Search results for 'Yasuo Deguchi' (try it on Scholar)

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  1. Yasuo Deguchi, Jay L. Garfield & Graham Priest (2008). The Way of the Dialetheist: Contradictions in Buddhism. Philosophy East and West 58 (3):395 - 402.score: 120.0
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  2. Yasuo Deguchi (2006). Break Philosophy Through Internally. Topoi 25 (1-2).score: 120.0
    This paper contrasts and illustrates two types of breakthroughs in philosophy; i.e., external and internal ones. Both are made possible through its application to a newfield. In the external breakthrough, a new field is discovered by such factors without philosophy as encounters with different traditions of thought and advance in technology. In the internal one, a new field is brought into attention by critical examination of one or another assumption within philosophy that has once dismissed the field as too trivial (...)
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  3. Yuasa Yasuo (1989). A Cultural Background for Traditional Japanese Self-Cultivation Philosophy and a Theoretical Examination of This Philosophy. In David Edward Shaner (ed.), Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill.score: 60.0
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  4. Yuasa Yasuo (1989). Contemporary Science and an Eastern Mind-Body Theory. In David Edward Shaner (ed.), Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill.score: 60.0
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  5. Yuasa Yasuo, Shigenori Nagatomo & Jacques Fasan (2005). Image-Thinking and the Understanding of "Being": The Psychological Basis of Linguistic Expression. Philosophy East and West 55 (2):179 - 208.score: 30.0
    This essay investigates why and how East Asian thought, particularly Chinese thought, has traditionally developed differently from that of Western philosophy by examining the linguistic differences discerned in the Chinese language and Western languages. To accomplish this taks, it focuses on the understanding of "being" that relates to the theoretical thinking of the West and the image-thinking of East Asia, while providing a psychological basis for the latter.
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  6. Chisuzu Kondo, Chiaki Saito, Ayaka Deguchi, Miki Hirayama & Adam Acar (2010). Social Conformity and Response Bias Revisited: The Influence of "Others" on Japanese Respondents. Human Affairs 20 (4):356-363.score: 30.0
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  7. Shigenori Nagatomo, Yuasa Yasuo & Jacques Fasan (2005). Image-Thinking and the Understanding of Being: The Psychological Basis of Linguistic Expression. Philosophy East and West 55 (2):179-208.score: 30.0
     
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  8. Yasuo Deguchi Jay L. Garfield Graham Priest (2008). The Way of the Dialetheist: Contradictions in Buddhism. Philosophy East and West 58 (3):pp. 395-402.score: 15.0
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  9. David Edward Shaner (1989). Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill.score: 15.0
    NAGATOMO SHIGENORI PRELUDE: INTRODUCING YUASA YASUO) An Initial Encounter with Professor YUASA In June,, TP Kasulis1 and I went to see Professor Yuasa at ...
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  10. Xiaofei Tu (2010). Yuasa, Yasuo, Overcoming Modernity: Synchronicity and Image-Thinking, Translated by Shigenori Nagatomo and John Krummel. Dao: A Journal of Comparative Philosophy 9 (3):371-373.score: 9.0
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  11. Gereon Kopf (2009). Merleau-Pontean Body and the Buddhist Theory of Five Skandhas : Yasuo Yuasa's Philosophy of the Body. In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.score: 9.0
     
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  12. Shigenori Nagatomo (2002). Ki -Energy: Invisible Psychophysical Energy. Asian Philosophy 12 (3):173 – 181.score: 3.0
    This article briefly introduces the phenomena of ki- energy to the Western readers who are not familiar with them, by relying on Yuasa Yasuo's conceptual scheme. Ki- energy has traditionally been an intense thematic focus of various East-Asian fields of human endeavours such as acupuncture medicine, martial arts and meditational training. The article articulates some of the salient features of this energy as it is understood in these fields, while incorporating knowledge of contemporary scientific research on them. It is (...)
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  13. Seamus Carey (2000). Cultivating Ethos Through the Body. Human Studies 23 (1):23-42.score: 3.0
    The paper lays the groundwork for understanding Heidegger's original ethics in the context of embodiment. I draw upon Merleau-Ponty's account of the flesh to develop a new ontology of embodiment as the basis for ethics. This ontology is formulated by integrating three unique accounts of the embodiment, namely, Merleau-Ponty's phenomenology, Yuasa Yasuo's Eastern-based phenomenology of the body, and the emerging science of Psychoneuroimmunology (PNI). In each of these accounts of embodiment, the flesh is revealed as simultaneously consisting of presence (...)
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  14. Yasuo Yuasa, tr Nagatomo, Shigenori & tr Fasan, Jacques (2005). Image-Thinking and the Understanding of "Being": The Psychological Basis of Linguistic Expression. Philosophy East and West 55 (2):179-208.score: 3.0
    : This essay investigates why and how East Asian thought, particularly Chinese thought, has traditionally developed differently from that of Western philosophy by examining the linguistic differences discerned in the Chinese language and Western languages. To accomplish this task, it focuses on the understanding of "being" that relates to the theoretical thinking of the West and the image-thinking of East Asia, while providing a psychological basis for the latter.
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  15. Yasuo Hasebe (2004). The Rule of Law and Its Predicament. Ratio Juris 17 (4):489-500.score: 3.0
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  16. Yasuo Imai (2003). Walter Benjamin and John Dewey: The Structure of Difference Between Their Thoughts on Education. Journal of Philosophy of Education 37 (1):109–125.score: 3.0
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  17. Yasuo Kinouchi (2009). A Logical Model of Consciousness on an Autonomously Adaptive System. International Journal of Machine Consciousness 1 (02):235-242.score: 3.0
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  18. Yasuo Nakayama (2011). Philosophical Problems in Robotics. Kagaku Tetsugaku 44 (2):2_1-2_16.score: 3.0
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  19. Yasuo Kanai (1994). On a Generalization of Distributivity. Journal of Symbolic Logic 59 (3):1055-1067.score: 3.0
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  20. Bernhard König & Yasuo Yoshinobu (2012). Kurepa Trees and Namba Forcing. Journal of Symbolic Logic 77 (4):1281-1290.score: 3.0
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  21. Shigenori Nagatomo (1989). The Japanese Concept of Self. In David Edward Shaner (ed.), Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill.score: 3.0
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  22. David Edward Shaner (1989). The Japanese Experience of Nature. In David Edward Shaner (ed.), Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill.score: 3.0
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  23. Yasuo Yoshinobu (2003). Approachability and Games on Posets. Journal of Symbolic Logic 68 (2):589-606.score: 3.0
    We show that for any infinite cardinal κ, every strongly $(\kappa + 1)-strategically$ closed poset is strongly $\kappa^+-strategically$ closed if and only if $AP_\kappa$ (the approachability property) holds, answering the question asked in [5]. We also give a complete classification of strengths of strategic closure properties and that of strong strategic closure properties respectively.
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  24. Yasuo[from old catalog] Yuasa (1970). Kindai Nihon No Tetsugaku to Jitsuzon Shisō.score: 3.0
     
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