Search results for 'Yaniv Hanoch' (try it on Scholar)

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  1. Yaniv Hanoch (2005). One Theory to Fit Them All: The Search Hypothesis of Emotion Revisited. British Journal for the Philosophy of Science 56 (1):135-145.score: 240.0
    In a recent paper, Dylan Evans proposed that emotions could help solve what has been known as ?the frame problem?. In the process, he first questioned the utility of using the frame problem as a framework. After tackling this issue, he provided an alternative terminology to the frame problem?termed ?the search hypothesis of emotion??in order to re-examine how emotions aid rational agents. His new terminology, however, opens itself to other critiques. While accepting the basic tenets of his analysis, I question (...)
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  2. Françlois Tronche & Moshe Yaniv (1992). HNF1, a Homeoprotein Member of the Hepatic Transcription Regulatory Network. Bioessays 14 (9):579-587.score: 30.0
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  3. Ilan Yaniv & Dean P. Foster (1995). Graininess of Judgment Under Uncertainty: An Accuracy-Informativeness Trade-Off. Journal of Experimental Psychology: General 124 (4):424.score: 30.0
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  4. L. Brosgole & H. Yaniv (1985). Stimulus Location in Egocentric Space as a Determinant of Apparent Visual Size. Bulletin of the Psychonomic Society 23 (6):477-478.score: 30.0
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  5. Sheinman Hanoch (2004). Are Normal Contracts Normal Promises? Oxford Journal of Legal Studies 24 (3).score: 30.0
     
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  6. Sheinman Hanoch (2000). Contractual Liability and Voluntary Undertakings. Oxford Journal of Legal Studies 20 (2).score: 30.0
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  7. Sheinman Hanoch (2003). Tort Law and Corrective Justice. Law and Philosophy 22 (1).score: 30.0
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  8. Michal Pearl‐Yafe, Esma S. Yolcu, Isaac Yaniv, Jerry Stein, Haval Shirwan & Nadir Askenasy (2006). The Dual Role of Fas‐Ligand as an Injury Effector and Defense Strategy in Diabetes and Islet Transplantation. Bioessays 28 (2):211-222.score: 30.0
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  9. M. Pearl-Yafe, E. S. Yolcu, I. Yaniv, J. Stein, H. Shirwan & N. Askenasy (2006). The Role of Fas Ligand in Diabetes and Islet Transplant: Injury Effector or Defense Strategy. Bioessays 28:1-12.score: 30.0
  10. Sam S. Rakover & A. Yaniv (1980). Individual Trauma and National Response to External Threat: The Case of Israel. Bulletin of the Psychonomic Society 16 (3):217-220.score: 30.0
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  11. I. Yaniv (1992). Aggregate Judgment Under Uncertainty-Weighting by Graininess and Discounting of Opinions. Bulletin of the Psychonomic Society 30 (6):483-484.score: 30.0
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  12. Shai Yarkoni, Ayelet Kaminitz, Yuval Sagiv, Isaac Yaniv & Nadir Askenasy (2008). Involvement of IL‐2 in Homeostasis of Regulatory T Cells: The IL‐2 Cycle. Bioessays 30 (9):875-888.score: 30.0
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  13. Lars Hertzberg (2013). Yaniv Iczkovits, Wittgenstein's Ethical Thought (Basingstoke: Palgrave Macmillan, 2012). Xi + 200, Price £50.00. [REVIEW] Philosophical Investigations 36 (4):381-384.score: 15.0
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  14. Hans-Johann Glock, Logic and Natural Language: On Plural Reference and its Semantic and Logical Significance, by Hanoch Ben-Yami (Aldershot: Ashgate, 2004).score: 15.0
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  15. Hanoch Ben-Yami (1993). A Note on the Chinese Room. Synthese 95 (2):169-72.score: 3.0
    Searle's Chinese Room was supposed to prove that computers can't understand: the man in the room, following, like a computer, syntactical rules alone, though indistinguishable from a genuine Chinese speaker, doesn't understand a word. But such a room is impossible: the man won't be able to respond correctly to questions like What is the time?, even though such an ability is indispensable for a genuine Chinese speaker. Several ways to provide the room with the required ability are considered, and it (...)
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  16. Hanoch Ben-Yami (2005). Behaviorism and Psychologism: Why Block's Argument Against Behaviorism is Unsound. Philosophical Psychology 18 (2):179-186.score: 3.0
    Ned Block ((1981). Psychologism and behaviorism. Philosophical Review, 90, 5-43.) argued that a behaviorist conception of intelligence is mistaken, and that the nature of an agent's internal processes is relevant for determining whether the agent has intelligence. He did that by describing a machine which lacks intelligence, yet can answer questions put to it as an intelligent person would. The nature of his machine's internal processes, he concluded, is relevant for determining that it lacks intelligence. I argue against Block (...)
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  17. Hanoch Ben-Yami (2010). Backwards Causation Still Impossible. Analysis 70 (1):89-92.score: 3.0
    (No abstract is available for this citation).
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  18. Hanoch Ben-yami (2009). Plural Quantification Logic: A Critical Appraisal. Review of Symbolic Logic 2 (1):208-232.score: 3.0
    I first show that most authors who developed Plural Quantification Logic (PQL) argued it could capture various features of natural language better than can other logic systems. I then show that it fails to do so: it radically departs from natural language in two of its essential features; namely, in distinguishing plural from singular quantification and in its use of an relation. Next, I sketch a different approach that is more adequate than PQL for capturing plural aspects of natural language (...)
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  19. Hanoch Ben-Yami (1999). An Argument Against Functionalism. Australasian Journal of Philosophy 77 (3):320-324.score: 3.0
    Functionalists define a given mental state as a state that is apt to be the cause of specific effects and the effect of specific causes. Two tokens of the same belief, however, often cause and are caused by very different events: what makes them beliefs of the same type? Several answers, including the one relying on the identity of actual plus counterfactual causal relations, are considered and rejected. Functionalists did not notice that they have to specify how a state which (...)
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  20. Gabriele Contessa (2007). There Are Kinds and Kinds of Kinds: Ben-Yami on the Semantics of Kind Terms. Philosophical Studies 136 (2):217-248.score: 3.0
    Hanoch Ben-Yami has argued that the theory of the semantics of natural kind terms proposed by Kripke and Putnam is false and has proposed an allegedly novel account of the semantics of kind terms. In this article, I critically examine Ben-Yami’s arguments. I will argue that Ben-Yami’s objections do not show that Kripke and Putnam’s theory is false, but at most that the specific versions of it held by Kripke and Putnam have some weaknesses. Moreover, I will argue that (...)
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  21. Hanoch Ben-Yami (1997). Against Characterizing Mental States as Propositional Attitudes. Philosophical Quarterly 47 (186):84-89.score: 3.0
    The reason for characterizing mental states as propositional attitudes is sentence form: ‘S Vs that p’. However, many mental states are not ascribed by means of such sentences, and the sentences that ascribe them cannot be appropriately paraphrased. Moreover, even if a paraphrase were always available, that in itself would not establish the characterization. And the mental states that are ascribable by appropriate senses do not form any natural subset of mental states. A reason for the characterization relying on beliefs, (...)
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  22. Hanoch Ben-Yami (2007). The Impossibility of Backwards Causation. Philosophical Quarterly 57 (228):439–455.score: 3.0
    Dummett and others have failed to show that an effect can precede its cause. Dummett claimed that 'backwards causation' is unproblematic in agentless worlds, and tried to show under what conditions it is rational to believe that even backwards agent-causation occurs. Relying on considerations originating in discussions of special relativity, I show that the latter conditions actually support the view that backwards agent-causation is impossible. I next show that in Dummett's agentless worlds explanation does not necessitate backwards causation. I then (...)
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  23. Hanoch Ben-Yami (2006). Causality and Temporal Order in Special Relativity. British Journal for the Philosophy of Science 57 (3):459-479.score: 3.0
    David Malament tried to show that the causal theory of time leads to a unique determination of simultaneity relative to an inertial observer, namely standard simultaneity. I show that the causal relation Malament uses in his proofs, causal connectibility, should be replaced by a different causal relation, the one used by Reichenbach in his formulation of the theory. I also explain why Malament's reliance on the assumption that the observer has an eternal inertial history modifies our conception of simultaneity, and (...)
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  24. Hanoch Ben-Yami (2010). A Wittgensteinian Solution to the Sorites. Philosophical Investigations 33 (3):229-244.score: 3.0
    I develop a solution to the Sorites Paradox, according to which a concatenation of valid arguments need not itself be valid. I specify which chains of valid arguments are those that do not preserve validity: those that pass the vague boundary between cases where the relevant concept applies and cases where that concept does not apply. I also develop various criticisms of this solution and show why they fail; basically, they all involve a petitio at some stage. I criticise the (...)
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  25. Hanoch Ben-Yami (2001). The Semantics of Kind Terms. Philosophical Studies 102 (2):155-184.score: 3.0
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  26. Hanoch Sheinman (2008). Promise as Practice Reason. Acta Analytica 23 (4):287-318.score: 3.0
    To promise someone to do something is to commit oneself to that person to do that thing, but what does that commitment consist of? Some think a promissory commitment is an obligation to do what’s promised, and that while promising practices facilitate the creation of promissory obligations, they are not essential to them. I favor the broadly Humean view in which, when it comes to promises (and so promissory obligations), practices are of the essence. I propose the Practice Reason Account (...)
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  27. Hanoch Ben-Yami (2010). Could Sherlock Holmes Have Existed? Croatian Journal of Philosophy 10 (3):175-181.score: 3.0
    In Naming and Necessity Kripke argued against the possible existence of fictional characters. I show that his argument is invalid, analyze the confusion it involves, and explain why the view that fictional characters could not have existed is implausible.
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  28. Hanoch Ben-Yami (1996). Attributive Adjectives and the Predicate Calculus. Philosophical Studies 83 (3):277 - 289.score: 3.0
    I have attempted to show that many attributive adjectives can be dealt with within the framework of first-order predicate calculus by the method suggested in this paper. I've also supplied independent reasons for the claim that attributive adjectives that are not responsive to this method require a formal treatment different from the one that the adjectives successfully dealt with by that method require. Thus, if the method I've argued for is sound, then the scope of first-order predicate calculus was shown (...)
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  29. Hanoch Ben-Yami (2006). A Critique of Frege on Common Nouns. Ratio 19 (2):148–155.score: 3.0
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  30. Hanoch Ben-Yami (2012). The Row of Heads: A Philosophical Tragedy. Think 11 (32):71-84.score: 3.0
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  31. Hanoch Ben-Yami (2009). Generalized Quantifiers, and Beyond. Logique Et Analyse (208):309-326.score: 3.0
    I show that the contemporary dominant analysis of natural language quantifiers that are one-place determiners by means of binary generalized quantifiers has failed to explain why they are, according to it, conservative. I then present an alternative, Geachean analysis, according to which common nouns in the grammatical subject position are plural logical subject-terms, and show how it does explain that fact and other features of natural language quantification.
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  32. Hanoch Ben Pazi (2003). Rebuilding the Feminine in Levinas's Talmudic Readings. Journal of Jewish Thought and Philosophy 12 (3):1-32.score: 3.0
    This study presents a reconsideration of Levinas's concept of the feminine. This reconsideration is facilitated by a philosophically informed analysis of Levinas's Talmudic readings on that subject.The innovation of this research is in its methodology, which combines the two corpora of Levinas' writings as important components of an integrated system of thought. Two main phenomena are derived here from Levinas' Talmudic readings and raise main principles of his ethics. In the heart of the discussion on Eros we find a statement (...)
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  33. Hanoch Sheinman (2011). Act and Principle Contractualism. Utilitas 23 (03):288-315.score: 3.0
    Unrejectability is the property shared by things no one could reasonably reject. Following the lead of T. M. Scanlon, modern contractualists hold Principle Contractualism: An act is obligatory when conformity to unrejectable principles requires its performance. This article entertains Act Contractualism: An act is obligatory when its performance is unrejectable. The article hypothesizes that Principle Contractualism owes its initial plausibility to the assumption that following it somehow realizes unrejectability, if only indirectly. The article then argues that, whereas following Act Contractualism (...)
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  34. Hanoch Ben-Yami (forthcoming). Causal Order, Temporal Order, and Becoming in Special Relativity. Topoi:1-5.score: 3.0
    I reconstruct from Rietdijk and Putnam’s well-known papers an argument against the applicability of the concept of becoming in Special Relativity, which I think is unaffected by some of the objections found in the literature. I then consider a line of thought found in the discussion of the possible conventionality of simultaneity in Special Relativity, beginning with Reichenbach, and apply it to the debate over becoming. We see that it immediately renders Rietdijk and Putnam’s argument unsound. I end by comparing (...)
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  35. Hanoch Ben-Yami, Apparent Simultaneity.score: 3.0
    deposited in Pittsburgh PhilSci-Archive, March 2007.
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  36. Hanoch Ben-Yami (2007). Review of D. Oderberg (Ed.), The Old New Logic: Essays on the Philosophy of Fred Sommers. [REVIEW] Mind 116 (461):197-202.score: 3.0
  37. Federico Jose Arena, Dale Smith, Hanoch Sheinman & Andrei Marmor (2012). Review Symposium: Andrei Marmor, Social Conventions: From Language to Law. Jurisprudence 2 (2):441-506.score: 3.0
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  38. Hanoch Ben-Yami (2012). Response to Westerstahl. Logique Et Analyse 55 (217):47-55.score: 3.0
  39. Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4).score: 3.0
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  40. Hanoch Ben-Yami (2014). Bare Quantifiers? Pacific Philosophical Quarterly 95 (2):175-188.score: 3.0
    In a series of publications I have claimed that by contrast to standard formal languages, quantifiers in natural language combine with a general term to form a quantified argument, in which the general term's role is to determine the domain or plurality over which the quantifier ranges. In a recent paper Zoltán Gendler Szabó tried to provide a counterexample to this analysis and derived from it various conclusions concerning quantification in natural language, claiming it is often ‘bare’. I show that (...)
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  41. Hanoch Ben-Yami (2013). Higher‐Level Plurals Versus Articulated Reference, and an Elaboration of Salva Veritate. Dialectica 67 (1):81-102.score: 3.0
    In recent literature on plurals the claim has often been made that the move from singular to plural expressions can be iterated, generating what are occasionally called higher-level plurals or superplurals, often correlated with superplural predicates. I argue that the idea that the singular-to-plural move can be iterated is questionable. I then show that the examples and arguments intended to establish that some expressions of natural language are in some sense higher-level plurals fail. Next, I argue that these and some (...)
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  42. Hanoch Ben-Yami (2014). The Quantified Argument Calculus. Review of Symbolic Logic 7 (1):120-146.score: 3.0
    I develop a formal logic in which quantified arguments occur in argument positions of predicates. This logic also incorporates negative predication, anaphora and converse relation terms, namely, additional syntactic features of natural language. In these and additional respects, it represents the logic of natural language more adequately than does any version of Frege’s Predicate Calculus. I first introduce the system’s main ideas and familiarize it by means of translations of natural language sentences. I then develop a formal system built on (...)
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  43. Hanoch Sheinman (2012). The Conventionality of Promising: A Defence. Jurisprudence 2 (2):463-492.score: 3.0
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  44. Hanoch Ben-Yami (2013). Circumcision: What Should Be Done? Journal of Medical Ethics 39 (7):459-462.score: 3.0
    I explain why I think that considerations regarding the opposing rights involved in the practice of circumcision—rights of the individual to bodily integrity and rights of the community to practice its religion—would not help us decide on the desirable policy towards this controversial practice. I then suggest a few measures that are not in conflict with either religious or community rights but that can both reduce the harm that circumcision as currently practiced involves and bring about a change in attitude (...)
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  45. Hanoch Sheinman (2006). Book Review: Reason and Value: Themes From the Moral Philosophy of Joseph Raz. [REVIEW] Journal of Moral Philosophy 3 (2):244-249.score: 3.0
    Reason and Value collects fifteen brand-new papers by leading contemporary philosophers on themes from the moral philosophy of Joseph Raz. The subtlety and power of Raz's reflections on ethical topics--including especially his explorations of the connections between practical reason and the theory of value--make his writings a fertile source for anyone working in this area. The volume honors Raz's accomplishments in the area of ethical theorizing, and will contribute to an enhanced appreciation of the significance of his work for the (...)
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  46. Hanoch Ben-Yami & Wilhelm Busch, Diogenes and the brats (of providence).score: 3.0
  47. Yaniv Iczkovits (2012). Wittgenstein's Ethical Thought. Palgrave Macmillan.score: 3.0
    This book offers a systematic account of Wittgenstein's unique ethical thought, both in his early and in his later writings.
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  48. Hanoch Ben-Yami (2008). Critical Study of Amie L. Thomasson, Ordinary Objects. Croatian Journal of Philosophy 8 (2):267-279.score: 3.0
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  49. Eugene D. Jaffe & Hanoch Pasternak (2006). Moral Intensity as a Predictor of Social Responsibility. Business Ethics 15 (1):53–63.score: 3.0
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  50. Hanoch Sheinman (2007). The First Virtue of the Law Courts and the First Virtue of the Law. Legal Theory 13 (2):101-128.score: 3.0
    Justice, you might think, is the first virtue of the law. After all, we call our judges justices, the administration of law the administration of justice, and the government's legal department the Justice Department. We should reject this Priority of Justice for the Law in favor of the more moderate Priority of Justice for the Courts, the view that justice is the first virtue of the law courts. Under its comparative conception, justice is distinguishable by its concern with the relative (...)
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