Search results for 'Xiaodong Cheng' (try it on Scholar)

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  1. Cong Hangqing & Cheng Xiaodong (2006). Pragmatic Commitments to Naturalized Epistemology. Frontiers of Philosophy in China 1 (3):477-490.
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  2.  47
    Hangqing Cong & Xiaodong Cheng (2006). Pragmatic Commitments to Naturalized Epistemology. Frontiers of Philosophy in China 1 (3):477-490.
    This essay explores numerous and complicated naturalized epistemology against the background of pragmatism. We distinguish three programmes of naturalized epistemology: strong, moderate, and weak. By considering commitments of pragmatism on which different programmes depend, we point out the close-knit relationship between pragmatism and naturalized epistemology. We also illustrate the essential origin of today's controversy over naturalized epistemology and predict the uptrend of naturalized epistemology.
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  3.  3
    Chung-Ying Cheng (1977). Rectifying Names [Cheng-Ming] in Classical Confucianism. Chinese Studies in Philosophy 8 (3):67.
    The concept of rectifying names [cheng-ming] is a familiar one in the Confucian Analects. It occupies an important, if not central, position in the political philosophy of Confucius. Since, according to Confucius, the rectification of names is the basis of the establishment of social harmony and political order, one might suspect that later political theories of Confucian-ists should be traced back to the Confucian doctrine of rectifying names. It need not be added that the theory of rectifying names, as (...)
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  4.  5
    Teresa M. Cheng (1973). Comments on Cheng's Paper. In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing 435--438.
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  5. Hao Cheng (2006). Cheng Shu Fen Lei. Shanghai Ci Shu Chu Ban She.
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  6. Zhongying Cheng (2006). Cheng Zhongying Wen Ji. Hubei Ren Min Chu Ban She.
    1 juan, lun Zhong xi zhe xue jing shen -- 2 juan, ru xue yu xin ru xue -- 3 juan, lun li yu guan li -- 4 juan, ben ti quan shi xue.
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  7. Zhongying Cheng (2005). Cheng Zhongying Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.
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  8. Long Cheng (2011). Fa Zhe Xue Shi Ye Zhong di Cheng Xu Zheng Yi: Yi Cheng Xu Zheng Yi Yan Jiu Zhong de Fen Xi Mo Shi Wei Zhu de Kao Cha = the Philosophy of Law in the Vision of Procedural Justice. She Hui Ke Xue Wen Xian Chu Ban She.
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  9. Zhongying Cheng & On Cho Ng (eds.) (2008). The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  10. Zhongying Cheng (2008). Xin Xin Ru Xue Qi Si Lu: Cheng Zhongying Xian Sheng de Ben Ti Shi Jie. Shang Wu Yin Shu Guan.
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  11. Zhongying Cheng & Xianghai Li (1996). Zhi Shi Yu Jia Zhi Cheng Zhongying Xin Ru Xue Lun Zhu Ji Yao. Monograph Collection (Matt - Pseudo).
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  12.  22
    Tze-ki Hon (2010). Guo, Xiaodong 郭曉東, Comprehending Benevolence and Controlling Human Proclivity : A Study of Cheng Mingdao's Philosophy From the Perspective of Moral Cultivation 識仁與定性 : 功夫論視域下的程明道哲學研究. Dao: A Journal of Comparative Philosophy 9 (1):113-114.
    Guo, Xiaodong 郭曉東, Comprehending Benevolence and Controlling Human Proclivity : A Study of Cheng Mingdao’s Philosophy from the Perspective of Moral Cultivation 識仁與定性 : 功夫論視域下的程明道哲學研究 Content Type Journal Article DOI 10.1007/s11712-009-9143-8 Authors Tze-ki Hon, State University of New York, SUNY-Geneseo History Department 1 College Circle Geneseo NY 14454 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  13. Chung-ying Cheng (2008). On Entering the 21st Century : My Philosophical Vision and My Philosophical Practice. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications
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  14. Xiaodong Guo (2006). Shi Ren Yu Ding Xing: Gong Fu Lun Shi Yu Xia de Cheng Ming Dao Zhe Xue Yan Jiu. Fu Dan da Xue Chu Ban She.
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  15.  52
    Timothy Lane, Niall Duncan, Tony Cheng & Georg Northoff (2016). The Trajectory of Self. Trends in Cognitive Sciences 20 (7):481-482.
    In a recent Opinion article, Sui and Humphreys [1] argue that experimental findings suggest self is ‘special’, in that self-reference serves a binding function within human cognitive economy. Contrasting their view with other functionalist positions, chiefly Dennett's [2], they deny that self is a convenient fiction and adduce findings to show that a ‘core self representation’ serves as an ‘integrative glue’ helping to bind distinct types of information as well as distinct stages of psycho- logical processing. In other words, where (...)
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  16. Michael J. Tarr & Yi D. Cheng (2003). Learning to See Faces and Objects. Trends in Cognitive Sciences 7 (1):23-30.
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  17. Qian Luo, Xi Cheng, Tom Holroyd, Duo Xu, Frederick Carver & R. James Blair (2014). Theta Band Activity in Response to Emotional Expressions and its Relationship with Gamma Band Activity as Revealed by MEG and Advanced Beamformer Source Imaging. Frontiers in Human Neuroscience 7.
  18.  24
    F. Gobet, P. Lane, S. Croker, P. Cheng, G. Jones, I. OlIver & J. Pine (2001). Chunking Mechanisms in Human Learning. Trends in Cognitive Sciences 5 (6):236-243.
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  19.  21
    Tony Cheng (2016). A Plea for the Plurality of Function. Review of Contemporary Philosophy 15:70-81.
    In this paper I defend a pluralistic approach in understanding function, both in biological and other contexts. Talks about function are ubiquitous and crucial in biology, and it might be the key to bridge the “manifest image” and the “scientific image” identified by Sellars (1962). However, analysis of function has proven to be extremely difficult. The major puzzle is to make sense of “time-reversed causality”: how can property P be the cause of its realizer R? For example, “pumping blood” is (...)
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  20.  5
    Ken Cheng (1986). A Purely Geometric Module in the Rat's Spatial Representation. Cognition 23 (2):149-178.
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  21.  33
    Tony Cheng (2016). Sensory Integration and the Unity of Consciousness. [REVIEW] Philosophical Psychology 29 (4):632-635.
    Based on but not limited to material from a conference at Brown University in 2011, Sensory Integration and the Unity of Consciousness is an ambitious collection that brings together two distinct but inter- twined topics.1 In what follows, I briefly explain what sensory integration and the unity of conscious- ness amount to, highlight the contents of the papers, and finally end with general observations and suggestions. I will spend more time on sensory integration, since it is relatively unfamiliar terrain in (...)
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  22.  44
    Tony Cheng (2016). Compositionality and Believing That. Linguistic and Philosophical Investigations 15:60-76.
    This paper is about compositionality, belief reports, and related issues. I begin by introducing Putnam’s proposal for understanding compositionality, namely that the sense of a sentence is a function of the sense of its parts and of its logical structure (section 1). Both Church and Sellars think that Putnam’s move is superfluous or unnecessary since there is no relevant puzzle to begin with (section 2). I will urge that Putnam is right in thinking that there is indeed a puzzle with (...)
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  23.  86
    Tony Cheng (2015). Book Review: The First Sense. [REVIEW] Frontiers in Psychology 6:1196.
    The First Sense: A Philosophical Study of Human Touch is one of the rare contributions in theoretical and philosophical psychology exclusively on human's sense of touch in the past decades. Although the study is conducted from a philosophical point of view, it is highly empirically informed. The author seeks to base his distinctions and arguments on empirical findings, but also offers his own original ideas and theses. In Section The Structure and Contents of the Book I discuss the structure and (...)
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  24.  1
    Patricia W. Cheng & Keith J. Holyoak (1989). On the Natural Selection of Reasoning Theories. Cognition 33 (3):285-313.
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  25.  27
    Ronald R. Sims, Hsing K. Cheng & Hildy Teegen (1996). Toward a Profile of Student Software Piraters. Journal of Business Ethics 15 (8):839 - 849.
    Efforts to counter software piracy are an increasing focus of software publishers. This study attempts to develop a profile of those who illegally copy software by looking at undergraduate and graduate students and the extent to which they pirate software. The data indicate factors that can be used to profile the software pirater. In particular, males were found to pirate software more frequently than females and older students more than younger students, based on self-reporting.
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  26.  11
    Tom Foulsham, Joey T. Cheng, Jessica L. Tracy, Joseph Henrich & Alan Kingstone (2010). Gaze Allocation in a Dynamic Situation: Effects of Social Status and Speaking. Cognition 117 (3):319-331.
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  27.  1
    Won-Yong Oh, Young Kyun Chang & Zheng Cheng (2016). When CEO Career Horizon Problems Matter for Corporate Social Responsibility: The Moderating Roles of Industry-Level Discretion and Blockholder Ownership. Journal of Business Ethics 133 (2):279-291.
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  28.  21
    Sen Cheng & Markus Werning (2016). What is Episodic Memory If It is a Natural Kind? Synthese 193 (5):1345-1385.
    Colloquially, episodic memory is described as “the memory of personally experienced events”. Even though episodic memory has been studied in psychology and neuroscience for about six decades, there is still great uncertainty as to what episodic memory is. Here we ask how episodic memory should be characterized in order to be validated as a natural kind. We propose to conceive of episodic memory as a knowledge-like state that is identified with an experientially based mnemonic representation of an episode that allows (...)
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  29.  2
    Shifeng le ChengNi, King Kui Sin & Winnie Cheng (2012). A Sociosemiotic Approach to Fundamental Rights in China. Semiotica 2012 (190).
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  30.  60
    Tony Cheng (2016). The Sceptical Paradox and the Nature of the Self. Philosophical Investigations 39 (1):3-14.
    In the present article, I attempt to relate Saul Kripke's “sceptical paradox” to some issues about the self; specifically, the relation between the self and its mental states and episodes. I start with a brief reconstruction of the paradox, and venture to argue that it relies crucially on a Cartesian model of the self: the sceptic regards the Wittgensteinian “infinite regress of interpretation” as the foundation of his challenge, and this is where he commits the crucial mistake. After the diagnosis, (...)
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  31.  46
    Tony Cheng (2015). Obstacles to Testing Molyneux's Question Empirically. I-Perception 6 (4).
    There have recently been various empirical attempts to answer Molyneux’s question, for example, the experiments undertaken by the Held group. These studies, though intricate, have encountered some objections, for instance, from Schwenkler, who proposes two ways of improving the experiments. One is “to re-run [the] experiment with the stimulus objects made to move, and/or the subjects moved or permitted to move with respect to them” (p. 94), which would promote three dimensional or otherwise viewpoint-invariant representations. The other is “to use (...)
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  32.  19
    Jessica L. Tracy, Azim F. Shariff & Joey T. Cheng (2010). A Naturalist's View of Pride. Emotion Review 2 (2):163-177.
    Although pride has been central to philosophical and religious discussions of emotion for thousands of years, it has largely been neglected by psychologists. However, in the past decade a growing body of psychological research on pride has emerged; new theory and findings suggest that pride is a psychologically important and evolutionarily adaptive emotion. In this article we review this accumulated body of research and argue for a naturalist account of pride, which presumes that pride emerged by way of natural selection. (...)
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  33.  12
    Ricky Y. K. Chan, Louis T. W. Cheng & Ricky W. F. Szeto (2002). The Dynamics of Guanxi and Ethics for Chinese Executives. Journal of Business Ethics 41 (4):327 - 336.
    This study empirically examines how Chinese executives perceive the role of guanxi and ethics played in their business operations. By factor-analyzing 850 valid replies collected from a comprehensive survey, the present study identifies three distinct ethics-related attitudes and two distinct guanxi-related attitudes for Chinese executives. The cluster analysis of the composite scores of these five attitudinal factors further indicates the existence of three distinct groups of Chinese executives that vary in their ethics and guanxi orientations. The three groups are unethical (...)
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  34.  14
    Ken Cheng (2008). Whither Geometry? Troubles of the Geometric Module. Trends in Cognitive Sciences 12 (9):355-361.
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  35. Patricia W. Cheng (1997). From Covariation to Causation: A Causal Power Theory. Psychological Review 104 (2):367-405.
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  36.  3
    Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi (forthcoming). Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities. Journal of Business Ethics.
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  37.  97
    Azim F. Shariff, Jessica L. Tracy, Joey T. Cheng & Joseph Henrich (2010). Further Thoughts on the Evolution of Pride's Two Facets: A Response to Clark. Emotion Review 2 (4):399-400.
    In Clark’s thoughtful analysis of the evolution of the two facets of pride, he suggests that the concurrent existence of hubristic and authentic pride in humans represents a “persistence problem,” wherein the vestigial trait (hubristic pride) continues to exist alongside the derived trait (authentic pride). In our view, evidence for the two facets does not pose a persistence problem; rather, hubristic and authentic pride both likely evolved as higher-order cognitive emotions that solve uniquely human—but distinct— evolutionary problems. Instead of being (...)
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  38.  2
    Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang (forthcoming). Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels. Journal of Business Ethics.
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  39. Kai-Yuan Cheng (2011). A New Look at the Problem of Rule-Following: A Generic Perspective. Philosophical Studies 155 (1):1 - 21.
    The purpose of this paper is to look at the problem of rule-following—notably discussed by Kripke (Wittgenstein on rules and private language, 1982) and Wittgenstein (Philosophical investigations, 1953)—from the perspective of the study of generics. Generics are sentences that express generalizations that tolerate exceptions. I first suggest that meaning ascriptions be viewed as habitual sentences, which are a sub-set of generics. I then seek a proper semantic analysis for habitually construed meaning sentences. The quantificational approach is rejected, due to its (...)
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  40.  82
    Tony Cheng (2008). Evaluating Williamson’s Anti-Scepticism. Sorites 21:06-11.
    Timothy Williamson’s Knowledge and its Limits has been highly influential since the beginning of this century. It can be read as a systematic response to scepticism. One of the most important notions in this response is the notion of «evidence,» which will be the focus of the present paper. I attempt to show primarily two things. First, the notion of evidence invoked by Williamson does not address the sceptical worry: he stipulates an objective notion of evidence, but this begs the (...)
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  41. Keith J. Holyoak & Patricia W. Cheng (forthcoming). The Taming of Content: Some Thoughts About Domains and Modules. Thinking and Reasoning.
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  42.  4
    Yong Cheng (2015). Forcing a Set Model of Z3 + Harrington's Principle. Mathematical Logic Quarterly 61 (4-5):274-287.
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  43.  53
    L. H. Cheng & R. M. Whittington (1998). Natural Deaths While Driving: Would Screening for Risk Be Ethically Justified? Journal of Medical Ethics 24 (4):248-251.
    OBJECTIVES: To determine the epidemiology and the underlying pathological conditions of natural deaths among motor vehicle drivers. Sudden death while driving may cause damage to properties, other vehicles or road users. Although the Medical Commission on Accident Prevention recommended restrictions to drivers at risk of sudden death due to their medical conditions, these restrictions are useless if they do not result in greater safety to the public. DESIGN: A retrospective study of natural deaths of motor vehicle drivers. SETTING: Natural deaths (...)
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  44.  53
    Alan Cheng & Alan R. Saltiel (2006). More TORC for the Gluconeogenic Engine. Bioessays 28 (3):231-234.
  45.  87
    Peter C. -H. Cheng (1991). The Common Thread of Induction. [REVIEW] British Journal for the Philosophy of Science 42 (2):269-272.
  46. Chung-ying Cheng & Richard H. Swain (1970). Logic and Ontology in the Chih Wu Lun of Kung-Sun Lung Tzu. Philosophy East and West 20 (2):137-154.
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  47.  83
    Peter C.-H. Cheng (2011). Probably Good Diagrams for Learning: Representational Epistemic Recodification of Probability Theory. Topics in Cognitive Science 3 (3):475-498.
    The representational epistemic approach to the design of visual displays and notation systems advocates encoding the fundamental conceptual structure of a knowledge domain directly in the structure of a representational system. It is claimed that representations so designed will benefit from greater semantic transparency, which enhances comprehension and ease of learning, and plastic generativity, which makes the meaningful manipulation of the representation easier and less error prone. Epistemic principles for encoding fundamental conceptual structures directly in representational schemes are described. The (...)
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  48.  17
    Patricia W. Cheng & Laura R. Novick (1991). Causes Versus Enabling Conditions. Cognition 40 (1-2):83-120.
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  49. Michael R. Waldmann, Patricia W. Cheng, York Hagmeyer & Blaisdell & P. Aaron (2008). Causal Learning in Rats and Humans: A Minimal Rational Model. In Nick Chater & Mike Oaksford (eds.), The Probabilistic Mind: Prospects for Bayesian Cognitive Science. OUP Oxford
     
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  50.  48
    Tony Cheng (2015). Self, Action and Passivity. Philosophical Writings 44 (1):01-19.
    In a series of works Hubert Dreyfus argues that phenomenological considerations can show the falsity of John McDowell’s claim that ours actions are permeated with rationality. Dreyfus changes the details of his objections several times in this debate, but I shall argue that there is an implicit false assumption lurking in his thinking throughout his exchanges with McDowell. Originally Dreyfus proposed a distinction between “detached rule-following” and “situation-specific way of coping,” and later he replaces it with the distinction between “subjectivity” (...)
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