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Yolanda Estes [15]Yolanda D. Estes [1]
  1. Yolanda Estes (forthcoming). JG Fichte's Account of Human Sexuality: Gender Difference as the Basis of Human Equality Within a Just Society. Social Philosophy Today.
  2. Yolanda Estes (2010). Intellectual Intuition: Reconsidering Continuity in Kant, Fichte, and Schelling. In Daniel Breazeale & Tom Rockmore (eds.), Fichte, German Idealism, and Early Romanticism. Rodopi. 165--78.
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  3. Yolanda Estes (2009). J.G. Fichte and the Atheism Dispute, 1798-1800. Ashgate Pub. Ltd.
    Translator's preface -- Commentator's preface -- Commentator's introduction -- J.G. Fichte : on the ground of our belief in a divine world-governance -- Commentary: on the ground of our belief in a divine world-governance -- Text: on the ground of our belief in a divine world-governance -- F.K. Forberg : development of the concept of religion -- Commentary: development of the concept of religion -- Text: development of the concept of religion -- G.: a father's letter to his student son (...)
     
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  4. Yolanda Estes (2009). J. G. Fichte's Account of Human Sexuality. Social Philosophy Today 25:63-73.
    In this essay, I offer an interpretation of J. G. Fichte’s account of human sexuality and its relation to sexual inequality and social justice and apply this interpretation to contemporary questions about gender, equality and justice. According to my interpretation of Fichte, sexual intercourse provides a primary natural relationship—initiated by woman—wherein human beings cultivate their capacities for communication or reciprocal influence by expressing desires guided by both feeling and reason. Thus, the interchange of sexual love and solicitude is the original (...)
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  5. Yolanda D. Estes (2009). Johann Gottlieb Fichte. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. 3--21.
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  6. Yolanda Estes (2008). After Jena: Fichte's Religionslehre. In Daniel Breazeale & Tom Rockmore (eds.), After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.
     
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  7. David Benatar, Cheshire Calhoun, Louise Collins, John Corvino, Yolanda Estes, John Finnis, Deirdre Golash, Alan Goldman, Greta Christina, Raja Halwani, Christopher Hamilton, Eva Feder Kittay, Howard Klepper, Andrew Koppelman, Stanley Kurtz, Thomas Mappes, Joan Mason-Grant, Janice Moulton, Thomas Nagel, Jerome Neu, Martha Nussbaum, Alan Soble, Sallie Tisdale, Alan Wertheimer, Robin West & Karol Wojtyla (2007). Philosophy of Sex: Contemporary Readings. Rowman & Littlefield Publishers.
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  8. Yolanda Estes (2004). Idealism and Objectivity. International Studies in Philosophy 36 (1):348-350.
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  9. Yolanda Estes (2003). Fichtes Entlassung. The Owl of Minerva 35 (1-2):79-84.
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  10. Yolanda Estes (2003). Society, Embodiment, and Nature in J. G. Fichte's Practical Philosophy. Social Philosophy Today 19:123-134.
    In this essay, I argue that society, embodiment, and nature are crucial to J. G. Fichte’s practical philosophy, which implies responsibilities regarding the natural environment and its non-rational denizens. In section one, I summarize Fichte’s argument that self-consciousness presupposes social interaction between embodied rational beings within a sensible environment. In section two, I explain the relation between rational beings and human bodies. In section three, I discuss the relation between rational beings and nature. In section four, I describe ethical duties (...)
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  11. Yolanda Estes (2001). Moral Reflections on Prostitution. Essays in Philosophy 2 (2):10.
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  12. Yolanda Estes (2000). Cognition. The Owl of Minerva 31 (2):239-245.
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  13. Yolanda Estes (2000). Hegel and the Tradition. The Owl of Minerva 32 (1):82-88.
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  14. Yolanda Estes, Arnold Lorenzo Farr, Patricia Smith & Clelia Smyth (eds.) (2000). Marginal Groups and Mainstream American Cultures. University Press of Kansas.
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  15. Yolanda Estes (1998). Kant's Idealism (Review). Journal of the History of Philosophy 36 (1):143-144.
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  16. Yolanda Estes (1998). The Main Philosophical Writings and the Novel Allwill. The Owl of Minerva 29 (2):215-223.
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