Search results for 'Yuan Gu' (try it on Scholar)

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  1. Jixi Yuan (2007). Zhong Gu Mei Xue Yu Ren Sheng Jiang Yan Lu =. Guangxi Shi Fan da Xue Chu Ban She.
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  2.  29
    Yuan Gu (1989). Can Late Abortion Be Ethically Justified? Journal of Medicine and Philosophy 14 (3):343-350.
    This paper reviews the practice of late abortion in China and summarizes the arguments for morally justifying the ‘one couple, one child’ policy. Keywords: Marxism, Chinese health care, People's Republic of China, abortion, ‘one couple, one child’ policy, pre-marital sex, social good CiteULike Connotea Del.icio.us What's this?
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  3. Qingmei Gu (2004). Hui 'an Cun Gao Er: Gu Jingyang, Gao Jingyi Si Xiang Zhi Bi Jiao Yan Jiu'. Da an Chu Ban She.
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  4. Jihong Yuan (2009). She Hui Ke Xue Jie Shi Yan Jiu: Gui Lü / Gui Fan, Yuan Yin / Li You Yu She Hui Ke Xue Jie Shi. Zhongguo She Hui Ke Xue Chu Ban She.
  5.  69
    Chunjun Gu & Keqian Xu (2014). Netherworld Marriage in Ancient China: Its Historical Evolution and Ideological Background. Journal for the Study of Religions and Ideologies 13 (38):78-109.
    The netherworld marriage or the wedding for dead persons is a folk religious ritual in ancientChina. It is based on ancient Chinese folk belief of afterlife in the netherworld. Through a textual research and investigation based on relevant historical records and other ancient documents, as well as some archeological discoveries, this paper tries to give a brief account of the origin and development of netherworld marriage and its cultural and ideological background in ancient China. It finds that netherworld marriage might (...)
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  6. Roger T. Ames (2006). Zi Wo de Yuan Cheng: Zhong Xi Hu Jing Xia de Gu Dian Ru Xue Yu Dao Jia. Hebei Ren Min Chu Ban She.
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  7. Zhimin Cao (2011). Xue Shu Tan Qiu Yu Chun Qiu da Yi: Wei Yuan "Shi Gu Wei" Yan Jiu = Academic Research and Abstruse Philosophy of Chunqiu: A Study on Weiyuan's Shiguwei. She Hui Ke Xue Wen Xian Chu Ban She.
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  8. Lai Chen (2009). Gu Dai Zong Jiao Yu Lun Li: Ru Jia Si Xiang de Gen Yuan. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  9. Sanping Liu (2007). Mei Xue de Chou Chang: Zhongguo Mei Xue Yuan Li de Hui Gu Yu Zhan Wang. Zhongguo She Hui Ke Xue Chu Ban She.
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  10. Chang Liu (2009). Xin Jun Tong Gou: Zhongguo Gu Dai Zheng Zhi Si Xiang Shi de Yi Zhong Yuan Xing Fan Chou Fen Xi. Nan Kai da Xue Chu Ban She.
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  11. Ruirong Lu (2004). Zhongguo Gu Dai "Xiang Dui Guan Xi" Si Wei Tan Tao: "Shi" "He" "Quan" "Qu Qu" Gai Nian Su Yuan Fen Xi. Shang Ding Wen Hua Chu Ban She.
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  12. Zhihui Yu (2010). Gu "Yu" You Zhi: Xian Qin Si Xiang de Yi Zhong Bei Jing Yu Zi Yuan. Hua Dong Shi Fan da Xue Chu Ban She.
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  13. Qunzhen Zhou (2010). Ru Xue Yuan Liu Su Shi: Gu Dai Ru Jia de Xin Xing Si Xiang. E Hu Yue Kan She.
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  14. Lijun Yuan (2005). Reconceiving Women's Equality in China: A Critical Examination of Models of Sex Equality. Lexington Books.
    According to the author, the subordination of Chinese women continued under different models of sex equality in China in the twentieth century. In Reconceiving Women's Equality in China Lijun Yuan discusses and assesses four models of women’s equality. After exposing the common feature of their failure to reach the social ideal of women’s equality, the author proposes a more democratic conception of women’s equality that will allow ideals to continue changing as material circumstances change in different stages of social (...)
     
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  15. Dawei Zhu (ed.) (2006). Cha Tu Ben Zhongguo Gu Dai Si Xiang Shi. Guangxi Ren Min Chu Ban She.
    [v. 1] Xian Qin juan -- [v. 2] Qin Han juan -- [v. 3] Wei Jin Nan Bei Chao juan -- [v. 4] Sui Tang Wu Dai juan -- [v. 5] Song Liao Xi Xia Jin Yuan juan -- [v. 6] Ming Qing juan.
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  16. Shujun Ding, Chunxin Jia, Zhenyu Wu & Wenlong Yuan (forthcoming). Environmental Management Under Subnational Institutional Constraints. Journal of Business Ethics.
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  17.  6
    Qinxuan Gu, Thomas Li-Ping Tang & Wan Jiang (2015). Does Moral Leadership Enhance Employee Creativity? Employee Identification with Leader and Leader–Member Exchange in the Chinese Context. Journal of Business Ethics 126 (3):513-529.
    In this article, drawing from a relational perspective, we explore the relationship between moral leadership and employee creativity, treat employee identification with leader and leader–member exchange as two mediators, and develop a new theoretical model of employee creativity. Our data collected from 160 supervisor–subordinate dyads in the People’s Republic of China demonstrate that moral leadership is positively related to both employee identification with leader and LMX. Further, employee identification with leader partially mediates the relationship between moral leadership and LMX. In (...)
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  18.  19
    Wenlong Yuan, Yongjian Bao & Alain Verbeke (2011). Integrating CSR Initiatives in Business: An Organizing Framework. [REVIEW] Journal of Business Ethics 101 (1):75 - 92.
    Integrating corporate social responsibility (CSR) initiatives in business is one of the great challenges facing firms today. Societal stakeholders require much more from the firm than pursuing profitability and growth. But these societal stakeholders often simply assume that increased societal expectations can easily be accommodated within efficiently run business operations, without much attention devoted to process issues. We build upon the core—periphery thesis to explore potential avenues for firms to add recurring CSR initiatives to their existing business practices. Based on (...)
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  19.  11
    Jun Gu & Cristina Neesham (2014). Moral Identity as Leverage Point in Teaching Business Ethics. Journal of Business Ethics 124 (3):527-536.
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  20.  96
    Lijun Yuan (2002). Ethics of Care and Concept of Jen: A Reply to Chenyang Li. Hypatia 17 (1):107-130.
    This comparative study of the ethics of care and the Confucian concept of jen argue against two assumptions made by Chenyang Li in his own study of these two traditions. Against him, I argue that a "feminine" morality is not adequate to address human equality, and that care-orientated theories like jen and care seem incompatible with the feminist commitment to oppose the subjection of women.
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  21.  4
    Xiaosi Gu & Thomas H. B. FitzGerald (2014). Interoceptive Inference: Homeostasis and Decision-Making. Trends in Cognitive Sciences 18 (6):269-270.
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  22.  62
    Chen Yuan (2004). Lexicon and Metaphysics. Contemporary Chinese Thought 35 (3):10-17.
    Lexicology is by nature full of metaphysical issues, because the social life that lexicon reflects is innately filled with all kinds of contradictions. The present is possible because of the past, but there is no past without the present. There is "real," "kind," and "beautiful"; hence, "false," "evil," and "ugly" also exist. If there were no false, evil, and ugly in the world, where would real, kind, and beautiful arise? In a study of lexicon, there must be no room for (...)
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  23.  2
    Cristina Neesham & Jun Gu (2015). Strengthening Moral Judgment: A Moral Identity-Based Leverage Strategy in Business Ethics Education. Journal of Business Ethics 131 (3):527-534.
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  24. Lijun Yuan (2002). Ethics of Care and Concept Of. Hypatia 17 (1):107-129.
    : This comparative study of the ethics of care and the Confucian concept of jen argue against two assumptions made by Chenyang Li in his own study of these two traditions. Against him, I argue that a "feminine" morality is not adequate to address human equality, and that care-orientated theories like jen and care seem incompatible with the feminist commitment to oppose the subjection of women.
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  25. Ming Dong Gu (2003). Aesthetic Suggestiveness in Chinese Thought: A Symphony of Metaphysics and Aesthetics. Philosophy East and West 53 (4):490-513.
    : Suggestiveness is a major theoretical category in Chinese aesthetic thought. Within the broader context of Chinese tradition, it is a product of the interpenetration of and exchanges between philosophical and artistic discourses. Despite its prevalence in Chinese aesthetic thought, suggestiveness has never been examined as an aesthetic category in its own right, nor have its implications been explored in relation to contemporary theories. This essay reexamines suggestiveness and its seminal ideas as an aesthetic category in Chinese tradition, exploring their (...)
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  26.  47
    Chen Yuan (2000). Those Years When Dushu Started Up. Contemporary Chinese Thought 31 (4):8-17.
    Dushu was not born during a storm. It was born after the whirlwind, in those days when a corner of blue sky had already appeared in the vault of the firmament.
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  27. Jinmei Yuan (2006). The Role of Time in the Structure of Chinese Logic. Philosophy East and West 56 (1):136-152.
    Ancient Chinese logicians presupposed no fixed order in the world. Things are changing all the time. Time, then, plays a crucial role in the structure of Chinese logic. This article uses the concept of "subjective time" and the Leibnizian concept of "possible worlds" to analyze the structure of logic in the Later Mohist Canon and in the logical reasoning of other early Chinese philosophers. The author argues that Chinese logic is structured in the time of the now. This time is (...)
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  28.  69
    Chen Yuan (2004). An Analysis of the Greatest Amount of Information and the Most Effective Language Communication Based on Several Examples From Modern Chinese. Contemporary Chinese Thought 35 (3):53-72.
    Information is a sequence of signals arranged in accordance with a certain method. In the practice of social language communication, this sequence of signals should also have meaning.
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  29.  58
    Chen Yuan (2004). The Chinese Language (Mandarin) in the Twenty-First Century. Contemporary Chinese Thought 35 (3):73-95.
    Every time I am about to give a paper on a linguistic topic, I feel a little uneasy. I remember that once I went abroad in the company of several friends. During the long flight at the night they asked me to tell something entertaining. At that time, I was researching euphemisms, and I started talking enthusiastically about this interesting phenomenon. As I was going on and on, I noticed that my neighbors to the left and right closed their eyes. (...)
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  30.  2
    Ming Dong Gu (2016). The Ethical Turn in Aesthetic Education: Early Chinese Thinkers on Music and Arts. Journal of Aesthetic Education 50 (1):95-111.
    In memory of Anthony C. Yu who read and commented on an early version of this article.In the comparative philosophy of art, there is a widely accepted view that, while classical Western aesthetic theory emphasizes the unity of beauty and truth, classical Chinese aesthetic theory focuses on the unity of beauty and goodness. Indeed, one striking feature of Chinese aesthetics is its emphasis on moral education and didacticism. Although Western tradition also emphasizes the importance of moral education in art as (...)
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  31.  13
    Yongfeng Yuan & Shier Ju (2015). Rational Evaluation in Belief Revision. Synthese 192 (7):2311-2336.
    We introduce a new operator, called rational evaluation, in belief change. The operator evaluates new information according to the agent’s core beliefs, and then exports the plausible part of the new information. It belongs to the decision module in belief change. We characterize rational evaluation by axiomatic postulates and propose two functional constructions for it, based on the well-known constructions of kernel sets and remainder sets, respectively. The main results of the paper are two representation theorems with respect to the (...)
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  32.  41
    Linyu Gu (2009). “Waiting for Godot”? Contemporaneity, Feminism, Creativity. Journal of Chinese Philosophy 36 (2):313-333.
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  33.  6
    Ming Dong Gu (2015). Momentary Return of the Cosmic Unconscious: The Nature of Zen/Chan Enlightenment. Asian Philosophy 25 (4):402-417.
    Zen/Chan, which used to be a Far Eastern philosophy-cum-religion, has evolved into a global cultural phenomenon. Despite the many views expressed by numerous thinkers in the world, the consensus on Chan and Chan enlightenment remains an agnostic Oriental mysticism. By exploring Chan and enlightenment from a combined perspective of history, philosophy, psychology, religion and linguistics, this article proposes a hitherto unexpressed view. Chan enlightenment is a prenatal physico-psychological existence, which grows out of a fetal subject’s perception of the womb. Although (...)
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  34.  3
    Yongfeng Yuan (forthcoming). Rational Metabolic Revision Based on Core Beliefs. Synthese:1-26.
    When an agent can not recognize, immediately, the implausible part of new information received, she will usually first expand her belief state by the new information, and then she may encounter some belief conflicts, and find the implausible information based on her criteria to consolidate her belief state. This process indicates a new kind of non-prioritized multiple revision, called metabolic revision. I give some axiomatic postulates for metabolic revision and propose two functional constructions for it, namely kernel metabolic revision and (...)
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  35.  32
    Ming Dong Gu (2009). From Yuanqi (Primal Energy) to Wenqi (Literary Pneuma): A Philosophical Study of a Chinese Aesthetic. Philosophy East and West 59 (1):pp. 22-46.
    Wenqi 文氣 (literary pneuma) is a foundational idea in Chinese aesthetics. It has remained elusive since its initial formulation, however. This is so largely because previous scholars did not examine its ontological and epistemological conditions in analytic terms, still less explore its implications in a conceptual framework of artistic creation. Here, it is proposed to explore its general as well as specific implications against the larger background of Chinese intellectual thought and in relation to contemporary theories of literature and aesthetics. (...)
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  36.  7
    Tangming Yuan, David Moore & Alec Grierson (2003). Computational Agents as a Test-Bed to Study the Philosophical Dialogue Model "DE": A Development of Mackenzie's DC. Informal Logic 23 (3):263-284.
    This paper reports research concerning a suitable dialogue model for human computer debate. In particular, we consider the adoption of Moore's (1993) utilization of Mackenzie's (1979) game DC, means of using computational agents as the test-bed to facilitate evaluation of the proposed model, and means of using the evaluation results as motivation to further develop a dialogue model, which can prevent fallacious argument and common errors. It is anticipated that this work will contribute toward the development of human computer dialogue, (...)
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  37.  5
    Ai Yuan (2015). Zhan, Kang 詹康, Contested Notions on the Subjectivity in the Zhuangzi 爭論中的莊子主體論. Dao: A Journal of Comparative Philosophy 14 (4):621-623.
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  38.  52
    Ming Dong Gu (2005). The "Zhouyi" (Book of Changes) as an Open Classic: A Semiotic Analysis of Its System of Representation. Philosophy East and West 55 (2):257 - 282.
    The Zhouyi is the first of the Chinese classics and has, since medieval times, fascinated scholars from different parts of the world, who have produced numerous studies and expressed a dazzling array of views on its nature. It is argued that the Zhouyi has retained its exalted status and enduring appeal largely because it is an open book amenable to all kinds of appropriations and manipulations, and its openness comes from its being a semiotic system whose principle of composition warrants (...)
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  39.  2
    Lijun Yuan (2002). Ethics of Care and Concept of Jen : A Reply to Chenyang Li. Hypatia 17 (1):107-129.
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  40. Joyce W. Yuan & Ann M. Kring (2009). Dysphoria and the Prediction and Experience of Emotion. Cognition and Emotion 23 (6):1221-1232.
  41.  10
    Ming Dong Gu (2002). The Universal "One": Toward a Common Conceptual Basis for Chinese and Western Studies. Diacritics 32 (2):86-105.
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  42.  4
    Ming Dong Gu & Jianping Guo (2015). How Can We Cross the Intellectual Divide Between East and West?: Reflections on Reading “Toward a Complementary Consciousness and Mutual Flourishing of Chinese and Western Cultures: The Contributions of Process Philosophers”. Philosophy East and West 65 (1):298-315.
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  43.  8
    Jinmei Yuan (2003). How to Read Dewey and Confucius. Southwest Philosophy Review 19 (2):93-96.
  44.  6
    Linyu Gu (2005). Dipolarity in Chan Buddhism and the Whiteheadian God. Journal of Chinese Philosophy 32 (2):211-222.
  45.  13
    B. C. Corcoran, L. Brandt, D. A. Fleming & C. N. Gu (forthcoming). Fidelity to the Healing Relationship: A Medical Student's Challenge to Contemporary Bioethics and Prescription for Medical Practice. Journal of Medical Ethics.
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  46.  7
    Shasha Yuan & Lu Miao (2012). NTT DoCoMo's Success in Creating Mobile Contactless. Complexity 2 (1):71-85.
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  47.  11
    Linyu Gu (2002). Rethinking the Whiteheadian God and Chan/Zen Buddhism in the Tradition of the Yi Jing. Journal of Chinese Philosophy 29 (1):81–92.
  48.  13
    Linyu Gu (1998). Time as Emotion Vs. Time as Moralization: Whitehead and the Yijing. Journal of Chinese Philosophy 25 (2):209-236.
  49.  12
    Mingyue Michelle Gu (2013). From Pre-Service to in-Service Teachers: A Longitudinal Investigation of the Professional Development of English Language Teachers in Secondary Schools. Educational Studies 39 (5):503-521.
    This study reports on a longitudinal inquiry into professional identity construction among six novice cross-border English language teachers from mainland China, who completed their pre-service teacher education in Hong Kong (HK) and began their teaching practice in local HK schools. The findings indicate that the participants navigated obstacles in teaching by deploying their own multiple languages as a cultural and linguistic repertoire. The findings also show that the teachers experienced difficulty legitimising their professional identity in the teaching community, where contextual (...)
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  50.  12
    Tangming Yuan & Tim Kelly (2011). Argument Schemes in Computer System Safety Engineering. Informal Logic 31 (2):89-109.
    Safe Safety arguments are key components in a safety case. Too often, safety arguments are constructed without proper reasoning. To address this, we argue that informal logic argument schemes have important roles to play in safety argument construction and reviewing process. Ten commonly used reasoning schemes in computer system safety domain are proposed. The role of informal logic dialogue games in computer system safety arguments reviewing is also discussed and the intended work in this area is proposed. It is anticipated (...)
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