Search results for 'Yen-Lin Chen' (try it on Scholar)

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  1. Na-Yung Yu, Takashi Yamauchi, Huei-Fang Yang, Yen-Lin Chen & Ricardo Gutierrez-Osuna (2010). Feature Selection for Inductive Generalization. Cognitive Science 34 (8):1574-1593.score: 290.0
    Judging similarities among objects, events, and experiences is one of the most basic cognitive abilities, allowing us to make predictions and generalizations. The main assumption in similarity judgment is that people selectively attend to salient features of stimuli and judge their similarities on the basis of the common and distinct features of the stimuli. However, it is unclear how people select features from stimuli and how they weigh features. Here, we present a computational method that helps address these questions. Our (...)
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  2. Yen-Ko Lin, Wei-Che Lee, Liang-Chi Kuo, Yuan-Chia Cheng, Chia-Ju Lin, Hsing-Lin Lin, Chao-Wen Chen & Tsung-Ying Lin (2013). Building an Ethical Environment Improves Patient Privacy and Satisfaction in the Crowded Emergency Department: A Quasi-Experimental Study. BMC Medical Ethics 14 (1):8-.score: 290.0
    Background: To evaluate the effectiveness of a multifaceted intervention in improving emergency department (ED) patient privacy and satisfaction in the crowded ED setting. Methods: A pre- and post-intervention study was conducted. A multifaceted intervention was implemented in a university-affiliated hospital ED. The intervention developed strategies to improve ED patient privacy and satisfaction, including redesigning the ED environment, process management, access control, and staff education and training, and encouraging ethics consultation. The effectiveness of the intervention was evaluated using patient surveys. Eligibility (...)
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  3. Chen-kuo Lin (2010). Truth and Method in the Sūtra. Journal of Chinese Philosophy 37 (2):261-275.score: 140.0
  4. Yen-Chang Chen & Yen-Yuan Chen (forthcoming). A Moderate Zero Line Approach: Opposing Thresholds Beyond the Zero Line. American Journal of Bioethics 11 (2):41-42.score: 140.0
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  5. Chen-Kuo Lin (2010). Truth and Method in the Saṃdhinirmocana Sūtra. Journal of Chinese Philosophy 37 (2):261-275.score: 140.0
  6. Chen-Kuo Lin (2008). Dwelling in the Nearness of Gods: The Hermeneutical Turn From Mou Zongsan to Tu Weiming. Dao: A Journal of Comparative Philosophy 7 (4):381-392.score: 140.0
    This article argues that, as far as the problem of Confucian religiosity is concerned, there is an interpretative turn from Mou Zongsan’s moral metaphysics to Tu Weiming’s religious hermeneutics. Some concluding remarks are made: First, Tu’s hermeneutics is rooted in the ontology of self as interrelatedness, which is completely different from Mou’s theory of true self as transcendental subjectivity. Second, Tu’s hermeneutics of self can be better illuminated with the help of Heidegger’s notion of Dasein as Being-with (Mitsein). For Tu (...)
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  7. Yen-Hsin Chen & Kristján Kristjánsson (2011). Private Feelings, Public Expressions: Professional Jealousy and the Moral Practice of Teaching. Journal of Moral Education 40 (3):349-358.score: 120.0
    This paper explores the issue of personal factors that impinge upon education. More specifically, it addresses professional jealousy among teachers and how it affects the moral practice of teaching. Our focus is teachers? emotions in general and teachers? jealousies in particular, in the context of the ideal of the moral teacher. We identify and criticise three common dichotomies that tend to mar explorations of teachers? emotions. We illustrate issues of professional jealousy as revealed in an interview with a headteacher in (...)
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  8. Hsiang-Lin Chih, Hsiang-Hsuan Chih & Tzu-Yin Chen (2010). On the Determinants of Corporate Social Responsibility: International Evidence on the Financial Industry. Journal of Business Ethics 93 (1).score: 120.0
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  9. Mei-Fang Chen & Ya-Hui Yen (2011). Costs and Utilities Perspective of Consumers' Intentions to Engage in Online Music Sharing: Consumers' Knowledge Matters. Ethics and Behavior 21 (4):283 - 300.score: 120.0
    Online music sharing, deemed illegal for invading intellectual property rights under current laws, has become a crucial issue for the music industry in the modern digital age, but few have investigated the potential costs and utilities for individuals involved in such online misbehavior. This study aimed to fill in this gap to predict consumers' intentions to engage in online music sharing and further consider consumers' online music sharing knowledge as a moderator in the research model. The results of repeated measures (...)
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  10. Carol Yeh-Yun Lin & Yu-Chen Wei (2006). The Role of Business Ethics in Merger and Acquisition Success: An Empirical Study. Journal of Business Ethics 69 (1):95 - 109.score: 120.0
    The purpose of this paper is to explore job performance, mergers and acquisitions (M&A) from an ethical perceptive. A great number of studies have extensively discussed the link between M&A and performance; however, most focused on the financial functions and strategy selections. Although ethical issues emerge in the M&A process, it is a less studied area. This study adopted the structural equation modeling approach to empirically test our hypotheses. Based on 264 samples from financial companies, data analyses indicated that ethical (...)
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  11. Hao Lin, Hao Wang, Hui Ding, Ying-Li Chen & Qian-Zhong Li (forthcoming). Prediction of Subcellular Localization of Apoptosis Protein Using Chou's Pseudo Amino Acid Composition. Acta Biotheoretica.score: 120.0
    Apoptosis proteins play an essential role in regulating a balance between cell proliferation and death. The successful prediction of subcellular localization of apoptosis proteins directly from primary sequence is much benefited to understand programmed cell death and drug discovery. In this paper, by use of Chou’s pseudo amino acid composition (PseAAC), a total of 317 apoptosis proteins are predicted by support vector machine (SVM). The jackknife cross-validation is applied to test predictive capability of (...)
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  12. Chieh-Peng Lin, Shwu-Chuan Chen, Chou-Kang Chiu & Wan-Yu Lee (2011). Understanding Purchase Intention During Product-Harm Crises: Moderating Effects of Perceived Corporate Ability and Corporate Social Responsibility. Journal of Business Ethics 102 (3):455-471.score: 120.0
    A company’s product-harm crises often lead to negative publicity which substantially affects purchase intention. This study attempts to examine the purchase intention and its antecedents (e.g., perceived negative publicity) during product-harm crises by simultaneously including perceived corporate ability (CA) and corporate social responsibility (CSR) as moderators. In the study’s proposed model, purchase intention is indirectly affected by perceived CA, negative publicity, and CSR via the mediation of trust and affective identification. At the same time, the influences of perceived negative publicity (...)
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  13. Yen-Yuan Chen & Wen-Je Ko (2011). Further Deliberating Burying the Dead Donor Rule in Donation After Circulatory Death. American Journal of Bioethics 11 (8):58-59.score: 120.0
    The American Journal of Bioethics, Volume 11, Issue 8, Page 58-59, August 2011.
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  14. Carol Yeh-Yun Lin, Yu-Chen Wei & Ming-Hsueh Chen (2006). The Role of Board Chair in the Relationship Between Board Human Capital and Firm Performance. International Journal of Business Governance and Ethics 2 (s 3-4):329-340.score: 120.0
    This study aims to investigate the moderating effect of the board chair's role on the relationship between board human capital and firm performance. Board human capital has been regarded as a valuable asset that enhances firm performance. Especially, the board chair plays a crucial role in developing this high-echelon human capital. This study utilises a set of longitudinal data to examine 275 firms in Taiwan. The result indicates that board human capital is positively related to firm performance, and the individual (...)
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  15. Yi-Lin Chen (forthcoming). A Missing Piece of the Contemporary Character Education Puzzle: The Individualisation of Moral Character. Studies in Philosophy and Education.score: 120.0
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  16. Yen-Chang Chen (2012). Pursuing a Less Restrictive Means to Health Equity. American Journal of Bioethics 12 (5):40-41.score: 120.0
    The American Journal of Bioethics, Volume 12, Issue 5, Page 40-41, May 2012.
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  17. Ruey-lin Chen (2000). Theory Versions Instead of Articulations of a Paradigm. Studies in History and Philosophy of Science Part A 31 (3):449-471.score: 120.0
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  18. Chun-Chen Huang, Long-Chuan Lu, Ching-Sing You & Szu-Wei Yen (2012). The Impacts of Ethical Ideology, Materialism, and Selected Demographics on Consumer Ethics: An Empirical Study in China. Ethics and Behavior 22 (4):315 - 331.score: 120.0
    This study attempts to investigate the relationships among the ethical beliefs of Chinese consumers and orientations based on attitudinal attributes: materialism and moral philosophies (idealism and relativism). In addition, this study examines Chinese consumers' ethical beliefs in relation to five selected demographic characteristics (gender, age, religion, family income and education). Based on this exploratory study of 284 Chinese consumers, the following statistically significant findings were discovered. First, Chinese consumers regard that a passively benefiting activity is more ethical, but actively benefiting (...)
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  19. M. -L. Lin, C. -T. Huang, H. -H. Chiang & C. -H. Chen (forthcoming). Exploring Ethical Aspect of Elective Surgery Patients' Decision-Making Experiences. Nursing Ethics.score: 120.0
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  20. Michael J. Selgelid & Yen-Chang Chen (2008). Specifying the Duty to Treat. American Journal of Bioethics 8 (8):26 – 27.score: 120.0
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  21. Wenhua Chen (2010). Chen Wenhua Quan Mian Ke Ji Zhe Xue Wen Ji. Dongbei da Xue Chu Ban She.score: 120.0
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  22. Xiuzhai Chen (2009). Chen Xiuzhai Lun Zhe Xue Yu Zhe Xue Shi. Ren Min Chu Ban She.score: 120.0
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  23. Xianda Chen (2007). Chen Xianda Zi Xuan Ji =. Xue Xi Chu Ban She.score: 120.0
     
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  24. Yanqing Chen (2007). Chen Yanqing Wen Ji. Tianjin Ren Min Chu Ban She.score: 120.0
     
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  25. Yunquan Chen (2005). Chen Yunquan Wen Ji =. Shanghai Ci Shu Chu Ban She.score: 120.0
     
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  26. Chuancai Chen (2008). Dang Dai Wen Yi Li Lun Tan Xun Lu: Chen Chuancai Zi Xuan Ji. Zhong Yang Guang Bo Dian Shi Chu Ban She.score: 120.0
     
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  27. Ruey-Lin Chen (2008). Reconsidering Experimental Realism. Proceedings of the Xxii World Congress of Philosophy 43:33-41.score: 120.0
    This paper discusses Hacking’s experimental realism and suggests a concept of realization to the issue about realism. I first rephrase Hacking’s experimental realism by reconstructing them into two theses and three arguments. Then I consider that Resnik’s objection to Hacking’s experimental realism. According to my understanding of Hacking’s experimental realism, Resnik’s objection failed because of his position at theory realism. Nevertheless, I think that there are still two problems about the experimental aspect of the experimental realism. They are the pessimistic (...)
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  28. Lai Chen & Jieren Zhu (eds.) (2011). Ren Wen Yu Jia Zhi: Zhuzi Xue Guo Ji Xue Shu Yan Tao Hui Ji Zhuzi Dan Chen 880 Zhou Nian Ji Nian Hui Lun Wen Ji. Hua Dong Shi Fan da Xue Chu Ban She.score: 120.0
     
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  29. Yongge Chen (2005). Ru Xue Ming Chen: Liu Zongzhou Zhuan. Zhejiang Ren Min Chu Ban She.score: 120.0
     
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  30. Xianda Chen (2008). Xin Yang Yu Tan Suo: Chen Xianda Zi Xuan Ji. Shou du Shi Fan da Xue Chu Ban She.score: 120.0
     
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  31. Chiang-shan R. Li, Mon-chu Chen, Yong-yi Yang, Hsueh-ling Chang, Chia-yih Liu, Seng Shen & Ching-yen Chen (2000). Perceptual Alternation in Obsessive Compulsive Disorder--Implications for a Role of the Cortico-Striatal Circuitry in Mediating Awareness. Behavioural Brain Research 111 (1):61-69.score: 120.0
     
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  32. J. M. Liu, W. C. Lin, Y. M. Chen, H. W. Wu, N. S. Yao, L. T. Chen & J. Whang-Peng (1999). The Status of the Do-Not-Resuscitate Order in Chinese Clinical Trial Patients in a Cancer Centre. Journal of Medical Ethics 25 (4):309-314.score: 120.0
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  33. Chih-tʻui Yen (1968). Family Instructions for the Yen Clan. Leiden, E. J. Brill.score: 120.0
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  34. Chun Chen (1986). Neo-Confucian Terms Explained: The Pei-Hsi Tzu-I. Columbia University Press.score: 60.0
    Ch'en Ch'un: An Introduction . CHEN CH'UN THE MAN Ch'en Ch'un (-), honored as Master of Pei-hsi (the river in the northern part of the prefecture) was one ...
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  35. Yu-Shan Chen (2010). The Drivers of Green Brand Equity: Green Brand Image, Green Satisfaction, and Green Trust. Journal of Business Ethics 93 (2).score: 30.0
    This article proposed four novel constructs – green brand image, green satisfaction, green trust, and green brand equity, and explored the positive relationships between green brand equity and its three drivers – green brand image, green satisfaction, and green trust. The object of this research study was information and electronics products in Taiwan. This research employed an empirical study by use of the questionnaire survey method. The questionnaires were randomly mailed to consumers who had the experience of purchasing information and (...)
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  36. Cheryl K. Chen (2011). Bodily Awareness and Immunity to Error Through Misidentification. European Journal of Philosophy 19 (1):21-38.score: 30.0
    Abstract: Some first person statements, such as ‘I am in pain’, are thought to be immune to error through misidentification (IEM): I cannot be wrong that I am in pain because—while I know that someone is in pain—I have mistaken that person for myself. While IEM is typically associated with the self-ascription of psychological properties, some philosophers attempt to draw anti-Cartesian conclusions from the claim that certain physical self-ascriptions are also IEM. In this paper, I will examine whether some physical (...)
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  37. Cheryl K. Chen (2006). Empirical Content and Rational Constraint. Inquiry 49 (3):242 – 264.score: 30.0
    It is often thought that epistemic relations between experience and belief make it possible for our beliefs to be about or "directed towards" the empirical world. I focus on an influential attempt by John McDowell to defend a view along these lines. According to McDowell, unless experiences are the sorts of things that can be our reasons for holding beliefs, our beliefs would not be "answerable" to the facts they purportedly represent, and so would lack all empirical content. I argue (...)
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  38. Chyong-Ling Lin & Jin-Tsann Yeh (2009). Comparing Society's Awareness of Women: Media-Portrayed Idealized Images and Physical Attractiveness. Journal of Business Ethics 90 (1):61 - 79.score: 30.0
    An advertiser develops visual associations of signs and symbols to create a product image that motivates consumers. Today is characterized by a solid consumer culture based on visual identity consumption that articulates and interacts with each consumer's daily actions, words, and visual perceptions. The frequent use of female role portrayals and physical attractiveness in advertising contributes to an increase in society's awareness of women. Some scholars have developed an ethical discussion out of the phenomenon of female role portrayals not matching (...)
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  39. Francis Y. Lin (1999). Chomsky on the 'Ordinary Language' View of Language. Synthese 120 (2):151-191.score: 30.0
    There is a common-sense view of language, which is held by Wittgenstein, Strawson Dummett, Searle, Putnam, Lewis, Wiggins, and others. According to this view a language consists of conventions, it is rule-governed, rules are conventionalised, a language is learnt, there are general learning mechanisms in the brain, and so on. I shall call this view the ‘ordinary language’ view of language. Chomsky’s attitude towards this view of language has been rather negative, and his rejection of it is a major motivation (...)
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  40. Yitzhak Melamed & Martin Lin, Principle of Sufficient Reason.score: 30.0
    The Principle of Sufficient Reason is a powerful and controversial philosophical principle stipulating that everything must have a reason or cause. This simple demand for thoroughgoing intelligibility yields some of the boldest and most challenging theses in the history of metaphysics and epistemology. In this entry we begin with explaining the Principle, and then turn to the history of the debates around it. A section on recent discussions of the Principle will be added in the near future.
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  41. Brian Hilton, Chong Ju Choi & Stephen Chen (2004). The Ethics of Counterfeiting in the Fashion Industry: Quality, Credence and Profit Issues. Journal of Business Ethics 55 (4):345 - 354.score: 30.0
    One of the greatest problems facing luxury goods firms in a globalizing market is that of counterfeiting. The purpose of this paper is to analyze the different types of counterfeiting that take place in thefashion industry and the ethical issues raised. We argue that the problem partly lies in the industry itself. Copying of designs is endemic and condoned, which raises several ethical dilemmas in passing judgment on the practice of counterfeiting. We analyze the ethical issues in a number of (...)
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  42. Yi-Zhuang Chen (2004). Edgar Morin's Paradigm of Complexity and Gödel's Incompleteness Theorem. World Futures 60 (5 & 6):421 – 431.score: 30.0
    This article shows that in two respects, Gödel's incompleteness theorem strongly supports the arguments of Edgar Morin's complexity paradigm. First, from the viewpoint of the content of Gödel's theorem, the latter justifies the basic view of complexity paradigm according to which knowledge is a dynamic, unfinished process, and develops by way of self-criticism and self-transcendence. Second, from the viewpoint of the proof procedure of Gödel's theorem, the latter confirms the complexity paradigm's circular line of inference through which is formed the (...)
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  43. Martin Lin (2006). Substance, Attribute, and Mode in Spinoza. Philosophy Compass 1 (2):144–153.score: 30.0
  44. Xiang Chen, Hanne Andersen & Peter Barker (1998). Kuhn's Theory of Scientific Revolutions and Cognitive Psychology. Philosophical Psychology 11 (1):5 – 28.score: 30.0
    In a previous article we have shown that Kuhn's theory of concepts is independently supported by recent research in cognitive psychology. In this paper we propose a cognitive re-reading of Kuhn's cyclical model of scientific revolutions: all of the important features of the model may now be seen as consequences of a more fundamental account of the nature of concepts and their dynamics. We begin by examining incommensurability, the central theme of Kuhn's theory of scientific revolutions, according to two different (...)
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  45. Bo Chen (2011). An Interview with Timothy Williamson. Theoria 77 (1):4-31.score: 30.0
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  46. Martin Lin (2007). Spinoza's Arguments for the Existence of God. Philosophy and Phenomenological Research 75 (2):269-297.score: 30.0
    It is often thought that, although Spinoza develops a bold and distinctive conception of God (the unique substance, or Natura Naturans, in which all else inheres and which possesses infinitely many attributes, including extension), the arguments that he offers which purport to prove God’s existence contribute nothing new to natural theology. Rather, he is seen as just another participant in the seventeenthcentury revival of the ontological argument initiated by Descartes and taken up by Malebranche and Leibniz among others. That (...)
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  47. Fritz Allhoff, Patrick Lin, James Moor & John Weckert (2010). Ethics of Human Enhancement: 25 Questions & Answers. Studies in Ethics, Law, and Technology 4 (1).score: 30.0
    This paper presents the principal findings from a three-year research project funded by the US National Science Foundation (NSF) on ethics of human enhancement technologies. To help untangle this ongoing debate, we have organized the discussion as a list of questions and answers, starting with background issues and moving to specific concerns, including: freedom & autonomy, health & safety, fairness & equity, societal disruption, and human dignity. Each question-and answer pair is largely self-contained, allowing the reader to skip to those (...)
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  48. Yu-Shan Chen (2008). The Driver of Green Innovation and Green Image – Green Core Competence. Journal of Business Ethics 81 (3):531 - 543.score: 30.0
    This study proposed a novel construct – green core competence – to explore its positive effects on green innovation and green images of firms. The results showed that green core competences of firms were positively correlated to their green innovation performance and green images. In addition, this research also verified two types of green innovation performance had partial mediation effects between green core competences and green images of firms. Therefore, investment in the development of green core competence was helpful to (...)
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  49. Stephen Chen & Petra Bouvain (2009). Is Corporate Responsibility Converging? A Comparison of Corporate Responsibility Reporting in the USA, UK, Australia, and Germany. Journal of Business Ethics 87:299 - 317.score: 30.0
    Corporate social reporting, while not mandatory in most countries, has been adopted by many large companies around the world and there are now a variety of competing global standards for non-financial reporting, such as the Global Reporting Initiative and the UN Global Compact. However, while some companies (e. g., Henkel, BHP, Johnson and Johnson) have a long standing tradition in reporting non-financial information, other companies provide only limited information, or in some cases, no information at all. Previous studies have suggested (...)
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  50. Xiang Chen (1997). Thomas Kuhn's Latest Notion of Incommensurability. Journal for General Philosophy of Science 28 (2):257-273.score: 30.0
    To correct the misconception that incommensurability implies incomparability, Kuhn lately develops a new interpretation of incommensurability. This includes a linguistic theory of scientific revolutions (the theory of kinds), a cognitive exploration of the language learning process (the analogy of bilingualism), and an epistemological discussion on the rationality of scientific development (the evolutionary epistemology). My focus in this paper is to review Kuhn's effort in eliminating relativism, highlighting both the insights and the difficulties of his new version of incommensurability . Finally (...)
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  51. Cheryl K. Chen (2008). On Having a Point of View: Belief, Action, and Egocentric States. Journal of Philosophy 105 (5):240-258.score: 30.0
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  52. Martin Lin (2011). Rationalism and Necessitarianism. Noûs 46 (3):418-448.score: 30.0
    Metaphysical rationalism, the doctrine which affirms the Principle of Sufficient Reason (the PSR), is out of favor today. The best argument against it is that it appears to lead to necessitarianism, the claim that all truths are necessarily true. Whatever the intuitive appeal of the PSR, the intuitive appeal of the claim that things could have been otherwise is greater. This problem did not go unnoticed by the great metaphysical rationalists Spinoza and Leibniz. Spinoza’s response was to embrace necessitarianism. Leibniz’s (...)
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  53. Shaoming Chen (2010). On Pleasure: A Reflection on Happiness From the Confucian and Daoist Perspectives. Frontiers of Philosophy in China 5 (2):179-195.score: 30.0
    This paper discusses the structural relationship between ideals on pleasure and pleasure as a human psychological phenomenon in Chinese thought. It describes the psychological phenomenon of pleasure, and compares different approaches by pre-Qin Confucian and Daoist scholars. It also analyzes its development in Song and Ming Confucianism. Finally, in the conclusion, the issue is transferred to a general understanding of happiness, so as to demonstrate the modern value of the classical ideological experience.
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  54. Xiaoping Chen (2011). Various Concepts of “Supervenience” and Their Relations: A Comment on Kim's Theory of Supervenience. Frontiers of Philosophy in China 6 (2):316-333.score: 30.0
    Supervenience was first used by Donald Davidson to describe the dependent and independent relationships between the mental and the physical. Jaegwon Kim presented a more precise definition, distinguishing between three types of supervenience: weak, strong and global. Kim further proved that strong and global supervenience are equivalent. However, three years later, Kim argued that strong supervenience is stronger than global supervenience, while weak supervenience and global supervenience are independent of each other. This paper demonstrates that Kim’s conclusion that weak supervenience (...)
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  55. Fritz Allhoff, Patrick Lin & Jesse Steinberg (forthcoming). Ethics of Human Enhancement: An Executive Summary. Science and Engineering Ethics.score: 30.0
    With multi-year funding from the U.S. National Science Foundation (NSF), a team of researchers has just released a comprehensive report detailing ethical issues arising from human enhancement (Allhoff et al. 2009). While we direct the interested reader to that (much longer) report, we also thank the editors of this journal for the invitation to provide an executive summary thereof. This summary highlights key results from each section of that report and does so in a self-standing way; in other words, this (...)
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  56. Patrick Lin & Fritz Allhoff (2008). Untangling the Debate: The Ethics of Human Enhancement. Nanoethics 2 (3).score: 30.0
    Human enhancement, in which nanotechnology is expected to play a major role, continues to be a highly contentious ethical debate, with experts on both sides calling it the single most important issue facing science and society in this brave, new century. This paper is a broad introduction to the symposium herein that explores a range of perspectives related to that debate. We will discuss what human enhancement is and its apparent contrast to therapy; and we will begin to tease apart (...)
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  57. Jennifer C. Chen, Dennis M. Patten & Robin W. Roberts (2008). Corporate Charitable Contributions: A Corporate Social Performance or Legitimacy Strategy? Journal of Business Ethics 82 (1):131 - 144.score: 30.0
    This study examines the relation between firms’ corporate philanthropic giving and their performance in three other social domains – employee relations, environmental issues, and product safety. Based on a sample of 384 U.S. companies and using data pooled from 1998 through 2000, we find that worse performers in the other social areas are both more likely to make charitable contributions and that the extent of their giving is larger than for better performers. Analyses of each separate area of social performance, (...)
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  58. Martin Lin (2006). Spinoza's Account of Akrasia. Journal of the History of Philosophy 44 (3):395-414.score: 30.0
    : Perhaps the central problem which preoccupies Spinoza as a moral philosopher is the conflict between reason and passion. He belongs to a long tradition that sees the key to happiness and virtue as mastery and control by reason over the passions. This mastery, however, is hard won, as the passions often overwhelm its power and subvert its rule. When reason succumbs to passion, we act against our better judgment. Such action is often termed 'akratic'. Many commentators have complained that (...)
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  59. Yu-Shan Chen (2008). The Positive Effect of Green Intellectual Capital on Competitive Advantages of Firms. Journal of Business Ethics 77 (3):271 - 286.score: 30.0
    No research explored intellectual capital about green innovation or environmental management. This study wanted to fill this research gap, and proposed a novel construct – green intellectual capital – to explore the positive relationship between green intellectual capital and competitive advantages of firms. The empirical results of this study showed that the three types of green intellectual capital – green human capital, green structural capital, and green relational capital – had positive effects on competitive advantages of firms. Moreover, this study (...)
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  60. Mei-Fang Chen, Ching-Ti Pan & Ming-Chuan Pan (2009). The Joint Moderating Impact of Moral Intensity and Moral Judgment on Consumer's Use Intention of Pirated Software. Journal of Business Ethics 90 (3):361 - 373.score: 30.0
    Moral issues have been included in the studies of consumer misbehavior research, but little is known about the joint moderating effect of moral intensity and moral judgment on the consumer’s use intention of pirated software. This study aims to understand the consumer’s use intention of pirated software in Taiwan based on the theory of planned behavior (TPB) proposed by Ajzen (Organizational Behavior and Human Decision Processes, 50, 179, 1991). In addition, moral intensity and moral judgment are adopted as a joint (...)
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  61. Bo Chen (2009). Xunzi's Politicized and Moralized Philosophy of Language. Journal of Chinese Philosophy 36 (1):107-139.score: 30.0
  62. Chechen Liao, Hong-Nan Lin & Yu-Ping Liu (2010). Predicting the Use of Pirated Software: A Contingency Model Integrating Perceived Risk with the Theory of Planned Behavior. Journal of Business Ethics 91 (2):237 - 252.score: 30.0
    As software piracy continues to be a threat to the growth of national and global economies, understanding why people continue to use pirated software and learning how to discourage the use of pirated software are urgent and important issues. In addition to applying the theory of planned behavior (TPB) perspective to capture behavioral intention to use pirated software, this paper considers perceived risk as a salient belief influencing attitude and intention toward using pirated software. Four perceived risk components related to (...)
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  63. Xiang Chen & Peter Barker (2000). Continuity Through Revolutions: A Frame-Based Account of Conceptual Change During Scientific Revolutions. Philosophy of Science 67 (3):223.score: 30.0
    In this paper we examine the pattern of conceptual change during scientific revolutions by using methods from cognitive psychology. We show that the changes characteristic of scientific revolutions, especially taxonomic changes, can occur in a continuous manner. Using the frame model of concept representation to capture structural relations within concepts and the direct links between concept and taxonomy, we develop an account of conceptual change in science that more adequately reflects the current understanding that episodes like the Copernican revolution are (...)
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  64. Xiaoping Chen (2010). How Does Downward Causation Exist?—A Comment on Kim's Elimination of Downward Causation. Frontiers of Philosophy in China 5 (4):652-665.score: 30.0
    The importance of downward causation lies in showing that it shows that functional properties such as mental properties are real, although they cannot be reduced to physical properties. Kim rejects nonreductive physicalism, which includes leading functionalism, by eliminating downward causation, and thereby returns to reductionism. In this paper, I make a distinction between two aspects of function—functional meaning and functional structure and argue that functional meaning cannot be reduced to the physical level whereas functional structure can. On this basis, I (...)
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  65. Xiang Chen (2003). Object and Event Concepts: A Cognitive Mechanism of Incommensurability. Philosophy of Science 70 (5):962-974.score: 30.0
    In this paper I examine a cognitive mechanism of incommensurability. Using the frame model of concept representation to capture structural relations within concepts, I reveal an ontological difference between object and event concepts: the former are spatial but the latter temporal. Experiments from cognitive sciences further demonstrate that the mind treats object and event concepts differently. Thus, incommensurability can occur in conceptual change across different ontological categories. I use a historical case to illustrate how the ontological difference between an object (...)
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  66. Kenneth Corvo, Donald Dutton & Wan-Yi Chen (2009). Do Duluth Model Interventions with Perpetrators of Domestic Violence Violate Mental Health Professional Ethics? Ethics and Behavior 19 (4):323 – 340.score: 30.0
    In spite of numerous studies of program outcomes finding little or no positive effect on violent behavior, the Duluth model remains the most common program type of interventions with perpetrators of domestic violence. In addition, Duluth model programs often ignore serious mental health and substance abuse issues present in perpetrators. These and other issues of possible threat to mental health professional ethics are reviewed in light of the court-mandated, compulsory nature of most Duluth model programs and client and victim expectations (...)
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  67. Chieh-Peng Lin (forthcoming). Modeling Corporate Citizenship, Organizational Trust, and Work Engagement Based on Attachment Theory. Journal of Business Ethics.score: 30.0
    This study proposes a research model based on attachment theory, which examines the role of corporate citizenship in the formation of organizational trust and work engagement. In the model, work engagement is directly influenced by four dimensions of perceived corporate citizenship, including economic, legal, ethical, and discretionary citizenship, while work engagement is also indirectly affected by perceived corporate citizenship through the mediation of organizational trust. Empirical testing using a survey of personnel from 12 large firms confirms most of our hypothesized (...)
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  68. Rong-An Shang, Yu-Chen Chen & Pin-Cheng Chen (2008). Ethical Decisions About Sharing Music Files in the P2p Environment. Journal of Business Ethics 80 (2):349 - 365.score: 30.0
    Digitized information and network have made an enormous impact on the music and movie industries. Internet piracy is popular and has greatly threatened the companies in these industries. This study tests Hunt-Vitell’s ethical decision model and attempts to understand why and how people share unauthorized music files with others in the peer-to-peer (P2P) network. The norm of anti-piracy, the ideology of free software, the norm of reciprocity, and the ideology of consumer rights are proposed as four deontological norms related to (...)
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  69. Chung-Hwan Chen (1976). Sophia: The Science Aristotle Sought. G. Olms.score: 30.0
  70. Mao He & Juan Chen (2009). Sustainable Development and Corporate Environmental Responsibility: Evidence From Chinese Corporations. Journal of Agricultural and Environmental Ethics 22 (4).score: 30.0
    China is currently experiencing rapid economic growth. The price of this, however, is environment pollution. Many Chinese corporations are lacking in corporate environmental responsibility (CER). Therefore, this study employs data from Chinese and multinational corporations to identify why Chinese corporations seldom engage in CER by investigating their motivations and stakeholders. The results show that the most important reason why Chinese corporations do not engage in CER is the fact that their competitive strategy of cost cutting makes them limited in resources, (...)
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  71. Jiaming Chen (2008). The Empirical Foundation and Justification of Knowledge. Frontiers of Philosophy in China 3 (1):67-82.score: 30.0
    Whether empirical givenness has the reliability that foundationalists expect is a point about which some philosophers are highly skeptical. Sellars took the doctrine of givenness as a “myth,” denying the existence of immediate perceptual experience. The arguments in contemporary Western epistemology are concentrated on whether sensory experience has conceptual contents, and whether there is any logical relationship between perceptions and beliefs. In fact, once the elements of words and conceptions in empirical perception are affirmed, the logical relationship between perceptual experience (...)
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  72. Ellen Marie Chen (1973). The Meaning of Ge in the Tao Te Ching: An Examination of the Concept of Nature in Chinese Taoism. Philosophy East and West 23 (4):457-470.score: 30.0
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  73. Hanne Andersen, Peter Barker & Xiang Chen (1996). Kuhn's Mature Philosophy of Science and Cognitive Psychology. Philosophical Psychology 9 (3):347 – 363.score: 30.0
    Drawing on the results of modem psychology and cognitive science we suggest that the traditional theory of concepts is no longer tenable, and that the alternative account proposed by Kuhn may now be seen to have independent empirical support quite apart from its success as part of an account of scientific change. We suggest that these mechanisms can also be understood as special cases of general cognitive structures revealed by cognitive science. Against this background, incommensurability is not an insurmountable obstacle (...)
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  74. Yuh-Jia Chen & Thomas Li-Ping Tang (2006). Attitude Toward and Propensity to Engage in Unethical Behavior: Measurement Invariance Across Major Among University Students. Journal of Business Ethics 69 (1):77 - 93.score: 30.0
    This research examines business and psychology students’ attitude toward unethical behavior (measured at Time 1) and their propensity to engage in unethical behavior (measured at Time 1 and at Time 2, 4 weeks later) using a 15-item Unethical Behavior measure with five Factors: Abuse Resources, Not Whistle Blowing, Theft, Corruption, and Deception. Results suggested that male students had stronger unethical attitudes and had higher propensity to engage in unethical behavior than female students. Attitude at Time 1 predicted Propensity at Time (...)
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  75. Xiang Chen (2005). Transforming Temporal Knowledge: Conceptual Change Between Event Concepts. Perspectives on Science 13 (1):49-73.score: 30.0
    : This paper offers a preliminary analysis of conceptual change between event concepts. It begins with a brief review of the major findings of cognitive studies on event knowledge. The script model proposed by Schank and Abelson was the first attempt to represent event knowledge. Subsequent cognitive studies indicated that event knowledge is organized in the form of dimensional organizations in which temporally successive actions are related causally. This paper proposes a frame representation to capture and outline the internal structure (...)
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  76. Yu Lin & Peter Simons, Dna Sequences From Below: A Nominalist Approach.score: 30.0
    We define DNA sequence by a bottom-up approach, starting with a real sequence from an actual biological sample. By providing axioms for notions of string, substring and strand, we formally define a DNA sequence, and a DNA molecule as composed of two antiparallel strands. We note that a sequence is a kind of group in which each member stands a certain relation to every other. The spatial aspects of a DNA sequence are also described.
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  77. Martin Lin (2005). Memory and Personal Identity in Spinoza. Canadian Journal of Philosophy 35 (2):243-268.score: 30.0
  78. Yun Chen (2009). Revealing the Dao of Heaven Through the Dao of Humans: Sincerity in the Doctrine of the Mean. Frontiers of Philosophy in China 4 (4):537-551.score: 30.0
    In Zhongyong 中庸 (The Doctrine of the Mean), cheng 诚 (sincerity) is the “Dao of all Daos”, the “virtue of all virtues”, and thus connects the Dao of humans and that of Heaven. The Dao of humans can reveal the sincerity in the Dao of Heaven in two approaches: to contemplate on sincerity and to conduct in sincerity. Meanwhile, sincerity in the Dao of Heaven is unfolded in everything’s seeking for its own nature and destiny, thus the most fundamental approach (...)
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  79. Hanti Lin & Kevin T. Kelly (2012). A Geo-Logical Solution to the Lottery Paradox, with Applications to Conditional Logic. Synthese 186 (2):531-575.score: 30.0
    We defend a set of acceptance rules that avoids the lottery paradox, that is closed under classical entailment, and that accepts uncertain propositions without ad hoc restrictions. We show that the rules we recommend provide a semantics that validates exactly Adams’ conditional logic and are exactly the rules that preserve a natural, logical structure over probabilistic credal states that we call probalogic . To motivate probalogic, we first expand classical logic to geo-logic , which fills the entire unit cube, and (...)
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  80. Thomas Li-Ping Tang & Yuh-Jia Chen (2008). Intelligence Vs. Wisdom: The Love of Money, Machiavellianism, and Unethical Behavior Across College Major and Gender. Journal of Business Ethics 82 (1):1 - 26.score: 30.0
    This research investigates the efficacy of business ethics intervention, tests a theoretical model that the love of money is directly or indirectly related to propensity to engage in unethical behavior (PUB), and treats college major (business vs. psychology) and gender (male vs. female) as moderators in multi-group analyses. Results suggested that business students who received business ethics intervention significantly changed their conceptions of unethical behavior and reduced their propensity to engage in theft; while psychology students without intervention had no such (...)
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  81. Lisheng Chen (2010). Courage in the Analects : A Genealogical Survey of the Confucian Virtue of Courage. Frontiers of Philosophy in China 5 (1):1-30.score: 30.0
    The different meanings of “courage” in The Analects were expressed in Confucius’ remark on Zilu’s bravery. The typological analysis of courage in Mencius and Xunzi focused on the shaping of the personalities of brave persons. “Great courage” and “superior courage”, as the virtues of “great men” or “ shi junzi 士君子 (intellectuals with noble characters)”, exhibit not only the uprightness of the “internal sagacity”, but also the rich implications of the “external kingship”. The prototype of these brave persons could be (...)
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  82. Chin-Yi Chen & Chin-Fang Yang (2012). The Impact of Spiritual Leadership on Organizational Citizenship Behavior: A Multi-Sample Analysis. Journal of Business Ethics 105 (1):107-114.score: 30.0
    This study investigates and compares the impact of spiritual leadership on organizational citizenship behavior in finance and retail service industries to determine the possibility of generalizing and applying spiritual leadership to other industries. This study used multi-sample analysis of structural equation modeling. The results show that values, attitudes, and behaviors of leaders have positive effects on meaning/calling and membership of the employees, and further facilitate employees to perform excellent organizational citizenship behaviors, including the altruism of assisting colleagues and the responsible (...)
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  83. Mark Chen, Tanya L. Chartrand, Annette Y. Lee-Chai & John A. Bargh (1998). Priming Primates: Human and Otherwise. Behavioral and Brain Sciences 21 (5):685-686.score: 30.0
    The radical nub of Byrne & Russon's argument is that passive priming effects can produce much of the evidence of higher-order cognition in nonhuman primates. In support of their position we review evidence of similar behavioral priming effects n humans. However, that evidence further suggests that even program-level imitative behavior can be produced through priming.
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  84. Kevin T. Kelly, Conor Mayo Wilson, Hanti Lin & Oliver Schulte, Participants:.score: 30.0
    Philosophy of science, statistics, and machine learning all recommend the selection of simple theories or models on the basis of empirical data, where simplicity has something to do with minimizing independent entities, principles, causes, or equational coefficients. This intuitive preference for simplicity is called Ockham's razor, after the fourteenth century theologian and logician William of Ockham. But in spite of its intuitive appeal, how could Ockham's razor help one find the true theory? For, in an updated version of Plato's Meno (...)
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  85. Cheng Lu Wang & Xiaohua Lin (2009). Migration of Chinese Consumption Values: Traditions, Modernization, and Cultural Renaissance. Journal of Business Ethics 88:399 - 409.score: 30.0
    Most observers of the Chinese consumer market have seen its linear evolution from a traditional culture toward a more Westernized consumer society during the country's three-decade experimentation of the free market. Recent development, however, shows a cultural renaissance in China wherein Chinese people have increasingly demanded their traditional culture components to be part of their consumption experience, coinciding with China's re-emergence as a country of economic and political power. We identify this shift, explore its causes, and discuss its managerial and (...)
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  86. Derong Chen (2009). Di 帝 and Tian 天 in Ancient Chinese Thought: A Critical Analysis of Hegel's Views. Dao: A Journal of Comparative Philosophy 8 (1):13-27.score: 30.0
    The notions of Di (Emperor), Shangdi (God in heaven), and Tian (Heaven) were endowed with a variety of meanings and were used to refer to different objects of worship in ancient Chinese religion. In different eras, Di referred to the earthly emperor as well as to the heavenly emperor; Tian referred to the physical sky as well as to a supreme personal god in different contexts. Hegel oversimplified these three notions when he characterized ancient Chinese religion as a kind of (...)
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  87. Xunwu Chen (2010). Fate and Humanity. Asian Philosophy 20 (1):67 – 77.score: 30.0
    This essay examines the concept of fate, exploring the causal-normative constraint problem in the existential phenomenology of humanity in _A Dream of Red Mansions_. It studies the structure, content, and origin of the consciousness and experience of fate, as it is illustrated in the phenomenology in the novel, exploring the causal and normative challenges that fate poses to the reality, value, authenticity, happiness, and freedom of a person. Doing so, the essay also demonstrates both the difference and affinity between the (...)
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  88. Lai Chen (2006). On the Universal and Local Aspects of Confucianism. Frontiers of Philosophy in China 1 (1):79-91.score: 30.0
    To counter the tendency of making Confucianism “localized” and thereby turning Confucianism research into research of local social history, the author criticizes this tendency and thinks it is unilateral to emphasize or stress the importance of a small unit’s locality, but ignore the oneness of the distribution of Confucianism and the universality of Confucian thought. The thesis emphasizes that the main schools of Confucianism in the Song and Ming Dynasties are all not local ones and cannot be reduced to reflections (...)
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  89. Dean E. Allmon, Henry C. K. Chen, Thomas K. Pritchett & Pj Forrest (1997). A Multicultural Examination of Business Ethics Perceptions. Journal of Business Ethics 16 (2):183-188.score: 30.0
    This study provides an evaluation of ethical business perception of busIness students from three countries: Australia, Taiwan and the United States. Although statistically significant differences do exist there is significant agreement with the way students perceive ethical/unethical practices in business. The findings of this paper indicate a universality of business ethical perceptions.
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  90. Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams (1997). Reinforcing Ethical Decision Making Through Corporate Culture. Journal of Business Ethics 16 (8):855-865.score: 30.0
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  91. Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2):235 - 250.score: 30.0
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people's acceptance of it; and (3) the effects of guanxi on (...)
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  92. Patrick Lin & Fritz Allhoff (2008). Against Unrestricted Human Enhancement. Journal of Evolution and Technology 18 (1):35-41.score: 30.0
    The defining debate in this new century will be about technology and human enhancement, according to many across the political spectrum. Our ability to use science to enhance our bodies and minds – as opposed to its application for therapeutic purposes – is one of the most personal and therefore passionate issues in an era where emerging technologies seduce us with new and fantastic possibilities for our future. But in the process, we are forced to rethink what it means to (...)
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  93. Chung-Hwan Chen (1956). Different Meanings of the Term Energeia in the Philosophy of Aristotle. Philosophy and Phenomenological Research 17 (1):56-65.score: 30.0
  94. Gang Chen (2009). Hierarchy, Form, and Reality. Frontiers of Philosophy in China 4 (3):437-453.score: 30.0
    Scientific progress in the 20th century has shown that the structure of the world is hierarchical. A philosophical analysis of the hierarchy will bear obvious significance for metaphysics and philosophy in general. Jonathan Schaffer’s paper, “Is There a Fundamental Level?”, provides a systematic review of the works in the field, the difficulties for various versions of fundamentalism, and the prospect for the third option, i.e., to treat each level as ontologically equal. The purpose of this paper is to provide an (...)
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  95. Yei-Yi Chen & WenChang Fang (2008). The Moderating Effect of Impression Management on the Organizational Politics–Performance Relationship. Journal of Business Ethics 79 (3):263 - 277.score: 30.0
    This study investigates the complexities in the relationship between perceptions of organizational politics and performance ratings by examining the moderating effect of impression management on that relationship. Expectancy theory was employed to better understand the moderating effect. We proposed that two kinds of impression management tactics occurred: supervisor-focused and job-focused, respectively. It was hypothesized that increased exercise of impression management would mitigate the negative effects of perceptions of organizational politics and performance ratings. Data were collected from 290 full-time employees of (...)
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  96. Derong Chen (2005). Three Meta-Questions in Epistemology: Rethinking Some Metaphors in Zhuangzi. Journal of Chinese Philosophy 32 (3):493–507.score: 30.0
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  97. Patrick Lin & Fritz Allhoff (2006). Nanoethics and Human Enhancement: A Critical Evaluation of Recent Arguments. Nanotechnology Perceptions 2:47-52.score: 30.0
    Human enhancement – our ability to use technology to enhance our bodies and minds, as opposed to its application for therapeutic purposes – is a critical issue facing nanotechnology. It will be involved in some of the near-term applications of nanotechnology, with such research labs as MIT’s Institute for Soldier Technologies working on exoskeletons and other innovations that increase human strength and capabilities. It is also a core issue related to far-term predictions in nanotechnology, such as longevity, nanomedicine, artificial intelligence (...)
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  98. Susan C. Johnson, Carol S. Dweck, Frances S. Chen, Hilarie L. Stern, Su-Jeong Ok & Maria Barth (2010). At the Intersection of Social and Cognitive Development: Internal Working Models of Attachment in Infancy. Cognitive Science 34 (5):807-825.score: 30.0
    Three visual habituation studies using abstract animations tested the claim that infants’ attachment behavior in the Strange Situation procedure corresponds to their expectations about caregiver–infant interactions. Three unique patterns of expectations were revealed. Securely attached infants expected infants to seek comfort from caregivers and expected caregivers to provide comfort. Insecure-resistant infants not only expected infants to seek comfort from caregivers but also expected caregivers to withhold comfort. Insecure-avoidant infants expected infants to avoid seeking comfort from caregivers and expected caregivers to (...)
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  99. Bruno G. Breitmeyer, Haluk Ogmen, Jose Ramon & Jian Chen (2005). Unconscious and Conscious Priming by Forms and Their Parts. Visual Cognition 12 (5):720-736.score: 30.0
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  100. Bruno G. Breitmeyer, Haluk Ogmen & Jian Chen (2004). Unconscious Priming by Color and Form: Different Processes and Levels. Consciousness and Cognition 13 (1):138-157.score: 30.0
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