1. Yael Raizman-Kedar (2011). Roger Bacon. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 1155--1160.
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  2. Yael Raizman-Kedar (2009). The Intellect Naturalized: Roger Bacon on the Existence of Corporeal Species Within the Intellect. Early Science and Medicine 14 (1):131-157.
    In this paper I challenge the claim that Bacon considered the operation of species as limited to the physical and sensory levels and demonstrate that in his view, the very same species issued by physical objects operate within the intellect as well. I argue that in Bacon the concept of illumination plays a secondary role in the acquisition of knowledge, and that he regarded innate knowledge as dispositional and confused. What was left as the main channel through which knowledge is (...)
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  3. Yael Raizman-Kedar (2006). Plotinus's Conception of Unity and Multiplicity as the Root to the Medieval Distinction Between Lux and Lumen. Studies in History and Philosophy of Science Part A 37 (3):379-397.
    Plotinus resolved the paradox of the immanent transcendence, characterizing the relation between the One and the universe, through his theory of the two energeiai. According to this doctrine, all existents have an internal activity and an external activity: the internal activity comprises the true essence and substance of each being; the external activity is emitted outwards as its image. The source of the emission is thus present in the lower layer of being by virtue of its manifold images. The prominence (...)
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