Search results for 'Ximena Arango' (try it on Scholar)

75 found
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  1.  16
    Ricardo Rozzi, Ximena Arango, Francisca Massardo, Christopher Anderson & Kurt Heidinger (2008). Field Environmental Philosophy and Biocultural Conservation. Environmental Ethics 30 (3):325-336.
    Habitats (where we live), habits (how we live), and inhabitants (who we are) constitute an ecosystem unit. The biosphere is composed of a reticulate mosaic of these habitat-habit-inhabitant units, where humans (with their indigenous languages, ecological knowledge, and practices) have coevolved. Today, these diverse ecosystem units are being violently destroyed by the imposition of a single global colonial cultural model. In Cape Horn at the southern end of the Americas, educators, authorities, and decision makers do not know about the native (...)
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  2. Pablo R. Arango (2006). "Comentario sobre" Realismo, esencialismo y extensionalismo". Discusiones Filosóficas 7 (10):231-243.
    El artículo es un comentario crítico a“Realismo, esencialismo yextensionalismo”, del profesor IgnacioÁvila. En particular, se contestan lascríticas que el profesor Ávila hace a lametafísica esencialista, argumentando,principalmente, que esta metafísica escompatible con el fenómeno de larelatividad conceptual.This paper is a critical commentary to“Realism, Essentialism and Extensionalism”, by professor Ignacio Ávila. In particular, professor Ávila’s criticisms to an essentialist metaphysics are answered,arguing, mainly, that this metaphysicsis compatible with the phenom-enon of conceptual relativity.
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  3.  25
    Alejandro Arango (2015). Moral Clumsiness. Think 14 (40):93-99.
    What would happen if one morning you wake up clumsy, as if your sense of touch were unreliable, arbitrarily on and off? And what would this clumsiness look like if we could transfer it to the moral sense? The article expounds an interesting analogy between the sense of touch, loosely construed, and the moral sense: just as a sort of consistency is necessary for the sense of touch to do its job, so it is for the moral sense to play (...)
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  4.  89
    Pablo R. Arango (2013). Michael Dummett: antirealism and the existence of God. Discusiones Filosóficas 14 (22):125-140.
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  5.  10
    Alejandro Arango (forthcoming). Animal Groups and Social Ontology: An Argument From the Phenomenology of Behavior. Phenomenology and the Cognitive Sciences:1-20.
    Through a critical engagement with Merleau-Ponty’s discussion of the concepts of nature, life, and behavior, and with contemporary accounts of animal groups, this article argues that animal groups exhibit sociality and that sociality is a fundamental ontological condition. I situate my account in relation to the superorganism and selfish individual accounts of animal groups in recent biology and zoology. I argue that both accounts are inadequate. I propose an alternative account of animal groups and animal sociality through a Merleau-Pontian inspired (...)
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  6.  19
    Ángela Uribe, Rodolfo Arango, Francisco Cortés & Andrés Hernández (2004). Publicaciones Del departamento. Ideas Y Valores 125:135.
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  7. Marta Olga Arango (1990). Acción política y condición humana según Hannah Arendt. Universitas Philosophica 14:9-44.
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  8.  25
    Rodolfo Arango (2003). Basic Social Rights, Constitutional Justice, and Democracy. Ratio Juris 16 (2):141-154.
  9.  8
    Rodolfo Arango (2013). Kantian republicanism. Ideas Y Valores 62:49-72.
    A partir de las interpretaciones de Peter Niesen y Reinhard Brandt, el presente estudio analiza el republicanismo kantiano en contraste con el republicanismo cívico, con el propósito de evaluar si el amoralismo metodológico de Kant resulta suficiente para motivar a un pueblo de demonios a establecer y conservar una constitución republicana. Las mejores razones parecen hablar a favor de Kant, no obstante, su propuesta requiere una mayor diferenciación de las motivaciones para aceptar tal constitución, así como de una mayor precisión (...)
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  10.  5
    Pablo R. Arango (2006). VERGONZOSO: Reflexiones epistemológicas, Pablo Emilio Gómez Díaz, Josefina Quintero Corzo, Raúl Ancízar Munévar Molina. Universidad de Caldas, 1997, 139 páginas. [REVIEW] Discusiones Filosóficas 7 (10):267-271.
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  11.  6
    Rodolfo Arango (2011). Emociones y transformación social. Logos 19:199-212.
    In reflection, emotions have been relegated to the field of subjectivity. A long time ago they were considered as an object of psychology, devoid of any interest for philosophical analysis. Thus, for scientific positivism and ethical emotivism, emotions lack epistemic value. Such convictions started to crumble after the studies pursued by thinkers such as Richard Rorty, Martha Nussbaum or Jon Elster. This paper highlights the importance of emotions for philosophy, referring to moral and political learning based on Colombian experiences It (...)
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  12. Rodolfo Arango (2007). La concepción normativa de la democracia: un aporte neokantiano. In Rodolfo Arango Rivadeneira (ed.), Filosofía de la Democracia: Fundamentos Conceptuales. Ediciones Uniandes, Ceso 65--90.
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  13. Iván Darío Arango (1995). Descartes y la invención del sujeto. Estudios de Filosofía 12:47-64.
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  14.  3
    Miguel Cuervo Arango (1954). Evolucionismo, monogenismo y pecado original. Salmanticensis 1 (2):259-300.
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  15.  2
    Carlos Emilio García & Pablo R. Arango (2010). La neutralidad valorativa de la ciencia y el conflicto entre la razón y las pasiones. Discusiones Filosóficas 11 (17):223-237.
    El presente trabajo discute, en primerlugar, la tesis de la neutralidad moral dela ciencia. Se examinan, a la luz de lospuntos de vista del Positivismo Lógico,los posibles significados de esta tesis,así como la plausibilidad de cada uno.En segundo l ugar, el t rabaj o anal i zael problema de las relaciones entre laci enci a y el mal . Apel ando a al gunastesis de David Hume, se argumenta queel problema no reside en la ciencia comotal, sino más bien en (...)
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  16.  1
    Carlos Emilio García & Pablo R. Arango (2010). Science's Neutrality and the Conflict Between Reason and Passions. Discusiones Filosóficas 11 (17):223-237.
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  17. Julián Serna Arango (2004). Aspectos paradójicos del tiempo. Revista de filosofía (Chile) 47 (2):5-6.
    Después de discutir diversas hipótesis acerca de la especificidad de la poesía, se reivindican sus posibilidades relativas a la expresión de lo paradójico. Ello se ejemplifica en cuatro poemas del libro La línea del tiempo de Luis Fernando Macías. Y a partir de la estructura paradójica del tiempo se realizan algunas consideraciones relativas a la condición paradójica de la existencia y a los orígenes del conflicto trágico.
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  18. Iván Darío Arango (1991). Descartes Según El Orden de Los Problemas. Estudios de Filosofía 4:11-24.
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  19. P. Arango (2005). El dogma de Quine. Discusiones Filosóficas 6 (9).
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  20. Astrid Rueda Arango, Carlos Arroyave, Maryory Gómez Botero & Omar Yusti Quintero (2007). Evaluación del efecto de sulfatos y cloruros sobre estructuras de mampostería en cerámica roja. Scientia 13.
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  21. Rodolfo Arango (ed.) (2007). Filosofía de la Democracia: Fundamentos Conceptuales. Ediciones Uniandes, Ceso.
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  22.  3
    Ignacio Ávila (2006). Relatividad, identidad Y realidad: Respuesta a Pablo Arango. Discusiones Filosóficas 7 (10):245-260.
    El texto es una contrarréplica a las críticasdel profesor Pablo Arango. Se argumenta, principalmente, que a pesar de las observaciones de Arango en sentido contrario, el esencialismo no puede hacer frente a una versión interesante de la relatividad conceptual, que el argumento que va desde la designación rígida hasta el esencialismo no es concluyente, y que la metafísica esencialista viola el principio de sustituibilidad de los términos correferenciales.
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  23.  5
    Emma Lucía Ardila de Gutiérrez (2006). Poética de la obra de José Manuel Arango. Estudios de Filosofía 33:143-159.
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  24.  1
    Florencio G. Asenjo (1969). Review: J. Santos, H. Arango, La Operacion Puente en las Algebras de Boole. [REVIEW] Journal of Symbolic Logic 34 (3):512-512.
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  25. Emma Lucía Ardila de Gutiérrez (2006). Poética de la obra de José Manuel Arango. Estudios de Filosofía 33:143-160.
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  26.  5
    Ximena González Broquen (2007). El poder simbólico de los medios de comunicación. Dikaiosyne 10 (19).
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la (...)
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  27. Gustavo Arango Soto (2006). ¿ Existe Dios en el arte moderno? Escritos 14 (32):208-254.
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  28. Santiago Arango-Muñoz & Kourken Michaelian (2014). Epistemic Feelings, Epistemic Emotions: Review and Introduction to the Focus Section. Philosophical Inquiries 2 (1):97-122.
    Philosophers of mind and epistemologists are increasingly making room in their theories for epistemic emotions (E-emotions) and, drawing on metacognition research in psychology, epistemic – or noetic or metacognitive – feelings (E-feelings). Since philoso- phers have only recently begun to draw on empirical research on E-feelings, in particular, we begin by providing a general characterization of E-feelings (section 1) and reviewing some highlights of relevant research (section 2). We then turn to philosophical work on E-feelings and E-emotions, situating the contributions (...)
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  29. Santiago Arango-Muñoz (2014). Metacognitive Feelings, Self-Ascriptions and Metal Actions. Philosophical Inquiries 2 (1):145-162.
    The main aim of this paper is to clarify the relation between epistemic feel- ings, mental action, and self-ascription. Acting mentally and/or thinking about one’s mental states are two possible outcomes of epistemic or metacognitive feelings. Our men- tal actions are often guided by our E-feelings, such as when we check what we just saw based on a feeling of visual uncertainty; but thought about our own perceptual states and capacities can also be triggered by the same E-feelings. The first (...)
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  30.  41
    Santiago Arango-Muñoz (2013). Scaffolded Memory and Metacognitive Feelings. Review of Philosophy and Psychology 4 (1):135-152.
    Recent debates on mental extension and distributed cognition have taught us that environmental resources play an important and often indispensable role in supporting cognitive capacities. In order to clarify how interactions between the mind –particularly memory– and the world take place, this paper presents the “selection problem” and the “endorsement problem” as structural problems arising from such interactions in cases of mental scaffolding. On the one hand, the selection problem arises each time an agent is confronted with a cognitive problem, (...)
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  31.  82
    Santiago Arango-Muñoz (2014). The Nature of Epistemic Feelings. Philosophical Psychology 27 (2):1-19.
    Among the phenomena that make up the mind, cognitive psychologists and philosophers have postulated a puzzling one that they have called ?epistemic feelings.? This paper aims to (1) characterize these experiences according to their intentional content and phenomenal character, and (2) describe the nature of these mental states as nonconceptual in the cases of animals and infants, and as conceptual mental states in the case of adult human beings. Finally, (3) the paper will contrast three accounts of the causes and (...)
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  32.  77
    Santiago Arango-Muñoz (2011). Two Levels of Metacognition. Philosophia 39 (1):71-82.
    Two main theories about metacognition are reviewed, each of which claims to provide a better explanation of this phenomenon, while discrediting the other theory as inappropriate. The paper claims that in order to do justice to the complex phenomenon of metacognition, we must distinguish two levels of this capacity—each having a different structure, a different content and a different function within the cognitive architecture. It will be shown that each of the reviewed theories has been trying to explain only one (...)
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  33.  15
    Santiago Arango-Muñoz (2015). Joëlle Proust: The Philosophy of Metacognition: Mental Agency and Self-Awareness. Minds and Machines 25 (3):297-300.
  34.  22
    Ma del Pilar Abaroa Álvarez, Karen Lizeth Cervantes Suárez, Ingrid Xiomara Díaz Nava, Ximena Luna Torres & Dalia Sierra Corona (2005). ¿ Cómo se reflejan, en las mujeres queretanas de la actualidad, las principales transformaciones sociales que ha sufrido el maquillaje a lo largo de la historia? Episteme 2 (5).
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  35.  4
    Paul Foley, Ximena Alfonso & Mohammed Al Sakka (2006). Information Sharing for Social Inclusion in England: A Review of Activities, Barriers and Future Directions. [REVIEW] Journal of Information, Communication and Ethics in Society 4 (4):191-203.
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  36.  9
    Margarita Belandria (2007). Semblanza del jurista venezolano Tulio Chiossone. Dikaiosyne 10 (19).
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la (...)
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  37.  8
    Carlos Andrés Botero Girón, Jaime Osorio Guzmán & Carlos Arturo Botero Arango (forthcoming). Actualización del estudio de oferta de servicios de laboratorios de metrología, pruebas y ensayos en Risaralda. Scientia.
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  38.  8
    Ximena González Grandón (2010). Fenomenológico-científico, Una propuesta para la medicina actual. Ludus Vitalis 18 (33):301-304.
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  39.  3
    R. Humberto Maturana, Ximena Dávila Yáñez & Simón Ramírez Muñoz (forthcoming). Cultural-Biology: Systemic Consequences of Our Evolutionary Natural Drift as Molecular Autopoietic Systems. Foundations of Science:1-48.
    Our purpose in this essay is to introduce new concepts in a wide and recursive view of the systemic consequences of the following biological facts that I and we have presented that can be resumed as: that as living systems we human beings are molecular autopoietic system; that living systems live only as long as they find themselves in a medium that provides them with all the conditions that make the realization of their living possible, that is, in the continuous (...)
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  40.  13
    B. González, Héctor Alvaro, Jorge Augusto Montoya Arango & Civil Steffen Hellwig (forthcoming). Comportamiento a la cizalladura de vigas encoladas laminadas de guadua angustifolia kunth. Scientia.
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  41.  7
    Diego Paredes Cuervo & Alejandro Arango Ramírez (forthcoming). La planificación de la acción aplicada a los sistemas de PSA. Scientia.
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  42.  30
    Santiago Arango Muñoz (2012). Our Own Minds: Sociocultural Grounds for Self-Consciousness. Philosophical Psychology 25 (5):767-770.
    Philosophical Psychology, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  43.  11
    Joaquín E. Meabe (2007). La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Dikaiosyne 10 (19).
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la (...)
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  44.  21
    H. Maturana, A. Paucar-Caceres & R. Harnden (2011). Origins and Implications of Autopoiesis. Preface to the Second Edition of De Maquinas y Seres Vivos Autopoiesis. Constructivist Foundations 6 (3):293-306.
    Context: In 1974, Humberto Maturana and Francisco Varela published De Máquinas y Seres Vivos Autopoiesis: La organización de lo vivo in Santiago, Chile as a little book. A second edition of this publication was proposed in 1994, and the present document is a recent translation of Maturana’s reflections “twenty years after.” Problem: The book clearly enunciates what it means to say that living systems are molecular autopoietic systems, and this Preface reflects on the shift of understanding from earlier notions of (...)
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  45.  8
    María Mónica Arango Zapata & Diana María Ramírez Meza (forthcoming). ""Propuesta de articulación de un sistema regional de innovación" SRI" desde la responsabilidad social académica. Scientia.
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  46.  8
    Carlos Arturo Botero Arango, Jaime Osorio Guzmán & Carlos Andrés Botero Girón (forthcoming). Gobernación de Risaralda y Universidad Tecnológica de Pereira unidas para fortalecer la metrología regional. Scientia.
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  47.  2
    A. Lopez-Pereira & G. Arango-Bayer (forthcoming). Professional Values of Nurse Lecturers at Three Universities in Colombia. Nursing Ethics.
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  48.  4
    Alejandro Moreno Lax (2007). Jürgen Habermas: entre la ética del discurso y la ética de la especie. Dikaiosyne 10 (19):93-112.
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la (...)
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  49.  7
    Jaime Antero Arango Marín (forthcoming). Determinación de la mezcla óptima de productos para una tejeduría textil. Scientia.
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  50.  7
    Celeste Ospina Rendón, Jorge Augusto Montoya Arango & Jenny Adriana García Palacio (forthcoming). Oportunidades de producción más limpia en tintorerías del sector textil. Scientia.
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