Search results for 'Xiaoxi Huang' (try it on Scholar)

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  1.  32
    Xiaoxi Huang, Huaxin Huang, Beishui Liao & Cihua Xu (2013). An Ontology-Based Approach to Metaphor Cognitive Computation. Minds and Machines 23 (1):105-121.
    Language understanding is one of the most important characteristics for human beings. As a pervasive phenomenon in natural language, metaphor is not only an essential thinking approach, but also an ingredient in human conceptual system. Many of our ways of thinking and experiences are virtually represented metaphorically. With the development of the cognitive research on metaphor, it is urgent to formulate a computational model for metaphor understanding based on the cognitive mechanism, especially with the view to promoting natural language understanding. (...)
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  2. Shanwen Zhang & Gaoxian Huang (eds.) (2010). Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian. Fujian Jiao Yu Chu Ban She.
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  3.  2
    Yong Huang (1996). God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk: Yong Huang. Religious Studies 32 (4):489-505.
    In this postmodern era, God-talk is facing serious challenges. Is it still possible to have a meaningful concept of God after the demise of metaphysical realism? How can we make sense of the idea of absolute transcendence in a secularized world? In what sense can we still believe something as divine revelation when foundationalism is no longer taken for granted? While some believe that we can go about our old theological business as usual, others have entirely given up on the (...)
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  4. Kunyan Huang (2009). Huang Kunyan Tan You Pin She Hui. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  5. Nansen Huang (2011). Huang Nansen Wen Ji. Zhong Yang Bian Yi Chu Ban She.
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  6. Nansen Huang (2005). Huang Nansen Zi Xuan Ji =. Xue Xi Chu Ban She.
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  7. Shunji Huang (2007). Huang Shunji Zi Xuan Ji. Zhongguo Ren Min da Xue Chu Ban She.
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  8. Zongxi Huang (2005). Huang Zongxi Quan Ji. Zhejiang Gu Ji Chu Ban She.
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  9. Yushun Huang (2006). Mian Xiang Sheng Huo Ben Shen de Ru Xue: Huang Yushun "Sheng Huo Ru Xue" Zi Xuan Ji. Sichuan da Xue Chu Ban She.
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  10. Qingxuan Huang & Guisan Lai (eds.) (2011). Zhong Fu da You Ji: Huang Qingxuan Jiao Shou Ba Zhi Song Shou Lun Wen Ji. Li Ren Shu Ju.
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  11. Chun-Chieh Huang (2010). Humanism in East Asian Confucian Contexts. Columbia University Press.
    In this volume, renowned Confucian scholar Chun-chieh Huang analyzes various East Asian contexts to identify the central pillars of the Confucian humanist spirit: a continuum between mind and body, harmony between oneself and others, the ...
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  12. Chichung Huang (ed.) (1997). The Analects of Confucius. OUP Usa.
    This is a new translation of the Analects of Confucius, the 5th-century BC Chinese sage whose influence on Chinese and other East Asian cultures is still felt today. Huang's translation is more literal than any available version, and is accompanied by notes that explain unfamiliar terms and concepts and provide historical and cultural context.
     
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  13.  40
    Yun Huang (2010). Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of Wang Yangming's Philosophy 治心與治世——王陽明哲學的政治向度. Dao: A Journal of Comparative Philosophy 9 (4):491-494.
    Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of W ang Yangming’s Philosophy 治心與治世——王陽明哲學的政治向度 Content Type Journal Article DOI 10.1007/s11712-010-9194-x Authors Yun Huang, College of Political Science and Law, Jiangxi Normal University, 99 Ziyang Ave, Nanchang, Jiangxi Province 330022, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  14.  6
    Peter Huang (1998). Dealing with Organised Crime in a Foreign Country. Business Ethics 7 (1):48–52.
    “What is the worth of moral values that only inform easy decisions but are impotent in more difficult circumstances?” Yet should one not at times tailor one’s moral views to suit circumstances? Drawing on his personal business experience in Taiwan Peter Huang reflects on the ethical issues raised by trying to do business honestly in a climate of organised crime. Currently completing his MBA at London Business School, he is of Taiwanese origin and returned there from Canada to found (...)
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  15. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor (...) Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and Ch'eng-Chu schools from the twelfth century to the eighteenth. In a clear, succinct style, Huang explains the historical differences between the Ch'eng-Chu and Lu-Wang schools without sacrificing the subtleties of either. The book culminates in a discussion of the hero-emperor K'ang-hsi's appropriation of the 'Tradition of the Way' from his intellectual officials, which denied them their traditional role as moral censors and critics of the emperor's exercise of authority. (shrink)
     
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  16. Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He (2006). A Gender- and Sexual Orientation-Dependent Spatial Attentional Effect of Invisible Images. Pnas 103 (45):17048 -17052.
  17. N. Craig Smith, Sally S. Simpson & Chun-Yao Huang (2007). Why Managers Fail to Do the Right Thing: An Empirical Study of Unethical and Illegal Conduct. Business Ethics Quarterly 17 (4):633-667.
    We combine prior research on ethical decision-making in organizations with a rational choice theory of corporate crime from criminology to develop a model of corporate offending that is tested with a sample of U.S. managers. Despite demands for increased sanctioning of corporate offenders, we find that the threat of legal action does not directly affect the likelihood of misconduct. Managers’ evaluations of the ethics of the act, measured using a multidimensional ethics scale, have a significant effect, as do outcome expectancies (...)
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  18.  18
    Sui Huang (2012). The Molecular and Mathematical Basis of Waddington's Epigenetic Landscape: A Framework for Post‐Darwinian Biology? Bioessays 34 (2):149-157.
  19.  13
    Simon Deakin, David Gindis, Geoffrey M. Hodgson, Kainan Huang & Katharina Pistor (forthcoming). Legal Institutionalism: Capitalism and the Constitutive Role of Law. Journal of Comparative Economics.
    Social scientists have paid insufficient attention to the role of law in constituting the economic institutions of capitalism. Part of this neglect emanates from inadequate conceptions of the nature of law itself. Spontaneous conceptions of law and property rights that downplay the role of the state are criticized here, because they typically assume relatively small numbers of agents and underplay the complexity and uncertainty in developed capitalist systems. In developed capitalist economies, law is sustained through interaction between private agents, courts (...)
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  20.  68
    Jyh-Shen Chiou, Chien-yi Huang & Hsin-hui Lee (2005). The Antecedents of Music Piracy Attitudes and Intentions. Journal of Business Ethics 57 (2):161 - 174.
    Piracy is the greatest threat facing the music industry worldwide today. This study developed and empirically tested a model examining the antecedents of consumer attitude and behavioral intention toward music piracy behavior. Two types of music piracy behavior, unauthorized duplication/download and pirated music product purchasing, were examined. Based on a field survey in Taiwan, the results showed that attributive satisfaction, perceived prosecution risk, magnitude of consequence, and social consensus are very important in influencing customers attitude and behavioral intention toward two (...)
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  21.  21
    Cheng-Li Huang & Fan-Hua Kung (2010). Drivers of Environmental Disclosure and Stakeholder Expectation: Evidence From Taiwan. [REVIEW] Journal of Business Ethics 96 (3):435 - 451.
    This article investigates stakeholder expectations associated with corporate environmental disclosure. Several articles have studied the effect that stakeholder pressure has on environmental disclosing strategies. In this article, we extend previous research to an examination of the influence of external, internal, and intermediary stakeholder groups or constituencies in turn to clarify the demands of multiple stakeholders as to firms' disclosure of sufficient and adequate environmental information. The sample comprised Taiwanese firms listed on the Taiwan Stock Exchange. Our results show that the (...)
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  22.  3
    Christopher M. Conway, Althea Bauernschmidt, Sean S. Huang & David B. Pisoni (2010). Implicit Statistical Learning in Language Processing: Word Predictability is the Key. Cognition 114 (3):356-371.
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  23.  28
    Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & Justin Coates (2012). Ethicists' Courtesy at Philosophy Conferences. Philosophical Psychology 25 (3):331-340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  24.  35
    Ming-Tien Tsai & Chun-Chen Huang (2008). The Relationship Among Ethical Climate Types, Facets of Job Satisfaction, and the Three Components of Organizational Commitment: A Study of Nurses in Taiwan. [REVIEW] Journal of Business Ethics 80 (3):565 - 581.
    The high turnover of nurses has become a global problem. Several studies have proposed that nurses' perceptions of the ethical climate of their organization are related to higher job satisfaction and organizational commitment, and thus lead to lower turnover. However, there is limited empirical evidence supporting a relationship between different types of ethical climate within organizations and facets of job satisfaction. Furthermore, no published studies have investigated the impact of different types of ethical climate on the three components of organizational (...)
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  25.  5
    Sui Huang (2009). Reprogramming Cell Fates: Reconciling Rarity with Robustness. Bioessays 31 (5):546-560.
  26.  10
    Simon Deakin, David Gindis, Geoffrey M. Hodgson, Kainan Huang & Katharina Pistor (forthcoming). Legal Institutionalism: Capitalism and the Constitutive Role of Law. Journal of Comparative Economics.
    Social scientists have paid insufficient attention to the role of law in constituting the economic institutions of capitalism. Part of this neglect emanates from inadequate conceptions of the nature of law itself. Spontaneous conceptions of law and property rights that downplay the role of the state are criticized here, because they typically assume relatively small numbers of agents and underplay the complexity and uncertainty in developed capitalist systems. In developed capitalist economies, law is sustained through interaction between private agents, courts (...)
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  27. Douglas R. May, Jennifer Mencl, Cuifang Li & Ching-Chu Huang (2014). Erratum To: The Ethics of Meaningful Work: Types and Magnitude of Job-Related Harm and the Ethical Decision-Making Process. Journal of Business Ethics 121 (4):671-671.
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  28.  12
    Shu Ching Yang, Chiao-Ling Huang & An-Sing Chen (2013). An Investigation of College Students' Perceptions of Academic Dishonesty, Reasons for Dishonesty, Achievement Goals, and Willingness to Report Dishonest Behavior. Ethics and Behavior 23 (6):501-522.
    This study investigated students? perceptions of their own and their peers? academic dishonesty (AD), their reasons for this dishonesty, their achievement goals, and their willingness to report AD (WRAD) within a Chinese cultural context. The results identified students? belief that their peers had a greater likelihood of engaging in AD and had more motivation to do so than did the students themselves. Gender and academic major did not affect students? WRAD. However, students were significantly more willing to report classmates than (...)
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  29. C.-H. Huang, W.-Y. Hu, T.-Y. Chiu & C.-Y. Chen (2008). The Practicalities of Terminally Ill Patients Signing Their Own DNR Orders--A Study in Taiwan. Journal of Medical Ethics 34 (5):336-340.
    Objectives: To investigate the current situation of completing the informed consent for do-not-resuscitate (DNR) orders among the competent patients with terminal illness and the ethical dilemmas related to it. Participants: This study enrolled 152 competent patients with terminal cancer, who were involved in the initial consultations for hospice care. Analysis: Comparisons of means, analyses of variance, Student’s t test, χ2 test and multiple logistic regression models. Results: After the consultations, 117 (77.0%) of the 152 patients provided informed consent for hospice (...)
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  30.  4
    Michel M. Denuit, Rachel J. Huang & Larry Y. Tzeng (2015). Almost Expectation and Excess Dependence Notions. Theory and Decision 79 (3):375-401.
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  31.  2
    Julie Y. Huang & John A. Bargh (2014). The Selfish Goal: Autonomously Operating Motivational Structures as the Proximate Cause of Human Judgment and Behavior. Behavioral and Brain Sciences 37 (2):121-135.
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  32. Qinmiao Sun, Shoujun Huang, Xiaona Wang, Yuanxiang Zhu, Zhenping Chen & Dahua Chen (2015). N6-Methyladenine Functions as a Potential Epigenetic Mark in Eukaryotes. Bioessays 37 (11):1155-1162.
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  33.  7
    Sui Huang (2013). When Peers Are Not Peers and Don't Know It: The Dunning‐Kruger Effect and Self‐Fulfilling Prophecy in Peer‐Review. Bioessays 35 (5):414-416.
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  34.  48
    Ke Huang (forthcoming). An Alternative Conceptualisation of Corporate Social Responsibility. Philosophy.
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  35.  38
    Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & D. Justin Coates (2011). Ethicists' Courtesy at Philosophy Conferences. Philosophical Psychology 25 (3):331 - 340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  36. Rongbing Huang & Danping Chen (2015). Does Environmental Information Disclosure Benefit Waste Discharge Reduction? Evidence From China. Journal of Business Ethics 129 (3):535-552.
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  37.  30
    Flora Huang & Grant Gillett (2014). Bao-Yu: A Mental Disorder or a Cultural Icon? Journal of Bioethical Inquiry 11 (2):183-189.
    The embodied human subject is dynamically connected to his or her historico-sociocultural context, the soil from which a person’s psyche is nourished as multiplex meanings are absorbed and enable personal development. In each culture certain towering artistic works embody this perspective. The Dream of the Red Chamber introduces Jia Bao-yu—a scion of the prestigious Jia family—and his relationships with a large cast of characters. Bao-yu is controversial but, at the time of the family’s tragic collapse, he can be seen as (...)
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  38.  56
    Liqiang Huang, Anne Treisman & Harold Pashler (2007). Characterizing the Limits of Human Visual Awareness. Science 317 (5839):823-825.
  39.  34
    Yong Huang (2010). The Self-Centeredness Objection to Virtue Ethics. American Catholic Philosophical Quarterly 84 (4):651-692.
    As virtue ethics has developed into maturity, it has also met with a number of objections. This essay focuses on the self-centeredness objection: since virtue ethics recommends that we be concerned with our own virtues or virtuous characters, it is self-centered. In response, I first argue that, for Zhu Xi’s neo-Confucianism, the character that a virtuous person is concerned with consists largely in precisely those virtues that incline him or her to be concerned with the good of others. While such (...)
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  40.  43
    Yong Huang (2010). Confucius and Mencius on the Motivation to Be Moral. Philosophy East and West 60 (1):pp. 65-87.
    Focusing on the Analects and the Mencius, this article attempts to provide a Confucian answer to "why be moral?"—a question about the motivation to be moral that is neither tautological nor self-contradictory, as some philosophers claim. The Confucian answer to this question is that to be moral is joyful. While one may find joy in doing non-moral and even immoral things, one ought to seek joy in being moral or at least in being not immoral, as being moral is uniquely (...)
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  41. Yong Huang (2013). Confucius: A Guide for the Perplexed. Bloomsbury Publishing.
    Of the three main teachings in Chinese culture, Confucianism has exerted the most profound and lasting influence in China.While Confucianism (a term coined by Westerners) refers to a tradition (Ruism) that predated Confucius, it is most closely associated with Confucius (551-479 BCE), who determined its later development. Confucius' ideas are reflected in his conversations with students, mostly recorded in the Analects. However, this book also brings into discussion those sayings of Confucius that are recorded in other texts, greatly expanding our (...)
     
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  42. Y. Huang (2007). The Starting Point of Universal Ethics. Contemporary Chinese Thought 39:35-45.
     
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  43.  24
    Pinghsun Huang, Timothy J. Louwers, Jacquelyn Sue Moffitt & Yan Zhang (2008). Ethical Management, Corporate Governance, and Abnormal Accruals. Journal of Business Ethics 83 (3):469 - 487.
    Recent research has linked the reduction of abnormal accruals to corporate governance metrics. The results of these studies, however, are based on samples taken from periods prior to promulgated board independence requirements. In other words, during this time period, management not only had discretion over accounting accruals, but also significant influence over the choice of membership on the board of directors. This study suggests that ethical management practices may be a correlated omitted variable in these studies, thus resulting in causal (...)
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  44.  10
    Fang Huang & John Rice (2012). Firm Networking and Bribery in China: Assessing Some Potential Negative Consequences of Firm Openness. [REVIEW] Journal of Business Ethics 107 (4):533-545.
    Economic openness, both in terms of increased international trade exposure and enhanced inter-firm networking, has been a key element of China’s economic emergence since the implementation of market reforms and the “opening-up policy” over 30 years ago. Unfortunately, these changes have also coincided with the increased incidence of bribery and corruption. Both in general, and in the specific context of China, research on the relationship between a firm’s tendency toward openness and its propensity to engage in bribery is scarce. This (...)
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  45.  9
    Minyao Huang (forthcoming). A Plea for Radical Contextualism. Synthese:1-26.
    Extant contextualist theories have relied on the mechanism of pragmatically driven modulation to explain the way non-indexical expressions take on different interpretations in different contexts. In this paper I argue that a modulation-based contextualist semantics is untenable with respect to non-ambiguous expressions whose invariant meaning fails to determine a unique literal interpretation, such as ‘lawyer’ ‘musician’ ‘book’ and ‘game’. The invariant meaning of such an expression corresponds to a range of closely related and equally basic interpretations, none of which can (...)
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  46. Yong Huang (2005). A Copper Rule Versus the Golden Rule: A Daoist-Confucian Proposal for Global Ethics. Philosophy East and West 55 (3):394-425.
    : Here a moral principle called the "Copper Rule" is developed and defended as an alternative to the Golden Rule. First, the article focuses on two problems with the Golden Rule's traditional formulation of "Do (or don't do) unto others what you would (or would not) have them do unto you": it assumes (1) the uniformity of human needs and preferences and (2) that whatever is universally desired is good. Second, it examines three attempts to reformulate the Golden Rule—Marcus Singer's (...)
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  47.  87
    Young-Sea Huang (1998). Formulation of Schrödinger-Like Relativistic Wave Equation of Motion. Foundations of Physics 28 (10):1551-1559.
    A Schrödinger-like formalism of relativistic quantum theory is presented based on an alternative Lagrangian formalism of relativistic mechanics with the proper time as the evolution parameter. The Schrödinger-like formalism resolves the great difficulties of negative probability density, Klein paradox, and Zitterbewegung. Ehrenfest's theorem is preserved in the Schrödinger-like formalism.
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  48.  34
    Darren Natale, Cecilia N. Arighi, Winona C. Barker, Judith A. Blake, Carol J. Bult, Michael Caudy, Harold J. Drabkin, Peter D’Eustachio, Alexei V. Evsikov, Hongzhan Huang, Jules Nchoutmboube, Natalia V. Roberts, Barry Smith, Jian Zhang & Cathy H. Wu (2011). The Protein Ontology: A Structured Representation of Protein Forms and Complexes. Nucleic Acids Research 39 (1):D539-D545.
    The Protein Ontology (PRO) provides a formal, logically-based classification of specific protein classes including structured representations of protein isoforms, variants and modified forms. Initially focused on proteins found in human, mouse and Escherichia coli, PRO now includes representations of protein complexes. The PRO Consortium works in concert with the developers of other biomedical ontologies and protein knowledge bases to provide the ability to formally organize and integrate representations of precise protein forms so as to enhance accessibility to results of protein (...)
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  49.  9
    Yen-Yuan Chen, Tzong-Shinn Chu, Yu-Hui Kao, Pi-Ru Tsai, Tien-Shang Huang & Wen-Je Ko (2014). To Evaluate the Effectiveness of Health Care Ethics Consultation Based on the Goals of Health Care Ethics Consultation: A Prospective Cohort Study with Randomization. BMC Medical Ethics 15 (1):1.
    The growing prevalence of health care ethics consultation (HCEC) services in the U.S. has been accompanied by an increase in calls for accountability and quality assurance, and for the debates surrounding why and how HCEC is evaluated. The objective of this study was to evaluate the effectiveness of HCEC as indicated by several novel outcome measurements in East Asian medical encounters.
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  50.  42
    L. -C. Huang, C. -H. Chen, H. -L. Liu, H. -Y. Lee, N. -H. Peng, T. -M. Wang & Y. -C. Chang (2013). The Attitudes of Neonatal Professionals Towards End-of-Life Decision-Making for Dying Infants in Taiwan. Journal of Medical Ethics 39 (6):382-386.
    The purposes of research were to describe the neonatal clinicians' personal views and attitudes on neonatal ethical decision-making, to identify factors that might affect these attitudes and to compare the attitudes between neonatal physicians and neonatal nurses in Taiwan. Research was a cross-sectional design and a questionnaire was used to reach different research purposes. A convenient sample was used to recruit 24 physicians and 80 neonatal nurses from four neonatal intensive care units in Taiwan. Most participants agreed with suggesting a (...)
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