Search results for 'Yang Shang' (try it on Scholar)

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  1. Yang Shang (1928). The Book of Lord Shang. London, A. Probsthain.score: 330.0
    Shang, Yang. The Book of Lord Shang. A Classic of the Chinese School of Law. Translated from the Chinese with Introduction and Notes by Dr. J.J.L. Duyvendak.
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  2. Edward C. Sisler & Shang Fa Yang (1984). Ethylene, the Gaseous Plant Hormone. Bioscience 34 (4):234-238.score: 150.0
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  3. Geling Shang (2008). Yang, Guorong 楊國榮, the World of Zhuangzi's Thinking 莊子的思想世界. Dao: A Journal of Comparative Philosophy 7 (1):115-118.score: 120.0
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  4. Qingzhong Yang (2006). On the Dao in the Commentary of the Book of Change. Frontiers of Philosophy in China 1 (4):572-593.score: 120.0
    The existence of the Dao 道(the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are "to change" and "to generate". The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It (...)
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  5. Beichang Yang (2008). Kan Bu Jian de Gong Ju: Xiang Sheng Wu Xue Jia Yi Yang Si Kao. Cheng Gong da Xue Yi Xue Ke Ji Yu She Hui Yan Jiu Zhong Xin.score: 120.0
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  6. Guorong Yang (2006). Xing Er Shang Xue Yin Lun: Mian Xiang Zhen Shi de Cun Zai. Hong Ye Wen Hua Shi Ye You Xian Gong Si.score: 120.0
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  7. Rongguo Yang (2004). Yang Rongguo Wen Ji. Zhongshan da Xue Chu Ban She.score: 120.0
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  8. Honglin Yang (2008). Yang Xianzhen Zhe Xue Si Xiang Tong Lun =. Ren Min Chu Ban She.score: 120.0
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  9. Chen Ning Yang (2008). Yang Zhenning, Fan Zeng Tan Mei. Ba Fang Wen Hua Chuang Zuo Shi.score: 120.0
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  10. Leqiang Yang (2009). Zou Xiang Xin Yang Jian de He Xie: Dui Yuan Lun Zhe Xue Zhi Xin Yang He Xie Lun Bi Jiao Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 120.0
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  11. Zhende Yang (2009). Zhuan Xiang Zi Wo: Jin Dai Zhongguo Zheng Zhi Si Xiang Shang de Ge Ren. Zhong Yang Yan Jiu Yuan Zhongguo Wen Zhe Yan Jiu Suo.score: 120.0
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  12. Xiaomei Yang (2009). How to Make Sense of the Claim “True Knowledge is What Constitutes Action”: A New Interpretation of Wang Yangming's Doctrine of Unity of Knowledge and Action. Dao: A Journal of Comparative Philosophy 8 (2):173-188.score: 60.0
    No one denies the importance of applying knowledge to actions. But claiming identity (unity) of knowledge and action is quite another thing. There seem to be two problems with the claim: (1) the identity claim implies that the sole cause for one to fail to act on what one judges to be right is ignorance, but it is obviously false that the sole cause of failure in moral actions is ignorance. (2) The identity statement implies non-separation of knowledge and action. (...)
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  13. Soon-Ja Yang (2012). Song, Hongbing 宋洪兵, New Studies of Han Feizi's Political Thought 韓非子政治思想再硏究. Dao: A Journal of Comparative Philosophy 11 (263):266.score: 60.0
    Song, Hongbing 宋洪兵, New Studies of han Feizi’s Political Thought 韓非子政治思想再硏究 Content Type Journal Article Pages 1-4 DOI 10.1007/s11712-012-9265-2 Authors Soon-ja Yang, Inha University, 253 Yonghyeon 4-dong, Nam-gu, Incheon, South Korea 402-751 Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  14. Russell Richie, Charles Yang & Marie Coppola (2014). Modeling the Emergence of Lexicons in Homesign Systems. Topics in Cognitive Science 6 (1):183-195.score: 60.0
    It is largely acknowledged that natural languages emerge not just from human brains but also from rich communities of interacting human brains (Senghas, ). Yet the precise role of such communities and such interaction in the emergence of core properties of language has largely gone uninvestigated in naturally emerging systems, leaving the few existing computational investigations of this issue at an artificial setting. Here, we take a step toward investigating the precise role of community structure in the emergence of linguistic (...)
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  15. E. Yang, D. Tadin, D. M. Glasser, S. Hong, R. Blake & S. Park (2012). Visual Context Processing in Bipolar Disorder: A Comparison with Schizophrenia. Frontiers in Psychology 4:569-569.score: 60.0
    Anomalous perception has been investigated extensively in schizophrenia, but it is unclear whether these impairments are specific to schizophrenia or extend to other psychotic disorders. Recent studies of visual context processing in schizophrenia (Tibber et al., 2013; Yang et al., 2013) point to circumscribed, task-specific abnormalities. Here we examined visual contextual processing across a comprehensive set of visual tasks in individuals with bipolar disorder and compared their performance with that of our previously published results from schizophrenia and healthy participants (...)
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  16. Shih Chung (1976). Lü-Shih Ch'un-Ch'iu is A Reaction Against Shang Yang's Reforms. Contemporary Chinese Thought 7 (4):21-34.score: 36.0
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  17. Jun Cao (2008). Ru Shang Xiu Yang: Ru Jia Zu Zhi Xing Wei Shi Jian de Dang Dai Yuan Ze. Dong Fang Chu Ban She.score: 36.0
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  18. Liang Hsiao (1976). On Shang Yang. Chinese Studies in History 10 (1):180-195.score: 36.0
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  19. Huan K'uan (1976). In Criticism of Shang Yang. Chinese Studies in History 10 (1):113-124.score: 36.0
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  20. Yuri Pines (2013). From Historical Evolution to the End of History: Past, Present and Future From Shang Yang to the First Emperor. In. In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer. 25--45.score: 36.0
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  21. Charles Sanft (2014). Shang Yang Was a Cooperator: Applying Axelrod's Analysis of Cooperation in Early China. Philosophy East and West 64 (1):174-191.score: 36.0
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  22. C. Shih (1976). 'Lu Shih Chun Chiu'is a Reaction Against Shang, Yang Reforms. Chinese Studies in Philosophy 7 (4):21-34.score: 36.0
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  23. Li Ya-Nung (1976). Shang Yang's Reforms. Chinese Studies in History 10 (1):144-179.score: 36.0
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  24. Timothy Lane & C. M. Yang (2010). The Threshold of Wakefulness, the Experience of Control, and Theory Development. Consciousness and Cognition 19 (4):1095-1096.score: 30.0
    Reinterpretation of our data concerning sleep onset, motivated by the desire to pay close attention to “intra-individual regularities,” suggests that the experience of control might be a key factor in determining the subjective sense that sleep has begun. This loss of control seems akin to what Frith and others have described as “passivity experiences,” which also occur in schizophrenia. Although clearly sleep onset is not a schizophrenic episode, this similarity might help to explain other features of sleep onset. We further (...)
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  25. C. M. Yang & Timothy Lane (2010). What Subjective Experiences Determine the Perception of Falling Asleep During the Sleep Onset Period? Consciousness and Cognition 19 (4):1084-1092.score: 30.0
    Sleep onset is associated with marked changes in behavioral, physiological, and subjective phenomena. In daily life though subjective experience is the main criterion in terms of which we identify it. But very few studies have focused on these experiences. This study seeks to identify the subjective variables that reflect sleep onset. Twenty young subjects took an afternoon nap in the laboratory while polysomnographic recordings were made. They were awakened four times in order to assess subjective experiences that correlate with the (...)
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  26. Eric Yang (2009). Conservation, Discontinuous Time, and Causal Continuity. Religious Studies 45 (1):85-93.score: 30.0
    William Vallicella poses a dilemma for continuous-creation accounts of conservation, which he attempts to solve by conjoining presentism and four-dimensionalism. I claim that presentist four-dimensionalism fails to appreciate the real problem behind continuous creation and persistence, which is a presumption of the discontinuity of time. I will argue that if we assume that time is discontinuous, then, (1) presentist four-dimensionalism cannot alone account for persistence, and (2) created entities are also not in clear need of conservation in Vallicella’s solution. Lastly, (...)
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  27. Eric Yang (2013). Eliminativism, Interventionism and the Overdetermination Argument. Philosophical Studies 164 (2):321-340.score: 30.0
    In trying to establish the view that there are no non-living macrophysical objects, Trenton Merricks has produced an influential argument—the Overdetermination Argument—against the causal efficacy of composite objects. A serious problem for the Overdetermination Argument is the ambiguity in the notion of overdetermination that is being employed, which is due to the fact that Merricks does not provide any theory of causation to support his claims. Once we adopt a plausible theory of causation, viz. interventionism, problems with the Overdetermination will (...)
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  28. Amy Yang (2010). Psychoanalysis and Detective Fiction: A Tale of Freud and Criminal Storytelling. Perspectives in Biology and Medicine 53 (4):596-604.score: 30.0
    Both psychoanalysis and modern detective fiction evolved into their modern form around the turn of 20th century. In several ways, their development reflected the turbulent time period: an era that saw increasing doubt over logic and reason as ways to govern the world and that questioned humanity's ability to redeem itself through progress and knowledge. Detective fiction was an attempt to solve the unexpected through logic and reasoning, while psychoanalysis was a way to make coherence out of a fragmented presentation. (...)
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  29. Xiaomei Yang (2006). Categorical Imperatives, Moral Requirements, and Moral Motivation. Metaphilosophy 37 (1):112–129.score: 30.0
    Kant has argued that moral requirements are categorical. Kant's claim has been challenged by some contemporary philosophers; this article defends Kant's doctrine. I argue that Kant's claim captures the unique feature of moral requirements. The main arguments against Kant's claim focus on one condition that a categorical imperative must meet: to be independent of desires. I argue that there is another important, but often ignored, condition that a categorical imperative must meet, and this second condition is crucial to understanding why (...)
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  30. Sunny Yang (2009). The Appropriateness of Moral Emotion and Humean Sentimentalism. Journal of Value Inquiry 43 (1):67-81.score: 30.0
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  31. Shangkun Xu & Rudai Yang (2010). Indigenous Characteristics of Chinese Corporate Social Responsibility Conceptual Paradigm. Journal of Business Ethics 93 (2):321 - 333.score: 30.0
    The purpose of this study is to identify China’s indigenous conceptual dimensions of corporate social responsibility (CSR) and to increase the knowledge and comprehension about CSR in specific context. We conducted an inductive analysis of CSR in China based on an open-ended survey of 630 CEOs and business owners in 12 provinces (municipalities) in China. In the survey, we collected CSR sample responses. After examining the qualitative data, we identified nine dimensions of CSR, among which six dimensions are similar to (...)
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  32. Rong-An Shang, Yu-Chen Chen & Pin-Cheng Chen (2008). Ethical Decisions About Sharing Music Files in the P2p Environment. Journal of Business Ethics 80 (2):349 - 365.score: 30.0
    Digitized information and network have made an enormous impact on the music and movie industries. Internet piracy is popular and has greatly threatened the companies in these industries. This study tests Hunt-Vitell’s ethical decision model and attempts to understand why and how people share unauthorized music files with others in the peer-to-peer (P2P) network. The norm of anti-piracy, the ideology of free software, the norm of reciprocity, and the ideology of consumer rights are proposed as four deontological norms related to (...)
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  33. Y. Tony Yang & Len M. Nichols (2011). Obesity and Health System Reform: Private Vs. Public Responsibility. Journal of Law, Medicine and Ethics 39 (3):380-386.score: 30.0
    Obesity is a particularly vexing public health challenge, since it not only underlies much disease and health spending but also largely stems from repeated personal behavioral choices. The newly enacted comprehensive health reform law contains a number of provisions to address obesity. For example, insurance companies are required to provide coverage for preventive-health services, which include obesity screening and nutritional counseling. In addition, employers will soon be able to offer premium discounts to workers who participate in wellness programs that emphasize (...)
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  34. Xiaomei Yang (2005). Great Dream and Great Awakening: Interpreting the Butterfly Dream Story. Dao: A Journal of Comparative Philosophy 4 (2):253-266.score: 30.0
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  35. Eric Yang (2012). Defending Direct Source Incompatibilism. Acta Analytica 27 (3):325-333.score: 30.0
    Joseph Keim Campbell has attempted to say “farewell” to a particular version of source incompatibilism, viz. direct source incompatibilism, arguing that direct source incompatibilism is committed to two theses that are in tension, thereby threatening the coherence of the position. He states that direct source incompatibilism is committed to the following claims: SI-F: there are genuine Frankfurt-style counterexamples. SI-D: there is a sound version of the Direct Argument. Campbell argues that both of these theses cannot be simultaneously held since a (...)
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  36. Chin-Yi Chen & Chin-Fang Yang (2012). The Impact of Spiritual Leadership on Organizational Citizenship Behavior: A Multi-Sample Analysis. [REVIEW] Journal of Business Ethics 105 (1):107-114.score: 30.0
    This study investigates and compares the impact of spiritual leadership on organizational citizenship behavior in finance and retail service industries to determine the possibility of generalizing and applying spiritual leadership to other industries. This study used multi-sample analysis of structural equation modeling. The results show that values, attitudes, and behaviors of leaders have positive effects on meaning/calling and membership of the employees, and further facilitate employees to perform excellent organizational citizenship behaviors, including the altruism of assisting colleagues and the responsible (...)
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  37. Eric Yang (2013). Thinking Animals, Disagreement, and Skepticism. Philosophical Studies 166 (1):109-121.score: 30.0
    According to Eric Olson, the Thinking Animal Argument (TAA) is the best reason to accept animalism, the view that we are identical to animals. A novel criticism has been advanced against TAA, suggesting that it implicitly employs a dubious epistemological principle. I will argue that other epistemological principles can do the trick of saving the TAA, principles that appeal to recent issues regarding disagreement with peers and experts. I conclude with some remarks about the consequence of accepting these modified principles, (...)
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  38. Chi-Shiun Lai, Chih-Jen Chiu, Chin-Fang Yang & Da-Chang Pai (2010). The Effects of Corporate Social Responsibility on Brand Performance: The Mediating Effect of Industrial Brand Equity and Corporate Reputation. [REVIEW] Journal of Business Ethics 95 (3):457 - 469.score: 30.0
    In this article, the researchers explore the following question. Can corporate social responsibility (CSR) and the corporate reputation of a firm lead to its brand equity in business-to-business (B2B) markets? This study discusses CSR from customers' viewpoints by taking the sample of industrial purchasers from Taiwan small-medium enterprises. The aims of this study are to investigate: first, the effects of CSR and corporate reputation on industrial brand equity; second, the effects of CSR, corporate reputation, and brand equity on brand performance; (...)
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  39. Xuegong Yang (2008). 马克思哲学与存在论问题. Proceedings of the Xxii World Congress of Philosophy 17:303-344.score: 30.0
    This paper begins with a discussion of the translations of the term “ontology” in Chinese language, and argues that its translation as “bentilun”(in Chinese PinYinorthography) can be supported by ample evidence from the history of doctrine and the tradition of Chinese culture. Therefore, It is necessary to keep this translation on condition that one distinguish strictly “ontology” as a branch of philosophy from “bentilun” as a special morphology of philosophical theory. Examining the history of metaphysics, this thesis draws a clear (...)
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  40. Ilona Kovacs, Thomas Papathomas, Ming Yang & Akos Feher (1997). When the Brain Changes its Mind: Interocular Grouping During Binocular Rivalry. Investigative Ophthalmology and Visual Science 38 (4):2249-2249.score: 30.0
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  41. Xiaohua Yang & Cheryl Rivers (2009). Antecedents of CSR Practices in MNCs' Subsidiaries: A Stakeholder and Institutional Perspective. [REVIEW] Journal of Business Ethics 86 (2):155 - 169.score: 30.0
    This study investigates antecedents of corporate social responsibility (CSR) in multinational corporations' (MNCs') subsidiaries. Using stakeholder theory and institutional theory that identify internal and external pressures for legitimacy in MNCs' subsidiaries, we integrate international business and CSR literatures to create a model depicting CSR practices in MNCs' subsidiaries. We propose that MNCs' subsidiaries will be likely to adapt to local practices to legitimize themselves if they operate in host countries with different institutional environments and demanding stakeholders. We also predict that (...)
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  42. Xiaomei Yang (2011). Do Differences in Grammatical Form Between Languages Explain Differences in Ontology Between Different Philosophical Traditions?: A Critique of the Mass-Noun Hypothesis. Dao: A Journal of Comparative Philosophy 10 (2):149-166.score: 30.0
    It is an assumed view in Chinese philosophy that the grammatical differences between English or Indo-European languages and classical Chinese explain some of the differences between the Western and Chinese philosophical discourses. Although some philosophers have expressed doubts about the general link between classical Chinese philosophy and syntactic form of classical Chinese, I discuss a specific hypothesis, i.e., the mass-noun hypothesis, in this essay. The mass-noun hypothesis assumes that a linguistic distinction such as between the singular terms and the predicates (...)
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  43. Dachun Yang (2008). Representationalism and the Linguistic Question in Early Modern Philosophy. Frontiers of Philosophy in China 3 (4):595-606.score: 30.0
    The view of language is greatly changed from early modern philosophy to later modern philosophy and to postmodern philosophy. The linguistic question in early modern philosophy, which is characterized by rationalism and empiricism, is discussed in this paper. Linguistic phenomena are not at the center of philosophical reflections in early modern philosophy. The subject of consciousness is at the center of the philosophy, which makes language serve purely as an instrument for representing thoughts. Locke, Leibniz and Descartes consider language from (...)
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  44. Xiaomei Yang (2008). Some Issues in Chinese Philosophy of Religion. Philosophy Compass 3 (3):551–569.score: 30.0
    Chinese philosophy of religion is a less discussed and less clearly formed area in the study of Chinese philosophy. It is true that there is virtually no discussion in Chinese philosophy about rationality or justification of religious beliefs comparable to the discussion of the same issues in Western philosophy of religion. The inquiry about rationality and justification of religious beliefs has shaped Western philosophy of religion. However, the scope of philosophy of religion in the Western context has been widened since (...)
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  45. Chunshi Yang (2009). Transcending the Opposition Between Consciousness Aesthetics and Somaesthetics. Frontiers of Philosophy in China 4 (4):616-630.score: 30.0
    Modern aesthetics in its early phase was “consciousness aesthetics” which upheld spirit but obviated body, hence offered demonstration for the priority of refined art as well as elite culture. In its later period, modern aesthetics converted into “somaesthetics” which, at the same time when it affirmed the identity of consciousness and body, laid particular stress on body, hence offered basis for the reasonableness of popular art as well as mass culture. Thus consciousness aesthetics and somaesthetics have their respective reasonableness and (...)
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  46. Allan S. Ashley & Simon S. M. Yang (2004). Executive Compensation and Earnings Persistence. Journal of Business Ethics 50 (4):369-382.score: 30.0
    Governing boards utilize executive compensation contracts in an attempt to align executive actions with corporate goals. The objective is to ensure that executive performance provides value to the organization in terms of successful outcomes. A key performance criteria typically specified in CEO compensation contracts is earnings targets. However, using earnings as a performance evaluation may be problematic because some firms exhibit robust and sustained earnings over time (high earnings persistence), and other firms, such as high growth oriented firms, exhibit weak (...)
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  47. Deli Yang, Mahmut Sonmez, Derek Bosworth & Gerald Fryxell (2009). Global Software Piracy: Searching for Further Explanations. [REVIEW] Journal of Business Ethics 87 (2):269 - 283.score: 30.0
    This paper identifies that Information and Communication Technology (ICT) has a negative effect on software piracy rates in addition to consolidating prior research that economic development and the cultural dimension of individualism also negatively affect piracy rates. Using data for 59 countries from 2000 to 2005, the findings show that economic well-being, individualism and technology development as measured by ICT expenditures explain between 70% and 82% of the variation in software piracy rates during this period. The research results provide important (...)
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  48. Geng Yang & Qixue Zhang (2006). The Essence, Characteristics and Limitation of Post-Colonialism: From Karl Marx's Point of View. [REVIEW] Frontiers of Philosophy in China 1 (2):279-294.score: 30.0
    Following postmodernism, post-colonialism reflects modernity from a new perspective-the cultural perspective. Post-colonialism interprets colonialism contained in modernity, deconstructs orientalism and cultural hegemonism, and turns western reflection of modernity into an inquiry about the global relationship between the East and the West. Post-colonialism brings forward a new theoretical domain, that is, the colonizational relationship between the East and the West in the process of modernization. This interpretation expresses a strong tendency of anti-western centrality and shares some ideas with Marxism. This article (...)
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  49. Guorong Yang (2010). Wang Yangming's Moral Philosophy: Innate Consciousness and Virtue. Journal of Chinese Philosophy 37 (1):62-75.score: 30.0
  50. Wolfgang Rump & Yichuan Yang (2011). A Note on Bosbach's Cone Algebras. Studia Logica 98 (3):375-386.score: 30.0
    In 2002, Dvurečenskij extended Mundici’s equivalence between unital abelian l -groups and MV-algebras to the non-commutative case. We analyse the relationship to Bosbach’s cone algebras and clarify the rôle of the corresponding pair of L -algebras. As a consequence, it follows that one of the two L -algebra axioms can be dropped.
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