Search results for 'Xin Sheen Liu' (try it on Scholar)

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  1.  1
    Li Xin, De‐Pei Liu & Chih‐Chuan Ling (2003). A Hypothesis for Chromatin Domain Opening. Bioessays 25 (5):507-514.
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  2.  29
    Xin Sheen Liu, Kripkenstein: Rule and Indeterminacy.
    Quine's indeterminacy differs from Wittgenstein's in several aspects. First, Wittgenstein and Kripke's indeterminacy applies to a single individual in isolation and this indeterminacy disappears when the single person is brought into a wider community. Thus, this indeterminacy is only logically possible or hypothetical. Second, in Quine's problem, two translation manuals are distinguishable; while Wittgenstein's hypotheses, such as 'plus' and 'quus' and many others, are indistinguishable for the subject's past and the subject would never aware of the distinctions. Third, in Wittgenstein's (...)
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  3. Joseph Liu (2011). Chong Gou Kongzi: Li Shi Zhong de Kongzi Yu Kongzi Xin Li Chu Tan. Zhongguo Guo Ji Guang Bo Chu Ban She.
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  4. Shuxian Liu (2006). Huang Zongxi Xin Xue de Ding Wei. Zhejiang Gu Ji Chu Ban She.
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  5. Junzhe Liu (ed.) (2008). Li Lun de Hong Yang Yu Chuang Xin: Zhongguo Hua Makesi Zhu Yi Zhe Xue Yan Jiu = Lilun de Hongyang Yu Chuangxin. Ba Shu Shu She.
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  6. Xingbang Liu (2006). Ling Nan Xin Xue Chuan Ren: Zhan Ruoshui. Guangdong Ren Min Chu Ban She.
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  7. Yourong Liu (2004). Liang Shuming Xin Li Xue Si Xiang Yan Jiu. Anhui Ren Min Chu Ban She.
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  8. Shuxian Liu (2004). Xian Dai Xin Ru Xue Zhi Sheng Cha Lun Ji. Zhong Yang Yan Jiu Yuan Zhongguo Wen Zhe Yan Jiu Suo.
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  9. Chang Liu (2009). Xin Jun Tong Gou: Zhongguo Gu Dai Zheng Zhi Si Xiang Shi de Yi Zhong Yuan Xing Fan Chou Fen Xi. Nan Kai da Xue Chu Ban She.
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  10. Shuxian Liu (2005). Xin Shi Dai Zhe Xue de Xin Nian Yu Fang Fa =. Hubei Jiao Yu Chu Ban She.
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  11. Jianrong Liu (2004). Xin Shi Qi Nong Cun Dao de Jian She Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.
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  12. Jihui Liu (2011). Xin Zhi Tuo Pu: 1895 Shi Jian Hou de Lun Li Chong Gou. Xing Ren Wen Hua Shi Yan Shi.
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  13. Zongxian Liu (2009). Yangming Xue Yu Dang Dai Xin Ru Xue. Zhongguo Ren Min da Xue Chu Ban She.
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  14. Chengjun Liu & Yuan Liu (eds.) (2008). Zhongguo Te Se She Hui Zhu Yi Jun Shi Li Lun de Zhan Xin Pian Zhang. Jun Shi Ke Xue Chu Ban She.
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  15. Jian Wang & Xinyue Liu (eds.) (2011). Yi Xue Yu Ren Wen: Yi Gai Ge Chuang Xin Jing Shen Tui Jin Yi Yao Yuan Xiao Zhe Xue She Hui Ke Xue Fan Rong Fa Zhan = Yixue Yu Renwen. Anhui da Xue Chu Ban She.
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  16.  8
    Liu Xun, He Gaochao, Carine Defoort, Kimberly Hutchings, Liu Xin & Nick Rengger (2003). Rediscovering Republicanism in China. Contemporary Chinese Thought 34 (3):18-34.
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  17.  15
    Liu Xin (2003). Can Liberalism Take Root in China? Contemporary Chinese Thought 34 (3):68-97.
    Of all the persisting civilizations in the world, Chinese civilization has endured the vicissitudes of history the longest without abrupt collapse. In the formation and development of Chinese civilization, China at some times experienced unity, strength, prosperity, and glory, and at other times experienced disunion, weakness, depression, and even humiliation. In its long continuous history, China has had a peculiar characteristic of recurrence in which an era of political strength and social prosperity would be superseded by an era of political (...)
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  18.  15
    Xin Liu (2011). The Implication of Rawls' Approach to Public Reason. Frontiers of Philosophy in China 6 (1):161-169.
    Rawls’ appealing to free agreement in the original position cannot be understood as the source of real commitment to principles of social justice. According to the contextualistic interpretation, to establish and clarify the reasonableness of one context, one needs to appeal to the reasonableness of some higher-order contexts. Because the two meta-contexts of global basic structure and domestic basic structure can be seen as higher-order or lower-order context relative to each, depending on concrete cases, by excluding the consideration of global (...)
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  19.  10
    Liu Xin (2003). Contexts and Issues of Contemporary Political Philosophy in China. Contemporary Chinese Thought 34 (3):35-54.
    Political philosophy begins with systematic reflection on existing political practices; and yet it requires something more than this. Since any persisting political practice both originated from a specific culture of the past and will shape a stable but alterable culture in the future, through its own character in interaction with other cultures, political philosophers should open a wider horizon than the political ideas of a certain culture, and seek a deeper insight than questionable belief in the incompatibility of different political (...)
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  20. Wei Sun, Da-xin Liu & Tong Wang (2006). International Workshop on Web-Based Internet Computing for Science and Engineering (ICSE 2006)-A Model of XML Access Control with Dual-Level Security Views. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 3842--799.
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  21. Xin Wang, Changsong Sun, Xiaojian Liu & Bo Xu (2006). International Workshop on Web-Based Internet Computing for Science and Engineering (ICSE 2006)-Component Composition Based on Web Service and Software Architecture. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 987-990.
     
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  22.  64
    JeeLoo Liu (2009). Liu, Liangjian 劉梁劍, Heaven, Humans, and Boundary: An Exposition of Wang Chuanshan's Metaphysics 天· 人· 際· 對王船山的形上學闡明. [REVIEW] Dao: A Journal of Comparative Philosophy 8 (1):105-108.
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  23.  7
    R. Altenburger & Y. Liu, Liu Yongqiang: West Lake Fiction of the Late Ming: Origin, Development, Background and Literary Characteristics; Translated and Edited by Roland Altenburger.
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  24. X. Liu (2004). Interpreting Chinese Education: A Review of Liu, Ross, and Kelly's The Ethnographic Eye: An Interpretive Study of Education in China. [REVIEW] Journal of Thought 39 (1):147-150.
     
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  25. Korbin Liu (2003). Korbin Liu Kirsten J. Black. Inquiry 40:94-104.
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  26. Ben Liu (2008). Liu Ben Wen Ji. Zhongguo She Hui Ke Xue Chu Ban She.
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  27. Hainian Liu (2005). Liu Hainian Wen Ji =. Shanghai Ci Shu Chu Ban She.
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  28. Han Liu (2005). Liu Han Wen Ji =. Shanghai Ci Shu Chu Ban She.
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  29. Han Liu (2004). Liu Han Wen Xuan. Fa Lü Chu Ban She.
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  30. Shiying Liu (2010). Liu Shiying Ji: Luo Ji Yu Zhe Xue Yan Jiu. Xian Zhuang Shu Ju.
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  31. Shipei Liu (2010). Liu Shipei Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.
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  32. Xianqi Liu (2008). Liu Xianqi Wen Ji. Jilin da Xue Chu Ban She.
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  33. Xianxin Liu (2010). Liu Xianxin Xue Shu Lun Ji. Guangxi Shi Fan da Xue Chu Ban She.
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  34. Shuxian Liu, Minghui Li, Haiyan Ye & Zongyi Zheng (eds.) (2006). Ru Xue, Wen Hua Yu Zong Jiao: Liu Shuxian Xian Sheng Qi Zhi Shou Qing Lun Wen Ji. Taiwan Xue Sheng Shu Ju.
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  35. Guoying Liu & Canhui Zhang (eds.) (2009). Xiu Yuan Zhi Lu: Xianggang Zhong Wen da Xue Zhe Xue Xi Liu Shi Zhou Nian Xi Qing Lun Wen Ji. Zhong Wen da Xue Chu Ban She.
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  36. Xinwen Deng (2008). Ma Yifu Liu Yi Yi Xin Lun Yan Jiu. Shanghai Gu Ji Chu Ban She.
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  37. Tiance Feng (2010). Dang Dai Zhongguo Zhu Liu Xin Yang de Qing Gan Bian Qian Ji Jia Zhi Yan Jiu. Anhui da Xue Chu Ban She.
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  38. Chunxie Shi (2012). Jiao Yu Zong Shi da Tong Xiao Yi: Gei Guan Xin Jiao Yu Ren Shi de Liu Shi Si Feng Gong Kai Xin. Tong Qi Fan Wen Jiao Chuang Yi Gu Fen You Xian Gong Si.
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  39. Menglin Wang (2012). Fa Lü Zi Zhi Li Lun de Liu Bian: Yi Xian Dai Xing Wen Ti Wei Zhong Xin de Si Xiang Shi Kao Cha. Fa Lü Chu Ban She.
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  40. Qunzhen Zhou (2010). Ru Xue Yuan Liu Su Shi: Gu Dai Ru Jia de Xin Xing Si Xiang. E Hu Yue Kan She.
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  41.  77
    J. Liu & J. Perry (eds.) (2011). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  42.  39
    Yanping Liu, Erik D. Reichle & Ding‐Guo Gao (2013). Using Reinforcement Learning to Examine Dynamic Attention Allocation During Reading. Cognitive Science 37 (8):1507-1540.
    A fundamental question in reading research concerns whether attention is allocated strictly serially, supporting lexical processing of one word at a time, or in parallel, supporting concurrent lexical processing of two or more words (Reichle, Liversedge, Pollatsek, & Rayner, 2009). The origins of this debate are reviewed. We then report three simulations to address this question using artificial reading agents (Liu & Reichle, 2010; Reichle & Laurent, 2006) that learn to dynamically allocate attention to 1–4 words to “read” as efficiently (...)
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  43.  50
    JeeLoo Liu, Phil 225 Philosophy of the Arts Fall 1995.
    Class meeting time: T R 9:55 - 11:10 AM Instructor: JeeLoo Liu Office location: Welles 107 Office hours: M W 2-4 PM E-mail: Liu@geneseo.edu..
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  44.  1
    Wendy Liu (2013). My Humanist Detour From China to the United States. Essays in the Philosophy of Humanism 20 (1):57-68.
    I would describe myself as an accidental humanist, if not atheist. That was very much how I felt when I found myself on June 4, 2010, standing at the podium of the sixty-ninth annual conference of the American Humanist Association. I was receiving the Humanist Pioneer Award. But what did I do to deserve the honor? The golden letters on the beautifully crafted award said: “To Wendy Liu for her pioneering work that advances Humanist values and critical thought through cross (...)
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  45. Kang Liu (2000). Aesthetics and Marxism: Chinese Aesthetic Marxists and Their Western Contemporaries. Duke University Press Books.
    Although Chinese Marxism—primarily represented by Maoism—is generally seen by Western intellectuals as monolithic, Liu Kang argues that its practices and projects are as diverse as those in Western Marxism, particularly in the area of aesthetics. In this comparative study of European and Chinese Marxist traditions, Liu reveals the extent to which Chinese Marxists incorporate ideas about aesthetics and culture in their theories and practices. In doing so, he constructs a wholly new understanding of Chinese Marxism. Far from being secondary considerations (...)
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  46. Kang Liu (2000). Aesthetics and Marxism: Chinese Aesthetic Marxists and Their Western Contemporaries. Duke University Press Books.
    Although Chinese Marxism—primarily represented by Maoism—is generally seen by Western intellectuals as monolithic, Liu Kang argues that its practices and projects are as diverse as those in Western Marxism, particularly in the area of aesthetics. In this comparative study of European and Chinese Marxist traditions, Liu reveals the extent to which Chinese Marxists incorporate ideas about aesthetics and culture in their theories and practices. In doing so, he constructs a wholly new understanding of Chinese Marxism. Far from being secondary considerations (...)
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  47. Jeeloo Liu (2009). Book Review. [REVIEW] Dao: A Journal of Comparative Philosophy 8:105-108.
    Liu, Liangjian 劉梁劍, Heaven, Humans, and Boundary: An Exposition of Wang Chuanshan’s Metaphysics 天· 人· 際· 對王船山的形上學闡明 Shanghai 上海: Shanghai Renmin Chubanshe 上海人民出版社, 2007, 12+271 pages.
     
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  48. JeeLoo Liu & John Perry (eds.) (2014). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  49. JeeLoo Liu & John Perry (eds.) (2012). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  50.  1
    Fulton J. Sheen (2003). God's World and Our Place in It. Sophia Institute Press.
    In the 1950s, Fulton J. Sheen was one of the most popular television personalities in America, captivating millions of prime-time viewers weekly with enlightening talks on the essentials of Christianity and the moral life.
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