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  1. Youngmin Kim (2013). Toward a Theoretical Foundation for the History of Chinese Political Philosophy. Philosophy Today 57 (2):204-212.
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  2. Youngmin Kim (2013). Toward a Theoretical Foundation for the History of Chinese Political Philosophy Beyond Cultural Essentialism and Its Critique. Philosophy Today 57 (2):204.
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  3. Youngmin Kim (2012). Political Unity in Neo-Confucianism: The Debate Between Wang Yangming and Zhan Ruoshui. Philosophy East and West 62 (2):246-263.
    In the Chinese intellectual tradition, King Wu's military expedition and Bo Yi's (and Shu Qi's) objection to it were well known. King Wu had been admired in that he saved people by dethroning the tyrant King These seemingly contradictory evaluations open a window on how unity can be conceived in Neo-Confucianism, particularly when one is faced with the possibility of colliding values. By examining the debate between Wang Yangming (1472–1529) and Zhan Ruoshui (1466–1560) over such a complex political issue, this (...)
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  4. Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (2009). Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung. Lexington Books.
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  5. Youngmin Kim (2008). Cosmogony as Political Philosophy. Philosophy East and West 58 (1):108-125.
    : This essay examines the Diagram of the Supreme Ultimate and its shifting interpretations—those of Zhu Xi (1130–1200) and Wang Tingxiang (1474–1544) in particular—and by doing so explores the significance of ‘‘cosmogony’’ in the Confucian tradition and its significance for the change of political philosophy from the Song dynasty through the Ming. First, through a close reading of Zhu Xi’s commentaries on the Diagram, it is argued that they should be interpreted primarily as a statement of political philosophy rather than (...)
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  6. Youngmin Kim (2006). Moral Agency and the Unity of the World: The Neo-Confucian Critique of "Vulgar Learning". Journal of Chinese Philosophy 33 (4):479-489.
  7. Youngmin Kim, Wang Yangming. Internet Encyclopedia of Philosophy.
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