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  1.  9
    Yu-Lan Fung (1922). Eastern and Western Cultures and Their Philosophies. [REVIEW] Journal of Philosophy 19 (22):611-614.
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    Yu-Lan Fung (1922). Why China has No Science--An Interpretation of the History and Consequences of Chinese Philosophy. International Journal of Ethics 32 (3):237-263.
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    Yu-lan Fung (1925). A Comparative Study of Life Ideals. The Way of Decrease and Increase with Interpretations and Illustrations From the Philosophies of the East and the West. Journal of Philosophy 22 (17):473-474.
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  4. Yu-lan Fung (1925). A Comparative Study of Life Ideals. By E. T. Mitchell. [REVIEW] Ethics 36:207.
     
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  5. Yu-lan Fung (1955). A History of Chinese Philosophy; CHAN, WING-TSIT, Religious Trends in Modern China; CREEL, H. G., Chinese Thought: From Confucius to Mao Tse-Tung; WRIGHT, ARTHUR F. , Studies in Chinese Thought. By Y. P. Mei. [REVIEW] Ethics 66:299.
     
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  6. Yu-lan Fung (1952). Confucianism and Taoism. In S. Radhakrishnan (ed.), History of Philosophy, Eastern and Western. George Allen & Unwin 2--562.
     
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  7. Yu-lan Fung (1983). History of Chinese Philosophy, Volume 2: The Period of Classical Learning From the Second Century B.C. To the Twentieth Century A.D. [REVIEW] Princeton University Press.
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  8. Yu-lan Fung (1983). History of Chinese Philosophy, Volume 1: The Period of the Philosophers. Princeton University Press.
     
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  9. Yu-lan Fung (1921). Why China Has No Science. Ethics 32:237.
     
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  10. Yu-Lan Fung (1922). Why China Has No Science--An Interpretation of the History and Consequences of Chinese Philosophy. Ethics 32 (3):237.
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  11. Yu-Lan Fung (1922). Why China Has No Science--An Interpretation of the History and Consequences of Chinese Philosophy. International Journal of Ethics 32 (3):237-263.
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