Search results for 'Y. S' (try it on Scholar)

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  1. Rebecca A. VanMeter, Douglas B. Grisaffe, Lawrence B. Chonko & James A. Roberts (2013). Generation Y's Ethical Ideology and Its Potential Workplace Implications. Journal of Business Ethics 117 (1):93-109.score: 192.0
    Generation Y is a cohort of the population larger than the baby boom generation. Consisting of approximately 80 million people born between 1981 and 2000, Generation Y (...)
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  2. David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.score: 180.0
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a (...) r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class organizations of the proletariat to an organization of society specially contrived by these inventors" (Marx and Engels, 1986, 64), and the numerous other occasions when the fathers of "scientific socialism" went a f t e r t h e " u t o p i a n s . " I n general this Marxian aversion to drawing up blueprints has been healthy, fueled at least in part by a respect for the concrete specificity of the revolutionary situation and for the agents engaged in revolutionary activity: it is not the business of Marxist intellectuals to tell the agents of revolution how they are to construct their postrevolutionary economy. (shrink)
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  3. Nl Barcelos Mendoça (2002). El Itinerario Espiritual de Sta Teresa de Lisieux y S. Francisco. Verdad y Vida: Revista de Las Ciencias Del Espíritu 60 (233):145-156.score: 156.0
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  4. Matthias Singer & Werner Stulpe (1990). Informational Incompleteness of the observablesS X ,S y ,S Z for Spin-1 Systems. Foundations of Physics 20 (4):471-472.score: 150.0
    By a counter-example, we show that the set of the three spin components Sx, Sy, Sz of spin-1 systems is not informationally complete.
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  5. Allen Thompson (2012). 'Understanding Environmental Philosophy', by Andrew Brennan and Y. S. Lo. Australasian Journal of Philosophy 90 (2):395-398.score: 150.0
    Australasian Journal of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  6. Christopher Hrynkow (2013). Understanding Environmental Philosophy. By Andrew Brennan and Y.S. Lo. Pp. Vi, 234, Durham, Acumen, 2010, £14.99. [REVIEW] Heythrop Journal 54 (4):712-713.score: 150.0
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  7. Eduardo N. Giovannini (2013). Completitud y continuidad en Fundamentos de la geometría de Hilbert (Completeness and Continuity in Hilbert's Foundations of Geometry). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):139-163.score: 150.0
    El artículo documenta y analiza las vicisitudes en torno a la incorporación de Hilbert de su famoso axioma de completitud, en el sistema axiomático para la geometría (...)
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  8. T. Ball (1979). Books in Review : Utilitarian Logic and Politics: James Mill's'Essa Y on Government', Maca Ula y's Critique, and the Ensuing Deba Te Edited by Jack Lively and John Rees. Oxford: Clarendon Press, 1978. Pp. 270. 7.50 in the U.K. $17.95 in the United States. [REVIEW] Political Theory 7 (3):431-434.score: 150.0
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  9. Sergio Zincone (1977). EI matrimonio «in fieri» en la doctrina de S. Ambrosio y S. Juan Crisóstomo. Augustinianum 17 (2):445-446.score: 150.0
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  10. Teresa Aguilar García (2008). Feminismo Postmoderno: Dj Haraway Y s. Harding. Eidos: Revista de Filosofía de la Universidad Del Norte 8:222-232.score: 150.0
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  11. Donald Kalish (1967). Review: Hugues LeBlanc, Minding One's X's and Y's; John G. Slater, The Required Correction to Copi's Statement of UG. [REVIEW] Journal of Symbolic Logic 32 (2):255-255.score: 150.0
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  12. Pedro Schwartz & Carlos Rodríguez Braun (1992). Las relaciones entre Jeremías Bentham y S. Bolívar. Télos 1 (3):45-68.score: 150.0
    La correspondencia bolivariana de Jeremías Bentham revela las razones del interés del filósofo inglés por la lucha emancipadora en la América hispana, así como alguna de las (...)
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  13. Antonio Marquina Vila (1971). " Iterated Cohen Extensions and Souslin's Problem", Publicado En Annals of Mathematics, de RM Solovay y S. Tennenbaum. Teorema: Revista Internacional de Filosofía 1 (4):133-134.score: 150.0
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  14. W. Blauvelt (1999). Y's Domain. Journal of Consciousness Studies 6 (8-9):269-274.score: 150.0
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  15. H. Leblanc (1965). Minding One's X's and Y's. Logique Et Analyse 8:209-210.score: 150.0
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  16. M. F. Low (2003). Book Review: Current Perspectives in the History of Science in East Asia , Edited by Y. S. Kim and F. Bray. [REVIEW] Annals of Science 60 (3):327-328.score: 150.0
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  17. Daniel Attala Pochon (1997). Dos escepticismos y desafío escéptico en The Advancement of Science, de Philip Kitcher (Two Skepticism and Skeptic Challenge in Philip Kitcher's The Advancement of Science). Theoria 12 (2):317-335.score: 144.0
    En este artículo me propongo analizar el punto de partida epistemológico de un reciente libro de Philip Kitcher (The Advancement of Science) a través de su discusión (...)
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  18. Matías Parmigiani (2011). Intersubjetividad y autorreferencialidad en la teoría ética de C.S. Nino. Diánoia 56 (66):105-139.score: 144.0
    En El constructivismo ético, C.S. Nino sostuvo que "la discusión y la decisión intersubjetiva es el procedimiento más confiable de acceso a la verdad moral". Esta (...)tesis epistémica sobre el conocimiento moral posee claramente un costado político: a los fines de atender imparcialmente los intereses de todos los integrantes de una comunidad, "el intercambio de ideas y la necesidad de justificarse frente a los demás" acrecientan las posibilidades de éxito. Por el contrario, bastante menos claro resulta determinar en la obra de Nino las derivaciones de semejante tesis en lo tocante a la dimensión autorreferencial de la moralidad. Intentando llenar este vacío, exploraré en el presente trabajo las relaciones que deberían mediar entre la práctica social del discurso moral y el descubrimiento y la justificación de los ideales de conducta autorreferenciales. In El constructivismo ético, C.S. Nino pointed out that "discussion and inter-subjective decision is the most trustable procedure when trying to arrive to moral truth". This epistemic thesis about moral knowledge clearly embraces a political assessment: in order to succeed at impartially satisfying the interests of everyone in a community, "the interchange of ideas and each person's necessity to justify in the face of the others" play a pivotal role. On the contrary, when the task in question is related to the auto-referential dimension of morality, the derivations of that thesis in Nino's work become certainly unclear. By attempting to overstep this bound, I will explore in the present paper the connection that is supposed to exist between the social practice of moral communication and the discovery and justification of the auto-referential principles of behavior. (shrink)
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  19. Michel Paty (2013). Remarks on Einstein's Original Approach Towards a Quantum Theory of Radiation (About the Article "Einstein y El Efecto Compton"). Scientiae Studia 11 (1):221-242.score: 144.0
    No artigo "Einstein y el efecto Compton", publicado neste número de SCIENTIÆ UDIA: , os autores estranham o fato de Einstein não ter declarado mais claramente o quanto (...) esse efeito comprovava definitivamente o carácter corpuscular da radiação. A presente nota crítica pretende fornecer elementos adicionais de apreciação que permitam acompanhar o método de exploração do domínio dos quanta elaborado por Einstein, na ausência de uma teoria adequada, e praticado por ele de 1905 à 1925, evidenciando por esse meio propriedades inéditas e inusuais dos fenômenos quânticos; e também explicitar o alvo que ele queria almejar com sua investigação e entender melhor seu pensamento acerca dos quanta. Três argumentos principais são delineados. (1) O problema dos quanta de luz está estreitamente ligado com aquele das propriedades quânticas da matéria atômica em geral, do qual não pode ser separado. (2) Outro experimento, realizado pouco depois do experimento de Compton, trouxe um elemento adicional, necessário para que se possa atribuir sem nenhuma reticiência uma quantidade de movimento à radiação, isto é, o caráter individual da interação da qual a radiação toma parte. (3) Enfim, os trabalhos de Einstein sobre a estatística quântica, realizados no mesmo período, apontavam na direção da generalização do duplo caráter onda-corpúsculo à radiação, como também à matéria, evidenciando a indiscernibilidade dos estados idênticos e revelando, assim, propriedades fundamentais radicalmente novas que toda teoria quântica futura haveria de incluir. In the article "Einstein y el efecto Compton", published in this issue of SCIENTIÆ UDIA: , the authors wonder why Einstein did not claim unambiguously that this phenomenon was a clear and definitive proof of the corpuscular character of radiation. The aims of the present critical note are to provide additional comments that serve to clarify the method that Einstein used for exploring the quantum domain, in the absence of a satisfactory theory - a method he practiced from 1905 to 1925, and from which he obtained evidence of new and unusual properties of quantum phenomena; and to try to formulate what he wanted to get at in his investigations, so as to understand better his thinking about quanta. Three main arguments are sketched. (1) The problem of light quanta cannot be separated from that of the quantum properties of atomic matter in general. (2) Another experiment, performed shortly after Compton's yielded a further element that was necessary to obtain a definitive answer to the question of whether a quantity of motion can be attributed to radiation. (3) Finally, Einstein's works on quantum statistics during that period pointed towards a generalization of the double wave-corpuscle behavior of radiation, and also of matter, providing evidence for the indistinguishability of identical states, thus revealing radically new fundamental properties that should be accounted for by any further quantum theory. (shrink)
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  20. Huaiyu Wang (2010). Jiang, Wenye 江文也, a Discourse on Confucius's Music 孔子的樂論. Translated From 上代支那正樂考孔子の音樂論 by Y Ang Rubin 楊儒賓. Dao: A Journal of Comparative Philosophy 9 (1):115-119.score: 144.0
    Jiang, Wenye 江文也, A Discourse on Confuciuss Music 孔子的樂論. Translated from 上代支那正樂考孔子の音樂論 by Y ang Rubin 楊儒賓 Content Type Journal Article DOI 10.1007/s11712-009-9148- (...)3 Authors Huaiyu Wang, Georgia College & State University Department of History, Geography, and Philosophy Campus Box 47 Milledgeville GA 31061 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1. (shrink)
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  21. Andrew Sneddon (2001). What's Wrong with Selling Yourself Into Slavery? Paternalism and Deep Autonomy (¿Por Qué Está Mal Moralmente Venderse Uno Mismo Como Esclavo? Paternalismo y Autonomía Profunda). Crítica 33 (98):97 - 121.score: 144.0
    Such thinkers as John Stuart Mill, Gerald Dworkin, and Richard Doerflinger have appealed to the value of freedom to explain both what is wrong with slavery and (...)
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  22. Guillermo Lariguet (2007). El desafío de Billy Budd. Dilemas morales y dimensión institucional del derecho (The Billy Budd's Challenge. Moral Dilemmas and Institutional Dimension of Law). Crítica 39 (116):51 - 78.score: 144.0
    En este artículo se analiza el problema especial que tiene que enfrentar un agente moral cualificado institucionalmente, en específico un juez de un sistema jurídico cuando tiene (...)
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  23. Lorenzo Peña, Raul Orayen's Views on Philosophy of Logic: Critical Notice of R. Orayen's Logica, Significado y Ontologia.score: 144.0
    Raul Orayen's book _Lógica, significado y ontología_ is a deep study into a range of issues in the philosophy of logic, taking Quine as the main (...)interlocutor. It goes into subjects such as Truth-bearerss, Logical Truth, Validity, Propositions, Quine's Extensionalism, Relevant Logic and disjunctive syllogism, and Castañeda's ontology of Guises. (shrink)
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  24. Stefano Predelli (2006). The Automatic and the Incomplete. Remarks on Recanati's Literal Meaning (Lo Automático y Lo Incompleto. Comentarios a Literal Meaning de Recanati). Crítica 38 (112):21 - 33.score: 144.0
    In this essay, I focus on Recanati's treatment of 'What is said' in his book Literal Meaning. I discuss Recanati's conception of Minimalism, his views on (...) propositional completeness, and his understanding of the processes governing the semantic interpretation of meaning-controlled contextuality. In the final sections, I draw some conclusions pertaining to Recanati's assessment of the interface between pragmatic and semantic processes. /// En este ensayo me enfoco en el trato que le da Recanati a "lo que se dice" en su libro Literal Meaning. Discuto su concepción del minimismo, su posición sobre la completud proposicional y su comprensión de los procesos que rigen la interpretación semántica de la contextualidad controlada por el significado. En las secciones finales, extraigo algunas conclusiones acerca de la evaluación que Recanati hace de la interfase entre procesos semánticos y pragmáticos. (shrink)
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  25. Harry Oldmeadow (1992). Sankara's Doctrine of M y. Asian Philosophy 2 (2):131 – 146.score: 144.0
    Abstract Like all monisms Vedanta posits a distinction between the relatively and the absolutely Real, and a theory of illusion to explain their paradoxical relationship. Sankara's (...)resolution of the problem emerges from his discourse on the nature of m?y? which mediates the relationship of the world of empirical, manifold phenomena and the one Reality of Brahman. Their apparent separation is an illusory fissure deriving from ignorance and maintained by ?superimposition?. M?y?, enigmatic from the relative viewpoint, is not inexplicable but only not self?explanatory. Sahkara's exposition is in harmony with sapiential doctrines from other religious traditions and implies a profound spiritual therapy. (shrink)
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  26. José Luis Rolleri (2007). La Teoría de la Explicación Causal de Salmon y la Mecánica Cuántica (Salmon's Theory of Causal Explanation and Quantum Mechanics). Crítica 39 (116):3 - 35.score: 144.0
    Salmón ha afirmado que su teoría de la explicación causal no es enteramente adecuada para el dominio cuántico debido a ciertas anomalías causales como el dualismo onda/ (...)partícula y, especialmente, a las correlaciones estadísticas que surgen de experimentos tipo EPR. En este escrito se analizan las nociones causales de Salmón, en las cuales se basa su teoría probabilista de la explicación, con el fin de delimitar su alcance en ese dominio mostrando que sólo abarca procesos de transición pero no procesos de transmutación. Además, se propone, a muy grandes rasgos, una noción alternativa de causalidad indeterminista que pretende ser adecuada para ciertos procesos cuánticos como procesos estocásticos. Por último se arguye que si bien la explicación de las correlaciones cuánticas es un problema abierto, sería erróneo considerar que una teoría de la explicación causal, como la de Salmón, concebida y elaborada primordialmente para procesos físicos individuales, pueda y deba dar cuenta de tales correlaciones. /// Salmon has said that his theory of causal explanation is not fully adequate for the quantum domain because of certain causal anomalies such as the wave/particle dualism and, in particular, the statistical correlations which arise from EPR-type experiments. This paper analyzes Salmon's causal notions, on which his probabilistic theory of explanation is based, in order to delimit its scope within that domain by showing that it covers only transition processes but not processes of transmutation. Beside, I propose, very roughly, an alternative notion of indeterministic causality, intended to be adequate for certain quantum processes as stochastic processes. Finally, I also argue that, while the explanation of the quantum correlations is an open problem, is would be a mistake to think that a theory of causal explanation, like Salmon's, conceived and worked out primarily for individual physical processes, could and should account for such correlations. (shrink)
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  27. Ricardo Salles (2007). Necesidad y Lo Que Depende de Nosotros. Sobre la Interpretación de Marcelo Boeri Del Compatibilismo Estoico (Necessity and What Depends on Us. On Marcelo Boeri's Interpretation of Stoic Compatibilism). Crítica 39 (115):83 - 96.score: 144.0
    Este trabajo discute la interpretación de Marcelo Boeri sobre el compatibilismo estoico; esto es, la tesis de que es compatible con el determinismo que rige al mundo (...)
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  28. Clara Alicia Jalif de Bertranou (2012). Algo más que una relación epistolar: Francisco Romero, Edgar S. Brightman y el personalismo norteamericano. Cuyo 29 (2):133-160.score: 144.0
    Dentro del epistolario de Francisco Romero, que permanece inédito, se analizan las cartas que intercambió con el filósofo personalista Edgar S. Brightman (1884-1953), como así también (...)se alude a otros representantes dentro del movimiento en EEUU. Este escrito se apoya en la hipótesis del interés compartido por esta corriente de ideas dentro de los años que van desde la II Guerra Mundial hasta los inicios de la llamada Guerra Fría. Se alude también al propósito de ambos corresponsales por acercar la filosofía estadounidense y la desarrollada en América Latina. Las cartas en el repositorio se extienden entre 1939 y 1952. Se incluye como anexo la nota necrológica sobre Brightman redactada por José Vasconcelos con el fin de mostrar que su filosofía interesaba también en otros países latinoamericanos. Within the unpublished epistolary collection of Francisco Romero, this work analyses the letters that were exchanged with the personalist philosopher Edgar S. Brightman (1884-1953), and it also refers to others representative philosophers inside the American Personalist movement. The hypothesis is that both maintain a mutual interest for these ideas during World War II until the beginnings of the so called Cold War. It also refers to the purpose of both correspondents to come closer American and Latin American philosophy. The letters in the collection were written between 1939 and 1952. This paper includes as appendix the obituary authored by José Vasconcelos about Brightman to show that his philosophy was of interest in other Latin American countries. (shrink)
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  29. Daniel Attala Pochon (1997). Dos Escepticismos Y Desafío Escéptico En the Advancement of Science, de Philip Kitcher (Two Skepticism and Skeptic Challenge in Philip Kitcher's the Advancement of Science). Theoria 12 (2):317-335.score: 144.0
    En este artículo me propongo analizar el punto de partida epistemológico de un reciente libro de Philip Kitcher (The Advancement of Science) a través de su discusión (...)
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  30. Pedro Ramos (1997). El Argumento de la Identidad Y la Nominación de Funciones En Frege (the Argument on Identity Statements and the Problem of Referring to Functions in Frege's Philosophy). Theoria 12 (2):293-315.score: 144.0
    En este articulo relaciono dos asuntos que no se relacionan comunmente en la literatura sobre Frege: el argumento de Frege sobre la interpretacion de las oraciones de (...)
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  31. Pablo Luis Zambrano Carballo (2011). Cultura, religión y humanismo en el pensamiento de T. S. Eliot. Anales Del Seminario de Historia de la Filosofía 28:191-211.score: 144.0
    El pensamiento sociocultural del influyente poeta y crítico T. S. Eliot es la parte de su obra que menos atención crítica ha merecido pero que, al mismo (...)
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  32. Manuel A. SeIlés (1999). Isaac Newton Y El Infinitesimal (Isaac Newton's Infinitesimals). Theoria 14 (3):431-460.score: 144.0
    A través de una reconstrucción de la evolución de su pensamiento, en este artículo se estudia la utilización de infinitesimales por parte de Newton. Se distingue entre (...)
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  33. Fernando Andacht (2008). Self y Creatividad En El Pragmatismo de C.S. Peirce: "la Incidencia Del Instante Presente En la Conducta". Utopía y Praxis Latinoamericana 13 (40):39-65.score: 144.0
    The article discusses the theoretical and analytical relevance of spontaneity, the basis of creativity, considered as a central aspect of the semiotic model of C. S. Peirce, (...)
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  34. María Ester Arancibia (2009). Luis S. Valdivia, Geografía, Ciencia y Sociedad, Artes Gráficas de Valle Editores-Impresores Ltda, Cali, 2005, 442 p. Polis 22.score: 144.0
    Más de diez años le llevó escribir la obraGeografía, Ciencia y Sociedadal Doctor en Geografía y Planificación Sr. Luis S. Valdivia, Geógrafo de profesión, quien (...)
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  35. María Eugenia Boito (2010). Alteridad(es) de clase(s) y crueldad en la escena mediática contemporánea. Astrolabio: Revista Internacional de Filosofía 4.score: 144.0
    Alteridad(es) de clase(s) y crueldad en la escena mediática contemporánea.
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  36. José Mohedano Barceló (2004). Acerca de las funciones del adab en la sociedad andalusí del s. V/XI: código críptico y elite cultural. Al-Qantara: Revista de Estudios Árabes 25 (2):503-538.score: 144.0
    En el presente artículo pretendemos reflexionar acerca de algunos de los parámetros que determinan la producción de literatura (adab) en al-Andalus en la segunda mitad del (...)s. v/ y, más concretamente, levantar algunas hipótesis acerca de las relaciones entre un modelo literario cargado de códigos encriptados, dando especial relieve a la correspondencia personal (al-rasá 'ti al-(jwániyyáí), y la adopción de dicho sistema como lenguaje particular por parte de una elite Político-cultural cuyo entorno histórico procuramos definir. (shrink)
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  37. David Inglis (2004). Meditations on Sport: On the Trail of Ortega y Gasset's Philosophy of Sportive Existence. Journal of the Philosophy of Sport 31 (1):78-96.score: 144.0
    The article discusses the philosophy of sportive existence, as put forward by Spanish philosopher José Ortega y Gasset. Ortega is widely recognized as the major figure in (...)
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  38. Sylvie Mellet (2003). s. n. — Matemáticas y Tratamiento de Corpus. Logroño : Fundacion San Millán de la Cogolla, 2002, 350 p. Corpus 2.score: 144.0
    Ce recueil rassemble les textes des communications faites au deuxième séminaire de la « Escuela interlatina de altos Estudios en Lingüística aplicada », qui sest tenu à San (...) Millán de la Cogolla en septembre 2000 et dont le thème, en cette année mondiale des mathématiques, était précisément : Matemáticas y Tratamiento de Corpus. Après un prologue assez général de A. M. Municio, les vingt exposés sont répartis en quatre chapitres correspondant aux différentes sessions du séminaire : 1. Quanti.. (shrink)
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  39. Juan Fernando Sellés (2010). Dos versiones irreductibles del intelecto agente en el s. XVII: tomismo y escotismo. Revista Española de Filosofía Medieval 17:115-128.score: 144.0
    En el s. XVII se mantienen dos versiones rivales sobre el intelecto agente que tuvieron su inicio en el s. XIII: el tomismo y el escotismo. En (...)
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  40. Jorge Vergara Estévez & Eduardo Yentzen (2004). Producción colectiva de saberes: ¿sólo ciencia(s) y tecnología(s). Polis 7.score: 144.0
    La presente edición de la revista Polis tiene como tema central la(s) ciencia(s), la(s) tecnología(s) y la producción colectiva de saber(es). El desarrollo científico (...) en nuestros países, llegados tardíamente a la revolución industrial, de frustrada y asimétrica industrialización, es claramente insuficiente y aún no han logrado incorporarse a la nueva revolución científico-tecnológica. Simultáneamente, nuestras sociedades se encuentran en un proceso de profundas transformaciones en su sistema.. (shrink)
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  41. Juan Fernando Sellés (2012). Negaciones de la distinción real entre el intelecto agente y el posible en el s. XIV. Anales Del Seminario de Historia de la Filosofía 29 (2):511-526.score: 138.0
    En este trabajo se estudia la versión del intelecto agente en cuatro pensadores poco conocidos del s. XIV: 1) Guillermo de Alnwick (Guillelmus de Alnwick). 2) Gregorio (...)
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  42. Roberto Narváez (2013). <Em Xmlns:M="Http://Www.W3.Org/1998/Math/MathML" Xmlns:Mml="Http://Www.W3.Org/1998/Math/MathML" Xmlns:Xlink="Http://Www.W3.Org/1999/Xlink">El Amor Evolutivo y Otros Ensayos Sobre Ciencia y ReligiónEm> by Charles S. Peirce (Review). [REVIEW] Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 49 (2):262-265.score: 132.0
    This volume collects eleven pieces written by Charles S. Peirce between 1892 and the early 1900s. It is named after the classic Monist essayEvolutionary Love” ( (...)1893), which is included along withLetter to Reverend John W. Brown” (1892), “Dmesis” (1892), “The Marriage of Religion and Science” (1893), “What is Christian Faith?” (1893), “The Logic of Events” (1898), “Reasoning” (1901), “How to Theorize” (1903), “Forms of Life” (1905), “A Neglected Argument for the Reality of God” (1908), andOn the Reconciliation of Religion and Science” (1893). It is the third delivery of translations published in book form by the Group of Peircean Studies at the University of Navarra in four years.1 The editorial method used .. (shrink)
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  43. Sara Barrena (2008). Charles S. Peirce: Razón Creativa y Educación. Utopía y Praxis Latinoamericana 13 (40):11-37.score: 132.0
    This paper develops an inquiry about creativity through the philosophy of Charles S. Peirce. The author deals, first of all, with the general characteristics of the creative (...)
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  44. Alessandro Bertinetto (2002). &quot;La vida es el absoluto&quot;. Materiali sulla relazione fra la Lebenslehre di Fichte e il raciovitalismo di Ortega. / Material sobre la relacion entre el Lebenslehre de Fichte y el raciovitalismo de Ortega / “Life is the Absolute“: Material on the Relationship Between Fichte's Concept of Lebenslehre and Ortegas Concept of Raciovitalism. Rivista di Storia Della Filosofia 57 (3):469-488.score: 132.0
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  45. Johanna N. Y. Franklin (forthcoming). Reviewed Work(s): Lowness Properties and Randomness. Advances in Mathematics, Vol. 197 by André Nies; Lowness for the Class of Schnorr Random Reals. SIAM Journal on Computing, Vol. 35 by Bjørn Kjos-Hanssen; André Nies; Frank Stephan; Lowness for Kurtz Randomness. The Journal of Symbolic Logic, Vol. 74 by Noam Greenberg; Joseph S. Miller; Randomness and Lowness Notions Via Open Covers. Annals of Pure and Applied Logic, Vol. 163 by Laurent Bienvenu; Joseph S. Miller; Relativizations of Randomness and Genericity Notions. The Bulletin of the London Mathematical Society, Vol. 43 by Johanna N. Y. Franklin; Frank Stephan; Liang Yu; Randomness Notions and Partial Relativization. Israel Journal of Mathematics, Vol. 191 by George Barmpalias; Joseph S. Miller; André Nies. [REVIEW] Association for Symbolic Logic: The Bulletin of Symbolic Logic.score: 132.0
    Review by: Johanna N. Y. Franklin The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 115-118, March 2013.
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  46. S. López Santidrián (1992). Quejas y orientaciones ante la pobreza social del s. XVI en el Quinto Abecedario de Francisco de Osuna. Verdad y Vida 50 (200):343-392.score: 132.0
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  47. Fernando Zalamea (2008). La Razón Creativa. Crecimiento Y Finalidad Del Ser Humano Según C.s. Peirce (Review). Transactions of the Charles S. Peirce Society 44 (3):pp. 532-534.score: 126.0
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  48. Zenon Pylyshyn, Se E I N G a N D V I S U a L I Z I N G : I T ' S N O T W H a T y O U T H I N K.score: 126.0
    <span class='Hi'>span>6<span class='Hi'>span>. <span class='Hi'>span>Seeing<span class='Hi'>span> <span class='Hi'>span>With<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi (...)'>span> <span class='Hi'>span>Mind<span class='Hi'>span>’<span class='Hi'>span>s<span class='Hi'>span> <span class='Hi'>span>Eye<span class='Hi'>span> <span class='Hi'>span>1<span class='Hi'>span>: <span class='Hi'>span>The<span class='Hi'>span> <span class='Hi'>span>Puzzle<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> <span class='Hi'>span>Mental<span class='Hi'>span> <span class='Hi'>span>Imagery<span class='Hi'>span> <span class='Hi'>span>6<span class='Hi'>span>.<span class='Hi'>span>1<span class='Hi'>span> <span class='Hi'>span>What<span class='Hi'>span> <span class='Hi'>span>is<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>puzzle<span class='Hi'>span> <span class='Hi'>span>about<span class='Hi'>span> <span class='Hi'>span>mental<span class='Hi'>span> <span class='Hi'>span>imagery<span class='Hi'>span>? <span class='Hi'>span>6<span class='Hi'>span>.<span class='Hi'>span>2<span class='Hi'>span> <span class='Hi'>span>Content<span class='Hi'>span>, <span class='Hi'>span>form<span class='Hi'>span> <span class='Hi'>span>and<span class='Hi'>span> <span class='Hi'>span>substance<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> <span class='Hi'>span>representations<span class='Hi'>span> <span class='Hi'>span>6<span class='Hi'>span>.<span class='Hi'>span>3<span class='Hi'>span> <span class='Hi'>span>What<span class='Hi'>span> <span class='Hi'>span>is<span class='Hi'>span> <span class='Hi'>span>responsible<span class='Hi'>span> <span class='Hi'>span>for<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>pattern<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> <span class='Hi'>span>results<span class='Hi'>span> <span class='Hi'>span>obtained<span class='Hi'>span> <span class='Hi'>span>in<span class='Hi'>span> <span class='Hi'>span>imagery<span class='Hi'>span> <span class='Hi'>span>studies<span class='Hi'>span>? (shrink)
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  49. Andrea Iacona (2007). Future Contingents and Aristotle's Fantasy (Los futuros contingentes y la fantasía de Aristóteles). Crítica 39 (117):45 - 60.score: 126.0
    This paper deals with the problem of future contingents, and focuses on two classical logical principles, excluded middle and bivalence. One may think that different attitudes are (...)
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  50. María Lugones (1990). Review: Hispaneando y Lesbiando: On Sarah Hoagland's &quot;Lesbian Ethics&quot;. [REVIEW] Hypatia 5 (3):138 - 146.score: 126.0
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture (la (...)cultura Nuevomejicana) within the powerful context of its colonizing heterosexualist culture (Angloamerican culture). From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto-koenonous selves. Because heterosexualism is not a cross-cultural or international system but a series of systems some of which dominate over others and threaten their &lt;span class='Hi'&gt;extinction&lt;/span&gt;, lesbian pluralism cannot be achieved through the inclusion of lesbians of different cultures, classes and situations in a separating group. Neither the need for nor the value of separation from heterosexualism are undermined by the increased complexity that this position adds to the analysis. (shrink)
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