Search results for 'Xiaofei Tian' (try it on Scholar)

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  1. Tian Xiaofei (2009). The Philosophy of Scientific Practice in Naturalist Thought: Its Approaches and Problems. Frontiers of Philosophy in China 4 (4):589-603.score: 300.0
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  2. Wu Tong & Tian Xiaofei (2008). Is Scientific Research Driven by Opportunity, Problems, or Observations? Frontiers of Philosophy in China 3 (3):424 - 437.score: 300.0
    With the recent rise of the philosophy of scientific practices, SSK (Sociology of Scientific Knowledge), and feminist approaches to the philosophy of science, a new perspective is gradually coming into being, holding that the starting point for scientific research is opportunity. Opportunistic features in solar neutrino experiments, Opportunistic features of complexity studies emerging from economics, and the measurement of insects' flight can prove the above perspective from different angels. It is important and significant to determine whether the starting point for (...)
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  3. Xiaofei Tian & Tong Wu (2009). The Philosophy of Scientific Practice in Naturalist Thought: Its Approaches and Problems. [REVIEW] Frontiers of Philosophy in China 4 (4):589-603.score: 240.0
    It is the continuity between epistemology and empirical science that the naturalism in contemporary philosophy of science emphasizes. After its individual and social dimensions, the philosophy of scientific practice takes a stand on naturalism in order to observe complex scientific activities through practice. However, regarding the naturalism’s problem of normativity, the philosophy of scientific practice today has deconstructed more than it has constructed.
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  4. Xiaofei Tian (forthcoming). The Twilight of the Masters: Masters Literature (Zishu) in Early Medieval China. Journal of the American Oriental Society.score: 240.0
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  5. Qing Tian (2008). Perception of Business Bribery in China: The Impact of Moral Philosophy. [REVIEW] Journal of Business Ethics 80 (3):437 - 445.score: 30.0
    This paper examines the impact of Chinese business managers’ moral philosophies on the perception of corrupt payments such as bribery, kickbacks and gift giving. Business managers from Mainland China were selected as target respondents. As hypothesized the survey results generally indicate that moral relativism is a significant predictor of Chinese business managers’ favorable perception of bribery and kickbacks. In examining the attitude toward gift giving, the survey showed that an individual’s attitude toward gift giving was neither affected by their moral (...)
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  6. Ping Tian (2009). Narrow Memory and Wide Knowledge: An Argument for the Compatibility of Externalism and Self-Knowledge. [REVIEW] Frontiers of Philosophy in China 4 (4):604-615.score: 30.0
    The development of the semantic externalism in the 1970s was followed by a debate on the compatibility of externalism and self-knowledge. Boghossian’s memory argument is one of the most important arguments against the compatibilist view. However, some compatibilists attack Boghossian’s argument by pointing out that his understanding of memory is internalistic. Ludlow and others developed the externalist view of memory to defend the compatibility of externalism and self-knowledge. However, the externalist view of memory undermines the epistemic status of memory since (...)
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  7. Ted Fuller & Yumiao Tian (2006). Social and Symbolic Capital and Responsible Entrepreneurship: An Empirical Investigation of SME Narratives. [REVIEW] Journal of Business Ethics 67 (3):287 - 304.score: 30.0
    This paper investigates links between social capital and symbolic capital and responsible entrepreneurship in the context of small and medium enterprises (SMEs). The source of the primary data was 144 ‘Business Profiles’, written by the owner-managers of small businesses in application for a Small Business Awards competition in 2005. Included in each of these narratives were claims relating to the firms’ contributions to wider society, relationships with customers, employees and stakeholders. These narratives were coded and classified in a framework drawn (...)
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  8. Cheng Gong Tian (2008). 哲 学 的 追 求 — 三条公设的提出. Proceedings of the Xxii World Congress of Philosophy 16:383-410.score: 30.0
    “Entire philosophy, especially the basic important point of contemporary philosophy, is the connected point between logic and existence.” The top, basic and key point is logic and existence or spirit and matter. How to understand this point becomes the important symbol of different development stages and different philosophy schools, one’s essence of world outlook as well. Philosophy, which belongs to thinking field, pertains to “software system”, is the platform for scientific research of other subjects. Formula One, the universe is rooted (...)
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  9. Chenshan Tian (2000). Tongbian: A Chinese Strand of Thought. Journal of Chinese Philosophy 27 (4):441–468.score: 30.0
  10. Zhilong Tian, Rui Wang & Wen Yang (2011). Consumer Responses to Corporate Social Responsibility (CSR) in China. Journal of Business Ethics 101 (2):197 - 212.score: 30.0
    This research explores how consumers respond to Corporate Social Responsibility (CSR) in China with a multiproduct, comparative survey. Empirical results conclude that (1) Chinese consumers, who show a high level of awareness and trust of CSR, are more likely to transform a good CSR record into positive corporate evaluation, product association, and purchase intention; (2) Consumer responses to CSR vary across different product categories. Those firms selling experience products (vs. search and credence products) are more likely to gain consumers' positive (...)
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  11. Chenshan Tian (2002). Tongbian in the Chinese Reading of Dialectical Materialism. Philosophy East and West 52 (1):126-144.score: 30.0
    Western materialism and dialectics are different from their Chinese analogues. The informed perspective presented here may rouse a sensitivity to these differences in a tongbian reading of Marxist philosophy on the part of Chinese intellectuals; Marxism is no longer exactly what it is understood to be in the Western tradition. Ai Siqi's discussions of "materialism" and "the interpenetration of opposites" exemplify how Chinese Marxism draws on tongbian to read Marx and Engels in a distinctly different way. Little in Ai's thought (...)
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  12. Zhilong Tian, Haitao Gao & Malcolm Cone (2008). A Study of the Ethical Issues of Private Entrepreneurs Participating in Politics in China. Journal of Business Ethics 80 (3):627 - 642.score: 30.0
    Since the 16th National Congress of Communist Party of China (16th NCCPC) in 2002, more and more private entrepreneurs have appeared on the political arena in China. The article first describes the state of the phenomenon, and analyzes the reasons and the related ethical issues of private entrepreneurs participating in politics. For this purpose, the article begins by suggesting a framework of analyzing the ethical analysis of corporate political actions, then applies it to a case study of the phenomenon, and (...)
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  13. Song Tian (2011). A Study of Experiential Technology and Scientific Technology, Exemplified by Chinese and Western Medicine. Frontiers of Philosophy in China 6 (2):298-315.score: 30.0
    Experience and science, being the two sources of technology, have different focuses. In experiential technology, techniques and skills are emphasized while in scientific technology tool or equipment. Experiential technology is generally regarded as local knowledge, and scientific technology universal. Traditional Chinese medicine is an experiential technology. In contrast, Western medicine is set up as a scientific technology with great efforts. Through the comparison of these two medicines, this paper attempts to illustrate the difference between the two technologies and in turn, (...)
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  14. Chenshan Tian (2002). Ai Siqi's Reading of the Marxian Notion of "Existence Versus Consciousness". Journal of Chinese Philosophy 29 (3):437–456.score: 30.0
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  15. Qi Cui, Jinhui Tian, Xuping Song & Kehu Yang (forthcoming). Does the CONSORT Checklist for Abstracts Improve the Quality of Reports of Randomized Controlled Trials on Clinical Pathways? Journal of Evaluation in Clinical Practice:n/a-n/a.score: 30.0
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  16. J. C. Lynch & J. -R. Tian (2006). Cortico-Cortical Networks and Cortico-Subcortical Loops for the Higher Control of Eye Movements. In Susana Martinez-Conde, S. L. Macknik, L. M. Martinez, J.-M. Alonso & P. U. Tse (eds.), Progress in Brain Research. Elsevier Science. 151--461.score: 30.0
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  17. Xing Tian & David Poeppel (2012). Mental Imagery of Speech: Linking Motor and Perceptual Systems Through Internal Simulation and Estimation. Frontiers in Human Neuroscience 6.score: 30.0
    The neural basis of mental imagery has been investigated by localizing the underlying neural networks, mostly in motor and perceptual systems, separately. However, how modality-specific representations are top-down induced and how the action and perception systems interact in the context of mental imagery is not well understood. Imagined speech production (‘articulation imagery’), which induces the kinesthetic feeling of articulator movement and its auditory consequences, provides a new angle because of the concurrent involvement of motor and perceptual systems. On the basis (...)
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  18. Chenshan Tian (2005). Chinese Dialectics: From Yijing to Marxism. Lexington Books.score: 30.0
    The history of Chinese Marxist thought is intimately intertwined with ancient autochthonous philosophical texts. In Chinese Dialectics the complete intellectual history of Chinese Marxism is laid bare.
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  19. Xing Tian & David Poeppel (2010). Mental Imagery of Speech and Movement Implicates the Dynamics of Internal Forward Models. Frontiers in Psychology 1:166.score: 30.0
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  20. Natasha M. M.-L. Tian & David J. Price (2005). Why Cavefish Are Blind. Bioessays 27 (3):235-238.score: 30.0
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  21. Liu Xiaofei (2002). New York—This Big Family of World Culture. Chinese Studies in History 36 (2):60-62.score: 30.0
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  22. Mudan Bai, Caihong Wang, Hao Yin, Yike Tian, Jiefa Li & P. C. R. Touchdown (2012). Evaluation of Different Reaction Systems for HRM Analysis in Apple. Bioscience 3 (1):1-6.score: 30.0
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  23. Shixiong Cao, Tao Tian, Fan Qi, Li Ma & Guosheng Wang (2010). An Investigation of Women's Attitudes Towards Fertility and China's Family Planning Policy. Journal of Biosocial Science 42 (3):359-375.score: 30.0
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  24. Neir Eshel, Ju Tian & Naoshige Uchida (2013). Opening the Black Box: Dopamine, Predictions, and Learning. Trends in Cognitive Sciences 17 (9):430-431.score: 30.0
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  25. Min Kong & Peng Tian (2006). Various Problems of Artificial Intelligence-Apply the Particle Swarm Optimization to the Multidimensional Knapsack Problem. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 4029--1140.score: 30.0
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  26. Ganquan Lin, Renlong Tian & Qingfu Zhai (eds.) (2008). Kongzi Yu 20 Shi Ji Zhongguo =. Zhongguo She Hui Ke Xue Chu Ban She.score: 30.0
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  27. Sebastian C. Schuh, Xin-an Zhang & Peng Tian (2013). For the Good or the Bad? Interactive Effects of Transformational Leadership with Moral and Authoritarian Leadership Behaviors. Journal of Business Ethics 116 (3):629-640.score: 30.0
    Although the ethical aspects of transformational leadership have attracted considerable attention, very little is known about followers’ reactions to the moral and immoral conduct of transformational leaders. Against this background, this study examined whether and how transformational leadership interacts with moral and authoritarian leadership behaviors in predicting followers’ in-role and extra-role efforts. Building on attribution theory, we hypothesized that the positive and negative effects of these leadership behaviors would be particularly pronounced for highly transformational leaders given that this leadership style (...)
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  28. Christy F. Telch, Stewart Agras, Hui-Guang Tian, Gang Hu, Qina Dong, Xilin Yang, Ying Nan, Pirjo Pietinen, Aulikki Nissinen & Tanis Furst (1996). Y. DEJIMA, S. FUKUDA, S. ICHIJOH, K. TAKASAKA and R. OHTSUKA 203–220. Human Studies 26 (2).score: 30.0
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  29. Hongjiang Tian (2009). Bie Dang Ge Fa Wei de Ren: 20 Wei Si Xiang da Shi Zhi Zhi Hui Ren Sheng = 20 Maestro. Qi Lin Wen Hua Shi Ye You Xian Gong Si.score: 30.0
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  30. Chengyang Tian (2005). Dao Jiao Ge Yan Ji. Hua Xia Chu Ban She.score: 30.0
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  31. Chenshan Tian (2008). Development of Dialectical Materialism in China. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.score: 30.0
     
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  32. T. Siva Tian (2010). Functional Data Analysis in Brain Imaging Studies. Frontiers in Psychology 1:35-35.score: 30.0
    Functional data analysis (FDA) considers the continuity of the curves or functions, and is a topic of increasing interest in the statistics community. FDA is commonly applied to time-series and spatial-series studies. The development of functional brain imaging techniques in recent years made it possible to study the relationship between brain and mind over time. Consequently, an enormous amount of functional data is collected and needs to be analyzed. Functional techniques designed for these data are in strong demand. This paper (...)
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  33. Qibo Tian (2010). Fa Zhan Zhu Yi de Fan Si Yu Chao Yue: Dang Dai Zhongguo Fa Zhan Zhe Xue de Ti Shan Yu Ding Xin = Reflections and Surpassing on Developmentalism: The Evolution and Innovation of Development Philosophy in Contemporary China. She Hui Ke Xue Wen Xian Chu Ban She.score: 30.0
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  34. Wenli Tian (2010). Guo Jia Lun Li Ji Qi Shi Xian Ji Zhi: Cong Guo Jia Lun Li Guo Jia Jia Zhi Guan Ji Guo Jia Ze Ren = State Ethics and Realization System: From State Ethics to State Value and State Responsibility. Zhi Shi Chan Quan Chu Ban She.score: 30.0
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  35. C. Tian & Z. Yongchang (2002). Huang Mingli, Xiandai Kexue de da Lishiguan: Weiwushiguan de Xiandai Xingtai (A Macro-Historical View From the Perspective of Modern Sciences: A Contemporary Formulation of Historical Materialism. Journal of Chinese Philosophy 29 (3):457-467.score: 30.0
     
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  36. Lei Tian, Stephanie Humblet‐Baron & Adrian Liston (2012). Immune Tolerance: Are Regulatory T Cell Subsets Needed to Explain Suppression of Autoimmunity? Bioessays 34 (7):569-575.score: 30.0
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  37. Yungang Tian (2005). Laozi Ren Ben Si Xiang Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 30.0
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  38. Gengzi Tian (2011). Qu Yuan Yu Ru, Dao Wen Hua Lun Bian. Zhongguo She Hui Ke Xue Chu Ban She.score: 30.0
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  39. Youshen Tian (2011). Ru Jia Si Xiang Yu Dao Jia Jing Sui. Zhongguo Shang Ye Chu Ban She.score: 30.0
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  40. Qingqing Tian (2010). Yongming Yanshou Xin Xue Yan Jiu. Ba Shu Shu She.score: 30.0
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  41. Zhixiang Tian (2010). Zong Baihua de Jing Shen Ren Ge Yu Mei Xue Zhi Lu. Nan Kai da Xue Chu Ban She.score: 30.0
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  42. Chenshan Tian (2008). Zhongguo Bian Zheng Fa: Cong "Yi Jing" Dao Makesi Zhu Yi. Zhongguo Ren Min da Xue Chu Ban She.score: 30.0
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  43. Wenjun Tian (2005). Zhongguo Bian Zheng Fa Shi. Henan Ren Min Chu Ban She.score: 30.0
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  44. Zhizhong Tian (2007). Zhuzi Lun "Zeng Dian Qi Xiang" Yan Jiu. Ba Shu Shu She.score: 30.0
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  45. Yipeng Tian (2011). Zhi Shi, Si Xiang, Quan Li: Zhong Ri Xian Dai "Shi Jie Zhi Xu Guan" Xing Cheng Zhi Bi Jiao Yan Jiu = Knowledge Thought Power. Zhongguo She Hui Ke Xue Chu Ban She.score: 30.0
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  46. Jianhui Wu, Hongxia Duan, Xing Tian, Peipei Wang & Kan Zhang (2012). The Effects of Visual Imagery on Face Identification: An ERP Study. Frontiers in Human Neuroscience 6.score: 30.0
    The present study tested the hypothesis that the effects of mental imagery on subsequent perception occur at a later matching stage in perceptual identification, but not in the early perceptual stage as in perceptual detection. The behavioral results suggested that the effect of visual imagery on visual identification is content-specific, i.e., imagining a congruent face facilitates face identification, whereas a mismatch between imagery and perception leads to an interference effect. More importantly, the ERP results revealed that a more negative N2 (...)
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  47. Wei Zhou, Yanmin Dong, Xiaozhi Lin, Wenli Lu, Xin Tian, Lianping Yang & Xinping Zhang (2013). Community Health Service Capacity in China: A Survey in Three Municipalities. Journal of Evaluation in Clinical Practice 19 (1):167-172.score: 30.0
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  48. Zhao Tingyang (2009). A Political World Philosophy in Terms of All-Under-Heaven (Tian-Xia). Diogenes 56 (1):5-18.score: 12.0
    This paper presents an overall view of the Philosophy of Tian-xia, a particular form of neo-universalism developed by its author and very much debated in the last years. The system of Tian-xia, or ‘all-under-heaven’, is a philosophical re-elaboration of an ancient form of Chinese universalism. The world is constituted as a global unity and a basic concept of political philosophy. It aims at a world institution as a way to rethink all problems in the world as problems of (...)
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  49. JeeLoo Liu, Tian-Tai Metaphysics Vs. Hua-Yan Metaphysics.score: 12.0
    Tian-tai Buddhism and Hua-yan Buddhism can be viewed as the two most philosophically important schools in Chinese Buddhism. The Tian-tai school was founded by Zhi-yi (Chih-i) (538-597 A.D.). The major Buddhist text endorsed by this school is the Lotus Sutra, short for “the Sutra of the Lotus Blossom of the Subtle Dharma.” Hua-yan Buddhism derived its name from the Hua-yan Sutra, translated as “The Flower Ornament Scripture” or as “The Flowery Splendor Scripture.”1 The founder of the Hua-yan school (...)
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  50. Simon Saunders (2003). Critical Notice: Tian Yu Cao's “the Conceptual Development of 20th Century Field Theories”. Synthese 136 (1):79-105.score: 12.0
    Tian Yu Cao has written a serious and scholarly book covering a great deal of physics. He ranges from classical relativity theory, both special and general, to relativistic quantum …eld theory, including non-Abelian gauge theory, renormalization theory, and symmetry-breaking, presenting a detailed and very rich picture of the mainstream developments in quantum physics; a remarkable feat. It has, moreover, a philosophical message: according to Cao, the development of these theories is inconsistent with a Kuhnian view of theory change, and (...)
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