Search results for 'Yoonjae Nam' (try it on Scholar)

198 found
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  1.  19
    Yoonjae Nam & Joohan Kim (2010). A Semiotic Analysis of Sounds in Personal Computers: Toward a Semiotic Model of Human-Computer Interaction. Semiotica 2010 (182):269-284.
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  2.  16
    Daejoong Kim & Yoonjae Nam (2012). Corporate Relations with Environmental Organizations Represented by Hyperlinks on the Fortune Global 500 Companies' Websites. Journal of Business Ethics 105 (4):475-487.
    This study investigates corporate relationships with environmental organizations by examining hyperlinks in the corporate environmental responsibility (CER) sections of the Fortune 2008 Global 500 corporate websites. It is assumed that hyperlinked organizations either represent their current inter-organizational relationship or create symbolic relationships among organizations. Results show that Asian companies have fewer hyperlink relations with other organizations compared with those in North America and Western Europe. Network analysis also confirms that U.S. companies are explicitly connected with stakeholders for CER practices, and (...)
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  3. Jeesoo Nam (2015). Biomedical Enhancements as Justice. Bioethics 29 (2):126-132.
    Biomedical enhancements, the applications of medical technology to make better those who are neither ill nor deficient, have made great strides in the past few decades. Using Amartya Sen's capability approach as my framework, I argue in this article that far from being simply permissible, we have a prima facie moral obligation to use these new developments for the end goal of promoting social justice. In terms of both range and magnitude, the use of biomedical enhancements will mark a radical (...)
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  4.  89
    Roger S. Nam (forthcoming). Book Review: Tight Fists or Open Hands: Wealth and Poverty in Old Testament Law. [REVIEW] Interpretation 65 (2):204-205.
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  5.  6
    Sean Valentine, Seong-Hyun Nam, David Hollingworth & Callie Hall (2014). Ethical Context and Ethical Decision Making: Examination of an Alternative Statistical Approach for Identifying Variable Relationships. Journal of Business Ethics 124 (3):509-526.
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  6.  71
    S. Fujita, D. Nguyen, E. S. Nam, Phonon-Exchange Attraction, Type I. I. Superconductivity, Wave Cooper & Infinite Well (1999). List of Contents: Volume 11, Number 5, October 1998. Foundations of Physics 29 (1).
  7.  9
    Chang-hee Nam (2008). Hado-Nakseo Model and Nuclear Arms Control. Proceedings of the Xxii World Congress of Philosophy 29:87-97.
    The theory of Yin and Yang and the Five Movements is based on the concept of cyclical time. This ancient cosmological model postulates that when expansive energy reaches its apex, mutual life-saving relations prevail over mutually conflictual societal relations, and that this cycle repeats. This cosmic change model was first presented in ancient Korea and China, by Hado-Nakseo, via numerological configurations and symbols. The Hado diagram was drawn by a Korean thinker, Bok-hui (?-BC3413), also known as Great Empeor Fuzi or (...)
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  8.  6
    Myeong-jin Nam (2008). A Study on Dongyi (東夷) Culture′s Origin of Yi (易) Philosophy. Proceedings of the Xxii World Congress of Philosophy 36:133-135.
    The oriental culture has generally been known to bloom in China in regional framework, and established the form of a country in ancient times, and continuously develop as Yu (虞) / Xia (夏) / Yin (殷) [Shang=商] / Zhou (周) in periodical framework. There are several documents to discover the origin along with archaeological and cultural configuration related to prehistory tales or the history of tribal settlement in ancient times. Unfortunately, however, there were few outputs that unveiled the original source (...)
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  9.  8
    Andrew S. Nam (2007). Vincent Brümmer: Atonement, Christology and the Trinity. Faith and Philosophy 24 (3):357-360.
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  10.  2
    Andrew Nam (2008). Rethinking the Ontological Argument. Faith and Philosophy 25 (4):461-464.
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  11. Ohyun Kwon, Byungdeok Nam & Joonki Paik (2006). Multimedia Signal Processing-Binary Edge Based Adaptive Motion Correction for Accurate and Robust Digital Image Stabilization. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 4319--1142.
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  12. Ki-bo Nam (2009). Manhwa Ham Sŏk-Hŏn. Han'gilsa.
    v. 1. Chugŭl ttae kkaji i kŏrŭm ŭro -- v. 2. kyŏul i manil ondamyŏn -- v. 3. pabosae ŭi norae.
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  13. Kyŏng-hŭi Nam (2012). Ŏnŏ Ŭi Yŏn'gi Wa Maŭm Ŭi Sahoesŏng: Ŏnŏ Kiho, Maŭm, Segye E Kwanhan Tongsŏ Ch'ŏrhak Ŭi Yunghap. Ihwa Yŏja Taehakkyo Ch'ulp'anbu.
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  14.  0
    Bu-Hyun Nam & Duk-Byeong Park (2014). Parent Involvement: Perceptions of Recent Immigrant Parents in a Suburban School District, Minnesota. Educational Studies 40 (3):310-329.
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  15.  0
    Andrew S. Nam (2007). Vincent Brümmer: Atonement, Christology and the Trinity: Making Sense of Christian Doctrine. Faith and Philosophy 24 (3):357-360.
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  16. To-jin Nam (1888/2008). Yesŏ Chʻagi. Minjok Munhwa.
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  17.  30
    James G. Hart (1998). Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW] Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  18.  6
    Thurman Willison (2013). Nature's Primal Self: Peirce, Jaspers, and Corrington by Nam T. Nguyen (Review). American Journal of Theology and Philosophy 34 (1):65-69.
    Robert Corrington's ever-emerging theory of ecstatic naturalism is dense with possibilities for secondary studies. The task of attending to the rich theoretical territory of Corrington's philosophical world is in itself deserving of many monograph-length treatments. Nam T. Nguyen's Natures Primal Self not only takes on this task but also triples the workload by attempting to compare and contrast Corrington's ideas with the philosophies of Charles Peirce and Karl Jaspers, who are notably difficult to penetrate in their own right and conspicuously (...)
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  19.  4
    Bang Nguyen Pham, Wayne Hall, Peter S. Hill & Chalapati Rao, Analysis of Socio-Political and Health Practices Influencing Sex Ratio at Birth in Viet Nam.
    Viet Nam has experienced rapid social change over the last decade, with a remarkable decline in fertility to just below replacement level. The combination of fertility decline, son preference, antenatal sex determination using ultrasound and sex selective abortion are key factors driving increased sex ratios at birth in favour of boys in some Asian countries. Whether or not this is taking place in Viet Nam as well is the subject of heightened debate. In this paper, we analyse the nature and (...)
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  20. Kang-nam O. (2011). Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl. Hyŏnamsa.
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  21.  5
    Juan Manuel Fernández (1995). La televisión en la guerra de Viet-nam. Telos: Critical Theory of the Contemporary 41.
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  22.  8
    A. Souter (1924). Étude sur 'tamen,' conjonction adversative, et son passage au sens causal, avec remarques comparatives sur les particules 'sed, autem, nam, enim': thèse … de l'Université de Lausanne, Par Jacqueline de la Harpe. 1923. The Classical Review 38 (5-6):139-.
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  23.  1
    Francis J. Corley (1967). The Dominant Executive in Viet-Nam. Thought: A Journal of Philosophy 42 (2):261-281.
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  24.  1
    Francis J. Corley (1958). Viet-Nam Since Geneva. Thought: A Journal of Philosophy 33 (4):515-568.
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  25.  23
    Hwa Young Choi Caruso (2005). Art as a Political Act: Expression of Cultural Identity, Self-Identity, and Gender by Suk Nam Yun and Yong Soon Min. Journal of Aesthetic Education 39 (3):71-87.
  26.  3
    Edwin Martini (2012). Wayne Karlin, Wandering Souls: Journeys with the Dead and the Living in Viet Nam. Journal for Peace and Justice Studies 21 (1):102-105.
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  27.  2
    Stewart N. Blumenfeld (1964). U. S. Activities in Viet Nam. BioScience 14 (11):68-68.
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  28.  4
    J. Grethlein (2006). Nam Quid Ea Memorem : The Dialectical Relation of Res Gestae and Memoria Rerum Gestarum in Sallust's Bellum Jugurthinum. Classical Quarterly 56 (01):135-.
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  29.  1
    Marijan Krivak (2009). Koliko Nam Fašizma Preostaje Nakon Auschwitza? Uz (Auto)Imunizacijsku Paradigmu Roberta Esposita. Filozofska Istrazivanja 29 (3):543-565.
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  30.  4
    Ross S. Kilpatrick (1998). Nam Unguentum Dabo: Catullus 13 and Servius' Note on Phaon (Aeneid 3.279)1. Classical Quarterly 48 (01):303-.
    Catullus' cunning dinner invitation to Fabullus continues to generate a rich variety of interpretations of its memorable central image, the promised gift of a certain unguentum Veneris . Three Latomus articles, by Littman, Hallett, and Case, have explored possible origins of and uses for that mysterious substance, suggesting, for example, that it might even contain female secretions with powerful aphrodisiac properties, or some other unmentionable sexual lubricant.
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  31.  1
    Albrecht Wezler (1999). MedhāTithi on SāmāNyato Drstam [anumāNam]. Journal of Indian Philosophy 27 (1/2):139-157.
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  32. Naši Autori (1992). Všetkým Čitateľom a Prispievateľom Časopisu FILOZOFIA Želáme V Novom Roku 1993 Veľa Šťastia a Pracovných Úspechov. Dúfame, Že Nám I Naďalej Zachováte Svoju Priazeň. Redakcia. Filozofia 47 (7-12):776.
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  33.  0
    Maciej Bazela (2004). Życie wysokiej jakości, czyli po co nam bioetyka? Archeus 5:5-13.
    Taking the idea of the quality of life as the point of departure, the article shows that the bioethical reflection is of great resonance for the present time. Then, it is marked that bioethics finds itself in a situation of a profound conflict between two dominant models of thought and conduct: the sanctity-of-life-ethics and the quality-of-life-ethics. To choose one of them is an important issue, for it basically means to select a framework of moral values and ethical guidelines according to (...)
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  34. Khorkhe Luis Borkhes (2004). Perevody. Shchetnikov A. (Perevod s Ispanskogo): Stikhotvorenii͡a V Proze / Sesar Valʹekho (1892-1938) ; Zhar Buėnos-Aĭres (1923) ; Delatelʹ (1960); Pokhvala Teni (1969); Variat͡sii; To, Chto Nam Prinadlezhit. [REVIEW] In A. V. T͡Syb (ed.), Aukt͡sion: Literaturno-Filosofskiĭ Sbornik. Izd-Vo S.-Peterburgskogo Universiteta
     
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  35. B. Chyrowicz (2009). Wieża z kości słoniowej czyagora? Społeczne miejsce filozofii dzisiaj. Czy potrzebni są nam „etycznieksperci”? Etyka 42.
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  36. Don-Grub-Rgyal (2005). "Brgal Lan Ñi ʼod Zegs Ma" la Phul Baʼi Rtsod Lan Nam Mkhaʼi Kloṅ Chen. Zaṅ-Kaṅ-Then-Mā Dpe Skrun Kuṅ Zi.
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  37. Phom Minh Hoc (1987). Some Observations on the Historical Development of Psychology in the Socialist Republic of Viet Nam. In G. H. Blowers & Alison M. Turtle (eds.), Psychology Moving East: The Status of Western Psychology in Asia and Oceania. Sydney University Press
     
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  38. Mateusz Hohol (2011). Czy potrzebna nam teoria fundamentalna? Refleksje na temat teorii świadomości Davida Chalmersa. Zagadnienia Filozoficzne W Nauce 49.
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  39. Mai Hương Hoàng (2010). Tư Tưởng Của V.I. Lênin Về Quyền Con Người Và Giá Trị Thực Tiễn Ở Việt Nam: Sách Tham Khảo. Nhà Xuất Bản Chính Trị Quốc Gia.
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  40. Công Bá Huỳnh (2007). Lịch Sử Tư Tưởng Việt Nam. Nhà Xuất Bản Thuận Hóa.
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  41. Jerzy Kolarzowski (2005). Co nam ofiarował chrzescijanin Wschodu? Nowa Krytyka 18.
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  42.  0
    Anna Latawiec (1997). Czy potrzebna jest nam nowa etyka? Rozważania w świetle dychotomii: naturalne - sztuczne. Humanistyka I Przyrodoznawstwo 3:59-69.
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  43. Quốc Hùng Lê (2005). Gợi Mở Những Giá Trị Truyền Thőng Của Tư Tưởng Chính Trị-Pháp Lý Việt Nam. Nhà Xuất Bản Tư Pháp.
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  44. Thị Tuyết Ba Lê (2010). Ý Thức Đạo Đức Trong Điều Kiện Kinh Tế Thị Trường Ở Việt Nam Hiện Nay. Nhà Xuất Bản Khoa Học Xã Hội.
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  45. Kyoʻ Ūʺ (2008). Mranʻ Mā Nuiṅʻ Ṅaṃ ʼuilamā ʼa Phvaiʹ Khyupʻ Sa Muiṅʻʺ. S.N..
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  46. Papua New (1987). Burma 1955: Viet Nam C. 1955: Pakistan C. 1956: 1968: Bangladesh. In G. H. Blowers & Alison M. Turtle (eds.), Psychology Moving East: The Status of Western Psychology in Asia and Oceania. Sydney University Press 8.
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  47. Tiến Dũng Nguyễn (2006). Chủ Nghĩa Hiện Sinh: Lịch Sử, Sự Hiện Diện Ở Việt Nam: Sách Tham Khảo. Nhà Xuất Bản Tổng Hợp Tp. Hồ Chí Minh.
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  48. Văn Dân Nguyễn (2009). Con Người Và Văn Hóa Việt Nam Trong Thời Kỳ Đổi Mới Và Hội Nhập. Nhà Xuất Bản Khoa Học Xã Hội.
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  49. Thanh Bình Nguyễn (2007). Học Thuyết Chính Trị-Xã Hội Của Nho Giáo Và Ảnh Hưởng Của Nó Ở Việt Nam: Từ Thế Kỷ Xi Đến Nửa Đầu Thế Kỷ Xix. Nhà Xuất Bản Chính Trị Quốc Gia.
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  50. Hùng Hậu Nguyễn (2010). Đại Cương Lịch Sử Triết Học Việt Nam. Nhà Xuất Bản Chính Trị Quốc Gia.
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