitehead, and Zhu XI. Journal of Chinese Philosophy 29 (1):93–118.score: 30.0
  26. Chung-ying Cheng (2008). Jesse Fleming (1953–2007). Journal of Chinese Philosophy 35 (1):189–189.score: 30.0
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  27. Anastasia Giannakidou & Lisa Cheng (2006). (In)Definiteness, Polarity, and the Role of Wh-Morphology in Free Choice. Journal of Semantics 23 (2):135-183.score: 30.0
    In this paper we reconsider the issue of free choice and the role of the wh-morphology employed in it. We show that the property of being an interrogative wh-word alone is not sufficient for free choice, and that semantic and sometimes even morphological definiteness is a pre-requisite for some free choice items (FCIs) in certain languages, e.g. in Greek and Mandarin Chinese. We propose a theory that explains the polarity behaviour of FCIs cross-linguistically, and allows indefinite (Giannakidou 2001) as well (...)
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  28. Chung-Ying Cheng (1981). Legalism Versus Confucianism: A Philosophical Appraisal. Journal of Chinese Philosophy 8 (3):271-302.score: 30.0
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  29. Chung-Ying Cheng (2007). On Human Consciousness in Classical Chinese Philosophy: Developing Onto-Hermeneutics of the Human Person. Journal of Chinese Philosophy 34 (s1):9-32.score: 30.0
  30. Chung-Ying Cheng (1965). Inquiries Into Classical Chinese Logic. Philosophy East and West 15 (3/4):195-216.score: 30.0
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  31. Chung-ying Cheng (2006). Philosophy of the Yijing: Insights Into Taiji and Dao as Wisdom of Life. Journal of Chinese Philosophy 33 (3):323–333.score: 30.0
  32. Chung-Ying Cheng (2001). "Unity of Three Truths" and Three Forms of Creativity: Lotus Sutra and Process Philosophy. Journal of Chinese Philosophy 28 (4):449–456.score: 30.0
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  33. Chung-Ying Cheng (1973). On Zen (Ch'an) Language and Zen Paradoxes. Journal of Chinese Philosophy 1 (1):77-102.score: 30.0
  34. Chung-ying Cheng (2007). Justice and Peace in Kant and Confucius. Journal of Chinese Philosophy 34 (3):345–357.score: 30.0
  35. Chung-ying Cheng (2001). Preface: The Lotus Sutra and Chinese Philosophy. Journal of Chinese Philosophy 28 (4):353–353.score: 30.0
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  36. Kam‐Yuen Cheng (2013). What Does Respect for the Patient's Autonomy Require? Bioethics 27 (9):493-499.score: 30.0
    Personal autonomy presupposes the notion of rationality. What is not so clear is whether, and how, a compromise of rationality to various degrees will diminish a person's autonomy. In bioethical literature, three major types of threat to the rationality of a patient's medical decision are identified: insufficient information, irrational beliefs/desires, and influence of different framing effects. To overcome the first problem, it is suggested that patients be provided with information about their diseases and treatment choices according to the objective standard. (...)
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  37. Chung-Ying Cheng (2006). Theoretical Links Between Kant and Confucianism: Preliminary Remarks. Journal of Chinese Philosophy 33 (1):3–15.score: 30.0
  38. Chung-Ying Cheng (1983). Metaphysics of Tao and Dialectics of Fa: An Evaluation of HTSC in Relations to Lao Tzu and Han Fei and an Analytical Study of Interrelationships of Tao, Fa, Hsing, Ming and Li. Journal of Chinese Philosophy 10 (3):251-284.score: 30.0
  39. Sinkwan Cheng (ed.) (2004). Law, Justice, and Power: Between Reason and Will. Stanford University Press.score: 30.0
    This is an unprecedented volume that brings together J. Hillis Miller, Julia Kristeva, Slavoj Zizek, Ernesto Laclau, Alain Badiou, Nancy Fraser, and other prominent intellectuals from five countries in seven disciplines to provide fresh perspectives on the new configurations of law, justice, and power in the global age. The work engages and challenges past and present scholarship on current topics in legal studies: globalization, post-colonialism, multiculturalism, ethics, post-structuralism, and psychoanalysis. The book is divided into five parts. The first debates issues (...)
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  40. Chung-ying Cheng (1972). On Yi as a Universal Principle of Specific Application in Confucian Morality. Philosophy East and West 22 (3):269-280.score: 30.0
  41. Chung-ying Cheng (2008). Xunzi as a Systematic Philosopher: Toward an Organic Unity of Nature, Mind, and Reason. Journal of Chinese Philosophy 35 (1):9–31.score: 30.0
  42. Jyh-Shen Chiou, Hsiao-I. Cheng & Chien-Yi Huang (2011). The Effects of Artist Adoration and Perceived Risk of Getting Caught on Attitude and Intention to Pirate Music in the United States and Taiwan. Ethics and Behavior 21 (3):182 - 196.score: 30.0
    Piracy is the greatest threat facing the global music industry today. This study explores the effects of artist adoration and the perceived risk of being caught on the attitude and intention to engage in pirating a digital song among college students. The moderating effect of cultural environment factor is also examined. Experiments using between-group factorial designs were conducted in the United States and Taiwan. The results show that perceived risk of getting caught and cultural environment are important factors that can (...)
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  43. Carla C. J. M. Millar, Chong-Ju Choi & Philip Y. K. Cheng (2009). Co-Evolution: Law and Institutions in International Ethics Research. [REVIEW] Journal of Business Ethics 87 (4):455 - 462.score: 30.0
    Despite the importance of the co-evolution approach in various branches of research, such as strategy, organisation theory, complexity, population ecology, technology and innovation (Lewin et al., 1999; March, 1991), co-evolution has been relatively neglected in international business and ethics research (Madhok and Phene, 2001). The purpose of this article is to show how co-evolution theory provides a theoretical framework within which some issues of ethics research are addressed. Our analysis is in the context of the contrasts between business systems (North, (...)
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  44. Ronald R. Sims, Hsing K. Cheng & Hildy Teegen (1996). Toward a Profile of Student Software Piraters. Journal of Business Ethics 15 (8):839 - 849.score: 30.0
    Efforts to counter software piracy are an increasing focus of software publishers. This study attempts to develop a profile of those who illegally copy software by looking at undergraduate and graduate students and the extent to which they pirate software. The data indicate factors that can be used to profile the software pirater. In particular, males were found to pirate software more frequently than females and older students more than younger students, based on self-reporting.
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  45. Chung-Ying Cheng (2009). Li and Qi in the Yijing: A Reconsideration of Being and Nonbeing in Chinese Philosophy. Journal of Chinese Philosophy 36 (s1):73-100.score: 30.0
  46. Chung-ying Cheng (1997). On a Comprehensive Theory of Xing (Naturality) in Song-Ming Neo-Confucian Philosophy: A Critical and Integrative Development. Philosophy East and West 47 (1):33-46.score: 30.0
    The question of xing has received much attention in the revival of Neo-Confucian philosophy (called Contemporary Neo-Confucianism) in present-day Taiwan, Hong Kong, and China and among scholars of Chinese philosophy in the United States. It also has much to do with a critical consciousness of both the difference and the affinity between the Chinese philosophy of man and morality and the contemporary Western philosophy of human existence and moral virtues. The study of this has great meaning for the development of (...)
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  47. Chung-ying Cheng (2002). Preface: Science, Technology, and Chinese Philosophy. Journal of Chinese Philosophy 29 (4):469–470.score: 30.0
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  48. Chung-Ying Cheng (1992). Relativity and Transcendence in the Platform Sutra of Hui- Neng: On Polarities and Their Philosophical Significances. Journal of Chinese Philosophy 19 (1):73-80.score: 30.0
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  49. Chung-Ying Cheng (1992). The "C" Theory: A Chinese Philosophical Approach to Management and Decision-Making. Journal of Chinese Philosophy 19 (2):125-153.score: 30.0
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  50. Zhongying Cheng (1988). On Confucian Filial Piety and Its Modernization: Duties, Rights, and Moral Conduct. Contemporary Chinese Thought 20 (2):48-88.score: 30.0
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