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  1. Yirmiyahu Yovel (forthcoming). Tolerance as Grace and as Rightful Recognition. Social Research.
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  2. Yirmiyahu Yovel (2013). Spinoza on History and Its Secularization. Graduate Faculty Philosophy Journal 34 (1):97-109.
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  3. Yirmiyahu Yovel (2011). Kant's Practical Reason As Will. Review of Metaphysics 52 (2):267-294.
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  4. Yirmiyahu Yovel & Pini Ifergan (eds.) (2011). Ha-Filosof Ba-Merḥav Ha-Tsiburi =. Ha-Ḳibuts Ha-MeʼUḥad.
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  5. Yirmiyahu Yovel (2009). Laudatio for Agnes Heller. In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books. 11.
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  6. Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel (2006). Nietzsche's on the Genealogy of Morals: Critical Essays. Rowman & Littlefield Publishers.
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  7. Yirmiyahu Yovel & Georg Wilhelm Friedrich Hegel (2004). Hegel's Preface to the "Phenomenology of Spirit". Princeton University Press.
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  8. Yirmiyahu Yovel (2003). Spinoza, the First Anti-Cartesian. Idealistic Studies 33 (2/3):121-140.
    Despite their apparent proximity, Spinoza and Descartes are crucially separated on the most important issues. This paper analyzes Spinoza's major anti-Cartesian positions under four headings: the nature of being; the universe and its laws; the human being; and the method and tasks of philosophy. Issues in metaphysics, epistemology, ethics, the philosophical endeavor etc. are analyzed both in themselves and in their implications for the wider culture and the individual's sense of life. The analysis also brings out (as a target of (...)
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  9. Yirmiyahu Yovel (2003). The Birth of the Picaro From the Death of Shame. Social Research: An International Quarterly 70 (4):1297-1326.
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  10. Yirmiyahu Yovel (1998). Dark Riddle: Hegel, Nietzsche, and the Jews. Pennsylvania State University Press.
    A unique analysis of the conflicting views toward Judaism reflected in the work of German philosophers Hegel and Nietzsche.
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  11. Yirmiyahu Yovel (1998). Kant's Practical Reason as Will: Interest, Recognition, Judgment, and Choice. Review of Metaphysics 52 (2):267 - 294.
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  12. Yirmiyahu Yovel (1997). Nietzsche and the Jews: The Structure of an Ambivalence. In Jacob Golomb (ed.), Nietzsche and Jewish Culture. Routledge. 117--34.
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  13. Yirmiyahu Yovel & Gideon Segal (eds.) (1994). Spinoza on Knowledge and the Human Mind: Papers Presented at the Second Jerusalem Conference (Ethica Ii). E.J. Brill.
    This volume revolves around Part II of Spinoza's "opus magnum, the "Ethics where he offers his theory of knowledge and the human mind.
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  14. Yirmiyahu Yovel (1993). Marx's Ontology and Spinoza's Philosophy of Immanence. Studia Spinozana: An International and Interdisciplinary Series 9:217-228.
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  15. Yirmiyahu Yovel (1992). Spinoza and Other Heretics: Reply to Critics. Inquiry 35 (1):81 – 112.
    In part I I reply to Seymour Feldman's criticism of volume 1 of The Marrano of Reason. I try to show that Professor Feldman misreads me, first, by overlooking the transformation of Spinoza's Marrano traits from the world of religion to the world of reason; second, by failing to recognize the diversity of Marrano responses as part of my own thesis; and thirdly, by paying no heed to the mental (or, phenomenological) structures and analysis upon which a good deal of (...)
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  16. Yirmiyahu Yovel (1992). Spinoza and Other Heretics, Volume 2: The Adventures of Immanence. Princeton University Press.
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  17. Yirmiyahu Yovel (1992). Spinoza and Other Heretics, Volume 1: The Marrano of Reason. Princeton University Press.
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  18. Yirmiyahu Yovel (ed.) (1991). God and Nature: Spinoza's Metaphysics: Papers Presented at the First Jerusalem Conference (Ethica I). E.J. Brill.
     
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  19. Yirmiyahu Yovel (1989/1992). Spinoza and Other Heretics. Princeton University Press.
    This ambitious study presents Baruch Spinoza (1632-1677) as the most outstanding and influential thinker of modernity--and examines the question of whether he was the "first secular Jew." A number-one bestseller in Israel, Spinoza and Other Heretics is made up of two volumes--The Marrano of Reason and The Adventures of Immanence offered as a set and also separately. Yirmiyahu Yovel, Professor of Philosophy at the Hebrew University of Jerusalem, shows how Spinoza grounded a philosophical revolution in a radically new principle--the philosophy (...)
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  20. Shlomo Pines & Yirmiyahu Yovel (eds.) (1986). Maimonides and Philosophy: Papers Presented at the Sixth Jerusalem Philosophical Encounter, May, 1985. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
    Shlomo Pines The Philosophical Purport of Maimonides' Halachic Works and the Purport of The Guide of the Perplexed Maimonides' principal halachic works, ...
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  21. Yirmiyahu Yovel (1986). Reason as Necessary and Insufficient. In Abraham Zvie Bar-On (ed.), On Shmuel Hugo Bergman's Philosophy. Distributed in the U.S.A. By Humanities Press. 59-83.
    Bergman's views on the relation between philosophy and religion are critically examined by following his discussions of the Neo-Kantians and, among others, of Nicolaus Cusanus, Kierkegaard, Buber and Sri Aurobindo. Thereby his thesis that philosophy and religion form a unity is criticised together with his attempt atabandoning philosophy in view of its idealistic results which deprive men of actual reality. Finally it is argued that reason has to be reestablished since despite its being insufficient there is nothing to replace or (...)
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  22. Yirmiyahu Yovel (1985). Spinoza: The Psychology of the Multitude and the Uses of Language. Studia Spinozana: An International and Interdisciplinary Series 1:305-333.
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