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  1. Yiwei Zheng (2005). Ontology and Ethics in Sartre's Early Philosophy. Lexington Books.
    At the end of Being and Nothingness Sartre made the curious claim that his ethical views follow from his ontology and are based on it. Yiwei Zheng argues that there are unbridgeable gaps between Sartre's ontology and ethics that cannot be filled in, and in the process provides a careful study of some notoriously murky notions in Sartre's early philosophy.
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  2. Kris S. H. Teo, Yiwei Zheng, Esther Su, Wei Zhang, Lin Ma, Richard Stichler, Xudong Fang, Hoyt Cleveland Tillman & Jay Goulding (2004). Book Reviews. [REVIEW] Dao: A Journal of Comparative Philosophy 3 (2):331-366.
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  3. Yiwei Zheng (2004). The Siren and the Sage: Knowledge and Wisdom in Ancient Greece and China and Early China/Ancient Greece: Thinking Through Comparisons. Journal of Chinese Philosophy 31 (4):543-546.
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  4. Manyul Im, Philip J. Ivanhoe, Yiwei Zheng & Yuri Pines (2003). Heidegger and Taoism. Journal of Chinese Philosophy 30:132.
     
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  5. Yiwei Zheng (2003). Ethics in the Confucian Tradition. Journal of Chinese Philosophy 30 (1):130–133.
  6. Yiwei Zheng (2002). On Freedom in Sartre's Being and Nothingness. Southwest Philosophy Review 18 (1):173-184.
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  7. Yiwei Zheng (2002). Sartre on Authenticity. Sartre Studies International 8 (2):127-140.
  8. Yiwei Zheng, Matthew Morgan, Robin Wang, Xiaomei Yang, Kuang-Ming Wu, Siu-fu Tang, Zhiping Yu, Hongsheng Hu & Sky Liu (2002). Book Reviews. [REVIEW] Dao: A Journal of Comparative Philosophy 1 (2):277-299.
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  9. Yiwei Zheng (2001). Ockham's Connotation Theory and Ontological Elimination. Journal of Philosophical Research 26:623-634.
    The importance of the connotation theory in Ockham’s semantics and metaphysics can hardly be overstated---it is the main mechanism that brings forth Ockham’s famous ontological elimination. Yet none of the extant interpretations can satisfactorily accommodate three widely accepted theses: (1) there is no synonym in mental language; (2) a connotative term has a semantically equivalent nominal definition; and (3) there are simple connotative terms in Ockham’s mental language. In this paper I offer an interpretation that I argue can accommodate all.
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  10. Yiwei Zheng (2001). On Pure Reflection in Sartre's. Sartre Studies International 7 (1):19-42.
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  11. Yiwei Zheng (2000). Bad Faith, Authenticity, and Pure Reflection in Jean-Paul Sartre's Early Philosophy. Dissertation, Indiana University
    It is well known to Sartre scholars that Sartre claimed his ethical theory follows from his ontology in his early philosophy. However, this claim had not been examined as closely as it deserved. Some scholars accepted it, but none of them has given a plausible explanation of how ethics is supposed to follow from ontology. Others rejected it, without taking trouble to explore the possible connections between ontology and ethics. ;I think this claim should be taken seriously. For Sartre himself (...)
     
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  12. Yiwei Zheng (2000). On Sartre's “Non-Positional Consciousness”. Southwest Philosophy Review 16 (1):141-149.
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  13. Yiwei Zheng (1999). Configurations and Properties of Objects in Wittgenstein's Tractatus. Philosophical Investigations 22 (2):136–164.
  14. Yiwei Zheng (1998). Metaphysical Simplicity and Semantical Complexity of Connotative Terms in Ockham's Mental Language. Modern Schoolman 75 (4):253-264.
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  15. Yiwei Zheng (1997). Ontology and Ethics in Sartre'sBeing and Nothingness: On the Conditions of the Possibility of Bad Faith. Southern Journal of Philosophy 35 (2):265-287.
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