Search results for 'Xiaofei Tian' (try it on Scholar)

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  1.  5
    Tian Xiaofei (2009). The Philosophy of Scientific Practice in Naturalist Thought: Its Approaches and Problems. Frontiers of Philosophy in China 4 (4):589-603.
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    Wu Tong & Tian Xiaofei (2008). Is Scientific Research Driven by Opportunity, Problems, or Observations? Frontiers of Philosophy in China 3 (3):424 - 437.
    With the recent rise of the philosophy of scientific practices, SSK (Sociology of Scientific Knowledge), and feminist approaches to the philosophy of science, a new perspective is gradually coming into being, holding that the starting point for scientific research is opportunity. Opportunistic features in solar neutrino experiments, Opportunistic features of complexity studies emerging from economics, and the measurement of insects' flight can prove the above perspective from different angels. It is important and significant to determine whether the starting point for (...)
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  3.  23
    Xiaofei Tian & Tong Wu (2009). The Philosophy of Scientific Practice in Naturalist Thought: Its Approaches and Problems. [REVIEW] Frontiers of Philosophy in China 4 (4):589-603.
    It is the continuity between epistemology and empirical science that the naturalism in contemporary philosophy of science emphasizes. After its individual and social dimensions, the philosophy of scientific practice takes a stand on naturalism in order to observe complex scientific activities through practice. However, regarding the naturalism’s problem of normativity, the philosophy of scientific practice today has deconstructed more than it has constructed.
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  4.  2
    Xiaofei Tian (2006). The Twilight of the Masters: Masters Literature in Early Medieval China. Journal of the American Oriental Society 126 (4):465-486.
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  5.  32
    Ted Fuller & Yumiao Tian (2006). Social and Symbolic Capital and Responsible Entrepreneurship: An Empirical Investigation of SME Narratives. [REVIEW] Journal of Business Ethics 67 (3):287 - 304.
    This paper investigates links between social capital and symbolic capital and responsible entrepreneurship in the context of small and medium enterprises (SMEs). The source of the primary data was 144 ‘Business Profiles’, written by the owner-managers of small businesses in application for a Small Business Awards competition in 2005. Included in each of these narratives were claims relating to the firms’ contributions to wider society, relationships with customers, employees and stakeholders. These narratives were coded and classified in a framework drawn (...)
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  6.  1
    Long-Biao Cui, Jian Liu, Liu-Xian Wang, Chen Li, Yi-Bin Xi, Fan Guo, Hua-Ning Wang, Lin-Chuan Zhang, Wen-Ming Liu, Hong He, Ping Tian, Hong Yin & Hongbing Lu (2015). Anterior Cingulate Cortex-Related Connectivity in First-Episode Schizophrenia: A Spectral Dynamic Causal Modeling Study with Functional Magnetic Resonance Imaging. Frontiers in Human Neuroscience 9.
  7. Y. F. Shao, Q. N. Liu, H. J. Tian, Z. K. Lin, X. H. Xu & F. Song (2014). Dimension Limit for Thermal Shock Failure. Philosophical Magazine 94 (23):2647-2655.
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  8.  45
    Qing Tian (2008). Perception of Business Bribery in China: The Impact of Moral Philosophy. [REVIEW] Journal of Business Ethics 80 (3):437 - 445.
    This paper examines the impact of Chinese business managers’ moral philosophies on the perception of corrupt payments such as bribery, kickbacks and gift giving. Business managers from Mainland China were selected as target respondents. As hypothesized the survey results generally indicate that moral relativism is a significant predictor of Chinese business managers’ favorable perception of bribery and kickbacks. In examining the attitude toward gift giving, the survey showed that an individual’s attitude toward gift giving was neither affected by their moral (...)
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  9.  11
    Zhilong Tian, Rui Wang & Wen Yang (2011). Consumer Responses to Corporate Social Responsibility (CSR) in China. Journal of Business Ethics 101 (2):197 - 212.
    This research explores how consumers respond to Corporate Social Responsibility (CSR) in China with a multiproduct, comparative survey. Empirical results conclude that (1) Chinese consumers, who show a high level of awareness and trust of CSR, are more likely to transform a good CSR record into positive corporate evaluation, product association, and purchase intention; (2) Consumer responses to CSR vary across different product categories. Those firms selling experience products (vs. search and credence products) are more likely to gain consumers' positive (...)
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  10.  13
    Zhilong Tian, Haitao Gao & Malcolm Cone (2008). A Study of the Ethical Issues of Private Entrepreneurs Participating in Politics in China. Journal of Business Ethics 80 (3):627 - 642.
    Since the 16th National Congress of Communist Party of China (16th NCCPC) in 2002, more and more private entrepreneurs have appeared on the political arena in China. The article first describes the state of the phenomenon, and analyzes the reasons and the related ethical issues of private entrepreneurs participating in politics. For this purpose, the article begins by suggesting a framework of analyzing the ethical analysis of corporate political actions, then applies it to a case study of the phenomenon, and (...)
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  11.  6
    Sebastian C. Schuh, Xin-an Zhang & Peng Tian (2013). For the Good or the Bad? Interactive Effects of Transformational Leadership with Moral and Authoritarian Leadership Behaviors. Journal of Business Ethics 116 (3):629-640.
    Although the ethical aspects of transformational leadership have attracted considerable attention, very little is known about followers’ reactions to the moral and immoral conduct of transformational leaders. Against this background, this study examined whether and how transformational leadership interacts with moral and authoritarian leadership behaviors in predicting followers’ in-role and extra-role efforts. Building on attribution theory, we hypothesized that the positive and negative effects of these leadership behaviors would be particularly pronounced for highly transformational leaders given that this leadership style (...)
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  12. Ted Fuller & Yumiao Tian (2006). Social and Symbolic Capital and Responsible Entrepreneurship: An Empirical Investigation of SME Narratives. Journal of Business Ethics 67 (3):287-304.
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  13.  6
    Natasha M. M.-L. Tian & David J. Price (2005). Why Cavefish Are Blind. Bioessays 27 (3):235-238.
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  14.  4
    Chenshan Tian (2005). Chinese Dialectics: From Yijing to Marxism. Lexington Books.
    The history of Chinese Marxist thought is intimately intertwined with ancient autochthonous philosophical texts. In Chinese Dialectics the complete intellectual history of Chinese Marxism is laid bare.
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  15. Zhilong Tian, Rui Wang & Wen Yang (2011). Consumer Responses to Corporate Social Responsibility in China. Journal of Business Ethics 101 (2):197-212.
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  16. Guangming Cheng, Yuxin Tian, Lianlong He & Jianting Guo (2009). Orientation Relationship and Interfacial Structure Betweenα-Nb5Si3and Nb Solid Solution in the Eutectic Lamellar Structure. [REVIEW] Philosophical Magazine 89 (31):2801-2812.
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  17. Qing Tian (2008). Perception of Business Bribery in China: The Impact of Moral Philosophy. Journal of Business Ethics 80 (3):437-445.
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  18.  22
    Cheng Gong Tian (2008). 哲 学 的 追 求 — 三条公设的提出. Proceedings of the Xxii World Congress of Philosophy 16:383-410.
    “Entire philosophy, especially the basic important point of contemporary philosophy, is the connected point between logic and existence.” The top, basic and key point is logic and existence or spirit and matter. How to understand this point becomes the important symbol of different development stages and different philosophy schools, one’s essence of world outlook as well. Philosophy, which belongs to thinking field, pertains to “software system”, is the platform for scientific research of other subjects. Formula One, the universe is rooted (...)
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  19.  37
    Ping Tian (2009). Narrow Memory and Wide Knowledge: An Argument for the Compatibility of Externalism and Self-Knowledge. [REVIEW] Frontiers of Philosophy in China 4 (4):604-615.
    The development of the semantic externalism in the 1970s was followed by a debate on the compatibility of externalism and self-knowledge. Boghossian’s memory argument is one of the most important arguments against the compatibilist view. However, some compatibilists attack Boghossian’s argument by pointing out that his understanding of memory is internalistic. Ludlow and others developed the externalist view of memory to defend the compatibility of externalism and self-knowledge. However, the externalist view of memory undermines the epistemic status of memory since (...)
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  20.  1
    J. S. Tian, G. M. Han, H. Wei, Q. Zheng, T. Jin, X. F. Sun & Z. Q. Hu (2013). Effects of Alloying Elements on the Electronic Structure and Ductility of NiAl Compounds Investigated by X-Ray Absorption Fine Structure. Philosophical Magazine 93 (17):2161-2171.
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  21.  7
    Neir Eshel, Ju Tian & Naoshige Uchida (2013). Opening the Black Box: Dopamine, Predictions, and Learning. Trends in Cognitive Sciences 17 (9):430-431.
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  22.  22
    Chenshan Tian (2002). Tongbian in the Chinese Reading of Dialectical Materialism. Philosophy East and West 52 (1):126-144.
    Western materialism and dialectics are different from their Chinese analogues. The informed perspective presented here may rouse a sensitivity to these differences in a tongbian reading of Marxist philosophy on the part of Chinese intellectuals; Marxism is no longer exactly what it is understood to be in the Western tradition. Ai Siqi's discussions of "materialism" and "the interpenetration of opposites" exemplify how Chinese Marxism draws on tongbian to read Marx and Engels in a distinctly different way. Little in Ai's thought (...)
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  23.  5
    Qi Cui, Jinhui Tian, Xuping Song & Kehu Yang (2014). Does the CONSORT Checklist for Abstracts Improve the Quality of Reports of Randomized Controlled Trials on Clinical Pathways? Journal of Evaluation in Clinical Practice 20 (6):827-833.
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  24.  14
    Chenshan Tian (2000). Tongbian: A Chinese Strand of Thought. Journal of Chinese Philosophy 27 (4):441–468.
  25.  3
    Lei Tian, Stephanie Humblet‐Baron & Adrian Liston (2012). Immune Tolerance: Are Regulatory T Cell Subsets Needed to Explain Suppression of Autoimmunity? Bioessays 34 (7):569-575.
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  26.  10
    Song Tian (2011). A Study of Experiential Technology and Scientific Technology, Exemplified by Chinese and Western Medicine. Frontiers of Philosophy in China 6 (2):298-315.
    Experience and science, being the two sources of technology, have different focuses. In experiential technology, techniques and skills are emphasized while in scientific technology tool or equipment. Experiential technology is generally regarded as local knowledge, and scientific technology universal. Traditional Chinese medicine is an experiential technology. In contrast, Western medicine is set up as a scientific technology with great efforts. Through the comparison of these two medicines, this paper attempts to illustrate the difference between the two technologies and in turn, (...)
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  27.  2
    Dandan Tong, Wenfu Li, Chaoying Tang, Wenjing Yang, Yan Tian, Lei Zhang, Meng Zhang, Jiang Qiu, Yijun Liu & Qinglin Zhang (2015). An Illustrated Heuristic Prototype Facilitates Scientific Inventive Problem Solving: A Functional Magnetic Resonance Imaging Study. Consciousness and Cognition 34:43-51.
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  28.  7
    Chenshan Tian (2002). Ai Siqi's Reading of the Marxian Notion of "Existence Versus Consciousness". Journal of Chinese Philosophy 29 (3):437–456.
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  29.  1
    Kenneth K. Kwong, Felix Tang, Vane-ing Tian & Alex L. K. Fung (2015). Can Customer Loyalty Be Explained by Virtue Ethics? The Chinese Way. Asian Journal of Business Ethics 4 (1):101-115.
    Virtue ethics is regarded as the key in search of moral excellence among corporations. Yet, there are limited works to empirically investigate what virtuous character morally good corporations is expected to exhibit in the course of business from the perspective of customers. To fill this gap, we argue that customers are to evaluate firm’s virtuous character using Confucian cardinal virtues and perceived virtuousness determines customer loyalty. We test this argument using a sample of 276 Hong Kong Chinese. The result suggests (...)
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  30.  3
    Liu Xiaofei (2002). New York—This Big Family of World Culture. Chinese Studies in History 36 (2):60-62.
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  31.  1
    Wei Zhou, Yanmin Dong, Xiaozhi Lin, Wenli Lu, Xin Tian, Lianping Yang & Xinping Zhang (2013). Community Health Service Capacity in China: A Survey in Three Municipalities. Journal of Evaluation in Clinical Practice 19 (1):167-172.
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  32. Shixiong Cao, Tao Tian, Fan Qi, Li Ma & Guosheng Wang (2010). An Investigation of Women's Attitudes Towards Fertility and China's Family Planning Policy. Journal of Biosocial Science 42 (3):359-375.
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  33. Isaac Childres, Jifa Tian, Ireneusz Miotkowski & Yong Chen (2013). AFM and Raman Studies of Topological Insulator Materials Subject to Argon Plasma Etching. Philosophical Magazine 93 (6):681-689.
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  34. Minghao Dong, Jun Li, Xinfa Shi, Shudan Gao, Shijun Fu, Zongquan Liu, Fanrong Liang, Qiyong Gong, Guangming Shi & Jie Tian (2015). Altered Baseline Brain Activity in Experts Measured by Amplitude of Low Frequency Fluctuations : A Resting State fMRI Study Using Expertise Model of Acupuncturists. Frontiers in Human Neuroscience 9.
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  35. Xiaoping Du, Yijing Zhang, Yu Tian, Weifen Huang, Bin Wu & Jingyu Zhang (2015). The Influence of Spatial Ability and Experience on Performance During Spaceship Rendezvous and Docking. Frontiers in Psychology 6.
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  36. Min Kong & Peng Tian (2006). Various Problems of Artificial Intelligence-Apply the Particle Swarm Optimization to the Multidimensional Knapsack Problem. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 4029--1140.
     
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  37. Ganquan Lin, Renlong Tian & Qingfu Zhai (eds.) (2008). Kongzi Yu 20 Shi Ji Zhongguo =. Zhongguo She Hui Ke Xue Chu Ban She.
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  38. Xiaobing Ren, Yu Wang, Yumei Zhou, Zhen Zhang, Dong Wang, Genlian Fan, Kazuhiro Otsuka, Tetsuro Suzuki, Yuanchao Ji, Jian Zhang, Ya Tian, Sen Hou & Xiangdong Ding (2010). Strain Glass in Ferroelastic Systems: Premartensitic Tweed Versus Strain Glass. Philosophical Magazine 90 (1-4):141-157.
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  39. Deli Shen, Simon P. Liversedge, Jin Tian, Chuanli Zang, Lei Cui, Xuejun Bai, Guoli Yan & Keith Rayner (2012). Eye Movements of Second Language Learners When Reading Spaced and Unspaced Chinese Text. Journal of Experimental Psychology: Applied 18 (2):192-202.
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  40. Christy F. Telch, Stewart Agras, Hui-Guang Tian, Gang Hu, Qina Dong, Xilin Yang, Ying Nan, Pirjo Pietinen, Aulikki Nissinen & Tanis Furst (1996). Y. DEJIMA, S. FUKUDA, S. ICHIJOH, K. TAKASAKA and R. OHTSUKA 203–220. Human Studies 26 (2).
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  41. Yuan Tian & Bingbing Liu (2013). A Research on Vocabulary Teaching Strategies and Students’ Mastery. Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (4):399.
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  42. Zhilong Tian, Haitao Gao & Malcolm Cone (2008). A Study of the Ethical Issues of Private Entrepreneurs Participating in Politics in China. Journal of Business Ethics 80 (3):627-642.
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  43. Chenshan Tian (1999). Bianzhengfa, a Chinese Representation of Marxian Dialectics. Dissertation, University of Hawai'i
    Western scholars read "dialectical materialism" in Chinese Marxism within a Western philosophical frame. Some hold that Chinese Marxism is Chinese in some important sense, but fail to see what is involved; others see nothing particularly Chinese about Chinese Marxism. Similarly, Chinese Marxists identify bianzhengfa with Marxian dialectic, without adequately realizing the difficulties attending that concept. ;The dissertation shows tongbian as a distinct but not necessarily unique style of Chinese "thought" , which was formulated in ancient philosophical literature such as the (...)
     
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  44. Hongjiang Tian (2009). Bie Dang Ge Fa Wei de Ren: 20 Wei Si Xiang da Shi Zhi Zhi Hui Ren Sheng = 20 Maestro. Qi Lin Wen Hua Shi Ye You Xian Gong Si.
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  45. Y. Z. Tian, Z. F. Zhang & Z. G. Wang (2009). Cyclic Deformation and Fatigue Cracking Behaviors of Cu–28wt%Ag Binary Alloy. Philosophical Magazine 89 (21):1715-1730.
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  46. Chengyang Tian (2005). Dao Jiao Ge Yan Ji. Hua Xia Chu Ban She.
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  47. Chenshan Tian (2008). Development of Dialectical Materialism in China. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge
     
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  48. Qibo Tian (2010). Fa Zhan Zhu Yi de Fan Si Yu Chao Yue: Dang Dai Zhongguo Fa Zhan Zhe Xue de Ti Shan Yu Ding Xin = Reflections and Surpassing on Developmentalism: The Evolution and Innovation of Development Philosophy in Contemporary China. She Hui Ke Xue Wen Xian Chu Ban She.
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  49. Wenli Tian (2010). Guo Jia Lun Li Ji Qi Shi Xian Ji Zhi: Cong Guo Jia Lun Li Guo Jia Jia Zhi Guan Ji Guo Jia Ze Ren = State Ethics and Realization System: From State Ethics to State Value and State Responsibility. Zhi Shi Chan Quan Chu Ban She.
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  50. C. Tian & Z. Yongchang (2002). Huang Mingli, Xiandai Kexue de da Lishiguan: Weiwushiguan de Xiandai Xingtai (A Macro-Historical View From the Perspective of Modern Sciences: A Contemporary Formulation of Historical Materialism). Journal of Chinese Philosophy 29 (3):457-467.
     
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