Search results for 'Xiaofei Tu' (try it on Scholar)

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  1. Xiaofei Tu (2010). Yuasa, Yasuo, Overcoming Modernity: Synchronicity and Image-Thinking, Translated by Shigenori Nagatomo and John Krummel. Dao: A Journal of Comparative Philosophy 9 (3):371-373.score: 240.0
  2. Xiaofei Tu (2008). Dare to Compare: The Comparative Philosophy of Mou Zongsan. Kritike: An Online Journal of Philosophy 1 (2):24-35.score: 240.0
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  3. Youguang Tu (2009). Tu Youguang Wen Cun =. Hua Zhong Ke Ji da Xue Chu Ban She.score: 180.0
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  4. Weiming Tu (1985). Confucian Thought: Selfhood as Creative Transformation. State University of New York Press.score: 30.0
    I. The "Moral Universal" from the Perspectives of East Asian Thought jl\ defining characteristic of East Asian thought is the widely accepted proposition ...
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  5. Wei-ming Tu (1973). Subjectivity and Ontological Reality: An Interpretation of Wang Yang-Ming's Mode of Thinking. Philosophy East and West 23 (1/2):187-205.score: 30.0
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  6. Wei-Ming Tu (1968). The Creative Tension Between Jên and Li. Philosophy East and West 18 (1/2):29-39.score: 30.0
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  7. Wei-ming Tu (1971). The Neo-Confucian Concept of Man. Philosophy East and West 21 (1):79-87.score: 30.0
  8. Wei-ming Tu (1972). Li as Process of Humanization. Philosophy East and West 22 (2):187-201.score: 30.0
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  9. Li-Ming Gong, Wen-Jun Tu, Jian He, Xiao-Dong Shi, Xin-Yu Wang & Ying Li (2012). The Use of Newborn Screening Dried Blood Spots for Research. Journal of Bioethical Inquiry 9 (2):189-193.score: 30.0
    ObjectiveTo investigate the attitudes of Chinese parents regarding the storage of dried blood spots collected for newborn screening (NBS) and their use in research.MethodsWe conducted a hospital-based survey of parents and examined parental attitudes regarding (a) allowing NBS sample storage, (b) permitting use of children’s NBS samples for research with parental permission, and (c) permitting use of children’s NBS samples for research without parental permission.ResultsThe response rate was 52 percent. Of parents surveyed, 68 percent would permit their infant’s NBS sample (...)
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  10. Tran Cao Son, Phan Huy Tu & Xin Zhang (2005). Reasoning About Sensing Actions in Domains with Multi-Valued Fluents. Studia Logica 79 (1):135 - 160.score: 30.0
    In this paper, we discuss the weakness of current action languages for sensing actions with respect to modeling domains with multi-valued fluents. To address this problem, we propose a language with sensing actions and multi-valued fluents, called AMK, provide a transition function based semantics for the language, and demonstrate its use through several examples from the literature. We then define the entailment relationship between action theories and queries in AMK, denoted by ⊧AMK, and discuss some properties about AMK.
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  11. Wei-ming Tu (1974). An Introductory Note on Time and Temporality. Philosophy East and West 24 (2):119-122.score: 30.0
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  12. Wei-Ming Tu (1978). On the Mencian Perception of Moral Self-Development. The Monist 61 (1):72-81.score: 30.0
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  13. Weiming Tu (2008). Response. Dao: A Journal of Comparative Philosophy 7 (4):437-447.score: 30.0
  14. Peter C. Austin, C. David Naylor & Jack V. Tu (2001). A Comparison of a Bayesian Vs. A Frequentist Method for Profiling Hospital Performance. Journal of Evaluation in Clinical Practice 7 (1):35-45.score: 30.0
  15. Wei-Ming Tu (1976). Review: Transformational Thinking as Philosophy. [REVIEW] Philosophy East and West 26 (1):75 - 80.score: 30.0
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  16. Peter C. Austin, Muhammad M. Mamdani, Carl Van Walraven & Jack V. Tu (2006). Quantifying the Impact of Survivor Treatment Bias in Observational Studies. Journal of Evaluation in Clinical Practice 12 (6):601-612.score: 30.0
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  17. Yi Dong Tu & Xin Xin Lu (2013). Erratum To: How Ethical Leadership Influence Employees' Innovative Work Behavior: A Perspective of Intrinsic Motivation. [REVIEW] Journal of Business Ethics 116 (2):457-457.score: 30.0
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  18. Tian Xiaofei (2009). The Philosophy of Scientific Practice in Naturalist Thought: Its Approaches and Problems. Frontiers of Philosophy in China 4 (4):589-603.score: 30.0
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  19. Weiming Tu (1984). Confucian Ethics Today: The Singapore Challenge. Federal Publications.score: 30.0
  20. Liu Xiaofei (2002). New York—This Big Family of World Culture. Chinese Studies in History 36 (2):60-62.score: 30.0
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  21. Thomas Flatt, Meng‐Ping Tu & Marc Tatar (2005). Hormonal Pleiotropy and the Juvenile Hormone Regulation of Drosophila Development and Life History. Bioessays 27 (10):999-1010.score: 30.0
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  22. Novo Ivana & Trnava Tu (2002). Niektoré aspekty poľského peksonalizmu so zameraním na personalizmus Karola wojtylu. Filozofia 57 (6-10):752.score: 30.0
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  23. Linxiang Jin, Guoshu Hu & Tang Tu (eds.) (2008). Dang Dai Zhongguo Tao Xingzhi Jiao Yu Si Xiang Shi Yan Yan Jiu =. Zhejiang Gong Shang da Xue Chu Ban She.score: 30.0
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  24. Peter Kemper, Ha T. Tu, James D. Reschovsky & Elizabeth Schaefer (2002). Insurance Product Design and Its Effects: Trade-Offs Along the Managed Care Continuum. Inquiry 39 (2):101-117.score: 30.0
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  25. J. M. Miyamoto, J. W. Lundell & Sf Tu (1988). Conditional Fallacies in Probability Judgment. Bulletin of the Psychonomic Society 26 (6):516-516.score: 30.0
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  26. Wu Tong & Tian Xiaofei (2008). Is Scientific Research Driven by Opportunity, Problems, or Observations? Frontiers of Philosophy in China 3 (3):424 - 437.score: 30.0
    With the recent rise of the philosophy of scientific practices, SSK (Sociology of Scientific Knowledge), and feminist approaches to the philosophy of science, a new perspective is gradually coming into being, holding that the starting point for scientific research is opportunity. Opportunistic features in solar neutrino experiments, Opportunistic features of complexity studies emerging from economics, and the measurement of insects' flight can prove the above perspective from different angels. It is important and significant to determine whether the starting point for (...)
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  27. Shen Tu, Jiang Qiu, Ulla Martens & Qinglin Zhang (2013). Category-Selective Attention Modulates Unconscious Processes in the Middle Occipital Gyrus. Consciousness and Cognition 22 (2):479-485.score: 30.0
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  28. Howard S. Tu, Peter Wright & Marilyn M. Helms (1995). Canadian Executives' Perceptions of the U.S. And Canadian Free-Trade Agreement and Their Potential Effects on Decision-Making. International Journal of Value-Based Management 8 (3):207-218.score: 30.0
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  29. Weiming Tu & Mary Evelyn Tucker (eds.) (2003). Confucian Spirituality. Crossroad Pub. Company.score: 30.0
  30. Michael Barth Tu (2000). Electromagnetic Induction Rediscovered Using Original Texts. Science and Education 9 (4):375-387.score: 30.0
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  31. Feng'en Tu (2012). Jiu Ming: Ming Qing Zhongguo de Yi Sheng Yu Bing Ren. San Min Shu Ju.score: 30.0
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  32. Weiming Tu (2002). Multiple Modernities: Implications of the Rise of 'Confucian'East Asia. In Karl-Heinz Pohl & Anselm Winfried Müller (eds.), Chinese Ethics in a Global Context: Moral Bases of Contemporary Societies. Brill. 55--77.score: 30.0
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  33. Jiliang Tu (2007). Meiguo Zhe Xue Shi =. She Hui Ke Xue Wen Xian Chu Ban She.score: 30.0
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  34. Weiming Tu (2006). Ru Jia Chuan Tong Yu Wen Ming Dui Hua. Hebei Ren Min Chu Ban She.score: 30.0
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  35. Keguo Tu (2011). Ru Xue Yu Ren de Fa Zhan. Qi Lu Shu She.score: 30.0
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  36. Wei-Ming Tu & 杜維明 (1985). Subjectivity in Liu Tsung-Chou's Philosophical Anthropology. In Donald J. Munro (ed.), Individualism and Holism: Studies in Confucian and Taoist Values. Center for Chinese Studies, University of Michigan.score: 30.0
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  37. Weiming Tu (ed.) (2008). Si Xiang, Wen Xian, Li Shi: Si Meng Xue Pai Xin Tan. Beijing da Xue Chu Ban She.score: 30.0
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  38. Weiming Tu (ed.) (1991). The Triadic Chord: Confucian Ethics, Industrial East Asia, and Max Weber: Proceedings of the 1987 Singapore Conference on Confucian Ethics and the Modernisation of Industrial East Asia. Institute of East Asian Philosophies.score: 30.0
  39. Weiming Tu (2010). Tian Yu Ren: Ru Xue Zou Xiang Shi Jie de Qian Zhan: Du Weiming Fan Zeng Dui Hua. Beijing da Xue Chu Ban She.score: 30.0
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  40. Weiming Tu (2012). Ti Zhi Ru Xue: Ru Jia Dang Dai Jia Zhi de Jiu Ci Dui Hua = Embodied Knowing: Conversations on the Modern Value of Confucianism. Zhejiang da Xue Chu Ban She.score: 30.0
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  41. Yg Tu (1994). Universals and Individuals, a Brief Discussion Of'new Lixue'+ Feng, Youlan. Journal of Chinese Philosophy 21 (3-4):431-449.score: 30.0
     
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  42. Wm Tu (1979). Value of the Human in Classical Confucian Thought. Humanitas 15 (2):161-176.score: 30.0
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  43. Wei-Ming Tu (1985). Yi T'oegye's Perception of Human Nature: A Preliminary Inquiry Into the Four-Seven Debate in Korean Neo-Confucianism. In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press. 261--281.score: 30.0
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  44. Xinzhong Yao & Weiming Tu (eds.) (2010). Confucian Studies: Critical Concepts in Asian Philosophy. Routledge.score: 30.0
    v. 1. Reassessing Confucian traditions -- v. 2. Reinterpreting Confucian ideas -- v. 3. Reconstructing Confucian ethics -- v. 4. Reappraising Confucian ideals.
     
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  45. Hua Zhang & Keguo Tu (eds.) (2010). Zou Ru Zhe Xue Shi de Su Zao Lun Zhe Xue =. Qi Lu Shu She.score: 30.0
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  46. Scott F. Aikin (2008). Tu Quoque Arguments and the Significance of Hypocrisy. Informal Logic 28 (2):155-169.score: 24.0
    Though textbook tu quoque arguments are fallacies of relevance, many versions of arguments from hypocrisy are indirectly relevant to the issue. Some arguments from hypocrisy are challenges to the authority of a speaker on the basis of either her sincerity or competency regarding the issue. Other arguments from hypocrisy purport to be evidence of the impracticability of the opponent’s proposals. Further, some versions of hypocrisy charges from impracticability are open to a counter that I will term tu quoque judo.
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  47. Aymeric Lardon (2012). The Γ-Core in Cournot Oligopoly TU-Games with Capacity Constraints. Theory and Decision 72 (3):387-411.score: 24.0
    In cooperative Cournot oligopoly games, it is known that the β-core is equal to the α-core, and both are non-empty if every individual profit function is continuous and concave (Zhao, Games Econ Behav 27:153–168, 1999b). Following Chander and Tulkens (Int J Game Theory 26:379–401, 1997), we assume that firms react to a deviating coalition by choosing individual best reply strategies. We deal with the problem of the non-emptiness of the induced core, the γ-core, by two different approaches. The first establishes (...)
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  48. René van den Brink & Yukihiko Funaki (2009). Axiomatizations of a Class of Equal Surplus Sharing Solutions for TU-Games. Theory and Decision 67 (3):303-340.score: 24.0
    A situation, in which a finite set of players can obtain certain payoffs by cooperation can be described by a cooperative game with transferable utility, or simply a TU-game. A (point-valued) solution for TU-games assigns a payoff distribution to every TU-game. In this article we discuss a class of equal surplus sharing solutions consisting of all convex combinations of the CIS-value, the ENSC-value and the equal division solution. We provide several characterizations of this class of solutions on variable and fixed (...)
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  49. Isabelle Wallace (2002). From Painting's Death To The Death In Painting: Or, What Jasper Johns Found In Marcel Duchamp's Tu M' /Tomb. Angelaki 7 (1):133-156.score: 18.0
    (2002). From Painting's Death To The Death In Painting: Or, What Jasper Johns Found In Marcel Duchamp's Tu m' /Tomb. Angelaki: Vol. 7, No. 1, pp. 133-156.
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  50. Joseph Agassi (1973). Rationality and the Tu Quoque Argument. Inquiry 16 (1-4):395 – 406.score: 18.0
    The tu quoque argument is the argument that since in the end rationalism rests on an irrational choice of and commitment to rationality, rationalism is as irrational as any other commitment. Popper's and Polanyi's philosophies of science both accept the argument, and have on that account many similarities; yet Popper manages to remain a rationalist whereas Polanyi decided for an irrationalist version of rationalism. This is more marked in works of their respective followers, W. W. Bartley III and Thomas S. (...)
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