Search results for 'Yael Shalem' (try it on Scholar)

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  1.  12
    Yael Shalem & David Bensusan (1996). Civil Society: The Traumatic Patient. Angelaki 1 (3):73 – 92.
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  2.  9
    Yael Shalem (1999). Epistemological Labor: The Way to Significant Pedagogical Authority. Educational Theory 49 (1):53-70.
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  3.  18
    L. I. N. Yael (2012). The Torah of Levinasian Time. Heythrop Journal 53 (1):81-99.
    The topic of time is central to Levinas's philosophy. By examining aspects of the Biblical stories of Abraham and Moses compared with Greek myths, mainly that of Cronos devouring his children, this paper aims to show that Levinas's view of time, though certainly indebted to the Greek (i.e. philosophical) tradition, contains traces of Biblical experiences. Moreover, Levinas's interpretation of time will serve as a concrete demonstration of the way the Jewish experience enables Levinas to express his criticism of the philosophical-Greek (...)
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  4. Beck Sigrid & Sharvit Yael (2002). Pluralities of Questions. Journal of Semantics 19 (2).
     
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  5. Greenberg Yael (2007). Exceptions to Generics: Where Vagueness, Context Dependence and Modality Interact. Journal of Semantics 24 (2).
     
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  6. Sharvit Yael (2003). Trying to Be Progressive: The Extensionality of Try. Journal of Semantics 20 (4).
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  7.  5
    Helen A. Fielding (2011). Questioning “Homeland” Through Yael Bartana's Wild Seeds. In Christina Schües, Dorothea Olkowski & Helen Fielding (eds.), Time in Feminist Phenomenology. Indiana University Press 149.
    Helen Fielding, in examining Yael Bartana’s video art works, in particular, Wild Seeds (2005), argues that politics seem to privilege the temporal, and video art thus lends itself to this enactment. Drawing upon Hannah Arendt, she concludes that the in-between, while a space and not a territory, is more a spacing, a taking place between people “no matter where they happen to be” than a place as such. In Bartana’s works, the temporal aspect of video allows her to open (...)
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  8. Will Kymlicka (1994). Yael Tamir, Liberal Nationalism. [REVIEW] Philosophy in Review 14:64-67.
     
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  9.  13
    Sanford Levinson (1995). Is Liberal Nationalism an Oxymoron? An Essay for Judith Shklar:Liberal Nationalism. Yael Tamir. Ethics 105 (3):626-.
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  10. Will Kymlicka (1994). Yael Tamir, Liberal Nationalism Reviewed By. Philosophy in Review 14 (1):64-67.
     
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  11.  2
    Beverly Kienzle (2003). Shulamith Shahar, Women in a Medieval Heretical Sect: Agnes and Huguette the Waldensians. Trans. Yael Lotan. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. Xix, 184. $60. [REVIEW] Speculum 78 (1):261-262.
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  12.  5
    Dorothy Grover (1997). Book Review: Yael Cohen. Semantic Truth Theories. [REVIEW] Notre Dame Journal of Formal Logic 38 (1):132-135.
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  13.  1
    Igor Rubinov (2013). The Make‐Believe Space: Affective Geography in a Postwar Polity. Yael Navaro‐Yashin. Durham: Duke University Press. 2012. Xxi‐270 Pps. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 41 (4):1-3.
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  14. Joseph Albo, Jacob ben Samuel Bunim Koppelman & Gedaliah ben Solomon Zalman Lipschuetz (1994). Sefer Ha- Ikarim Ha-Shalem. Horev.
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  15. Daniyel Frish (ed.) (2011). Sefer Ḳedushah U-Tseniʻut: Ha-Shalem: Liḳuṭim Be-Seder Hanhagat Ha-Ziṿug U-Maʼamre Hitʻorerut Ṿe-Ḥizuḳ .. [Ḥ. Mo. L.].
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  16. Jonah ben Abraham Gerondi (2009). Sefer Shaʻare Teshuvah Ha-Shalem: Kolel Sefer Ha-Yitʼah, Yesod Ha-Teshuvav Ṿe-Igeret Ha-Teshuva. Yitsḥaḳ B.R. Yosef Ben Shoshan.
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  17. Meshullam Feivush Heller (2003). Sefer Yosher Divre Emet: Ha-Shalem: Maʼamre Musar Ṿa-Amarot Ṭehorot .. Mekhon "TifʼEret Ha-Sefer".
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  18. Meshullam Feivush Heller (2009). Sefer Yosher Divre Emet Ha-Shalem Ṿeha-Mehudar: Ha-Kolel Hanhagot Niflaʼot Ṿe-Amitiyut Be-ʻavodat H. Mosheh Avramovits.
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  19. Isaiah Horowitz (1992). Sefer Shene Luḥot Ha-Berit: Ha-Shalem: Amarot Ṭehorot ... Ḥibur ʻal Shete Torot .. Mekhon Yad Ramah.
    1. Ḥeleḳ ʻaśarah maʼamarot -- 2. Ḥeleḳ ʻAśeret ha-dibrot -- 3. Ḥeleḳ Torah shebi-khetav -- 4. Ḥeleḳ torah shebe-ʻal peh. ʻAśarah hilulim. Ṿaṿe ha-ʻamudim.
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  20. Isaiah Horowitz (1992). Sefer Shene Luḥot Ha-Berit: Ha-Shalem: Amarot Ṭehorot. Mekhon Yad Ramah.
    1. Ḥeleḳ ʻaśarah maʼamarot -- 2. Ḥeleḳ ʻAśeret ha-dibrot -- 3. Ḥeleḳ Torah shebi-khetav -- 4. Ḥeleḳ torah shebe-ʻal peh. ʻAśarah hilulim. Ṿaṿe ha-ʻamudim.
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  21. Beverly Kienzle (2003). Women in a Medieval Heretical Sect: Agnes and Huguette the WaldensiansShulamith Shahar Yael Lotan. Speculum 78 (1):261-262.
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  22. Frank Leavitt (1998). Cloning and the New Ethic: Commentary on Yael Weiler. Eubios Journal of Asian and International Bioethics 8 (1):12-13.
     
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  23. Moshe Ḥayyim Luzzatto (2008). Ha-Sefer Ha-Ḳadosh Derekh H.: Ha-Shalem. Feldhaim.
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  24. Baḥya ben Joseph ibn Paḳuda (2008). Sefer Ḥovat Ha-Levavot: Ha-Shalem. Yitsḥaḳ Levenshṭain.
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  25. Two Reconstruction Puzzles (2007). Yael Sharvit. In Chris Barker & Pauline I. Jacobson (eds.), Direct Compositionality. Oxford University Press 336.
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  26.  2
    Yael Tamir (1995). Liberal Nationalism. Princeton University Press.
    "This is a most timely, intelligent, well-written, and absorbing essay on a central and painful social and political problem of out time."--Sir Isaiah Berlin"The major achievement of this remarkable book is a critical theory of nationalism, worked through historical and contemporary examples, explaining the value of national commitments and defining their moral limits. Tamir explores a set of problems that philosophers have been notably reluctant to take on, and leaves us all in her debt."--Michael WalzerIn this provocative work, Yael (...)
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  27.  15
    Yael Greenberg (2003). Manifestations of Genericity. Routledge.
    In this book, Yael Greenberg discusses and clarifies a number of controversial issues and phenomena in the generic literature, including the existence of ...
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  28. Cynthia Willett, Julie Willett & Yael D. Sherman (2012). The Seriously Erotic Politics of Feminist Laughter. Social Research: An International Quarterly 79 (1):217-246.
  29.  3
    Yael Schenker, Robert M. Arnold & Alex John London (2014). The Ethics of Advertising for Health Care Services. American Journal of Bioethics 14 (3):34-43.
    Advertising by health care institutions has increased steadily in recent years. While direct-to-consumer prescription drug advertising is subject to unique oversight by the Federal Drug Administration, advertisements for health care services are regulated by the Federal Trade Commission and treated no differently from advertisements for consumer goods. In this article, we argue that decisions about pursuing health care services are distinguished by informational asymmetries, high stakes, and patient vulnerabilities, grounding fiduciary responsibilities on the part of health care providers and health (...)
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  30.  5
    Valerie A. Thompson, Jamie A. Prowse Turner, Gordon Pennycook, Linden J. Ball, Hannah Brack, Yael Ophir & Rakefet Ackerman (2013). The Role of Answer Fluency and Perceptual Fluency as Metacognitive Cues for Initiating Analytic Thinking. Cognition 128 (2):237-251.
    Although widely studied in other domains, relatively little is known about the metacognitive processes that monitor and control behaviour during reasoning and decision-making. In this paper, we examined the conditions under which two fluency cues are used to monitor initial reasoning: answer fluency, or the speed with which the initial, intuitive answer is produced, and perceptual fluency, or the ease with which problems can be read. The first two experiments demonstrated that answer fluency reliably predicted Feeling of Rightness judgments to (...)
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  31.  3
    Matthew M. Botvinick, Yael Niv & Andrew C. Barto (2009). Hierarchically Organized Behavior and its Neural Foundations: A Reinforcement Learning Perspective. Cognition 113 (3):262-280.
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  32. Yael Zerubavel (2008). ""Memory, the Rebirth of the Native, and the" Hebrew Bedouin" Identity. Social Research: An International Quarterly 75 (1):315-352.
     
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  33.  27
    Elena Guerzoni & Yael Sharvit (2007). A Question of Strength: On NPIs in Interrogative Clauses. [REVIEW] Linguistics and Philosophy 30 (3):361 - 391.
    We observe that the facts pertaining to the acceptability of negative polarity items (henceforth, NPIs) in interrogative environments complex than previously noted. Since Klima [Klima, E. (1964). In J. Fodor & J. Katz (Eds.), The structure of language. Prentice-Hall], it has been typically assumed that NPIs are grammatical in both matrix and embedded questions, however, on closer scrutiny it turns out that there are differences between root and embedded environments, and between question nucleus and wh-restrictor. While NPIs are always licensed (...)
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  34.  85
    Yael Sharvit (2008). The Puzzle of Free Indirect Discourse. Linguistics and Philosophy 31 (3):353-395.
    The purpose of this paper is to shed some light on the familiar puzzle of free indirect discourse (FID). FID shares some properties with standard indirect discourse and with direct discourse, but there is currently no known theory that can accommodate such a hybrid. Based on the observation that FID has ‘de se’ pronouns, I argue that it is a kind of an attitude report.
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  35.  31
    Yael Niv & Geoffrey Schoenbaum (2008). Dialogues on Prediction Errors. Trends in Cognitive Sciences 12 (7):265-272.
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  36.  57
    Yael Sharvit & Penka Stateva (2002). Superlative Expressions, Context, and Focus. Linguistics and Philosophy 25 (4):453-504.
  37.  8
    Eran Eldar, Robb B. Rutledge, Raymond J. Dolan & Yael Niv (2016). Mood as Representation of Momentum. Trends in Cognitive Sciences 20 (1):15-24.
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  38.  76
    Yael Tamir (1995). Two Concepts of Multiculturalism. Journal of Philosophy of Education 29 (2):161–172.
  39.  3
    Yael Sharvit (1999). Connectivity in Specificational Sentences. Natural Language Semantics 7 (3):299-339.
    This paper is concerned with the relationship between the semantics of specificational and predicational sentences and the Connectivity effects they display. It discusses the advantages and disadvantages of semantic and syntactic approaches to Connectivity (the ‘unconstrained-be theory’, the ‘question-in-disguise theory’, and the ‘unclefting theory’), concluding that a semantic theory of Connectivity is not only preferable, but necessary. The paper also discusses the implications of such a move regarding Binding phenomena (i.e., Principle A, B, and C effects): adopting a semantic theory (...)
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  40.  10
    Yael Sharvit (2002). Emedded Questions and 'De Dicto' Readings. Natural Language Semantics 10 (2):97-123.
    It is argued, contra Beck and Rullmann (1999), and with Heim (1994), that the sources of strongly exhaustive interpretations and `de dicto' interpretations of wh-complements of veridical question-embedding verbs are one and the same. Beck and Rullmann's theory is shown to predict certain `de dicto' readings which do not exist, while a particular rendition of Heim's theory is shown to constrain the generation of `de dicto' readings in the correct way.
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  41.  46
    Donald Vredenburgh & Yael Brender (1998). The Hierarchical Abuse of Power in Work Organizations. Journal of Business Ethics 17 (12):1337-1347.
    Although much theoretical and empirical research has examined organizational power, virtually none has addressed the hierarchical abuse of power in organizations. Managers' incentives and discretion and subordinates' dependencies define the abuse of power as an important organizational issue. This paper offers a conceptualization and process model to help further theoretical and applied understanding, and it considers the ethical nature of power abuse. Two dimensions, disrespect for individual dignity and interference with job performance or deserved rewards, conceptualize the interpersonal abuse of (...)
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  42.  98
    Yael Ravin & Claudia Leacock (eds.) (2000). Polysemy: Theoretical and Computational Approaches. Oxford University Press.
    Polysemy is a term used in semantic and lexical analysis to describe a word with multiple meanings. Although such words present few difficulties in everyday communication, they do pose near-intractable problems for linguists and lexicographers. The contributors in this volume consider the implications of these problems for linguistic theory and how they may be addressed in computational linguistics.
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  43.  13
    Tamar Shultz & Yael Brender-Ilan (2004). Beyond Justice: Introducing Personal Moral Philosophies to Ethical Evaluations of Human Resource Practices. Business Ethics 13 (4):302-316.
  44.  23
    Stan van Hooft (2011). Humanity or Justice? Journal of Global Ethics 7 (3):291-302.
    This paper reflects on a critique of cosmopolitanism mounted by Tom Campbell, who argues that cosmopolitans place undue stress on the issue of global justice. Campbell argues that aid for the impoverished needy in the third world, for example, should be given on the Principle of Humanity rather than on the Principle of Justice. This line of thought is also pursued by ?Liberal Nationalists? like Yael Tamir and David Miller. Thomas Nagel makes a similar distinction and questions whether the (...)
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  45.  9
    Samuel J. Gershman & Yael Niv (2015). Novelty and Inductive Generalization in Human Reinforcement Learning. Topics in Cognitive Science 7 (3):391-415.
    In reinforcement learning, a decision maker searching for the most rewarding option is often faced with the question: What is the value of an option that has never been tried before? One way to frame this question is as an inductive problem: How can I generalize my previous experience with one set of options to a novel option? We show how hierarchical Bayesian inference can be used to solve this problem, and we describe an equivalence between the Bayesian model and (...)
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  46. Samuel J. Gershman, David M. Blei & Yael Niv (2010). Context, Learning, and Extinction. Psychological Review 117 (1):197-209.
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  47. Valerie A. Thompson, Rakefet Ackerman, Yael Sidi, Linden J. Ball, Gordon Pennycook & Jamie A. Prowse Turner (2013). The Role of Answer Fluency and Perceptual Fluency in the Monitoring and Control of Reasoning: Reply To. Cognition 128 (2):256-258.
    In this reply, we provide an analysis of Alter et al. response to our earlier paper. In that paper, we reported difficulty in replicating Alter, Oppenheimer, Epley, and Eyre’s main finding, namely that a sense of disfluency produced by making stimuli difficult to perceive, increased accuracy on a variety of reasoning tasks. Alter, Oppenheimer, and Epley argue that we misunderstood the meaning of accuracy on these tasks, a claim that we reject. We argue and provide evidence that the tasks were (...)
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  48. Yael Sharvit, Natalia Fitzgibbons & Jon Gajewski, Plural Superlatives and Distributivity.
    In this paper we propose a unified semantics for singular and plural superlative expressions that makes use of the ‘**’ (“double star”) distributivity operator (an operator whose role is to pluralize 2-place predicates). The analysis aims to solve two problems: (a) the distributivity problem (the fact that a superlative expression doesn’t distribute over the atomic parts of the plural individual it is predicated of); and (b) the cut-off problem (the fact that a plural superlative expression cannot simultaneously be predicated of (...)
     
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  49.  18
    S. L. Esquith (2013). Reframing the Responsibilities of Bystanders Through Film. Political Theory 41 (1):33-60.
    Political responsibilities for systemic mass violence have been subordinated to the moral guilt and legal liability of perpetrators and collaborators, while the role of the bystander has been narrowly construed in terms of charitable rescue or negligence. This dominant victim–perpetrator framework ignores the complex political dimensions of bystander responsibilities for systemic mass violence, especially those responsibilities that stem from the benefits that bystanders receive. The films of Claude Lanzmann, Rithy Panh, and Yael Hersonski contain elements of an alternative framework (...)
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  50. Yael Sharvit & Jon Gajewski, On the Calculation of Local Implicatures.
    Some propositional attitude verbs, such as certain, have local implicatures (Chierchia 2004, 2006), sometimes in addition to global ones. The local implicature of (1a) is given in (1b), and its global implicature is given in (1c). (1b) entails (1c).
     
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