Search results for 'Yohanna Barth-Rogers' (try it on Scholar)

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  1. Tom Sorell & G. A. J. Rogers (eds.) (2005). Analytic Philosophy and History of Philosophy. Oxford University Press.score: 60.0
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All (...)
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  2. Katherine Rogers (2008). Tibetan Logic. Snow Lion Publications.score: 60.0
    Rogers takes up each of the manual's topics in turn, providing explanation and commentary, and investigates the role of reasoning in the Ge-luk-pa system of ...
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  3. Friederike Barth (2011). Die Wirklichkeit des Guten: Dietrich Bonhoeffers "Ethik" Und Ihr Philosophischer Hintergrund. Mohr Siebeck.score: 60.0
    Besonderes Augenmerk richtet Friederike Barth dabei auf den philosophischen Hintergrund dieses Werks, da die in derEthikentworfene ethische Theologie Bonhoeffers auf einem zumeist unausgewiesenen, differenzierten Rezeptions- und ...
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  4. Mary F. Rogers (1984). Everyday Life as Text. Sociological Theory 2:165-186.score: 40.0
    The work of literary structuralists, particularly Roland Barthes, provides sharper insights into ethnomethodology than symbolic interactionism, labeling theory, or phenomenology. Further, it suggests that the metaphor of text may be fruitful for analysts of everyday life. Greater theoretical benefits derive from that metaphor, however, if one applies it using the ideas of literary theorists outside the structuralist tradition.
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  5. A. K. Rogers (1919). Mr. Moore's Refutation of Idealism. Philosophical Review 28 (1):77-84.score: 30.0
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  6. G. A. J. Rogers (1975). The Veil of Perception. Mind 84 (April):210-224.score: 30.0
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  7. L. R. Rogers (1983). Sculpture, Space and Being Within Things. British Journal of Aesthetics 23 (2):164-168.score: 30.0
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  8. Wendy Rogers, Angela Ballantyne & Heather Draper (2007). Is Sex-Selective Abortion Morally Justified and Should It Be Prohibited? Bioethics 21 (9):520–524.score: 30.0
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  9. Mary M. Brabeck, Lauren A. Rogers, Selcuk Sirin, Jennifer Henderson, Michael Benvenuto, Monica Weaver & Kathleen Ting (2000). Increasing Ethical Sensitivity to Racial and Gender Intolerance in Schools: Development of the Racial Ethical Sensitivity Test. Ethics and Behavior 10 (2):119 – 137.score: 30.0
    This article is an attempt to develop a measure of ethical sensitivity to racial and gender intolerance that occurs in schools. Acts of intolerance that indicate ethically insensitive behaviors in American schools were identified and tied to existing professional ethical codes developed by school-based professional organizations. The Racial Ethical Sensitivity Test (REST) consists of 5 scenarios that portray acts of racial intolerance and ethical insensitivity. Participants viewed 2 videotaped scenarios and then responded to a semistructured interview protocol adapted from Bebeau (...)
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  10. Aileen Smith & Violet Rogers (2000). Ethics-Related Responses to Specific Situation Vignettes: Evidence of Gender-Based Differences and Occupational Socialization. Journal of Business Ethics 28 (1):73 - 86.score: 30.0
    This research presents findings from a study of gender-based differences in an ethical decision situation. The study focuses on gender as it relates to situational factors and accounting experience. The primary element of interest is how the gender of the actor (the person described in each vignette) influences the evaluation/assessment of the ethical/unethical decisions. While previous research has provided evidence of ethical differences relating to the gender of the responding subjects, limited evidence has been presented relating to situational issues that (...)
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  11. A. K. Rogers (1920). Some Recent Theories of Consciousness. Mind 29 (115):294-312.score: 30.0
  12. G. A. J. Rogers (1988). Revolutionary Politics and Locke's "Two Treatises of Government". Journal of the History of Philosophy 26 (4):668-670.score: 30.0
  13. G. A. J. Rogers (1986). Leibniz and Locke. A Study of the "New Essays on Human Understanding". Journal of the History of Philosophy 24 (4):556-558.score: 30.0
  14. A. K. Rogers (1936). Plato's Theory of Forms. Philosophical Review 45 (1):61-78.score: 30.0
  15. A. K. Rogers (1904). Rationality and Belief. Philosophical Review 13 (1):30-50.score: 30.0
  16. L. R. Rogers (1984). The Role of Subject-Matter in Sculpture. British Journal of Aesthetics 24 (1):14-26.score: 30.0
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  17. Melvin L. Rogers (2007). Action and Inquiry in Dewey's Philosophy. Transactions of the Charles S. Peirce Society 43 (1):90-115.score: 30.0
    Dewey's conception of inquiry is often criticized for misdescribing the complexities of life that outstrip the reach of intelligence. This article argues that we can ascertain his subtle account of inquiry if we read it as a transformation of Aristotle's categories of knowledge: episteme, phronesis, and techne. For Dewey, inquiry is the process by which practical as well as theoretical knowledge emerges. He thus extends the contingency Aristotle attributes to ethical and political life to all domains of action. Knowledge claims (...)
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  18. A. K. Rogers (1920). Nietzsche and the Aristocratic Ideal. International Journal of Ethics 30 (4):450-458.score: 30.0
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  19. A. K. Rogers (1935). Plato's Theory of Forms. Philosophical Review 44 (6):515-533.score: 30.0
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  20. Jon Richard, James L. Werth & James R. Rogers (2000). Rational and Assisted Suicidal Communication on the Internet: A Case Example and Discussion of Ethical and Practice Issues. Ethics and Behavior 10 (3):215 – 238.score: 30.0
    The development of ethical and practice guidelines related to mental health service on the Internet has lagged behind the movement of practitioners into this area. Even for clinicians who are not offering services on the Web, the Internet has led to confusion and concern about proper roles and responsibilities. This article discusses an actual experience we had with a self-described rationally suicidal man with multiple sclerosis (MS). After presenting some background on MS, we report initial interactions with the man verbatim (...)
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  21. Ronald S. Barth (1969). Open Education – Assumptions About Learning. Educational Philosophy and Theory 1 (2):29–39.score: 30.0
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  22. A. K. Rogers (1912). Nietzsche and Democracy. Philosophical Review 21 (1):32-50.score: 30.0
  23. L. R. Rogers (1962). Sculptural Thinking. British Journal of Aesthetics 2 (4):291-300.score: 30.0
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  24. Kristi Yuthas, Rodney Rogers & Jesse F. Dillard (2002). Communicative Action and Corporate Annual Reports. Journal of Business Ethics 41 (1-2):141 - 157.score: 30.0
    Annual reports are an important element in the genre of corporate public discourse. The reporting practices mandated by the Securities and Exchange Commission for all publicly traded corporations are intended to render the annual reports a legitimate and trustworthy medium through which management communicates information related to the financial performance of the firm. The following discussion represents an inaugural attempt to investigate the ethical characteristics of the discourse found in corporate annual reports using Habermas' principles of communicative action. In preparing (...)
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  25. Ira J. Cohen & Mary F. Rogers (1994). Autonomy and Credibility: Voice as Method. Sociological Theory 12 (3):304-318.score: 30.0
    Although little noticed by practicing theorists, narrative voice influences theoretical work. This essay presents a demonstration of voice as method, concentrating on brief segments of works by Garfinkel and Goffman. We attend to two methodological themes: how theorists use voice to establish intellectual autonomy, and how the use of voice influences credibility with readers. Garfinkel maximizes his autonomy by using narrative techniques that isolate him from his readers, and produce little common context with them as a result. Goffman maintains a (...)
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  26. R. C. Cross, Robert H. Stoothoff, Peter Nidditch, John Williamson, W. H. Walsh, Gale W. Engle, Anne Lloyd Thomas, R. Edgley, Martha Kneale, Alan R. White, G. A. J. Rogers & Mary Warnock (1967). New Books. [REVIEW] Mind 76 (304):597-618.score: 30.0
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  27. A. K. Rogers (1919). Essence and Existence. Philosophical Review 28 (3):229-247.score: 30.0
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  28. Petra Stoerig & E. Barth (2001). Low-Level Phenomenal Vision Despite Unilateral Destruction of Primary Visual Cortex. Consciousness and Cognition 10 (4):574-587.score: 30.0
    GY, an extensively studied human hemianope, is aware of salient visual events in his cortically blind field but does not call this ''vision.'' To learn whether he has low-level conscious visual sensations or whether instead he has gained conscious knowledge about, or access to, visual information that does not produce a conscious phenomenal sensation, we attempted to image process a stimulus s presented to the impaired field so that when the transformed stimulus T(s) was presented to the normal hemifield it (...)
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  29. Kristi Yuthas, Jesse F. Dillard & Rodney K. Rogers (2004). Beyond Agency and Structure: Triple-Loop Learning. Journal of Business Ethics 51 (2):229-243.score: 30.0
    With the demise of Andersen, LLP and new legislation that puts an end to self-governance in public accounting, the effectiveness of current models of accounting ethics have been seriously called into question. We argue that the profession suffers from fundamental limitations in its ethical framework that makes it impossible to effectively address ongoing ethical problems. The dominant representation of professional behavior is an agency model of ethics, in which the ultimate responsibility for identifying and dealing with ethical dilemmas resides with (...)
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  30. L. R. Rogers (1970). Sculpture: Present and Past. British Journal of Aesthetics 10 (2):180-187.score: 30.0
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  31. A. K. Rogers (1920). The Case Against Dualism. Philosophical Review 29 (1):27-42.score: 30.0
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  32. A. K. Rogers (1925). The Ethics of Socrates. Philosophical Review 34 (2):117-143.score: 30.0
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  33. A. K. Rogers (1925). The Ethics of Mandeville. International Journal of Ethics 36 (1):1-17.score: 30.0
  34. A. K. Rogers (1917). The Nature of Certainty. Philosophical Review 26 (6):585-601.score: 30.0
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  35. Arthur K. Rogers (1918). The Principles of Distributive Justice. International Journal of Ethics 28 (2):143-158.score: 30.0
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  36. Michelle Inness, Julian Barling, Keith Rogers & Nick Turner (2008). De-Marketing Tobacco Through Price Changes and Consumer Attempts Quit Smoking. Journal of Business Ethics 77 (4):405 - 416.score: 30.0
    Using panel data from three Canadian provinces, this article examines the relationship between the de-marketing of tobacco products through provincial-level price increases and consumers’ attempts to quit smoking as measured by the uptake of tobacco replacement therapies. We ground our hypotheses in the rational addiction model and the theory of planned behavior. Our analyses suggest a positive, one-month lagged effect of a price increase of tobacco products on the uptake of tobacco replacement therapies. This effect dissipates 3 months later, suggesting (...)
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  37. Carl Pacini, Judyth A. Swingen & Hudson Rogers (2002). The Role of the OECD and EU Conventions in Combating Bribery of Foreign Public Officials. Journal of Business Ethics 37 (4):385 - 405.score: 30.0
    The OECD Convention on Combating Bribery of Foreign Public Officials in International Business Transactions (the OECD Convention) obligates signatory nations to make bribery of foreign public officials a criminal act on an extraterritorial basis. The purposes of this article are to describe the nature and consequences of bribery, outline the major provisions of the OECD Convention, and analyze its role in promoting transparency and accountability in international business. While the OECD Convention is not expected to totally eliminate the seeking or (...)
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  38. H. J. Paton, G. Bird, J. Srzednicki, Eugene Kamenka, Margaret A. Boden & G. A. J. Rogers (1969). New Books. [REVIEW] Mind 78 (310):302-319.score: 30.0
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  39. A. K. Rogers (1930). Constitutionalism. International Journal of Ethics 40 (3):289-304.score: 30.0
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  40. A. K. Rogers (1898). Epistemology and Experience. Philosophical Review 7 (5):466-484.score: 30.0
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  41. A. K. Rogers (1929). Feeling and the Moral Judgment. International Journal of Ethics 40 (1):15-38.score: 30.0
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  42. Robert Rogers (1964). Mathematical and Philosophical Analyses. Philosophy of Science 31 (3):255-264.score: 30.0
    In this paper I shall argue that to a very significant extent mathematics is concept analysis, and that though the analysis of mathematical concepts is in a number of ways different from the analysis of philosophic concepts, the similarities between these two types of concept analyses are as important and far reaching as the differences. I shall argue that because mathematics and philosophy are each concerned with the analysis of concepts, they are much more like one another epistemologically than is (...)
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  43. A. K. Rogers (1903). The Absolute as Unknowable. Mind 12 (45):35-46.score: 30.0
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  44. G. A. J. Rogers (1993). The History of Philosophy and the Reputation of Philosophers. Journal of the History of Philosophy 31 (1):113-118.score: 30.0
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  45. A. K. Rogers (1922). The Logic of Memory. Philosophical Review 31 (3):281-285.score: 30.0
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  46. A. K. Rogers (1904). The Standpoint of Instrumental Logic. Journal of Philosophy, Psychology and Scientific Methods 1 (8):207-212.score: 30.0
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  47. E. M. Barth (1984). A New Field: Empirical Logic Bioprograms, Logemes and Logics as Institutions. Synthese 58 (2):375 - 388.score: 30.0
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  48. A. K. Rogers (1916). A Statement of Epistemological Dualism. Journal of Philosophy, Psychology and Scientific Methods 13 (7):169-181.score: 30.0
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  49. Dorothy G. Rogers (2004). Before "Care": Marietta Kies, Lucia Ames Mead, and Feminist Political Theory. Hypatia 19 (2):105-117.score: 30.0
    : Marietta Kies and Lucia Ames Mead were two late nineteenth-century thinkers who anticipated the late twentieth-century feminist "ethic of care." Kies drew on Hegel's philosophy to develop a political theory of altruism. Ames Mead adopted Kant's theory of peace and established a pacifist theory based on international cooperation. Both Kies and Mead insisted that the prototypically "feminine" ideals they espoused are rational, not emotional, responses to modern political life, and are essential to good political practice. Kies was a member (...)
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  50. A. K. Rogers (1911). Godwin and Political Justice. International Journal of Ethics 22 (1):50-68.score: 30.0
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  51. Richard Rogers (1992). Investigating Psychology's Taboo: The Ethics of Editing. Ethics and Behavior 2 (4):253 – 261.score: 30.0
    The ethics of editing have remained largely unexplored despite their far-ranging consequences to careers of individual psychologists. I examine three ethical issues as they relate to the editorial process: welfare of the consumer, dual relationships, and objectivity. I conclude that the current practices do not adequately take into account professional ethics, and I offer detailed recommendations on how these practices could be improved.
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  52. G. A. J. Rogers (2006). John Yolton (1921-2005) - a Personal Appreciation. British Journal for the History of Philosophy 14 (1):1 – 3.score: 30.0
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  53. A. K. Rogers (1920). Professor Strong's Theory of "Essence". Journal of Philosophy, Psychology and Scientific Methods 17 (3):61-71.score: 30.0
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  54. G. A. J. Rogers (2002). Review: The Cambridge History of Seventeenth-Century Philosophy. [REVIEW] Mind 111 (443):665-670.score: 30.0
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  55. A. K. Rogers (1905). The Argument for Immortality. International Journal of Ethics 15 (3):323-338.score: 30.0
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  56. C. M. Kochunny & Hudson Rogers (1994). Head-Heart Disparity Among Future Managers: Implications for Ethical Conduct. Journal of Business Ethics 13 (9):719 - 729.score: 30.0
    An examination of the ethical perceptions of business students using Macobby''s head/heart traits and a comparison to earlier studies of managers, accountants, and business students is made. The data were collected at three universities that are similar in size, enrollment and degree programs within the College of Business. Results indicate that present day business students are no less ethically inclined than are their business counterparts in previous eras. In general head traits dominated over heart traits, an indication that business schools (...)
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  57. A. K. Rogers (1925). A Note on Socrates and Aristotle. Mind 34 (136):471-475.score: 30.0
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  58. Rex Stainton Rogers (1975). On Totman' S 'an Approach to Cognitive Dissonance Theory in Terms of Ordinary Language'. Journal for the Theory of Social Behaviour 5 (1):107–118.score: 30.0
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  59. A. K. Rogers (1903). Professor Royce and Monism. Philosophical Review 12 (1):47-61.score: 30.0
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  60. A. K. Rogers (1916). Reason and Feeling in Ethics. Philosophical Review 25 (2):143-167.score: 30.0
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  61. L. R. Rogers (1965). Representation and Schemata. British Journal of Aesthetics 5 (2):159-178.score: 30.0
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  62. Pat Rogers (1972). Shaftesbury and the Aesthetics of Rhapsody. British Journal of Aesthetics 12 (3):244-257.score: 30.0
  63. Arthur K. Rogers (1919). The Place of Pleasure in Ethical Theory. Philosophical Review 28 (1):27-46.score: 30.0
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  64. R. T. Oehrle & J. Rogers (2004). Introduction. Journal of Logic, Language and Information 13 (4).score: 30.0
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  65. Arthur K. Rogers (1918). A Method of Distributive Justice. International Journal of Ethics 28 (3):406-424.score: 30.0
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  66. A. K. Rogers (1931). Conscience. International Journal of Ethics 41 (2):143-165.score: 30.0
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  67. Mary F. Rogers (1979). Ideology, Perspective, and Praxis. Human Studies 4 (1):145 - 164.score: 30.0
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  68. Dorothy G. Rogers & Therese Boos Dykeman (2004). Introduction: Women in the American Philosophical Tradition 1800-1930. Hypatia 19 (2).score: 30.0
  69. A. K. Rogers (1919). Mr. Joachim's Criticism of `Correspondence'. Mind 28 (109):66-74.score: 30.0
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  70. L. R. Rogers (1978). Pictorial Communication. British Journal of Aesthetics 18 (3):277-280.score: 30.0
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  71. A. K. Rogers (1906). Professor James's Theory of Knowledge. Philosophical Review 15 (6):577-596.score: 30.0
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  72. Donald W. Rogers (1947). Philosophic Method. Philosophical Review 56 (6):656-669.score: 30.0
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  73. Gaj Rogers (2005). Richard Popkin - a Personal Memoir. British Journal for the History of Philosophy 13 (3):421 – 423.score: 30.0
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  74. A. K. Rogers (1904). Scepticism. Philosophical Review 13 (6):627-641.score: 30.0
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  75. L. R. Rogers (1963). Sculptural Thinking—2 a Reply. British Journal of Aesthetics 3 (4):357-362.score: 30.0
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  76. Rodney K. Rogers, Jesse Dillard & Kristi Yuthas (2005). The Accounting Profession: Substantive Change and/or Image Management. Journal of Business Ethics 58 (1-3):159 - 176.score: 30.0
    . The accounting profession’s image and reputation is built upon the members of the profession acting with the “highest sense of integrity” in “the public interest” (AICPA, 2003, www.aicpa.org/about). The Enron debacle initiated the latest crisis facing the profession regarding its image and reputation. The American Institute of Certified Public Accountants (AICPA) is the largest professional body representing the accounting profession and the one to which regulators have looked in establishing and upholding professional standards relating to the public practice of (...)
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  77. A. K. Rogers (1900). The Hegelian Conception of Thought. II. Philosophical Review 9 (3):293-310.score: 30.0
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  78. R. A. P. Rogers (1905). The Meaning of the Time-Direction. Mind 14 (53):58-73.score: 30.0
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  79. A. K. Rogers (1901). The Neo\?? 'Self' and Subjective Idealism. Philosophical Review 10 (2):139-161.score: 30.0
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  80. A. K. Rogers (1918). The Philosophy of Loyalty. Journal of Philosophy, Psychology and Scientific Methods 15 (1):9-22.score: 30.0
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  81. Mary F. Rogers (1992). Teaching, Theorizing, Storytelling: Postmodern Rhetoric and Modern Dreams. Sociological Theory 10 (2):231-240.score: 30.0
  82. Rolf Backofen, James Rogers & K. Vijay-Shanker (1995). A First-Order Axiomatization of the Theory of Finite Trees. Journal of Logic, Language and Information 4 (1):5-39.score: 30.0
    We provide first-order axioms for the theories of finite trees with bounded branching and finite trees with arbitrary (finite) branching. The signature is chosen to express, in a natural way, those properties of trees most relevant to linguistic theories. These axioms provide a foundation for results in linguistics that are based on reasoning formally about such properties. We include some observations on the expressive power of these theories relative to traditional language complexity classes.
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  83. A. K. Rogers (1916). Belief and the Criterion of Truth. Journal of Philosophy, Psychology and Scientific Methods 13 (15):393-410.score: 30.0
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  84. L. R. Rogers (1963). Book Reviews. [REVIEW] British Journal of Aesthetics 3 (3).score: 30.0
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  85. L. R. Rogers (1964). Book Reviews. [REVIEW] British Journal of Aesthetics 4 (2).score: 30.0
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  86. George Rogers (1965). Book Reviews. [REVIEW] British Journal of Aesthetics 5 (3).score: 30.0
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  87. L. R. Rogers (1967). Book Reviews. [REVIEW] British Journal of Aesthetics 7 (1).score: 30.0
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  88. John Rogers (1969). Book Reviews. [REVIEW] British Journal of Aesthetics 9 (2).score: 30.0
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  89. J. M. Rogers (1970). Book Reviews. [REVIEW] British Journal of Aesthetics 10 (3).score: 30.0
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  90. L. R. Rogers (1980). Book Reviews. [REVIEW] British Journal of Aesthetics 20 (4).score: 30.0
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  91. L. R. Rogers (1982). Book Reviews. [REVIEW] British Journal of Aesthetics 22 (1).score: 30.0
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  92. L. R. Rogers (1993). Book Reviews. [REVIEW] British Journal of Aesthetics 33 (1).score: 30.0
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  93. A. K. Rogers (1917). Class Consciousness. International Journal of Ethics 27 (3):334-349.score: 30.0
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  94. Wendy Rogers & Dan Brock (2004). Editorial. Bioethics 18 (6):iii–v.score: 30.0
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  95. L. J. Rogers (1995). Evolution and Development of Brain Asymmetry, and its Relevance to Language, Tool Use and Consciousness. International Journal of Comparative Psychology 8:1-15.score: 30.0
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  96. James Rogers (1997). "Grammarless" Phrase Structure Grammar. Linguistics and Philosophy 20 (6):721-746.score: 30.0
    We sketch an axiomatic reformalization of Generalized Phrase StructureGrammar (GPSG) – a definition purely within the language ofmathematical logic of the theory GPSG embodies. While this treatment raisesa number of theoretical issues for GPSG, our focus is not thereformalization itself but rather the method we employ. The model-theoreticapproach it exemplifies can be seen as a natural step in the evolution ofconstraint-based theories from their grammar-based antecedents. One goal ofthis paper is to introduce this approach to a broader audience and todemonstrate (...)
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  97. R. A. P. Rogers (1909). Mr. Haldane on Hegel's Continuity and Cantorian Philosophy. Mind 18 (70):252-254.score: 30.0
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  98. A. K. Rogers (1920). Principles in Ethics. I. Philosophical Review 29 (6):511-529.score: 30.0
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  99. A. K. Rogers (1921). Principles in Ethics. II. Philosophical Review 30 (1):24-40.score: 30.0
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  100. A. K. Rogers (1919). Principles of Moral Legislation. International Journal of Ethics 29 (4):466-480.score: 30.0
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