Search results for 'Yin-yang' (try it on Scholar)

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  1. Haiguang Yin (2004). Luo Ji Xin Yin: Zen Yang Pan Bie Shi Fei = Luoji Xinyin: Zenyang Panbie Shifei. Shanghai San Lian Shu Dian.score: 1260.0
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  2. Qingzhong Yang (2006). On the Dao in the Commentary of the Book of Change. Frontiers of Philosophy in China 1 (4):572-593.score: 780.0
    The existence of the Dao 道(the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are "to change" and "to generate". The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It is through (...)
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  3. Zhi Yang (2009). Shi Ji Hun Yue: Zhe Xue Yu Shu Xue Jiao Yu Lian Yin de Shi Jian Yu Si Kao = Thoughts and Practice of Marrying Philosophy and Mathematics Education in the 21st Century. Dalian Li Gong da Xue Chu Ban She.score: 360.0
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  4. Guorong Yang (2006). Xing Er Shang Xue Yin Lun: Mian Xiang Zhen Shi de Cun Zai. Hong Ye Wen Hua Shi Ye You Xian Gong Si.score: 360.0
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  5. Gaonan Yang (2007). Yuan Shi Ru Jia Lun Li Zheng Zhi Yin Lun =. Hunan Ren Min Chu Ban She.score: 360.0
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  6. Huaqun Yang (2009). Zang Chuan Yin Ming Xue. Zhonghua Shu Ju.score: 360.0
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  7. Shi-yin Li Xiao-yan Jiang & Xiao-Long Feng Yuan Yang (2009). A New Video Image Edge Detection Approach. In L. Magnani (ed.), Computational Intelligence.score: 240.0
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  8. Jurgen Kramer, Yin Yang, Michael Cammert, Bernhard Seeger & Dimitris Papadias (2006). International Conference on Semantics of a Networked World: Semantics of Sequence and Time Dependent Data (ICSNW'06)-Dynamic Plan Migration for Snapshot-Equivalent Continuous Queries in Data Stream. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 497-516.score: 240.0
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  9. Yang Liu (2010). Yin Yang Wen Hua Nei Han Ji Qi Ying Yi Yan Jiu. Hunan da Xue Chu Ban She.score: 216.0
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  10. Michael Slote (2013). Updating Yin and Yang. Dao: A Journal of Comparative Philosophy 12 (3):271-282.score: 210.0
    Ethicists haven’t paid much attention recently to the Chinese complementarity of yin and yang. That complementarity can be updated to take into account and also form the basis for some of our contemporary ethical thinking. In my From Enlightenment to Receptivity, I argue that Western thought has overemphasized rational control/autonomy at the expense of the countervailing virtue of receptivity, and it turns out that the yin/yang complementarity can be profitably viewed as anticipating and clarifying a complementarity between receptivity and rational (...)
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  11. Junming Guo (2012). Yi Xue Yin Yang Guan Yan Jiu. Shanghai Ke Xue Ji Shu Wen Xian Chu Ban She.score: 210.0
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  12. Jinqing Ji (2008). Er Yuan Dui Li Yu Yin Yang: Shi Jie Guan de Chong Tu Yu Tiao He. Taiwan Shang Wu Yin Shu Guan.score: 210.0
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  13. Jianchun Long (2008). Yin Yang Jia Jian Shi: Yu Zhou Mo Shi de Dong Fang Zhi Shi. Chongqing Chu Ban She.score: 210.0
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  14. Jianshu Min (2011). Yin Yang de Si Kao Yu Ying Yong: Chuan Tong Si Xiang Yu Xian Dai Huo Dong de Si Bian Fen Xi. Zhong Wen da Xue Chu Ban She.score: 210.0
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  15. Songling Xie (2008). Yin Yang Wu Xing Yu Zhong Yi Xue. Zhong Yang Bian Yi Chu Ban She.score: 210.0
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  16. Robin D. S. Yates (ed.) (1997). Five Lost Classics: Tao, Huanglao, and Yin-Yang in Han China. Ballantine Books.score: 210.0
  17. Robin Wang (2005). Dong Zhongshu's Transformation of "Yin-Yang" Theory and Contesting of Gender Identity. Philosophy East and West 55 (2):209 - 231.score: 180.0
    Dong Zhongshu (Tung Chung-shu) (179-104 B.C.E.) was the first prominent Confucian to integrate yin-yang theory into Confucianism. His constructive effort not only generates a new perspective on yin and yang, it also involves implications beyond its explicit contents. First, Dong changes the natural harmony (he ネᄆ) of yin and yang to an imposed unity (he 合). Second, he identifies yang with human nature (xing) and benevolence (ren), and yin with emotion (qing) and greed (tan). Taken together, these novelties grant (...)
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  18. Wai-Ming Ng (1998). The Yin-Yang-Wu-Hsing Doctrine in the Textual Tradition of Tokugawa Japanese Agriculture. Asian Philosophy 8 (2):119 – 128.score: 180.0
    Japanese agricultural scholarship reached its peak in the Tokugawa period (1603-1868). Most of its representative works were imbued with the Chinese metaphysical doctrine of yin-yang-wu-hsing. They used the ideas of yin-yang, wu-hsing, yun-ch'i, hexagrams, and feng-shui extensively to develop their views and to explain various practices. There were two different attitudes towards Chinese concepts among Tokugawa scholars. Some regarded Chinese ideas as universal principles, and faithfully introduced them to Japan, whereas some were faced with the problem of national (...)
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  19. Xinyan Xinyan (2013). Chinese Dialectical Thinking—the Yin Yang Model. Philosophy Compass 8 (5):438-446.score: 180.0
    The yin yang model of thinking is most essential to the Chinese cosmology, ontology and outlook on life. This paper is a systematic discussion of such a dialectical way of thinking and its significance. It starts with investigating the origin and the meaning of terms “yin” and “yang”, and explains the later developed yin yang doctrine; it then shows how greatly and profoundly the yin yang model of thinking has influenced Chinese philosophy and Chinese character. It concludes that Chinese naturalistic, (...)
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  20. John Zijiang Ding (2009). Indian Yoni-Linga and Chinese Yin-Yang. Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):20-26.score: 180.0
    Indian philosophy of Yoni-Linga may be examined as a parallel to the Chinese philosophy of “Yin-Yang.” This essay will compare the similarities and distinctions between the two kinds of dichotomies through a theoretical formulation: certain conceptual, analytical and cross-cultural perspectives. The study will be focused on semiologieal, aesthetical, ontological and theological comparisons between these two of the most famous pairs of conceptual antonyms which have been developed by later Sino-Hindu philosophies and theologies as human worldviews widened and deepened with (...)
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  21. Beichang Yang (2008). Kan Bu Jian de Gong Ju: Xiang Sheng Wu Xue Jia Yi Yang Si Kao. Cheng Gong da Xue Yi Xue Ke Ji Yu She Hui Yan Jiu Zhong Xin.score: 180.0
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  22. Rongguo Yang (2004). Yang Rongguo Wen Ji. Zhongshan da Xue Chu Ban She.score: 180.0
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  23. Honglin Yang (2008). Yang Xianzhen Zhe Xue Si Xiang Tong Lun =. Ren Min Chu Ban She.score: 180.0
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  24. Chen Ning Yang (2008). Yang Zhenning, Fan Zeng Tan Mei. Ba Fang Wen Hua Chuang Zuo Shi.score: 180.0
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  25. Leqiang Yang (2009). Zou Xiang Xin Yang Jian de He Xie: Dui Yuan Lun Zhe Xue Zhi Xin Yang He Xie Lun Bi Jiao Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 180.0
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  26. Haiguang Yin (2004). Si Xiang Yu Fang Fa: Yin Haiguang Xuan Ji. Shanghai San Lian Shu Dian.score: 180.0
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  27. Yang Qingzhong (2008). Possible Inspiration Offered by the Yin-Yang Theory of The Book of Changes (Yi Jing) Regarding the Course of Human Culture in the Twenty-First Century. Contemporary Chinese Thought 39 (3):23-38.score: 156.0
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  28. Robin R. Wang, Yinyang (Yin-Yang). Internet Encyclopedia of Philosophy.score: 150.0
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  29. Vital Y. A. Rubin (1982). The Concepts of Wu-Hsing and Yin-Yang. Journal of Chinese Philosophy 9 (2):131-157.score: 150.0
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  30. Jie-Wei Cheng (1995). Deconstruction, Yin-Yang, and Negative Theology. Journal of Chinese Philosophy 22 (3):263-287.score: 150.0
  31. Arun Saldanha (2012). Against Yin-Yang. Angelaki 17 (2):145 - 168.score: 150.0
    Angelaki, Volume 17, Issue 2, Page 145-168, June 2012.
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  32. Rupert C. Allen (1996). The Yin-Yang Journal: An Alternative Reading of the Tao Te Ching. Inner Eye Press.score: 150.0
     
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  33. Dexing Chen (2009). Qi Lun Shi Wu de Shen Ti Zhe Xue: Yin Yang, Wu Xing, Jing Qi Li Lun de Shen Ti Xing Gou. Wu Nan Tu Shu Chu Ban Gong Si.score: 150.0
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  34. John Zijiang Ding (2009). Indian Yoni-Linga and Chinese Yin-Yang. Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8).score: 150.0
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  35. Zekeh S. Gbotokuma (2009). Negritude Meets Daoism : Can Yin-Yang Rescue Senghor? In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.score: 150.0
     
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  36. Sarah Rey & Mary-Jane Ierodiaconou (2013). Women in Partnership: A Yin-Yang Balance. Ethos: Official Publication of the Law Society of the Australian Capital Territory 229:16.score: 150.0
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  37. Zhu Yueli (2010). Representative Figures and Classical Knacks of Yin-Yang Dual Cultivation of the Southern School in the Song and Yuan Dynasties. Religious Studies 2:002.score: 150.0
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  38. John Patterson (2000). Mana: Yin and Yang. Philosophy East and West 50 (2):229-241.score: 144.0
    We can gain standing or mana in the world through cooperation (yin mana) or through competition (yang mana). Drawing on both Maori and Daoist ideas, the way of yin mana is explored, whereby all parties can gain through new and meaningful participatory activities.
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  39. John B. Cobb (1979). Post-Conference Reflections on Yin and Yang. Journal of Chinese Philosophy 6 (4):421-426.score: 120.0
  40. Li Liu (2008). Yang and Yin in Communication: Towards a Typology and Logic of Persuasion in China. Diogenes 55 (1):120-132.score: 120.0
    In contrast to the individualistically focused paradigm, this article suggests that persuasion is a relationship- and context-specific phenomenon. The article analyses how interpersonal and mass persuasion operates in Chinese daily life. The key concepts of filial piety and guanxi as a major feature of persuasion in the public sphere are thoroughly analysed. It is argued that persuasion is indispensable in dialogical relationships between the self and other, and between the individual and society; yet at the same time it is indigenous (...)
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  41. Li Liu (2007). Le Yin Et le Yang Dans la Communication. Diogène 217 (1):150-.score: 120.0
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  42. Jerry A. Fodor (1991). Yin and Yang in the Chinese Room. In D. Rosenthal (ed.), The Nature of Mind. Oxford University Press.score: 120.0
     
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  43. Khiok-Khng Yeo (1994). The "Yin and Yang" of God (Exo 3:14) and Humanity (Gen 1:26-27). Zeitschrift für Religions- Und Geistesgeschichte 46 (4):319-332.score: 120.0
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  44. Valendar Turner & Andrew McIntyre (1999). The Yin and Yang of HIV. Nexus 6 (6):47-54.score: 120.0
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  45. Roger T. Ames (2003). Yin and Yang. In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge. 846--847.score: 120.0
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  46. R. O. Brown (2003). Background and Illuminants: The Yin and Yang of Colour Constancy. In Rainer Mausfeld & Dieter Heyer (eds.), Colour Perception: Mind and the Physical World. Oxford University Press. 247--272.score: 120.0
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  47. [deleted]Colzato Lorenza (2011). The Yin and Yang of Cognitive Control: Evidence From Behavioral-Genetics Studies. Frontiers in Human Neuroscience 5.score: 120.0
  48. Sergio M. Pellis (1992). The Yin and Yang of Behavioral Analysis. Behavioral and Brain Sciences 15 (2):286.score: 120.0
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  49. John R. Searle (1991). Yin and Yang Strike Out. In David M. Rosenthal (ed.), The Nature of Mind. Oxford University Press. 525--526.score: 120.0
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  50. Dean Keith Simonton (2008). Willing Creation: The Yin and Yang of the Creative Life. In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are We Free?: Psychology and Free Will. Oup Usa.score: 120.0
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