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Yuyu Liu [1]Yujun Liu [1]Yuedi Liu [1]Yumin Liu [1]

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Profile: Yuqi Liu (NanJing University)
Profile: Yuyu Liu
  1. Haris Ribic & Yu David Liu (unknown). Energy-Efficient Work-Stealing Language Runtimes. Hermes 33:38.
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  2. Yu Liu (forthcoming). Adapting Catholicism to Confucianism: Matteo Ricci'sTianzhu Shiyi. The European Legacy:1-17.
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  3. Yu Liu (2013). Humans, Beasts, and Ghosts: Stories and Essays. The European Legacy 18 (5):667-669.
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  4. Yu Liu (2013). Humans, Beasts, and Ghosts: Stories and Essays. By Qian Zhongshu. Edited by Christopher G. Rea (New York: Columbia University Press, 2010), Viii+ 218 Pp. $29.50/£ 19.50 Paper. [REVIEW] The European Legacy:1-2.
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  5. Yu Liu (2013). The Power of Speech. By Paul Rastall. The European Legacy 18 (2):241-242.
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  6. Yu Liu (2013). The Winds of Ilion. The European Legacy 18 (6):787-788.
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  7. Chia-Ying Lee, Yu-Ning Liu & Jie-Li Tsai (2012). The Time Course of Contextual Effects on Visual Word Recognition. Frontiers in Psychology 3.
    Sentence comprehension depends on continuous prediction of upcoming words. However, when and how contextual information affects the bottom-up streams of visual word recognition is unknown. This study examined the effects of word frequency and contextual predictability (cloze probability of a target word embedded in the sentence) on N1, P200, and N400 components, which are related to various cognitive operations in early visual processing, perceptual decoding, and semantic processing. The data exhibited a significant interaction between predictability and frequency at the anterior (...)
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  8. Yu Liu (2012). Between the Far East and the West: The Useful Instruction of Market Exchange and Garden Design. The European Legacy 17 (4):501 - 515.
    Though more connected today than ever before, the Far East and the West are still divided by an issue which first arose more than 400 years ago: the complaint of the West that its ideology has never been fully adopted by China. To provide a useful conceptual framework for a discussion of this intriguing situation, this essay invokes the instructive give-and-take of market exchange on the famed Silk Road in the long ancient past and takes a careful and close look (...)
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  9. Yu Liu (2012). Celebrating Both Singularity and Commonality. International Philosophical Quarterly 52 (1):99-116.
    Kant’s notion of genius and the related idea of exemplary originality in the Critique of Judgment have been read by Paul Guyer and Timothy Gould as implying azero-sum game in which all creative artists are willy-nilly patricidal in relation to their predecessors and suicidal in relation to their successors. By way of challenging this interesting but ultimately repugnant reading, and especially its modernist and postmodernist frame of reference, this essay takes a close look at Kant’s sustained interest in the monumental (...)
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  10. Yu Liu (2012). The Religiosity of a Former Confucian-Buddhist: The Catholic Faith of Yang Tingyun. Journal of the History of Ideas 73 (1):25-46.
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  11. Yu Liu & Aylanda Dwi-Nugroho (2012). The Social Semiotic Construction of Chemical Periodicity: A Multimodal View. Semiotica 2012 (190).
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  12. Yuedi Liu (2011). Dang Dai Zhongguo Mei Xue Yan Jiu, 1949-2009 =. Zhongguo She Hui Ke Xue Chu Ban She.
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  13. Yuli Liu (2011). Ru Jia Lun Li Xue: Gui Ze Yu Mei de de Tong Yi. Zhongguo She Hui Ke Xue Chu Ban She.
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  14. Chechen Liao, Hong-Nan Lin & Yu-Ping Liu (2010). Predicting the Use of Pirated Software: A Contingency Model Integrating Perceived Risk with the Theory of Planned Behavior. [REVIEW] Journal of Business Ethics 91 (2):237 - 252.
    As software piracy continues to be a threat to the growth of national and global economies, understanding why people continue to use pirated software and learning how to discourage the use of pirated software are urgent and important issues. In addition to applying the theory of planned behavior (TPB) perspective to capture behavioral intention to use pirated software, this paper considers perceived risk as a salient belief influencing attitude and intention toward using pirated software. Four perceived risk components related to (...)
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  15. Yu Liu (2010). Tapping Into a Different Cultural Tradition: Sir William Temple's Aesthetic Innovations. The European Legacy 15 (3):301-315.
    Studies of Sir William Temple usually associate him with the English Battle of the Books. Since his defense of the old against the new in European arts and sciences was known even in his day to be inadequate, his role in the literary history of England has so far been largely trivialized. Challenging this conventional reading, this essay strives to show that the innovation and significance of Temple's aesthetics was closely connected with his somewhat known—but hitherto insufficiently scrutinized—longstanding interest in (...)
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  16. Yuyu Liu (2010). Cha Yi Yu Lei Tong: Lun Bi Jiao Zhe Xue Zhong de Gai Nian Hu Quan = Difference and Similarity Cross Cultural Interpretation of Philosophical Concepts. Zhongqing da Xue Chu Ban She.
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  17. Yujun Liu (2009). Philosophies Underlying the Western and Chinese Traditional Cultures. Asian Culture and History 1 (2):P158.
    This paper aims at analyzing the distinctive features of the western and Chinese philosophies, which underlie the western and Chinese cultures. Westerners focus on the form, and they are deeply influenced by geometry and materialized philosophies. Meanwhile, Chinese people focus on connotation, and they are greatly influenced by the yin-and-yang principle.
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  18. Yuzhong Liu (2009). Hou Jie Gou Zhu Yi Yu Dang Dai Jiao Yu Xue Tan Suo: Hui Dao Shi Jie Xing Zhen Shi = Poststructuralism and Contemporary Pedagogical Exploration: Return to Worldly Realities. Ju Liu Tu Shu Gu Fen You Xian Gong Si.
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  19. Shouqiang Cheng, Yu Liu, Christopher S. Crowley, Todd O. Yeates & Thomas A. Bobik (2008). Bacterial Microcompartments: Their Properties and Paradoxes. Bioessays 30 (11‐12):1084-1095.
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  20. Yu Liu (2008). Changing the Reading of Tradition: Promoting the New as the Old in the English Landscaping Revolution. The European Legacy 13 (2):143-159.
    In the early eighteenth century, English landscaping noticeably shifted its model from the regularity of art to the irregularity of nature. Even though this stylistic change contradicted the most elementary principles of the classical European aesthetic tradition, its proponents almost perversely cited ancient European writers in its support and justification. To understand the peculiar promotion of the new as the old in the English landscaping revolution, the involved history should be studied in a larger international and cross-cultural context than Europe. (...)
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  21. Yu Liu (2008). Transplanting a Different Gardening Style Into England: Matteo Ripa and His Visit to London in 1724. Diogenes 55 (2):83 - 96.
    In the second half of the 18th century, the naturalistically planted pleasure ground of England came to be known in France as le jardin anglo-chinois. What the French saw as the Oriental connection of the English landscaping revolution has been denied by English garden historians since Horace Walpole. By way of Matteo Ripa's 1724 visit to London, this paper takes a close look at the issues involved and tries to determine not only whether China was involved at all in the (...)
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  22. Yu Liu (2007). Le séjour de Matteo Ripa à Londres (1724). Diogène 218 (2):97.
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  23. Yu Liu (2006). A New and Unusual Landscaping Ideal: Joseph Addison's Contribution to Romanticism. The European Legacy 11 (5):501-514.
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  24. Yu Liu (2006). A New Way of Seeing Old Things. International Studies in Philosophy 38 (4):97-118.
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  25. Yu Liu (2006). Reconsidering the Problem of Evil: The International Context of the Early Modern Discussion 1. The European Legacy 11 (1):21-33.
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  26. Yuan Liu (2006). Huaixuan Quan Shu. Ba Shu Shu She.
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  27. Yumin Liu & Zhongyuan Yu (2006). Natural Computation Techniques Applications-Using of Intelligent Particle Swarm Optimization Algorithm to Synthesis the Index Modulation Profile of Narrow Ban Fiber Bragg Grating Filter. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 4222--438.
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  28. Yuebing Liu (ed.) (2005). Mingzhi Ru Xue Yu Jin Dai Riben. Shanghai Gu Ji Chu Ban She.
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  29. Yu Liu (2004). The Metaphysics of Disinterestedness: The Chinese Gardening Style and Shaftesbury's New Aesthetics1. The European Legacy 9 (2):195-212.
    Scholars of Shaftesbury generally consider his notion of disinterestedness as the beginning of modern aesthetics while connecting it questionably with a view of modernity as defined in terms of the segregation of truth, beauty, and goodness. To read Shaftesbury differently, it is necessary to look into the textual circumstances of his key aesthetic ideas. In particular, it is important to recognize his implicit use of Sir William Temple's discussion of the Chinese garden immediately before the few justly famous passages about (...)
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  30. Yu Liu (2004). The Possibility of a Different Theodicy: The Chinese 'Sharawadgi' and Shaftesbury's Aesthetics and Ethics. Southern Journal of Philosophy 42 (2):213-236.
  31. Yuan Liu (2004). Xing Shi Fa Zhe Xue Chu Lun. Zhongguo Jian Cha Chu Ban She.
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  32. Yuli Liu (2004). The Self and Li in Confucianism. Journal of Chinese Philosophy 31 (3):363–376.
  33. Yuli Liu (2004). The Unity of Rule and Virtue: A Critique of a Supposed Parallel Between Confucian Ethics and Virtue Ethics. Eastern Universities Press.
  34. Yu Liu (2001). From Christian Platonism to Organism. International Philosophical Quarterly 41 (4):439-451.
    The essay studies the Chinese connections of Leibniz and the corresponding transformation of his philosophical ideas in terms of a two-phase relationship. Between 1667 and 1700/01, the author suggests, Leibniz was heavily influenced by the Jesuits' promulgation of China as a certain benevolent despotism compatible with both Christian charity and the rule of the Platonic philosopher-king. In contrast, the author argues, the development of Leibniz's ideas about organism between 1700/01 and 1716 was decisively inspired by the Chinese cosmic view of (...)
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