Search results for 'Yin Yee Wong' (try it on Scholar)

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  1. Zheng Yin, Heba Sailem, Julia Sero, Rico Ardy, Stephen T. C. Wong & Chris Bakal (2014). How Cells Explore Shape Space: A Quantitative Statistical Perspective of Cellular Morphogenesis. Bioessays 36 (12):1195-1203.
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  2.  68
    Kai-Yee Wong, Reply to Kai-Yee Wong and Chris Fraser.
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  3.  26
    Victor P. Lau & Yin Yee Wong (2009). Direct and Multiplicative Effects of Ethical Dispositions and Ethical Climates on Personal Justice Norms: A Virtue Ethics Perspective. [REVIEW] Journal of Business Ethics 90 (2):279 - 294.
    From virtue ethics and interactionist perspectives, we hypothesized that personal justice norms (distributive and procedural justice norms) were shaped directly and multiplicatively by ethical dispositions (equity sensitivity and need for structure) and ethical climates (egoistic, benevolent, and principle climates). We collected multisource data from 123 companies in Hong Kong, with personal factors assessed by participants’ self-reports and contextual factors by aggregations of their peers. In general, LISREL analyses with latent product variables supported the direct and multiplicative relationships. Our findings could (...)
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  4. Victor P. Lau & Yin Yee Wong (2009). Direct and Multiplicative Effects of Ethical Dispositions and Ethical Climates on Personal Justice Norms: A Virtue Ethics Perspective. Journal of Business Ethics 90 (2):279-294.
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  5.  33
    Y. H. Wong & Ricky Yee-kwong Chan (1999). Relationship Marketing in China: Guanxi, Favouritism and Adaptation. [REVIEW] Journal of Business Ethics 22 (2):107 - 118.
    One of the hot research topics today is relationship marketing. However, little research has been carried out in understanding the complex concepts of Guanxi (relationship) in a Chinese society. This research describes a study to operate the constructs of guanxi and explores the importance of guanxi in relationship development in order to present a new Guanxi framework. A study of both Western and Chinese literature provides foundations of the Guanxi perspectives. The constructs of adaptation, trust, opportunism and favour are identified. (...)
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  6. Michael Firth, Sonia Wong, Qingquan Xin & Ho Yin Yick (forthcoming). Regulatory Sanctions on Independent Directors and Their Consequences to the Director Labor Market: Evidence From China. Journal of Business Ethics.
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  7.  66
    Kai-Yee Wong (1996). Sentence-Relativity and the Necessary a Posteriori. Philosophical Studies 83 (1):53 - 91.
  8. Kai-Yee Wong, Computers, Mathematical Proof, and a Priori Knowledge.
    The computer played an essential role in the proof given by Kenneth Appel and Kenneth Henken of the Four-Color Theorem (4CT).1 First proposed in 1852 by Francis Guthrie, the four color problem is to determine whether four colors are sufficient to color any map on a plane so that no adjacent regions have the same color. Appel and Heken’s proof involves a lemma that a certain ‘avoidable’ set U of configurations is reducible. The proof of this critical lemma requires certain (...)
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  9.  50
    Kai -Yee Wong (1991). A Priority and Ways of Grasping a Proposition. Philosophical Studies 62 (2):151 - 164.
  10. Kai-Yee Wong (2006). Two-Dimensionalism and Kripkean A Posteriori Necessity. In Manuel Garcia-Carpintero & Josep Macià (eds.), Two-Dimensional Semantics. Oxford University Press
    The essence of the associated-proposition strategy is to distinguish the necessary proposition _expressed by_ a sentence.
     
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  11.  60
    Kai-Yee Wong (2007). Euthanasia, Intentions, and the Doctrine of Killing and Letting Die. In A. Yeung & H. Li (eds.), New Essays in Applied Ethics: Animal Rights, Personhood, and the Ethics of Killing. Palgrave McMillan
    In 1996, the 9th Circuit Court of Appeal of United States ruled that a Washington law banning physician-assisted suicide was unconstitutional. In the same year, the 2nd Circuit found a similar law in New York unconstitutional. One year later, the U.S. Supreme Court reversed both rulings, saying that there was no constitutional right to assisted suicide. However, the Court also made plain that they did not reject such a right in principle and that “citizens are free to press for permissive (...)
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  12.  3
    Kai-Yee Wong (1991). "A Priority" and Ways of Grasping a Proposition. Philosophical Studies 62 (2):151 - 164.
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  13.  53
    Kai-Yee Wong, Weakness of Will, the Background, and Chinese Thought.
    This essay applies John Searle’s account of weakness of will to explore the classical Chinese problem of weak-willed action. Searle’s discussion focuses on the shortcomings of the Western classical model of rationality in explaining weakness of will, so he naturally says little about the practical ethical problem of overcoming weak-willed action, the focus of the relevant Chinese texts. Yet his theory of action, specifically his notion of the Background, suggests a compelling approach to the practical issue, one that converges with (...)
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  14.  16
    Kai-Yee Wong (2008). Testimony and Computer Proof. Proceedings of the Xxii World Congress of Philosophy 53:317-323.
    This article aims to evaluate the purported empirical character of computer-assisted proof, as suggested by Thomas Tymoczko and others. Tymoczko famously argued that the proof of the Four-Color Theorem introduced a new, empirical method of proof, forcing us to modify the traditional conception of mathematical argument as a priori reasoning. Detlefsen and Luker contended that Tymoczko’s suggestion entailed that typically mathematical proofs were empirical. My chief interest is to raise some objections to a line of thought common to both of (...)
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  15.  24
    Kai-Yee Wong (1996). Singular Propositions and the A Priori. Journal of Philosophical Research 21:107-116.
    In Frege’s Puzzle, Nathan Salmon argues that his theory of singular propositions enables him to refute Saul Kripke’s claim that some identity statements are necessary and yet a posteriori. In this paper, through a critical examination of Salmon’s rejoinders to my earlier objections to his argument, I show what implications the theory of singular propositions has for the notion of apriority. I argue that Salmon’s handling of the ‘trivialization problem,’ which presents serious difficulties for his ‘absolute’ account of apriority, leaves (...)
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  16. Kai Yee Wong, Rigid Designation, Existence and Semantics for Quantified Modal Logic.
    In an English article (‘On Expressions’) Professor Shen Youding writes, ‘the meaning of a name is not the object which is mentioned by means of it’ (Shen 1992: 11). This remark touches on a big issue that has divided contemporary philosophers of language. On the one side is the Millian (after J.S. Mill), who maintains that the semantic value of a name is the object which it designates, denotes, or refers to (as I use them here, these three terms are (...)
     
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  17.  34
    Kai-Yee Wong, Implicature, Conditional Strengthening, and Argumentation.
    Arguments are movements of thought. From a logical point of view, such a movement is justifiable as it tends to preserve or transmit truth. To speak of such tendency is to abstract from particular movements of thought and to ascent to the forms of such movements. Thus logical theory is said to concern rules of validity or cogency that one may use to evaluate forms of arguments, forms as may be instantiated by particular sets of statements which we may use (...)
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  18. Kai-Yee Wong, Nozick and Indigenous Truth.
    Applying two-dimensional modal semantics, some philosophers, most recently Frank Jackson and David Chalmers among others, have sought to provide analyses of Kripke’s examples of the necessary a posteriori. Despite the massive amount of attention that two-dimensionalism has received of late, Robert Nozick’s recent accounting of Kripke’s examples, which bears striking similarities to these two-dimensionalist analyses but reached a different conclusion, has gone unnoticed. This paper argues that (a) underlying such a difference is a serious problem with the two-dimensionalist approach to (...)
     
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  19. Kai-Yee Wong, Critical Thinking Through Applied Ethics and the Problem of Advocacy.
    Over the past three decades or so, the teaching of critical thinking as an essential part of general education has exerted a significant influence on contemporary post secondary education. Critical thinking includes as a central part traditional logic but goes beyond it both in scope and in the conception of what the evaluation of arguments involves, or, to put it in another way, in the very conception of what constitutes the ability to reason well. Indeed one of the notable trends (...)
     
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  20. Kai-Yee Wong, Rachels on Euthanasia.
    widely reprinted articles on euthanasia in bioethics , is still very much alive. The following policy statement cited and..
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  21. Kai-Yee Wong, Metaphysical Realism, Scepticism, and Two Dimensionalism.
    I understand (MR) as meaning that there is a way the world is that is independent of our minds or representations. One may also state (MR) in terms of ‘A description/language independent world/reality’ or ‘a conceptual scheme independent world/reality’. For our purposes, we need not distinguish these variants of formulation.
     
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  22. Kai-Yee Wong (2006). Two-Dimensionalism, Context and Reference. In Manuel Garcia-Carpintero & Josep Macià (eds.), Two-Dimensional Semantics. Clarendon Press
     
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  23.  4
    David Wong (1987). The Author Responds: Wong to Fuller. Social Epistemology 1 (4):365 – 371.
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  24. Haiguang Yin (2004). Luo Ji Xin Yin: Zen Yang Pan Bie Shi Fei = Luoji Xinyin: Zenyang Panbie Shifei. Shanghai San Lian Shu Dian.
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  25. Haiguang Yin (2004). Si Xiang Yu Fang Fa: Yin Haiguang Xuan Ji. Shanghai San Lian Shu Dian.
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  26.  4
    Ming Wong (2008). Ying Yang Theory. Proceedings of the Xxii World Congress of Philosophy 15:253-262.
    For the Life system, behind the physics being, there is a metaphysics being that poses a non-equilibrium thermodynamics system which consist high negative entropy. Western science, western philosophy, including Western rationalism, and the nonrational, post-modernism can not completely explain this being. Theyin and yang theory can clearly illustrate it. The Yin and Yang is the knowledge of metaphysics being of life, is the metaphysics theory under the law of negative entropy.
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  27.  7
    Ming Wong (2008). 阴阳理论 一个熵定律的形而上学. Proceedings of the Xxii World Congress of Philosophy 15:409-419.
    For the life system, the being behind physics being is a being of unequilibrium thermodynamics system with high negative entropy. The western science, the western philosophy includes the rationalism, and non-rationalism, the post modernism can't be complete to describe this metaphysics being. But the yin and yang theories is complete to describe this at the right moment and more. The yin and yang theories is the metaphysics of the life system, is the metaphysics of the being with negative entropy.
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  28. David B. Wong (2006). Natural Moralities: A Defense of Pluralistic Relativism. Oxford University Press.
    David B. Wong proposes that there can be a plurality of true moralities, moralities that exist across different traditions and cultures, all of which address facets of the same problem: how we are to live well together. Wong examines a wide array of positions and texts within the Western canon as well as in Chinese philosophy, and draws on philosophy, psychology, evolutionary theory, history, and literature, to make a case for the importance of pluralism in moral life, and (...)
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  29.  4
    Yimu Yin (2011). Integration in Algebraically Closed Valued Fields. Annals of Pure and Applied Logic 162 (5):384-408.
    The first two steps of the construction of motivic integration in the fundamental work of Hrushovski and Kazhdan [8] have been presented in Yin [12]. In this paper we present the final third step. As in Yin [12], we limit our attention to the theory of algebraically closed valued fields of pure characteristic 0 expanded by a -generated substructure S in the language . A canonical description of the kernel of the homomorphism is obtained.
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  30.  6
    Yimu Yin (2013). Integration in Algebraically Closed Valued Fields with Sections. Annals of Pure and Applied Logic 164 (1):1-29.
    We construct Hrushovski–Kazhdan style motivic integration in certain expansions of ACVF. Such an expansion is typically obtained by adding a full section or a cross-section from the RV-sort into the VF-sort and some extra structure in the RV-sort. The construction of integration, that is, the inverse of the lifting map , is rather straightforward. What is a bit surprising is that the kernel of is still generated by one element, exactly as in the case of integration in ACVF. The overall (...)
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  31.  8
    Robin Snell & Amy Wong (2013). Conservative Transformation: Actively Managed Corporate Volunteerism in Hong Kong. [REVIEW] Asian Journal of Business Ethics 2 (1):35 - 63.
    Abstract Our Hong Kong-based study used interviews with volunteers and other stakeholders to investigate the perceived integrity and commitment of firms’ adoption of actively managed corporate volunteerism (AMCV), to examine whether AMCV was removing barriers against voluntary community service work and to identify volunteers’ motives for AMCV involvement. Interviewees perceived that firms were adopting strategically instrumental approaches to AMCV, combining community service provision with corporate image promotion and/or with organisational development. They indicated that although AMCV was mobilizing people, who would (...)
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  32. John B. Wong (2002). Christian Wholism: Theological and Ethical Implications in the Postmodern World. Upa.
    In this stimulating work, Dr. Wong propounds Christian Wholism as a path to peace and joy as well as healing for our 'brokeness' and 'lostness' in the postmodern world. Wong discusses what it means to be whole in our spiritual, intellectual, physical, ethical, psychological, and other domains of our multidimensional personhood. Some practical suggestions are offered. He voices a hope in God's promise of a resurrected body as the gift of ultimate wholeness.
     
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  33. David B. Wong (2009). Natural Moralities: A Defense of Pluralistic Relativism. OUP Usa.
    In this book, David B. Wong defends an ambitious and important new version of moral relativism. He does not espouse the type of relativism that says anything goes, but he does start with a relativist stance against alternative theories such that there need not be only one universal truth. Wong proposes that there can be a plurality of true moralities existing across different traditions and cultures, all with one core human question as to how we can all live (...)
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  34. Eva Wong (ed.) (1999). The Pocket Tao Reader. Distributed in the U.S. By Random House.
    "The Tao that can be spoken of is not the real Way" reads a famous line from the Tao-te Ching. But although the Tao cannot be described in words, words can convey a fleeting glimpse of that mysterious source of life. Here, in miniature, is a beginner's entree into the vast treasury of the Taoist canon: the shamanic songs that are the roots of Taoism; the Tao-te Ching, Chuang-tzu, and Lieh-tzu; stories of Taoist immortals and magicians, and guidelines on meditation (...)
     
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  35. James Wong (2000). Real Knowing: New Versions of Coherence Theory (Review). Hypatia 15 (3):192-199.
  36.  29
    Pak-Hang Wong & Nils Markusson, Geoengineering Governance, the Linear Model of Innovation, and the Accompanying Geoengineering Approach. The Climate Geoengineering Governance Working Papers.
    This paper aims to address the lack of critique of the linear model in geoengineering governance discourse, and to illustrate different considerations for a geoengineering governance framework that is not based on a linear model of technology innovation. Finally, we set to explore a particular approach to geoengineering governance based on Peter-Paul Verbeek’s notion of ‘technology accompaniment’.
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  37.  70
    Robert K. Yin (1969). Looking at Upside-Down Faces. Journal of Experimental Psychology 81 (1):141.
  38.  24
    Juelin Yin & Yuli Zhang (2012). Institutional Dynamics and Corporate Social Responsibility (CSR) in an Emerging Country Context: Evidence From China. [REVIEW] Journal of Business Ethics 111 (2):301-316.
    This study identifies unique corporate social responsibility (CSR) dimensions and develops a framework to analyze different levels of institutional dynamics in understanding CSR in China. Based on multiple case studies of 16 firms, the article examines the CSR philosophy and approach in China's emerging market. The findings suggest that Chinese CSR understanding is largely grounded in the context of ethical and discretionary actions. This focus is mainly attributed to the dominant role of ethical leadership, governmental dependency, and cultural traditions in (...)
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  39.  16
    S. X. Zeng, X. D. Xu, H. T. Yin & C. M. Tam (2012). Factors That Drive Chinese Listed Companies in Voluntary Disclosure of Environmental Information. Journal of Business Ethics 109 (3):309-321.
    Based on the institutional theory, this article attempts to examine two consecutive questions regarding the impact of various factors on corporate decision in environmental information disclosure (EID): (1) whether or not to disclose; and (2) the level of disclosure. The relevance of these factors is empirically tested using data collected from publicly listed manufacturing companies from 2006 to 2008 in China. Some interesting findings appear. We find that firms that are state-owned, those that operate in environmentally sensitive industries, those having (...)
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  40.  20
    Andrew Chan, Simon Wong & Paul Leung (1998). Ethical Beliefs of Chinese Consumers in Hong Kong. Journal of Business Ethics 17 (11):1163-1170.
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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  41.  19
    Hong Meng Wong (2008). Religiousness, Love of Money, and Ethical Attitudes of Malaysian Evangelical Christians in Business. Journal of Business Ethics 81 (1):169 - 191.
    Recent research suggests there may be a link between religiousness and business ethics. This study seeks to add to the understanding of the relationship through a questionnaire survey on Malaysian Christians in business. The questionnaire taps into three different constructs. The religiousness construct is reflected in the level of participation in various common religious activities. The love of money construct is captured through the Love of Money Scale as used in Luna-Arocas and Tang [Journal of Business Ethics 50 (2004) 329]. (...)
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  42. Huey-Ming Tzeng & Chang-Yi Yin (2006). Comment. Nursing Ethics 13 (3):219-221.
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  43.  20
    Pak‐Hang Wong (2015). Confucian Environmental Ethics, Climate Engineering, and the “Playing God” Argument. Zygon 50 (1):28-41.
    The burgeoning literature on the ethical issues raised by climate engineering has explored various normative questions associated with the research and deployment of climate engineering, and has examined a number of responses to them. While researchers have noted the ethical issues from climate engineering are global in nature, much of the discussion proceeds predominately with ethical framework in the Anglo-American and European traditions, which presume particular normative standpoints and understandings of human–nature relationship. The current discussion on the ethical issues, therefore, (...)
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  44.  13
    R. A. Duff & David B. Wong (1986). Moral Relativity. Philosophical Quarterly 36 (142):99.
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  45.  33
    Annette J. Browne, Colleen Varcoe, Victoria Smye, Sheryl Reimer-Kirkham, M. Judith Lynam & Sabrina Wong (2009). Cultural Safety and the Challenges of Translating Critically Oriented Knowledge in Practice. Nursing Philosophy 10 (3):167-179.
    Cultural safety is a relatively new concept that has emerged in the New Zealand nursing context and is being taken up in various ways in Canadian health care discourses. Our research team has been exploring the relevance of cultural safety in the Canadian context, most recently in relation to a knowledge-translation study conducted with nurses practising in a large tertiary hospital. We were drawn to using cultural safety because we conceptualized it as being compatible with critical theoretical perspectives that foster (...)
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  46.  19
    Millissa F. Y. Cheung, Wei-Ping Wu, Allan K. K. Chan & May M. L. Wong (2009). Supervisor—Subordinate Guanxi and Employee Work Outcomes: The Mediating Role of Job Satisfaction. [REVIEW] Journal of Business Ethics 88 (1):77 - 89.
    In this study, we attempt to explain the divergent results found in the relationships between supervisor-subordinate guanxi and employee work outcomes. Specifically, we propose that the relationships between supervisor-subordinate guanxi and participatory management, turnover intentions, and organizational commitment are mediated by job satisfaction. Based on the data collected from a sample of 196 employees of three local manufacturing firms in Zhejiang Province, China, we found that job satisfaction fully mediated the effects of supervisor-subordinate guanxi on participatory management and intentions to (...)
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  47.  12
    Pak-Hang Wong, Tom Douglas & Julian Savulescu, Compensation for Geoengineering Harms and No-Fault Climate Change Compensation. The Climate Geoengineering Governance Working Papers.
    While geoengineering may counteract negative effects of anthropogenic climate change, it is clear that most geoengineering options could also have some harmful effects. Moreover, it is predicted that the benefits and harms of geoengineering will be distributed unevenly in different parts of the world and to future generations, which raises serious questions of justice. It has been suggested that a compensation scheme to redress geoengineering harms is needed for geoengineering to be ethically and politically acceptable. Discussions of compensation for geoengineering (...)
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  48.  46
    Ricky Y. K. Chan, Y. H. Wong & T. K. P. Leung (2008). Applying Ethical Concepts to the Study of “Green” Consumer Behavior: An Analysis of Chinese Consumers' Intentions to Bring Their Own Shopping Bags. [REVIEW] Journal of Business Ethics 79 (4):469-481.
    Drawing on the general ethics and social psychology literature, this study presents a model to delineate the major factors likely to affect consumers’ intentions to bring their own shopping bags when visiting a supermarket. The model is empirically validated using a survey of 250 Chinese consumers. Overall, the findings support the hypothesized direct influence of teleological evaluation and habit on BYOB intention, as well as that of deontological evaluation and teleological evaluation on ethical judgment about the BYOB practice. Teleological evaluation (...)
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  49.  72
    Sabrina T. Wong (forthcoming). Can We Compare Mean Differences Across Diverse Ethnocultural Groups? Nexus.
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  50.  16
    Mandy-Suzanne Wong (2015). Editorial. Evolution and Aesthetics. Evental Aesthetics 4 (2):4-21.
    Is aesthetics a product of evolution? Are human aesthetic behaviors in fact evolutionary adaptations? The creation of artistic objects and experiences is an important aesthetic behavior. But so is the perception of aesthetic phenomena qua aesthetic. The question of evolutionary aesthetics is whether humans have evolved the capacity not only to make beautiful things but also to appreciate the aesthetic qualities in things. Are our near-universal love of music and cute baby animals essential to our species’ evolutionary development, which took (...)
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