Works by Yijie Tang ( view other items matching `Yijie Tang`, view all matches )

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  1. Yijie Tang (2011). Tian =. Beijing da Xue Chu Ban She.
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  2. Yijie Tang & Jianyong Zhao (eds.) (2011). Tang Yongtong Xue Ji. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
     
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  3. Yijie Tang & Zhonghua Li (eds.) (2010). Zhongguo Ru Xue Shi. Beijing da Xue Chu Ban She.
     
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  4. Yijie Tang (2008). The Contemporary Significance of Confucianism. Frontiers of Philosophy in China 3 (4):477-501.
    As we enter the new millennium, it has become more important to review and discover ancient wisdom. The project to build a harmonious society requires us to know our own “culture.” The biggest conflicts we human beings face are the conflicts between man and nature, man and man (man and society), and body and mind. The three philosophical propositions, “the unity of Heaven and man,” “the unity of self and others,” and “the unity of body and mind” of Confucianism may (...)
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  5. Yijie Tang (2007). Xin Zhou Xin Shi Dai Yu Zhongguo Wen Hua de Jian Gou. Jiangxi Ren Min Chu Ban She.
     
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  6. Yijie Tang, Brian Bruya & Hai-Ming Wen (2003). Emotion in Pre-Qin Ruist Moral Theory: An Explanation of " Dao Begins in Qing &Quot. Philosophy East and West 53 (2):271-281.
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  7. Yijie Tang, Brian Bruya & Haiming Wen (2003). Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing". Philosophy East and West 53 (2).
    : There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" (dao shi yu qing) plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation (...)
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