Search results for 'Ye A. Frolova' (try it on Scholar)

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  1. Ye A. Frolova (2009). The Concept of Faith and Reason in Contemporary Arab Philosophy. In M. T. Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy
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  2. E. A. Frolova (2010). Arabskai͡a Filosofii͡a: Proshloe I Nastoi͡ashchee.
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  3.  58
    Feng Ye (2010). The Applicability of Mathematics as a Scientific and a Logical Problem. Philosophia Mathematica 18 (2):144-165.
    This paper explores how to explain the applicability of classical mathematics to the physical world in a radically naturalistic and nominalistic philosophy of mathematics. The applicability claim is first formulated as an ordinary scientific assertion about natural regularity in a class of natural phenomena and then turned into a logical problem by some scientific simplification and abstraction. I argue that there are some genuine logical puzzles regarding applicability and no current philosophy of mathematics has resolved these puzzles. Then I introduce (...)
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  4.  46
    Feng Ye (2009). A Naturalistic Interpretation of the Kripkean Modality. Frontiers of Philosophy in China 4 (3):454-470.
    The Kripkean metaphysical modality (i.e. possibility and necessity) is one of the most important concepts in contemporary analytic philosophy and is the basis of many metaphysical speculations. These metaphysical speculations frequently commit to entities that do not belong to this physical universe, such as merely possible entities, abstract entities, mental entities or qualities not realizable by the physical, which seems to contradict naturalism or physicalism. This paper proposes a naturalistic interpretation of the Kripkean modality, as a naturalist’s response to these (...)
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  5. Feng Ye (2000). Toward a Constructive Theory of Unbounded Linear Operators. Journal of Symbolic Logic 65 (1):357-370.
    We show that the following results in the classical theory of unbounded linear operators on Hilbert spaces can be proved within the framework of Bishop's constructive mathematics: the Kato-Rellich theorem, the spectral theorem, Stone's theorem, and the self-adjointness of the most common quantum mechanical operators, including the Hamiltonians of electro-magnetic fields with some general forms of potentials.
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  6.  5
    Jin‐Gu Lee & Yihong Ye (2013). Bag6/Bat3/Scythe: A Novel Chaperone Activity with Diverse Regulatory Functions in Protein Biogenesis and Degradation. Bioessays 35 (4):377-385.
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  7.  1
    Ning Ye, Jixian Pang & Jian Li (2014). A Sociosemiotic Interpretation of Police Interrogations. Semiotica 2014 (201).
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    C. P. A. (1957). All Ye That Labor. [REVIEW] Review of Metaphysics 10 (4):718-718.
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  9. Shou-Hsuan Stephen Huang Xiaolan Gu & Wen-Ping Wei Hui Ye (1996). Managing Workflow Using World Wide Web: A State Transition Model. Esda 1996: Expert Systems and Ai; Neural Networks 7:123.
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  10.  81
    R. Bernabei, P. Belli, F. Cappella, R. Cerulli, C. J. Dai, A. D'Angelo, H. L. He, A. Incicchitti, H. H. Kuang, X. H. Ma, F. Montecchia, F. Nozzoli, D. Prosperi, X. D. Sheng & Z. P. Ye (2010). Results From DAMA/LIBRA at Gran Sasso. Foundations of Physics 40 (7):900-916.
    The DAMA project is an observatory for rare processes and it is operative deep underground at the Gran Sasso National Laboratory of the I.N.F.N. In particular, the DAMA/LIBRA (Large sodium Iodide Bulk for RAre processes) set-up consists of highly radiopure NaI(Tl) detectors for a total sensitive exposed mass of ≃250 kg. Recent results, obtained by this set-up by exploiting the model independent annual modulation signature of Dark Matter (DM) particles, have confirmed and improved those obtained by the former DAMA/NaI experiment. (...)
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  11. Wangbei Ye (2014). Power and Moral Education in China: Three Examples of School-Based Curriculum Development. Lexington Books.
    In Power and Moral Education in China, Wangbei Ye examines China’s recent initiation of school-based curriculum development in moral education as a means to analyze the power redistribution brought about by China’s economic reform. Though there is a great deal of scholarship dealing with moral education in China, the role of power has never been systematically discussed in relation to this topic.
     
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  12.  7
    R. Bernabei, P. Belli, F. Cappella, R. Cerulli, C. J. Dai, A. D'Angelo, H. L. He, A. Incicchitti, H. H. Kuang, X. H. Ma, F. Montecchia, F. Nozzoli, D. Prosperi, X. D. Sheng & Z. P. Ye (2010). Non-Paulian Nuclear Processes in Highly Radiopure NaI(Tl): Status and Perspectives. [REVIEW] Foundations of Physics 40 (7):807-813.
    Searches for non-paulian nuclear processes, i.e. processes normally forbidden by the Pauli–Exclusion–Principle (PEP) with highly radiopure NaI(Tl) scintillators allow the test of this fundamental principle with high sensitivity. Status and perspectives are addressed.
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  13.  1
    N. A. N. Ye (2012). Lacan's Mirror Stage and Its Visual Significance. Journal of Aesthetic Education 2:015.
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  14.  8
    M. A. & H. Kh, Behavior of a Magnetic Dipole Freely Floating on Water Surface.
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  15.  20
    Yi Jiang (2011). Yuyan Yiyi Zhicheng : Zizhu de Yiyi Yu Shizai 语言·意义·指称: 自主的意义与实在 (Autonomous Language: A Possible Theory of Meaning). By YE Chuang. [REVIEW] Frontiers of Philosophy in China 6 (1):170-172.
    Yuyan Yiyi Zhicheng : Zizhu de Yiyi yu Shizai 语言·意义·指称: 自主的意义与实在 (Autonomous Language: A Possible Theory of Meaning). By YE Chuang Content Type Journal Article Pages 170-172 DOI 10.1007/s11466-011-0132-8 Authors Yi Jiang, School of Philosophy and Sociology, Beijing Normal University, Beijing, 100875 China Journal Frontiers of Philosophy in China Online ISSN 1673-355X Print ISSN 1673-3436 Journal Volume Volume 6 Journal Issue Volume 6, Number 1.
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  16.  3
    Mohammad Elyaacoubi & Jordi Aguadé Bofill (1991). Sidi Mhemmed u-Ye'qub y sus descendientes. Estudio preliminar de la tradición oral relativa a una familia marabútica en el sur de Marruecos. Al Qantara 12:537-572.
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  17.  6
    Sharad Chari (2008). Elite Transition: From Apartheid to Neoliberalism in South Africa Unsustainable South Africa: Environment, Development and Social Protest Against Global Apartheid: South Africa Meets the World Bank, IMF and Global Finance Talk Left, Walk Right: South Africa's Frustrated Global Reforms Arise Ye Coolies: Apartheid and the Indian, 1960–1995 We Are the Poors: Community Struggles in Post-Apartheid South Africa Blacks in Whites: A Century of Cricket Struggles in KwaZulu-Natal. [REVIEW] Historical Materialism 16 (2):167-189.
  18.  1
    Peter Greenaway (2009). Female Practices is Still Under-Developed. Have We Progressed That Much Further Beyond Swift's Irony? Strephon, Who Heard the Fuming Rill As From a Mossy Cliff Distil, Cried Out, Ye Gods, What Sound is This? In Olga Gershenson Barbara Penner (ed.), Ladies and Gents. 230.
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  19. Zhiping Cao (2005). Li Jie Yu Ke Xue Jie Shi: Jie Shi Xue Shi Ye Zhong de Ke Xue Jie Shi Yan Jiu = Understanding and Scientific Explanation: A Study of Scientific Explanation From the Perspective of Hermeneutics. She Hui Ke Xue Wen Xian Chu Ban She.
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  20. Mohammad Elyaacoubi & Jorge Aguadé Bofill (1991). Sidi Mhemmed u-Ye'qub y sus descendientes: Estudio preliminar de la tradición oral relativa a una familia marabútica en el sur de Marruecos. Al-Qantara: Revista de Estudios Árabes 12 (2):537-572.
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  21. Yi Jiang (2011). Yuyan Yiyi Zhicheng: Zizhu de Yiyi Yu Shizai□□□□□□□□:□□□□□□□□(Autonomous Language: A Possible Theory of Meaning). By YE Chuang: Beijing: Beijing Daxue Chubanshe, 2010. 404pp.¥ 45. ISBN: 730116687 (Book Review). [REVIEW] Frontiers of Philosophy in China 6 (1):170-172.
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  22. Qi Na (2006). Zhe Xue Shi Ye: Fa Zhi Yu de Zhi Xin Lun = Philosophy Field of Vision: A New Theory on the Government by Law and Virtuous Rule. She Hui Ke Xue Wen Xian Chu Ban She.
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  23. Joel Prager (1997). “Seek Ye First the Economic Kingdom!” In Search of a Rational Choice Interpretation of Quebec Nationalism. Canadian Journal of Philosophy 26 (sup1):549-578.
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  24. Richard W. Stadelmann (1995). Texas A It M University This World has its Roots Above and Branches Below, Says the Bhagavad Gita." I Am From Above; Ye Are of This World." These Passages Suggest That the Perception Of. [REVIEW] In S. Radhakrishnan, Rama Rao Pappu & S. S. (eds.), New Essays in the Philosophy of Sarvepalli Radhakrishnan. Sri Satguru Publications 6--345.
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  25. V. S. Stepin & I. T. Frolov (eds.) (2004). Nauka, Obshchestvo, Chelovek: K 75-Letii͡u so Dni͡a Rozhdenii͡a Akademika I.T. Frolova. Nauka.
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  26.  3
    Raymond Hames & Carl McCabe (2007). Meal Sharing Among the Ye'kwana. Human Nature 18 (1):1-21.
    In this study meal sharing is used as a way of quantifying food transfers between households. Traditional food-sharing studies measure the flow of resources between households. Meal sharing, in contrast, measures food consumption acts according to whether one is a host or a guest in the household as well as the movement of people between households in the context of food consumption. Our goal is to test a number of evolutionary models of food transfers, but first we argue that before (...)
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  27. Theo A. F. Kuipers (2002). Beauty, a Road to the Truth. Synthese 131 (3):291-328.
    In this article I give a naturalistic-cum-formal analysis of therelation between beauty, empirical success, and truth. The analysis is based on the onehand on a hypothetical variant of the so-called `mere-exposure effect'' which has been more orless established in experimental psychology regarding exposure-affect relationshipsin general and aesthetic appreciation in particular (Zajonc 1968; Temme 1983; Bornstein 1989;Ye 2000). On the other hand it is based on the formal theory of truthlikeness andtruth approximation as presented in my From Instrumentalism to Constructive Realism (...)
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  28.  6
    M. Polishchuk (2008). Philosophy in Search of a New “Measure of All Things”. Proceedings of the Xxii World Congress of Philosophy 50:631-639.
    The tragic experience of the XX century, the worth expression of which was Holocaust, challenges the fundamental values of civilized society. Its terrifying symbol is Auschwitz, extermination camp, Universe of terror – “the kingdom not of this world”. Its understanding is beyond classical concepts of good and evil and can not be described in the usual categories of crime and punishment . The entrance to this “kingdom” can be illustrated by Dante’s words written at the entrance to Hell (Inferno): “Abandon (...)
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  29.  5
    Ye Zhang & Ben A. Barres (2013). A Smarter Mouse with Human Astrocytes. Bioessays 35 (10):876-880.
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  30. C. A. F. Rhys Davids (1940). When Ye Pray: The Buddhist Way. Hibbert Journal: A Quarterly Review of Religion, Theology, and Philosophy 39:162-167.
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  31. Jean Rohr & Ye He (2010). Preservice Teachers and Parents: Using a Reading Course to Change Perceptions and Practice. Educational Studies 36 (1):35-45.
    The authors sought to understand preservice teachers’ views about parents of students who struggle with reading and about their own preparedness to deal with such parents. Research, including surveys, student evaluation and tutoring intervention, indicates that before their work with parents and students, preservice teachers held strong beliefs about parents’ role and responsibilities with respect to their children who find reading daunting. After a semester‐long reading course which provided opportunities to work with struggling readers and their parents, the preservice teachers (...)
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  32. Hylarie Kochiras (2012). By Ye Divine Arm: God and Substance in De Gravitatione. Religious Studies 2012 (September):1-30.
    This article interprets Newton’s De gravitatione as presenting a reductive account of substance, on which divine and created substances are identified with their characteristic attributes, which are present in space. God is identical to the divine power to create, and mind to its characteristic power. Even bodies lack parts outside parts, for they are not constructed from regions of actual space, as some commentators suppose, but rather consist in powers alone, maintained in certain configurations by the divine will. This interpretation (...)
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  33.  13
    William F. Ryan (1933). Ye Governour and Companie of Massachusetts Bay. Thought: A Journal of Philosophy 8 (1):172-174.
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  34.  14
    Raymond M. O'Pray (1943). When Ye Pray Pray Ye Thus. Thought: A Journal of Philosophy 18 (3):564-565.
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  35.  12
    Shao Hong‐Bo, Chu Li‐Ye & Shao Ming‐An (2008). Calcium as a Versatile Plant Signal Transducer Under Soil Water Stress. Bioessays 30 (7):634-641.
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  36.  6
    A. C. P. (1957). All Ye That Labor. Review of Metaphysics 10 (4):718-718.
  37.  3
    A. C. P. (1957). All Ye That Labor. Review of Metaphysics 10 (4):718-718.
  38.  6
    Michael Bölker (2004). Bear Ye One Another's Genetic Burdens: The Price of Diversity and Complexity. Poiesis and Praxis 3 (s 1-2):73-82.
    Genetic variability and diversity are the result of a mutation-selection balance that acts permanently within and between species. The presence of deleterious mutations is a necessary consequence of this process and thus “the price paid by a species for its capacity for further evolution” (Haldane 1937, Am Nat 71:337–349). Recent estimations of mutation rate in the human lineage has revived the debate as to whether the high number of deleterious mutations poses a severe problem for the future of mankind. Theoretical (...)
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  39.  2
    Rowena A. Pecchenino (2011). Abandon Hope All Ye Who Enter Here? Revue de Philosophie Économique 12 (2):3.
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  40.  2
    Michael Bölker (2004). Bear Ye One Another’s Genetic Burdens: The Price of Diversity and Complexity. Poiesis and Praxis 3 (1-2):73-82.
    Genetic variability and diversity are the result of a mutation-selection balance that acts permanently within and between species. The presence of deleterious mutations is a necessary consequence of this process and thus the price paid by a species for its capacity for further evolution (Haldane 1937, Am Nat 71:337–349). Recent estimations of mutation rate in the human lineage has revived the debate as to whether the high number of deleterious mutations poses a severe problem for the future of mankind. Theoretical (...)
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  41.  1
    O. Danilova & Ye Pokorskaya (1996). A Model of Development of the Socio-Cultural Sphere. In Eero Tarasti, Paul Forsell & Richard Littlefield (eds.), Musical Semiotics in Growth. International Semiotics Institute 4--277.
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  42.  1
    Øyvind Ihlen & Heidi von Weltzien Hoivik (2015). Ye Olde CSR: The Historic Roots of Corporate Social Responsibility in Norway. Journal of Business Ethics 127 (1):109-120.
    This essay traces the roots of corporate social responsibility in Norway. It is argued that a basic tenet of CSR, an orientation toward the concerns of stakeholders, has a long history in Norwegian business, predating the modern CSR movement. The essay underscores certain qualities of the Norwegian business system and the Norwegian political culture in order to explain how this stakeholder orientation grew and how CSR is perceived and practiced today. Corporatism and dialog are traits which position Norwegian businesses well (...)
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  43. Arslan Kaynardağ (2006). Türki̇ye felsefe kurumu'nun. In Mustafa Günay & Arslan Kaynardağ (eds.), Arslan Kaynardağ'a Armağan: Türkiye'de Felsefenin Kurumsallaşması. İlya 11--66.
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  44.  30
    Marjorie Oludhe Macgoye (1996). Moral Issues in Kenya: A Personal View. Uzima Press.
    Redeeming the Time: Traditional and Contemporary Morality See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, ...
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  45. Ronald A. Ross (1993). Look Upon My Works, Ye Mighty, and Despair: The Fall of Rome in Collapse Theory. Nexus 11 (1):5.
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  46.  57
    Theo A. F. Kuipers (1982). Approaching Descriptive and Theoretical Truth. Erkenntnis 18 (3):343 - 378.
    In this article I give a naturalistic-cum-formal analysis of the relation between beauty, empirical success, and truth. The analysis is based on the one hand on a hypothetical variant of the so-called 'mere-exposure effect' which has been more or less established in experimental psychology regarding exposure-affect relationships in general and aesthetic appreciation in particular (Zajonc 1968; Temme 1983; Bornstein 1989; (Ye 2000). On the other hand it is based on the formal theory of truthlikeness and truth approximation as presented in (...)
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  47.  2
    Jacqueline A. Laing (2012). Penance. In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell
    A consideration of the concept of repentance both theologically and in law. Penance generally refers to repentance or contrition for sin. It refers, more particularly in the Orthodox and Roman Catholic traditions, to a sacrament, or an outward sign of an inward grace. In these traditions, the authority for regarding penance a sacrament is scriptural: “As the Father hath sent me, I also send you. When He had said this, He breathed on them; and He said to them: Receive ye (...)
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  48.  40
    William James (1991). The Varieties of Religious Experience. Triumph Books.
    'By their fruits ye shall know them, not by their roots.'The Varieties of Religious Experience is William James's classic survey of religious belief in its most personal, and often its most heterodox, aspects. Asking questions such as how we define evil to ourselves, the difference between a healthy and a divided mind, the value of saintly behaviour, and what animates and characterizes the mental landscape of sudden conversion, James's masterpiece stands at a unique moment in the relationship between belief and (...)
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  49.  29
    Jan Heylen (2016). Being in a Position to Know and Closure. Thought: A Journal of Philosophy 5 (1):63-67.
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  50.  21
    Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman (2005). Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers. [REVIEW] Journal of Business Ethics 57 (2):183 - 195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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