Search results for 'Yuan Jinmei' (try it on Scholar)

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  1. Jinmei Yuan (2006). The Role of Time in the Structure of Chinese Logic. Philosophy East and West 56 (1):136-152.score: 300.0
    Ancient Chinese logicians presupposed no fixed order in the world. Things are changing all the time. Time, then, plays a crucial role in the structure of Chinese logic. This article uses the concept of "subjective time" and the Leibnizian concept of "possible worlds" to analyze the structure of logic in the Later Mohist Canon and in the logical reasoning of other early Chinese philosophers. The author argues that Chinese logic is structured in the time of the now. This time is (...)
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  2. Jinmei Yuan (2010). ZHAI, Jincheng 翟錦程, the Study of the Theories of Ming 名 (Name) in the Pre-Qin Period 先秦名家研究. Dao: A Journal of Comparative Philosophy 9 (2):253-255.score: 300.0
  3. Shuming Liang, Andrew Covlin & Jinmei Yuan (2001). The Cultures of the East and West and Their Philosophies. Dao: A Journal of Comparative Philosophy 1 (1):107-127.score: 300.0
  4. Jinmei Yuan (2002). Chinese Confucius or Arlstotelian “Confucius”? Southwest Philosophy Review 18 (2):83-88.score: 300.0
  5. Jinmei Yuan (2002). Exploring the Logical Space in the Patterns of Classical Chinese Mathematical Art. Journal of Chinese Philosophy 29 (4):519–531.score: 300.0
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  6. Jinmei Yuan (2012). Analogical Propositions in Moist Texts. Journal of Chinese Philosophy 39 (3):404-423.score: 300.0
    This article is an effort to improve understanding between Moist and Aristotelian logics on analogy. I argue that Chinese logic can neither fit in Aristotelian deductive framework, nor completely fit in Aristotelian inductive framework. One of the major reasoning skills that ancient Chinese logicians applied is analogical reasoning. Having examined thirteen Moist analogical propositions in a Moist text, the Da Qu 〈大取〉from the perspective of finding rationales (li 理) among things, I conclude that if the rationales can be found in (...)
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  7. Jinmei Yuan (2005). "Kinds, Lei" in Ancient Chinese Logic: A Comparison to "Categories" in Aristotelian Logic. History of Philosophy Quarterly 22 (3):181 - 199.score: 300.0
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  8. Jinmei Yuan (2003). How to Read Dewey and Confucius. Southwest Philosophy Review 19 (2):93-96.score: 300.0
  9. Mary Tiles & Yuan Jinmei (2004). Could the Aristotelian Square of Opposition Be Translated Into Chinese? Dao: A Journal of Comparative Philosophy 4 (1):137-149.score: 240.0
    To translate the Aristotelian square of opposition into Chinese requires restructuring the Aristotelian system of genus-species into the Chinese way of classification and understanding of the focus-field relationship. The feature of the former is on a tree model, while that of the later is on the focusfield model. Difficulties arise when one tries to show contraries betweenA- type and E-type propositions in the Aristotelian square of opposition in Chinese, because there is no clear distinction between universal and particular in a (...)
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  10. Jihong Yuan (2009). She Hui Ke Xue Jie Shi Yan Jiu: Gui Lü / Gui Fan, Yuan Yin / Li You Yu She Hui Ke Xue Jie Shi. Zhongguo She Hui Ke Xue Chu Ban She.score: 180.0
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  11. Lijun Yuan (2002). Ethics of Care and Concept Of. Hypatia 17 (1):107-129.score: 30.0
    : This comparative study of the ethics of care and the Confucian concept of jen argue against two assumptions made by Chenyang Li in his own study of these two traditions. Against him, I argue that a "feminine" morality is not adequate to address human equality, and that care-orientated theories like jen and care seem incompatible with the feminist commitment to oppose the subjection of women.
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  12. Tangming Yuan & Tim Kelly (2011). Argument Schemes in Computer System Safety Engineering. Informal Logic 31 (2):89-109.score: 30.0
    Safe Safety arguments are key components in a safety case. Too often, safety arguments are constructed without proper reasoning. To address this, we argue that informal logic argument schemes have important roles to play in safety argument construction and reviewing process. Ten commonly used reasoning schemes in computer system safety domain are proposed. The role of informal logic dialogue games in computer system safety arguments reviewing is also discussed and the intended work in this area is proposed. It is anticipated (...)
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  13. Guiren Yuan (2006). On Value and Culture. Frontiers of Philosophy in China 1 (2):237-244.score: 30.0
    Value stands for the significance of things, and concepts of value are ideas, opinions and attitudes about what kind of things are significant. Studies on the concept of value cannot be separated from culture. Every society has its own distinct culture and concept of value shared by its people. The relationship between concept of value and culture shows that the building of the concept of value must be based on culture. Developing culture, providing excellent products of culture and better humanitarian (...)
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  14. Alec Grierson, David Moore & Tangming Yuan (2011). Assessing Debate Strategies Via Computational Agents. Argument and Computation 1 (3):215-248.score: 30.0
    This paper reports our research concerning dialogue strategies suitable for adoption by a human-computer debating system. We propose a set of strategic heuristics for a computer to adopt to enable it to function as a dialogue participant. In particular, we consider means of assessing the proposed strategy. A system involving two agents in dialogue with each other and a human-agent debate system are constructed and subsequently used to facilitate the evaluations. The evaluations suggest that the proposed strategy can enable the (...)
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  15. Lijun Yuan (2002). Ethics of Care and Concept of Jen: A Reply to Chenyang Li. Hypatia 17 (1):107-130.score: 30.0
  16. Tangming Yuan, David Moore & Alec Grierson (2003). Computational Agents as a Test-Bed to Study the Philosophical Dialogue Model "DE": A Development of Mackenzie's DC. Informal Logic 23 (3).score: 30.0
    This paper reports research concerning a suitable dialogue model for human computer debate. In particular, we consider the adoption of Moore's (1993) utilization of Mackenzie's (1979) game DC, means of using computational agents as the test-bed to facilitate evaluation of the proposed model, and means of using the evaluation results as motivation to further develop a dialogue model, which can prevent fallacious argument and common errors. It is anticipated that this work will contribute toward the development of human computer dialogue, (...)
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  17. Lu Yuan (2004). Clinical Trials in China: Protection of Subjects' Rights and Interests. Journal of Clinical Ethics 15 (1):30.score: 30.0
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  18. Yuan-Hsiung Tsai, Rui Yuan, Yen-Chu Huang, Mei-Yu Yeh, Ching-Po Lin & Bharat B. Biswal (2013). Disruption of Brain Connectivity in Acute Stroke Patients with Early Impairment in Consciousness. Frontiers in Psychology 4:956.score: 30.0
    Impairment in consciousness is common in acute stroke patients and is correlated with the clinical outcome after stroke. The underlying mechanism is not completely understood, with little known about brain activity and connectivity changes in acute stroke patients having impaired consciousness. In this study, we investigated changes in regional brain activity and brain networks of consciousness impaired stroke patients, as well as the amplitude of spontaneous low frequency fluctuation (ALFF) of each time series. Regional homogeneity (ReHo) of each voxel was (...)
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  19. Lijun Yuan (2008). A Balance of Justice and Care. Proceedings of the Xxii World Congress of Philosophy 10:487-493.score: 30.0
    Since early the 1980s Feminist philosophers started to put up the value of care on agenda in study of ethics, investigating issues of valuing care as a balance of justice. A book came up as The Ethics of Care: Personal, Political, and Global in 2006, written by Virginia Held (VH). She called her balancing approach as “fairer caring” and caring justice”. These two terms show the essence of VH’s analysis of notions of care and justice: meshing them together as inseparable (...)
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  20. Yonghao Yuan (2008). Lao Tzu and Zhuang Tzu's Critique of Confucian Theory of Moral Community. Proceedings of the Xxii World Congress of Philosophy 51:45-53.score: 30.0
    What is called theory of moral community is a socialpolitical idea that was established by Confucius and Mencius on the base of political practice of Yao, Shun, Yu and King of Chou and that was used as ideology of ancient Chinese Empire. Lao Tzu and Zhuang Tzu criticized the theory of moral community and established their naturalistic philosophical system. Lao Tzu said in the first chapter of Tao Te Ching that “The Tao is too great to be described by the (...)
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  21. Chen Yuan (2004). An Analysis of the Greatest Amount of Information and the Most Effective Language Communication Based on Several Examples From Modern Chinese. Contemporary Chinese Thought 35 (3):53-72.score: 30.0
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  22. Tangming Yuan, Tim Kelly & Tianhua Xu (forthcoming). Computer-Assisted Safety Argument Review – a Dialectics Approach. Argument and Computation:1-19.score: 30.0
    There has been increasing use of argument-based approaches in the development of safety-critical systems. Within this approach, a safety case plays a key role in the system development life cycle. The key components in a safety case are safety arguments, which are designated to demonstrate that the system is acceptably safe. Inappropriate reasoning in safety arguments could undermine a system's safety claims which in turn contribute to safety-related failures of the system. The review of safety arguments is therefore a crucial (...)
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  23. Tian Yuan & Liu Kexin (2002). Fran World to Form of Life: An Investigation of the Transition of Wittgenstein's Philosophy. Modern Philosophy 2:016.score: 30.0
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  24. Zushe Yuan (2011). The Autonomy of Cultural Practice: Basis, Limit and Significance of the Possibility of Developing “Cultural Automatism”. [REVIEW] Frontiers of Philosophy in China 6 (1):134-144.score: 30.0
    Culture has always led a problematic existence. As a result, the diagnosis and treatment of various cultural diseases continue to depend on the embarrassing double identity of culture as both patient and doctor, hence making it difficult for culture to explore its own obscure recesses. The question of whether culture is autonomous and can be itself in its own way should therefore be considered theoretically. Since culture is closely associated with civilization, real culture must be generated from the florescence of (...)
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  25. Wenlong Yuan, Yongjian Bao & Alain Verbeke (2011). Integrating CSR Initiatives in Business: An Organizing Framework. [REVIEW] Journal of Business Ethics 101 (1):75 - 92.score: 30.0
    Integrating corporate social responsibility (CSR) initiatives in business is one of the great challenges facing firms today. Societal stakeholders require much more from the firm than pursuing profitability and growth. But these societal stakeholders often simply assume that increased societal expectations can easily be accommodated within efficiently run business operations, without much attention devoted to process issues. We build upon the core—periphery thesis to explore potential avenues for firms to add recurring CSR initiatives to their existing business practices. Based on (...)
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  26. Chen Yuan (2004). The Chinese Language (Mandarin) in the Twenty-First Century. Contemporary Chinese Thought 35 (3):73-95.score: 30.0
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  27. Fang-Wen Yuan (2008). “The Strict Deduction System Is Impossible to Derive the Contradiction” And the Proof. Proceedings of the Xxii World Congress of Philosophy 13:147-162.score: 30.0
    Based on the strict definitions of concepts, such as deduction, the deduction rule and the deduction system, the form axiom, the substantive axiom, this article clearly shows the essence of the deductive reasoning, namely “Related attribute and the related restriction relations, which are conveyed in what the main concept of the deduction refers to, must be contained in those conveyed in what the premise proposition refers to”。Then puts forward the theorem “contradiction can not be derived from the strict deduction system”, (...)
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  28. Fethi Jarray, Zhiwei Liang, Songhao Zhu, Minghui Li, Kwok Shun Ho, Gordon Hayward, Nawaf Hadhal Kamil & Xiuhua Yuan (2010). Scientific Research. Complexity 2 (5).score: 30.0
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  29. Chen Yuan (2004). Explaining the Word Da (Big). Contemporary Chinese Thought 35 (3):18-37.score: 30.0
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  30. Bao‐Jane Yuan & Jianping Shen (1998). Moral Values Held by Early Adolescents in Taiwan and Mainland China. Journal of Moral Education 27 (2):191-207.score: 30.0
    Abstract The purpose of this study is to explore the differences and similarities in values held by early adolescents in Mainland China and Taiwan. Samples of seventh graders (N = 707) were drawn from two cities in Mainland China and as many cities in Taiwan. The instruments for this study included the Rokeach Value Survey (RVS) and the Chinese Value Survey (CVS). Many significant differences were found between adolescents in Mainland China and Taiwan, and between boys and girls. Early adolescents (...)
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  31. FangWen Yuan (2008). Query the Triple Loophole of the Proof of Gödel Incompleteness Theorem. Proceedings of the Xxii World Congress of Philosophy 41:77-94.score: 30.0
    Kurt Godel’s “Incompleteness Theorem” is generally seen as one of the three main achievements of modern logic in philosophy. However, in this article, three fundamental flaws in the theorem will be exposed about its concept, judgment and reasoning parts by analyzing the setting of the theorem, the process of demonstration and the extension of its conclusions. Thus through the analysis of the essence significance of the theorem, I think the theorem should be classified as "liar paradox" or something like that. (...)
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  32. Boping Yuan (1994). Second Language Acquisition of Reflexives Revisited. In Stephen Everson (ed.), Language. Cambridge University Press. 70--3.score: 30.0
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  33. Renée Baillargeon, Di Wu, Sylvia Yuan, Jie Li & Luo & Yuyan (2009). Young Infants' Expectations About Self-Propelled Objects. In Bruce M. Hood & Laurie R. Santos (eds.), The Origins of Object Knowledge. Oup Oxford.score: 30.0
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  34. J. M. He, X. T. Huang, H. Yuan & Y. G. Chen (2012). Neural Activity in Relation to Temporal Distance: Differences in Past and Future Temporal Discounting. Consciousness and Cognition 21 (4):1662-1672.score: 30.0
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  35. Bingsheng Huang & Dingsheng Yuan (eds.) (2004). Min Zu Sheng Tai Shen Mei Xue. Min Zu Chu Ban She.score: 30.0
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  36. Ke Liao, Xiao Yuan, Yi-Fei Pu & Ji-Liu Zhou (2006). Signal Processing-Fractional Order Digital Differentiators Design Using Exponential Basis Function Neural Network. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 735-740.score: 30.0
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  37. Zongcang Qin, Liangzhi Yuan, Lili Guan & Shengxin Yang (eds.) (2006). Zhongguo Chuan Tong Wen Hua Jing Yao Yu Dang Dai Jun Ren. Jun Shi Ke Xue Chu Ban She.score: 30.0
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  38. Carolyn Quam, Jiahong Yuan & Daniel Swingley (2008). Relating Intonational Pragmatics to the Pitch Realizations of Highly Frequent Words in English Speech to Infants. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. 217--222.score: 30.0
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  39. Lin Yuan & H. K. Kesavan (1997). Bayesian Estimation of Shannon Entropy. History and Philosophy of Logic 26 (1):139-148.score: 30.0
  40. He Yuan & Huosheng Tan (eds.) (2009). Bai Nian Lusuo: Lusuo Zai Zhongguo = Jean-Jacques Rousseau: One Hundred in China. Jilin Chu Ban Ji Tuan You Xian Ze Ren Gong Si.score: 30.0
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  41. Jixi Yuan (2006). Cheng Xu Yu Chao Yue: 20 Shi Ji Zhongguo Mei Xue Yu Chuan Tong. Shou du Shi Fan da Xue Chu Ban She.score: 30.0
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  42. Joyce W. Yuan & Ann M. Kring (2009). Dysphoria and the Prediction and Experience of Emotion. Cognition and Emotion 23 (6):1221-1232.score: 30.0
  43. Boping Yuan (1994). Discussion Note. In Stephen Everson (ed.), Language. Cambridge University Press. 70--3.score: 30.0
     
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  44. [deleted]Zhen Yuan & JongChul Ye (2013). Fusion of fNIRS and fMRI Data: Identifying When and Where Hemodynamic Signals Are Changing in Human Brains. Frontiers in Human Neuroscience 7.score: 30.0
  45. Duo Yuan (2008). Fei Yi Shi Xing Tai Hua Si Chao Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 30.0
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  46. Jianxin Yuan (2005). Ke Xue Li Xing Yu Jia Zhi Li Xing de Jie Gou Guan Xi Yan Jiu. Hunan Ren Min Chu Ban She.score: 30.0
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  47. Chen Yuan (2004). Lexicon and Metaphysics. Contemporary Chinese Thought 35 (3):10-17.score: 30.0
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  48. S. Yuan (1979). Learn Chairman Mao Great Theory of the Fundamental Contradictions of Socialist-Society-Commemoration of the 20th Anniversary of the Publication Of'on the Correct Handling of Contradictions Among the People'. Chinese Studies in Philosophy 10 (2):76-91.score: 30.0
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  49. Shasha Yuan & Lu Miao (2012). NTT DoCoMo's Success in Creating Mobile Contactless. Complexity 2 (1):71-85.score: 30.0
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  50. Lijun Yuan (2005). Reconceiving Women's Equality in China: A Critical Examination of Models of Sex Equality. Lexington Books.score: 30.0
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