Search results for 'Yaping Wang' (try it on Scholar)

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  1. Robin R. Wang (2013). Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review). Philosophy East and West 63 (3):449-450.score: 150.0
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  2. Qi Li, Wei Luo, Yaping Wang & Liansheng Wu (2013). Firm Performance, Corporate Ownership, and Corporate Social Responsibility Disclosure in China. Business Ethics 22 (1):159-173.score: 120.0
    The existing literature provides conflicting results on the association between firm performance and corporate social responsibility (CSR) disclosure. This paper empirically examines the effect of firm performance on CSR disclosure in terms of disclosure frequency and quality among Chinese listed firms and the possible mediating effect of corporate ownership on the relationship between firm performance and CSR disclosure. Our findings show that better-performing firms are more likely than worse-performing ones to disclose CSR information and to produce higher quality CSR reports. (...)
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  3. Jihong Liu, Yaping Wang & Liansheng Wu (2011). The Effect of Guanxi on Audit Quality in China. Journal of Business Ethics 103 (4):621-638.score: 120.0
    Two types of guanxi have a close association with auditor independence in China: firm-level connections derived from state ownership and personal connections developed through management affiliations with external auditors. This article examines the effects of these two types of connection and their joint effect on audit quality. We find that state ownership and management affiliations with the external auditor both increase the probability of receiving a clean audit opinion in China. Furthermore, the probability increment brought by management affiliations for non-state-owned (...)
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  4. Xie Biao, Wang Xiaorong, Ding Zhuhong & Yang Yaping (2003). Critical Impact Assessment of Organic Agriculture. Journal of Agricultural and Environmental Ethics 16 (3):297-311.score: 120.0
    Based on its productionguideline, organic agriculture has set foritself the goals of minimizing all forms ofpollution and maintaining sustainability of thefarming system. By striving for these goals,organic farming meets the demands of anincreasing number of consumers who are criticalof conventional production methods. This papergives an overview of the present state of theart in the different issues. Possibilities ofand limitations in performing the self-aimedgoals under the basic standards of organicagriculture are discussed. Concerningenvironmental protection, in general, the riskof adverse environmental effects is (...)
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  5. Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.score: 120.0
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  6. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW] Austrian Ludwig Wittgenstein Society.score: 120.0
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  7. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. [REVIEW] Austrian Ludwig Wittgenstein Society.score: 120.0
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  8. Z. J. Wang (1998). Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi. Contemporary Chinese Thought 30 (1):7-34.score: 120.0
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  9. Shik-Jang Wang (1996). Response by Wang Shik Jang: A Christian Response To. Buddhist-Christian Studies 16:188-190.score: 120.0
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  10. Xinsheng Wang (ed.) (2005). 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji. Beijing da Xue Chu Ban She.score: 120.0
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  11. Ping Wang (2005). Si Wang Yu Yi Xue Lun Li. Wuhan da Xue Chu Ban She.score: 120.0
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  12. Lixin Wang (2011). Tian di da Ru Wang Chuanshan =. Yuelu Shu She.score: 120.0
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  13. Yangming Wang (1972/1973). The Philosophical Letters of Wang Yang-Ming. Columbia,University of South Carolina Press.score: 120.0
     
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  14. Yangming Wang (uuuu/1964). The Philosophy of Wang Yang-Ming. New York, Paragon Book Reprint Corp..score: 120.0
     
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  15. Huai Wang (2012). Wang Baigu Mei Xue. Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.score: 120.0
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  16. Zhili Wang (2007). Wang Chong Ji Qi Wen Xue Si Xiang. Qi Lu Shu She.score: 120.0
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  17. Ji Wang (2007). Wang Ji Ji. Feng Huang Chu Ban She.score: 120.0
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  18. Jiuxing Wang (2005). Wang Jiuxing Wen Ji =. Hebei da Xue Chu Ban She.score: 120.0
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  19. Shanzhong Wang (2010). Wang Shanzhong Mei Yu Mei Xue Wen Xuan =. She Hui Ke Xue Wen Xian Chu Ban She.score: 120.0
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  20. Weiguang Wang (2007). Wang Weiguang Zi Xuan Ji =. Xue Xi Chu Ban She.score: 120.0
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  21. Yunliang Wang (2008). Wang Yangming: Huan Xing Nei Xin de Liang Zhi. Zhongguo Fa Zhan Chu Ban She.score: 120.0
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  22. Yuxi Wang (2004). Wang Yuxi Shu Mo Jing. Xi Ling Yin She.score: 120.0
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  23. Xiaoxin Wang & Pinglue Zhao (eds.) (2011). Wang Yangming Yu Yangming Wen Hua. Zhonghua Shu Ju.score: 120.0
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  24. Yuanxiang Wang (2004). Zai Zhe Zhi Bin: Wang Yuanxiang Jiao Shou Qi Shi Shou Qing Ji Zhejiang da Xue Wen Yi Xue Yan Jiu Suo Cheng Li Wu Zhou Nian Ji Nian Wen Ji. Guangxi Shi Fan da Xue Chu Ban She.score: 120.0
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  25. Pinglüe Zhao & Xiaoxin Wang (eds.) (2010). Wang Xue Zhi Guang. Xi Nan Jiao Tong da Xue Chu Ban She.score: 120.0
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  26. Huaiyu Wang (2010). Jiang, Wenye 江文也, a Discourse on Confucius's Music 孔子的樂論. Translated From 上代支那正樂考—孔子の音樂論 by Y Ang Rubin 楊儒賓. Dao: A Journal of Comparative Philosophy 9 (1):115-119.score: 60.0
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated from 上代支那正樂考—孔子の音樂論 by Y ang Rubin 楊儒賓 Content Type Journal Article DOI 10.1007/s11712-009-9148-3 Authors Huaiyu Wang, Georgia College & State University Department of History, Geography, and Philosophy Campus Box 47 Milledgeville GA 31061 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  27. Hao Wang (1995). Time in Philosophy and in Physics: From Kant and Einstein to Gödel. Synthese 102 (2):215 - 234.score: 30.0
    The essay centers on Gödel's views on the place of our intuitive concept of time in philosophy and in physics. It presents my interpretation of his work on the theory of relativity, his observations on the relationship between Einstein's theory and Kantian philosophy, as well as some of the scattered remarks in his conversations with me in the seventies — namely, those on the philosophies of Leibniz, Hegel and Husserl — as a successor of Kant — in relation to their (...)
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  28. Xinli Wang (2009). On Davidson's Refutation of Conceptual Schemes and Conceptual Relativism. Pacific Philosophical Quarterly 90 (1):140-164.score: 30.0
    Despite Donald Davidson's influential criticism of the very notion of conceptual schemes, the notion continues enjoying its popularity in contemporary philosophy and, accordingly, conceptual relativism is still very much alive. There is one major reason responsible for Davidson's failure which has not been widely recognized: What Davidson attacks fiercely is not the very notion, but a notion of conceptual schemes, namely, the Quinean notion of conceptual schemes and its underlying Kantian scheme-content dualism. However, such a notion simply cannot carry the (...)
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  29. Xinli Wang (2003). Presuppositional Languages and the Failure of Cross-Language Understanding. Dialogue 42 (01):53-77.score: 30.0
    Why is mutual understanding between two substantially different comprehensive language communities often problematic and even unattainable? To answer this question, the author first introduces a notion of presuppositional languages. Based on the semantic structure of a presuppositional language, the author identifies a significant condition necessary for effective understanding of a language: the interpreter is able to effectively understand a language only if he/she is able to recognize and comprehend its metaphysical presuppositions. The essential role of the knowledge of metaphysical presuppositions (...)
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  30. Lei Wang & Heikki Juslin (2009). The Impact of Chinese Culture on Corporate Social Responsibility: The Harmony Approach. [REVIEW] Journal of Business Ethics 88 (3):433 - 451.score: 30.0
    Although the history of adopting the Western Corporate Social Responsibility (CSR) concept in China spans less than 20 years, the core principles of CSR are not new and can be legitimately interpreted within traditional Chinese culture. We find that the Western CSR concepts do not adapt well to the Chinese market, because they have rarely defined the primary reason for CSR well, and the etic approach to CSR concepts does not take the Chinese reality and culture into consideration. This article (...)
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  31. Xinli Wang (2002). Taxonomy, Truth-Value Gaps and Incommensurability: A Reconstruction of Kuhn's Taxonomic Interpretation of Incommensurability. Studies in History and Philosophy of Science Part A 33 (3):465-485.score: 30.0
    Kuhn's alleged taxonomic interpretation of incommensurability is grounded on an ill defined notion of untranslatability and is hence radically incomplete. To supplement it, I reconstruct Kuhn's taxonomic interpretation on the basis of a logical-semantic theory of taxonomy, a semantic theory of truth-value, and a truth-value conditional theory of cross-language communication. According to the reconstruction, two scientific languages are incommensurable when core sentences of one language, which have truth values when considered within its own context, lack truth values when considered within (...)
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  32. Hao Wang (1981/1993). Popular Lectures on Mathematical Logic. Dover Publications.score: 30.0
    Noted logician and philosopher addresses various forms of mathematical logic, discussing both theoretical underpinnings and practical applications. After historical survey, lucid treatment of set theory, model theory, recursion theory and constructivism and proof theory. Place of problems in development of theories of logic, logic’s relationship to computer science, more. Suitable for readers at many levels of mathematical sophistication. 3 appendixes. Bibliography. 1981 edition.
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  33. Huaiyu Wang (2012). Ren_ and _Gantong: Openness of Heart and the Root of Confucianism. Philosophy East and West 62 (4):463-504.score: 30.0
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  34. Jennifer Wang (2013). From Combinatorialism to Primitivism. Australasian Journal of Philosophy 91 (3):535-554.score: 30.0
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  35. Linton Wang & Oliver Tai (2010). Skeptical Conclusions. Erkenntnis 72 (2):177 - 204.score: 30.0
    For a putative knower S and a proposition P , two types of skepticism can be distinguished, depending on the conclusions they draw: outer skepticism , which concludes that S does not know that P , and inner skepticism , which concludes that S does not know whether P . This paper begins by showing that outer skepticism has undesirable consequences because that S does not know that P presupposes P , and inner skepticism does not have this undesirable consequence (...)
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  36. Hans van Ditmarsch, Jan van Eijck & Yanjing Wang, On the Logic of Lying.score: 30.0
    We look at lying as an act of communication, where (i) the proposition that is communicated is not true, (ii) the utterer of the lie knows that what she communicates is not true, and (iii) the utterer of the lie intends the lie to be taken as truth. Rather than dwell on the moral issues, we provide a sketch of what goes on logically when a lie is communicated. We present a complete logic of manipulative updating, to analyse the effects (...)
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  37. Huaiyu Wang (2009). The Way of Heart: Mencius' Understanding of Justice. Philosophy East and West 59 (3):pp. 317-363.score: 30.0
    Through a comparative study of the meanings and origins of justice symbolized in the Greek word dikē and the Chinese word yi 毅, this essay explores an alternative understanding of justice exemplified in Mencius' teaching and illuminates a possibility of social and political justice that originates in the human heart instead of reason. On the basis of a genealogical study of yi that identifies its root meanings as "the dignity of the self" and "amity and affinity," this study recovers and (...)
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  38. Huaping Wang (2011). Disjunctivism and Skepticism. Frontiers of Philosophy in China 6 (3):443-464.score: 30.0
    Disjunctivism is the view that perceptual experience is either constituted by fact in the world or mere appearance. This view is said to be able to guarantee our cognitive contact with the world, and thus remove a crucial “prop” upon which skepticism depends. This paper has two aims. First, it aims to show that disjunctivism is a solution to Cartesian skepticism. Cartesian skepticism is an epistemological thesis, not an ontological one. Therefore, if there is an external world, we may well (...)
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  39. Tian-en Wang (2008). Outline of Micro-Epistemology. Proceedings of the Xxii World Congress of Philosophy 43:207-213.score: 30.0
    This paper is an outline of micro-epistemology as a philosophical reflection of "quantum wealth" as well as an anthropological analysis of the nature of human cognition in the scale of quantum. It covers the problems of the observation in and the trueness of micro-cognition, the perception of quantum phenomena, the relations between micro-cognition and practice as well as between macro-subject and micro-object, the descriptive turn in micro-cognition, the description of micro-world and some special descriptive problems in micro-cognition, etc. Micro-cognition, just (...)
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  40. G. Derfer, Z. Wang & M. Weber (eds.) (2009). The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag.score: 30.0
    This Whiteheadian Dialogue explores a fresh and important cross-elucidatory path: What have we, and what can be learned from a dialogue with Eastern worldviews?
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  41. Wei Wang (2008). A Critical Analysis of Structural Realism. Frontiers of Philosophy in China 3 (2):294-306.score: 30.0
    The epistemological version of structural realism, proposed by Cao Tianyu, has great influence in the philosophy of science. Syntheses has published a special volume discussing the topic. Cao criticizes anti-realism, as well as the epistemic and ontic versions of structural realism. From the concepts of structure, ontology, and construction, he analyzes the objectivity of scientific theories as having five aspects: construction, historicity, holism, revision, and revolution. This paper systematically analyzes and comments on Cao's structural realism. The author agrees with his (...)
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  42. Wen-Fang Wang (2011). Theories of Abstract Objects Without Ad Hoc Restriction. Erkenntnis 74 (1):1-15.score: 30.0
    The ideas of fixed points (Kripke in Recent essays on truth and the liar paradox. Clarendon Press, London, pp 53–81, 1975; Martin and Woodruff in Recent essays on truth and the liar paradox. Clarendon Press, London, pp 47–51, 1984) and revision sequences (Gupta and Belnap in The revision theory of truth. MIT, London, 1993; Gupta in The Blackwell guide to philosophical logic. Blackwell, London, pp 90–114, 2001) have been exploited to provide solutions to the semantic paradox and have achieved admirable (...)
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  43. J. Michael Dunn, Tobias J. Hagge, Lawrence S. Moss & Zhenghan Wang (2005). Quantum Logic as Motivated by Quantum Computing. Journal of Symbolic Logic 70 (2):353 - 359.score: 30.0
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  44. Tian-en Wang (2008). An Introduction to Micro-Epistemology. Proceedings of the Xxii World Congress of Philosophy 16:255-261.score: 30.0
    This paper is an introduction to micro-epistemology, philosophical reflection of "quantum wealth" as well as an anthropological analysis of the nature of human cognition in the scale of quantum. It covers the problems of the observation in and the trueness of micro-cognition, the perception of quantum phenomena, the relations between micro-cognition and practice as well as between macro-subject and micro-object, the descriptological turn in micro-cognition, the description of micro-world and some special descriptological problems in micro-cognition, etc. Micro-cognition, just as quantum (...)
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  45. Jing Wang & Zhilin Zhang (2008). What Kind of Knowledge is Necessary for the Interpretation of Language? Frontiers of Philosophy in China 3 (3):409-423.score: 30.0
    An investigation into what kind of knowledge is necessary for interpretation is an important research project for the two fields of the theory of meaning and epistemology, through which they are combined. By examining the two basic requirements for a theory on the interpretation of language drafted by Donald Davidson, this paper analyzes several kinds of knowledge which are necessary for interpretation. The goal is to explore the knowledge of radical interpretation and the distinctions and connections between this knowledge and (...)
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  46. Hao Wang (1991). To and From Philosophy — Discussions with Gödel and Wittgenstein. Synthese 88 (2):229 - 277.score: 30.0
    I propose to sketch my views on several aspects of the philosophy of mathematics that I take to be especially relevant to philosophy as a whole. The relevance of my discussion would, I think, become more evident, if the reader keeps in mind the function of (the philosophy of) mathematics in philosophy in providing us with more transparent aspects of general issues. I shall consider: (1) three familiar examples; (2) logic and our conceptual frame; (3) communal agreement and objective certainty; (...)
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  47. Hao Wang (1957). The Axiomatization of Arithmetic. Journal of Symbolic Logic 22 (2):145-158.score: 30.0
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  48. Jian Wang & Dong Ming Cao (2008). 现代技术伦理规约的困境及其消解. Proceedings of the Xxii World Congress of Philosophy 3:155-170.score: 30.0
    With the rapid development of modern technology, people has stepped into an risky era. Ethical stipulation is the important means to reduce the risks. But in reality, ethical stipulation of technology always face some kind of dilemma which mainly come from two aspects: one is that when we try to regulate the subject oftechnology, we find that it always difficult to distinguish the responsibilities. The other aspect is that when we try to limit the result of technology, we often have (...)
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  49. Stephen Wang (2009). Aquinas and Sartre: On Freedom, Personal Identity, and the Possibility of Happiness. Catholic University of America Press.score: 30.0
    Historical introduction -- Human being -- Identity and human incompletion in Sartre -- Identity and human incompletion in Aquinas -- Human understanding -- The subjective nature of objective understanding in Sartre -- The subjective nature of objective understanding in Aquinas -- Human freedom -- Freedom, choice, and the indetermination of reason in Sartre -- Freedom, choice, and the indetermination of reason in Aquinas -- Human fulfillment -- The possibility of human happiness in Sartre -- The possibility of human happiness in (...)
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  50. Wenfang Wang (2011). Against Classical Dialetheism. Frontiers of Philosophy in China 6 (3):492-500.score: 30.0
    Dialetheism is the view that there are true contradictions. Classical dialetheism holds further the view that the law of excluded middle is indeed a logical law. Most famous dialetheists, such as G. Priest and J. Beall, are classical dialetheists; they take classical dialetheism to be the only plausible solution to the semantic paradoxes. The main contention of the paper is, however, that their views should be rejected. Based on inspecting Priest’s and Beall’s dialetheist theories from a special perspective, this paper (...)
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