Search results for 'Yoko Shimada' (try it on Scholar)

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  1.  26
    Yusuke Moriguchi, Takayuki Kanda, Hiroshi Ishiguro, Yoko Shimada & Shoji Itakura (2011). Can Young Children Learn Words From a Robot? Interaction Studies 12 (1):107-118.
    Young children generally learn words from other people. Recent research has shown that children can learn new actions and skills from nonhuman agents. This study examines whether young children could learn words from a robot. Preschool children were shown a video in which either a woman (human condition) or a mechanical robot (robot condition) labeled novel objects. Then the children were asked to select the objects according to the names used in the video. The results revealed that children in the (...)
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  2. Yusuke Moriguchi, Takayuki Kanda, Hiroshi Ishiguro, Yoko Shimada & Shoji Itakura (2011). Can Young Children Learn Words From a Robot? Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 12 (1):107-118.
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  3. W. Z. Han, A. Misra, N. A. Mara, T. C. Germann, J. K. Baldwin, T. Shimada & S. N. Luo (2011). Role of Interfaces in Shock-Induced Plasticity in Cu/Nb Nanolaminates. Philosophical Magazine 91 (32):4172-4185.
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  4. Ryo Ohmura, Wataru Shimada, Tsutomu Uchida, Yasuhiko H. Mori, Satoshi Takeya, Jiro Nagao, Hideki Minagawa, Takao Ebinuma & Hideo Narita (2004). Clathrate Hydrate Crystal Growth in Liquid Water Saturated with a Hydrate-Forming Substance: Variations in Crystal Morphology. Philosophical Magazine 84 (1):1-16.
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  5. Izumi Shimada & J. Merkel (1993). A Sicán Tomb in Peru. Minerva 4 (1):18-25.
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  6.  21
    Michihiro Shimada & Takayuki Kanda (2012). What is the Appropriate Speech Rate for a Communication Robot. Interaction Studies 13 (3):406-433.
    This study investigates the influence of a robot's speech rate. In human communication, slow speech is considered boring, speech at normal speed is perceived as credible, and fast speech is perceived as competent. To seek the appropriate speech rate for robots, we test whether these tendencies are replicated in human-robot interaction by conducting an experiment with four rates of speech: fast, normal, moderately slow, and slow. Our experimental results reveal a rather surprising trend. Participants prefer normal and moderately slow speech (...)
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  7.  1
    Koichi Toida, Kanako Ueno & Sotaro Shimada (2016). Neural Basis of the Time Window for Subjective Motor-Auditory Integration. Frontiers in Human Neuroscience 9.
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  8.  5
    Mohamed Karama, Taro Yamamoto, Masaaki Shimada, S. S. A. Orago & Kazuhiko Moji (2006). Knowledge, Attitude and Practice Towards Hiv/Aids in a Rural Kenyan Community. Journal of Biosocial Science 38 (4):481.
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  9.  2
    Shingo Shimada (2007). History and Cultural Identity: The Case of Japan. In Jörn Rüsen (ed.), Time and History: The Variety of Cultures. Berghahn Books 10--212.
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  10.  2
    Yuji Isobe & Yutaka Shimada (1986). Cytoskeleton of Embryonic Skeletal Muscle Cells. Bioessays 4 (4):167-171.
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  11. Lane Ryo Hirabayashi, Kenichiro Shimada & Hikaru Iwasaki (2009). Japanese American Resettlement Through the Lens: Hikaru Iwasaki and the Wra's Photographic Section, 1943-1945. University Press of Colorado.
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  12. Jun Hozumi, Shuhei Iitsuka, Kotaro Nakayama, Masakazu Takasu, Eriko Shimada, Chizuru Suga, Keita Nishiyama & Yutaka Matsuo (2014). Consumer Trend Prediction System Using Web Mining. Transactions of the Japanese Society for Artificial Intelligence 29 (5):449-459.
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  13. Naoyuki Osaka, Takehiro Minamoto, Ken Yaoi, Miyuki Azuma, Yohko Minamoto Shimada & Mariko Osaka (2015). How Two Brains Make One Synchronized Mind in the Inferior Frontal Cortex: fNIRS-Based Hyperscanning During Cooperative Singing. Frontiers in Psychology 6.
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  14. H. J. Schneider, J. Matthes, A. Horstmann, J. Straub & S. Shimada (1999). Interkulturelle Kompetenz und Hermeneutik. Deutsche Zeitschrift für Philosophie 47 (3):407-477.
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  15. Kazunori Shimada, Shuichiro Maeda & Shukuro Araki (1986). Genetic Basis for Familial Amyloidotic Polyneuropathy. Bioessays 4 (5):208-212.
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  16. Shingo Shimada & Jürgen Straub (1999). Relationale Hermeneutik im Kontext interkulturellen Verstehens. Probleme universalistischer Begriffsbildung in den Sozial-und Kulturwissenschaften, erörtert am Beispiel Religion. Deutsche Zeitschrift für Philosophie 47 (3):449-477.
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  17. Michihiro Shimada & Takayuki Kanda (2012). What is the Appropriate Speech Rate for a Communication Robot? Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 13 (3):408-435.
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  18. Hiromi Shimada (1986). Yanagawa Keiichi and Community Religion. Japanese Journal of Religious Studies 13 (2/3):211-226.
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  19. Yasutake Takahashi, Kouki Shimada & Minoru Asada (2009). View Estimation Based on Value System. Transactions of the Japanese Society for Artificial Intelligence 24:163-169.
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  20.  9
    Scott Wilson, Violence and Love (in Which Yoko Ono Encourages Slavoj Žižek to 'Give Peace a Chance').
  21.  4
    Linda Georgianna (2005). Yoko Wada, Ed., A Companion to “Ancrene Wisse.” Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Xii, 258; Black-and-White Figures and Genealogical Tables. $110. [REVIEW] Speculum 80 (4):1387-1389.
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  22.  5
    Susumu Shimazono (2003). Review of: Shimada Hiromi, Oumu: Naze shūkyō wa terorizumu o unda no ka. [REVIEW] Japanese Journal of Religious Studies 30:190-195.
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  23.  1
    Roger Dahood (1997). Yoko Wada, Ed. And Trans.,“Temptations” From “Ancrene Wisse,” 1.(Sources and Materials Series, 18.) Suita, Japan: Kansai University Press; Woodbridge, Suffolk; and Rochester, NY: Boydell and Brewer, 1994. Paper. Pp. Cxii, 135; Maps, Diagrams. $45. [REVIEW] Speculum 72 (1):236-237.
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  24.  1
    Nancy Bradley Warren (1999). Bella Millett, with George B. Jack and Yoko Wada,“Ancrene Wisse,” the Katherine Group, and the Wooing Group.(Annotated Bibliographies of Old and Middle English Literature, 2.) Woodbridge, Suff., and Rochester, NY: Boydell and Brewer, 1996. Pp. Xi, 260. $63. [REVIEW] Speculum 74 (3):798-799.
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  25. Linda Georgianna (2005). A Companion to "Ancrene Wisse"Yoko Wada. Speculum 80 (4):1387-1389.
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  26. Donald F. McCallum, Yoshiaki Shimizu & Carolyn Wheelwright (1979). Japanese Ink Paintings From American Collections: The Muromachi Period, An Exhibition in Honor of Shūjirō ShimadaJapanese Ink Paintings From American Collections: The Muromachi Period, An Exhibition in Honor of Shujiro Shimada. Journal of the American Oriental Society 99 (2):334.
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  27. Nancy Bradley Warren (1999). "Ancrene Wisse," the Katherine Group, and the Wooing Group.Bella Millett George B. Jack Yoko Wada. Speculum 74 (3):798-799.
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  28.  12
    Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  29. Yusuke Moriguchi, Yoko Sakata, Mikako Ishibashi & Yusuke Ishikawa (2015). Teaching Others Rule-Use Improves Executive Function and Prefrontal Activations in Young Children. Frontiers in Psychology 6.
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  30. Patrick R. Steffen, Louise Fidalgo, Dominic Schmuck, Yoko Tsui & Tracy Brown (2014). Psychotherapy Participants Show Increased Physiological Responsiveness to a Lab Stressor Relative to Matched Controls. Frontiers in Psychology 5.
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  31.  28
    David Glen Mick, James E. Burroughs, Patrick Hetzel & Mary Yoko Brannen (2004). Pursuing the Meaning of Meaning in the Commercial World: An International Review of Marketing and Consumer Research Founded on Semiotics. Semiotica 2004 (152 - 1/4):1-74.
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  32.  36
    Donka F. Farkas & Yoko Sugioka (1983). Restrictive If/When Clauses. Linguistics and Philosophy 6 (2):225 - 258.
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  33.  20
    Motomi Toichi, Yoko Kamio, Takashi Okada, Morimitsu Sakihama, Eric A. Youngstrom, Robert L. Findling & Kokichi Yamamoto (2002). A Lack of Self-Consciousness in Autism. American Journal of Psychiatry 159 (8):1422-1424.
  34.  9
    Yoko Motohama, Robert K. Meyer & Mariangiola Dezani-Ciancaglini (2002). The Semantics of Entailment Omega. Notre Dame Journal of Formal Logic 43 (3):129-145.
    This paper discusses the relation between the minimal positive relevant logic B and intersection and union type theories. There is a marvelous coincidence between these very differently motivated research areas. First, we show a perfect fit between the Intersection Type Discipline ITD and the tweaking BT of B, which saves implication and conjunction but drops disjunction . The filter models of the -calculus (and its intimate partner Combinatory Logic CL) of the first author and her coauthors then become theory models (...)
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  35.  19
    Peter Milward, Sonoko Inui, Yoko Kikuyama, Noriko Nii, Ikuko Satomi & Hatsuko Watanabe (1993). The Japanese Response to Chesterton. The Chesterton Review 19 (1):138-140.
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  36.  77
    Yoko Arisaka (1995). Heidegger's Theory of Space: A Critique of Dreyfus. Inquiry 38 (4):455 – 467.
    In a recent paper on Heidegger, Frederick Olafson attacks Hubert Dreyfus for prioritizing our “social” existence (under the notion of das Man) over the individual. In a reply, Taylor Carman, defending Dreyfus, criticizes Olafson for his “subjectivist” notion of Dasein. This paper pursues the implication of this disagreement in the context of Heidegger’s theory of space. Dreyfus’ discussion of Heideggerian spatiality nicely displays the tension between the “public” vs. “individual” domains of being, and consistent with his overall approach, Dreyfus claims (...)
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  37.  20
    Hugo D. Critchley & Yoko Nagai (2012). How Emotions Are Shaped by Bodily States. Emotion Review 4 (2):163-168.
    The state of the body is central to guiding motivational behaviours. Here we discuss how afferent information from face and viscera influence the processing and communication of emotional states. We highlight (a) the fine-grained impact that facial muscular and patterned visceral responses exert on emotional appraisal and communicative signals; (b) short-term changes in visceral state that bias brain responses to emotive stimuli; (c) the commonality of brain pathways and substrates mediating short- and long-term bodily effects on emotional processes; (d) how (...)
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  38.  33
    Yoko Arisaka (1996). Spatiality Temporality and the Probelm of Foundation in Being and Time. Philosophy Today 40 (1):36-46.
  39.  24
    Yoko Arisaka (2001). The Ontological Co-Emergence Of'self and Other'in Japanese Philosophy. Journal of Consciousness Studies 8 (5-7):5-7.
    The coupling of 'self and other' as well as the issues regarding intersubjectivity have been central topics in modern Japanese philosophy. The dominant views are critical of the Cartesian formulation , but the Japanese philosophers drew their conclusions also based on their own insights into Japanese culture and language. In this paper I would like to explore this theme in two of the leading modern Japanese philosophers - Kitaro Nishida and Tetsuro Watsuji . I do not make a causal claim (...)
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  40.  65
    Yoko Arisaka, Asian Women: Invisibility, Locations, and Claims to Philosophy.
    “Asian women” is an ambiguous category; it seems to indicate a racial as well as a cultural designation. The number of articles or books on being Asian or Asian-American is on the rise in other disciplines, but in comparison to the material on black or Hispanic identities, Asians are largely missing from the field of philosophy of race. Things Asian in philosophy are generally reserved for those who study Asian philosophy or comparative philosophy, but that focus usually excludes reflections on (...)
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  41.  12
    Kathleen M. Sheehan, Irene Kostin & Yoko Futagi (2007). Reading Level Assessment for Literary and Expository Texts. In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society 1853.
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  42.  38
    Yoko Arisaka, Beyond “East and West”: Nishida's Universalism and Postcolonial Critique.
    During the 1930s and 1940s, many Japanese intellectuals resisted Western cultural imperialism. This theoretical movement was unfortunately complicit with wartime nationalism. Kitaro Nishida, the founder of modern Japanese philosophy and the leading figure of the Kyoto School, has been the focus of a controversy as to whether his philosophy was inherently nationalist or not. Nishida’s defenders claim that his philosophical “universalism” was incompatible with the particularistic nationalism of Japan’s imperialist state. From the standpoint of postcolonial critique, I argue that this (...)
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  43.  15
    Yoko Arisaka (2014). Modern Japanese Philosophy: Historical Contexts and Cultural Implications. Royal Institute of Philosophy Supplement 74:3-25.
    The paper provides an overview of the rise of Japanese philosophy during the period of rapid modernization in Japan after the Meiji Restoration (beginning in the 1860s). It also examines the controversy surrounding Japanese philosophy towards the end of the Pacific War (1945), and its renewal in the contemporary context. The post-Meiji thinkers engaged themselves with the questions of universality and particularity; the former represented science, medicine, technology, and philosophy (understood as ) and the latter, the Japanese non-Western tradition. Within (...)
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  44.  15
    Yoko Arisaka (1990). Experiential Ontology. International Philosophical Quarterly 30 (2):173-205.
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  45. Yoko Senda, Katsuhiro Sasaki & Hiroyasu Saka † (2004). Melting Temperature of a Wedge-Shaped Thin Crystal of Tin. Philosophical Magazine 84 (25-26):2635-2649.
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  46.  31
    Yoko Arisaka, Women Carrying Water: At the Crossroads of Technology and Critical Theory.
    In the rapidly changing arena of global politics today, nothing looms larger than the framework technology provides in determining the cultural, political, and economic fate of a people. Japanese philosopher Kiyoshi Miki observed already in the early 1940s that technology is not merely a sophisticated manipulation of tools but that it is fundamentally a “form of action” expressing a cultural and political orientation through the means of material production.1 The power of technology, according to Miki, has to do with its (...)
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  47.  6
    Yoko Imaizumi (1988). Familial Aggregation of Consanguineous Marriages in Japan. Journal of Biosocial Science 20 (1):99.
  48.  2
    Del Thiessen & Yoko Umezawa (1998). The Sociobiology of Everyday Life. Human Nature 9 (3):293-320.
    The 1000-year-old novel The Tale of Genji, written by Murasaki Shikibu around 1002 CE, shows the operation of general principles of sociobiology. Isolated from western influences and cloaked in Japanese traditions, the common traits associated with reproductive processes are clearly evident. The novel depicts the differential investment of males and females in offspring, male competitive behaviors, and concerns for paternity, kin selection, reciprocal social exchange, species-typical emotional expression, female mate choice, positive assortative mating, and acknowledgment of hereditary transmission of physical (...)
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  49.  1
    Wataru Sunayama, Yasufumi Takama, Yoko Nishihara, Tomoki Kajinami, Muneo Kushima & Hidekazu Tokunaga (2014). Practical Application in Development and Use of Mining Tools with Total Environment for Text Data Mining. Transactions of the Japanese Society for Artificial Intelligence 29 (1):100-112.
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  50. Alan Coulson, Yoko Kozono, Bart Lutterbach, Ratna Shownkeen, John Sulston & Robert Waterston (1991). YACs and the C. Elegans Genome. Bioessays 13 (8):413-417.
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