Search results for 'Yuan-Shuh Lii' (try it on Scholar)

573 found
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  1.  60
    Yuan-Shuh Lii & Monle Lee (2012). Doing Right Leads to Doing Well: When the Type of CSR and Reputation Interact to Affect Consumer Evaluations of the Firm. [REVIEW] Journal of Business Ethics 105 (1):69-81.
    This study investigates the efficacy of three corporate social responsibility (CSR) initiatives—sponsorship, cause-related marketing (CRM), and philanthropy—on consumer–company identification (C–C identification) and brand attitude and, in turn, consumer citizenship behaviors. CSR reputation is proposed as the moderating variable that affects the relationship between CSR initiatives, C–C identification, and brand attitude. A conceptual model that integrates the hypothesized relationships and the moderating effect of CSR reputation is used to frame the study. Using a between-subjects factorial designed experiment, the results showed that (...)
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  2. Jihong Yuan (2009). She Hui Ke Xue Jie Shi Yan Jiu: Gui Lü / Gui Fan, Yuan Yin / Li You Yu She Hui Ke Xue Jie Shi. Zhongguo She Hui Ke Xue Chu Ban She.
  3. Lijun Yuan (2005). Reconceiving Women's Equality in China: A Critical Examination of Models of Sex Equality. Lexington Books.
    According to the author, the subordination of Chinese women continued under different models of sex equality in China in the twentieth century. In Reconceiving Women's Equality in China Lijun Yuan discusses and assesses four models of women’s equality. After exposing the common feature of their failure to reach the social ideal of women’s equality, the author proposes a more democratic conception of women’s equality that will allow ideals to continue changing as material circumstances change in different stages of social development.
     
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  4.  1
    Bin-Ke Yuan, Jue Wang, Yu-Feng Zang & Dong-Qiang Liu (2014). Amplitude Differences in High-Frequency fMRI Signals Between Eyes Open and Eyes Closed Resting States. Frontiers in Human Neuroscience 8.
  5.  1
    Shujun Ding, Chunxin Jia, Zhenyu Wu & Wenlong Yuan (forthcoming). Environmental Management Under Subnational Institutional Constraints. Journal of Business Ethics.
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  6. Baolin Li, Xiangyong Yuan, Youguo Chen, Peiduo Liu & Xiting Huang (2015). Visual Duration Aftereffect is Position Invariant. Frontiers in Psychology 6.
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  7.  19
    Wenlong Yuan, Yongjian Bao & Alain Verbeke (2011). Integrating CSR Initiatives in Business: An Organizing Framework. [REVIEW] Journal of Business Ethics 101 (1):75 - 92.
    Integrating corporate social responsibility (CSR) initiatives in business is one of the great challenges facing firms today. Societal stakeholders require much more from the firm than pursuing profitability and growth. But these societal stakeholders often simply assume that increased societal expectations can easily be accommodated within efficiently run business operations, without much attention devoted to process issues. We build upon the core—periphery thesis to explore potential avenues for firms to add recurring CSR initiatives to their existing business practices. Based on (...)
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  8. Lijun Yuan (2002). Ethics of Care and Concept of Jen: A Reply to Chenyang Li. Hypatia 17 (1):107-130.
    This comparative study of the ethics of care and the Confucian concept of jen argue against two assumptions made by Chenyang Li in his own study of these two traditions. Against him, I argue that a "feminine" morality is not adequate to address human equality, and that care-orientated theories like jen and care seem incompatible with the feminist commitment to oppose the subjection of women.
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  9.  64
    Chen Yuan (2004). Lexicon and Metaphysics. Contemporary Chinese Thought 35 (3):10-17.
    Lexicology is by nature full of metaphysical issues, because the social life that lexicon reflects is innately filled with all kinds of contradictions. The present is possible because of the past, but there is no past without the present. There is "real," "kind," and "beautiful"; hence, "false," "evil," and "ugly" also exist. If there were no false, evil, and ugly in the world, where would real, kind, and beautiful arise? In a study of lexicon, there must be no room for (...)
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  10. Lijun Yuan (2002). Ethics of Care and Concept Of. Hypatia 17 (1):107-129.
    : This comparative study of the ethics of care and the Confucian concept of jen argue against two assumptions made by Chenyang Li in his own study of these two traditions. Against him, I argue that a "feminine" morality is not adequate to address human equality, and that care-orientated theories like jen and care seem incompatible with the feminist commitment to oppose the subjection of women.
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  11. Jinmei Yuan (2006). The Role of Time in the Structure of Chinese Logic. Philosophy East and West 56 (1):136-152.
    Ancient Chinese logicians presupposed no fixed order in the world. Things are changing all the time. Time, then, plays a crucial role in the structure of Chinese logic. This article uses the concept of "subjective time" and the Leibnizian concept of "possible worlds" to analyze the structure of logic in the Later Mohist Canon and in the logical reasoning of other early Chinese philosophers. The author argues that Chinese logic is structured in the time of the now. This time is (...)
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  12.  48
    Chen Yuan (2000). Those Years When Dushu Started Up. Contemporary Chinese Thought 31 (4):8-17.
    Dushu was not born during a storm. It was born after the whirlwind, in those days when a corner of blue sky had already appeared in the vault of the firmament.
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  13.  70
    Chen Yuan (2004). An Analysis of the Greatest Amount of Information and the Most Effective Language Communication Based on Several Examples From Modern Chinese. Contemporary Chinese Thought 35 (3):53-72.
    Information is a sequence of signals arranged in accordance with a certain method. In the practice of social language communication, this sequence of signals should also have meaning.
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  14.  59
    Chen Yuan (2004). The Chinese Language (Mandarin) in the Twenty-First Century. Contemporary Chinese Thought 35 (3):73-95.
    Every time I am about to give a paper on a linguistic topic, I feel a little uneasy. I remember that once I went abroad in the company of several friends. During the long flight at the night they asked me to tell something entertaining. At that time, I was researching euphemisms, and I started talking enthusiastically about this interesting phenomenon. As I was going on and on, I noticed that my neighbors to the left and right closed their eyes. (...)
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  15.  15
    Yongfeng Yuan & Shier Ju (2015). Rational Evaluation in Belief Revision. Synthese 192 (7):2311-2336.
    We introduce a new operator, called rational evaluation, in belief change. The operator evaluates new information according to the agent’s core beliefs, and then exports the plausible part of the new information. It belongs to the decision module in belief change. We characterize rational evaluation by axiomatic postulates and propose two functional constructions for it, based on the well-known constructions of kernel sets and remainder sets, respectively. The main results of the paper are two representation theorems with respect to the (...)
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  16. Fuping Yuan & Xiaolei Wu (2013). Atomistic Scale Fracture Behaviours in Hierarchically Nanotwinned Metals. Philosophical Magazine 93 (24):3248-3259.
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  17.  18
    Carolyn Quam, Jiahong Yuan & Daniel Swingley (2008). Relating Intonational Pragmatics to the Pitch Realizations of Highly Frequent Words in English Speech to Infants. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society 217--222.
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  18.  4
    Yongfeng Yuan (forthcoming). Rational Metabolic Revision Based on Core Beliefs. Synthese:1-26.
    When an agent can not recognize, immediately, the implausible part of new information received, she will usually first expand her belief state by the new information, and then she may encounter some belief conflicts, and find the implausible information based on her criteria to consolidate her belief state. This process indicates a new kind of non-prioritized multiple revision, called metabolic revision. I give some axiomatic postulates for metabolic revision and propose two functional constructions for it, namely kernel metabolic revision and (...)
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  19.  7
    Ai Yuan (2015). Zhan, Kang 詹康, Contested Notions on the Subjectivity in the Zhuangzi 爭論中的莊子主體論. Dao: A Journal of Comparative Philosophy 14 (4):621-623.
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  20.  1
    Zhenxue Jiang, Xianglu Tang, Lijun Cheng, Zhuo Li, Yingying Zhang, Yongqiang Bai, Yuan Yuan & Jin Hao (2015). Characterization and Origin of the Silurian Wufeng-Longmaxi Formation Shale Multiscale Heterogeneity in Southeastern Sichuan Basin, China. Interpretation 3 (2):SJ61-SJ74.
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  21.  1
    Bin-Ke Yuan, Yu-Feng Zang & Dong-Qiang Liu (2016). Influences of Head Motion Regression on High-Frequency Oscillation Amplitudes of Resting-State fMRI Signals. Frontiers in Human Neuroscience 10.
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  22.  1
    Fei Wang, Kaiping Peng, Yang Bai, Rui Li, Ying Zhu, Pei Sun, Hua Guo, Chun Yuan, Pia Rotshtein & Jie Sui (2016). The Dorsal Anterior Cingulate Cortex Modulates Dialectical Self-Thinking. Frontiers in Psychology 7.
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  23.  7
    Tangming Yuan, David Moore & Alec Grierson (2003). Computational Agents as a Test-Bed to Study the Philosophical Dialogue Model "DE": A Development of Mackenzie's DC. Informal Logic 23 (3):263-284.
    This paper reports research concerning a suitable dialogue model for human computer debate. In particular, we consider the adoption of Moore's (1993) utilization of Mackenzie's (1979) game DC, means of using computational agents as the test-bed to facilitate evaluation of the proposed model, and means of using the evaluation results as motivation to further develop a dialogue model, which can prevent fallacious argument and common errors. It is anticipated that this work will contribute toward the development of human computer dialogue, (...)
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  24.  10
    Shasha Yuan & Lu Miao (2012). NTT DoCoMo's Success in Creating Mobile Contactless. Complexity 2 (1):71-85.
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  25.  1
    Peirchyi Lii (2001). The Impact of Personal Gains on Cognitive Dissonance for Business Ethics Judgments. Teaching Business Ethics 5 (1):21-33.
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  26. Joyce W. Yuan & Ann M. Kring (2009). Dysphoria and the Prediction and Experience of Emotion. Cognition and Emotion 23 (6):1221-1232.
  27.  2
    Lijun Yuan (2002). Ethics of Care and Concept of Jen : A Reply to Chenyang Li. Hypatia 17 (1):107-129.
  28.  8
    Jinmei Yuan (2003). How to Read Dewey and Confucius. Southwest Philosophy Review 19 (2):93-96.
  29.  1
    Rong Yuan & Jialin Hong (1996). Almost Periodic Solutions of Differential Equations with Piecewise Constant Argument. Analysis 16 (2).
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  30.  17
    Yonghao Yuan (2008). Lao Tzu and Zhuang Tzu's Critique of Confucian Theory of Moral Community. Proceedings of the Xxii World Congress of Philosophy 51:45-53.
    What is called theory of moral community is a socialpolitical idea that was established by Confucius and Mencius on the base of political practice of Yao, Shun, Yu and King of Chou and that was used as ideology of ancient Chinese Empire. Lao Tzu and Zhuang Tzu criticized the theory of moral community and established their naturalistic philosophical system. Lao Tzu said in the first chapter of Tao Te Ching that “The Tao is too great to be described by the (...)
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  31.  12
    Tangming Yuan & Tim Kelly (2011). Argument Schemes in Computer System Safety Engineering. Informal Logic 31 (2):89-109.
    Safe Safety arguments are key components in a safety case. Too often, safety arguments are constructed without proper reasoning. To address this, we argue that informal logic argument schemes have important roles to play in safety argument construction and reviewing process. Ten commonly used reasoning schemes in computer system safety domain are proposed. The role of informal logic dialogue games in computer system safety arguments reviewing is also discussed and the intended work in this area is proposed. It is anticipated (...)
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  32.  12
    Tangming Yuan, Tim Kelly & Tianhua Xu (2014). Computer-Assisted Safety Argument Review – a Dialectics Approach. Argument and Computation 6 (2):130-148.
    There has been increasing use of argument-based approaches in the development of safety-critical systems. Within this approach, a safety case plays a key role in the system development life cycle. The key components in a safety case are safety arguments, which are designated to demonstrate that the system is acceptably safe. Inappropriate reasoning in safety arguments could undermine a system's safety claims which in turn contribute to safety-related failures of the system. The review of safety arguments is therefore a crucial (...)
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  33.  33
    Jinmei Yuan (2010). ZHAI, Jincheng 翟錦程, the Study of the Theories of Ming 名 (Name) in the Pre-Qin Period 先秦名家研究. Dao: A Journal of Comparative Philosophy 9 (2):253-255.
  34.  4
    Xiaoying Juliette Yuan (2012). The Social Properties of Media Arts in an Open Source Era. Technoetic Arts 10 (2):297-300.
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  35.  5
    Chen Yuan (2004). The Rise, Development, and Future Prospects of Sociolinguistics. Contemporary Chinese Thought 35 (3):38-52.
    Sociolinguistics is a frontier science. From the beginning of this century onward, following an ever-deepening observation and inference in natural sciences and social phenomena, an awareness arose that a single science , cannot explain, let alone analyze in great detail, complex natural and social phenomena. Real life demanded interdisciplinary studies, which gave rise to frontier sciences. Nature and society do not consist of separate and unrelated parts; rather, nature and society are an organic, integrated whole, which cannot be explained in (...)
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  36.  16
    Jinmei Yuan (2002). Chinese Confucius or Arlstotelian “Confucius”? Southwest Philosophy Review 18 (2):83-88.
  37.  3
    Bao‐Jane Yuan & Jianping Shen (1998). Moral Values Held by Early Adolescents in Taiwan and Mainland China. Journal of Moral Education 27 (2):191-207.
    Abstract The purpose of this study is to explore the differences and similarities in values held by early adolescents in Mainland China and Taiwan. Samples of seventh graders (N = 707) were drawn from two cities in Mainland China and as many cities in Taiwan. The instruments for this study included the Rokeach Value Survey (RVS) and the Chinese Value Survey (CVS). Many significant differences were found between adolescents in Mainland China and Taiwan, and between boys and girls. Early adolescents (...)
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  38.  20
    Shuming Liang, Andrew Covlin & Jinmei Yuan (2001). The Cultures of the East and West and Their Philosophies. Dao: A Journal of Comparative Philosophy 1 (1):107-127.
  39.  7
    Chen Yuan (2004). Explaining the Word Da (Big). Contemporary Chinese Thought 35 (3):18-37.
    In modern Chinese, da is one character, but at the same time, it is also one word.
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  40.  11
    Lijun Yuan (2008). A Balance of Justice and Care. Proceedings of the Xxii World Congress of Philosophy 10:487-493.
    Since early the 1980s Feminist philosophers started to put up the value of care on agenda in study of ethics, investigating issues of valuing care as a balance of justice. A book came up as The Ethics of Care: Personal, Political, and Global in 2006, written by Virginia Held (VH). She called her balancing approach as “fairer caring” and caring justice”. These two terms show the essence of VH’s analysis of notions of care and justice: meshing them together as inseparable (...)
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  41.  2
    Roy Ascott, Mike Phillips, Alejandro Quinteros, Seth Riskin, Blanka Earhart, Andrea Traldi, Haytham Nawar, Mujin & Xiaoying Juliette Yuan (2014). Aquaponics Artbook. Technoetic Arts 12 (1):133-161.
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  42.  6
    FangWen Yuan (2008). Query the Triple Loophole of the Proof of Gödel Incompleteness Theorem. Proceedings of the Xxii World Congress of Philosophy 41:77-94.
    Kurt Godel’s “Incompleteness Theorem” is generally seen as one of the three main achievements of modern logic in philosophy. However, in this article, three fundamental flaws in the theorem will be exposed about its concept, judgment and reasoning parts by analyzing the setting of the theorem, the process of demonstration and the extension of its conclusions. Thus through the analysis of the essence significance of the theorem, I think the theorem should be classified as "liar paradox" or something like that. (...)
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  43.  6
    Tian Yuan & Liu Kexin (2002). Fran World to Form of Life: An Investigation of the Transition of Wittgenstein's Philosophy. Modern Philosophy 2:016.
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  44.  9
    Jinmei Yuan (2012). Analogical Propositions in Moist Texts. Journal of Chinese Philosophy 39 (3):404-423.
    This article is an effort to improve understanding between Moist and Aristotelian logics on analogy. I argue that Chinese logic can neither fit in Aristotelian deductive framework, nor completely fit in Aristotelian inductive framework. One of the major reasoning skills that ancient Chinese logicians applied is analogical reasoning. Having examined thirteen Moist analogical propositions in a Moist text, the Da Qu 〈大取〉from the perspective of finding rationales (li 理) among things, I conclude that if the rationales can be found in (...)
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  45.  2
    Jiajin Yuan, Nanxiang Ding, Yingying Liu & Jiemin Yang (2015). Unconscious Emotion Regulation: Nonconscious Reappraisal Decreases Emotion-Related Physiological Reactivity During Frustration. Cognition and Emotion 29 (6):1042-1053.
  46.  20
    Guiren Yuan (2006). On Value and Culture. Frontiers of Philosophy in China 1 (2):237-244.
    Value stands for the significance of things, and concepts of value are ideas, opinions and attitudes about what kind of things are significant. Studies on the concept of value cannot be separated from culture. Every society has its own distinct culture and concept of value shared by its people. The relationship between concept of value and culture shows that the building of the concept of value must be based on culture. Developing culture, providing excellent products of culture and better humanitarian (...)
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  47.  12
    Jinmei Yuan (2005). "Kinds, Lei" in Ancient Chinese Logic: A Comparison to "Categories" in Aristotelian Logic. History of Philosophy Quarterly 22 (3):181 - 199.
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  48.  5
    Fang-Wen Yuan (2008). “The Strict Deduction System Is Impossible to Derive the Contradiction” And the Proof. Proceedings of the Xxii World Congress of Philosophy 13:147-162.
    Based on the strict definitions of concepts, such as deduction, the deduction rule and the deduction system, the form axiom, the substantive axiom, this article clearly shows the essence of the deductive reasoning, namely “Related attribute and the related restriction relations, which are conveyed in what the main concept of the deduction refers to, must be contained in those conveyed in what the premise proposition refers to”。Then puts forward the theorem “contradiction can not be derived from the strict deduction system”, (...)
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  49.  6
    Lu Yuan (2004). Clinical Trials in China: Protection of Subjects' Rights and Interests. Journal of Clinical Ethics 15 (1):30.
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  50.  3
    J. M. He, X. T. Huang, H. Yuan & Y. G. Chen (2012). Neural Activity in Relation to Temporal Distance: Differences in Past and Future Temporal Discounting. Consciousness and Cognition 21 (4):1662-1672.
    This study investigated the differences between past and future temporal discounting in terms of neural activity in relation to temporal distance. Results show that brain regions are engaged differently in past and future temporal discounting. This is likely because past temporal discounting requires memory reconstruction, whereas future temporal discounting requires the processing of uncertainty about the future. In past temporal discounting, neural activity differed only when preferences were made between rewards received one hour prior and rewards received further in the (...)
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