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  1. Yuet Keung Lo (2013). Riding the Wind with Liezi: New Perspectives on the Daoist Classic Edited by Ronnie Littlejohn and Jeffrey Dippmann (Review). [REVIEW] Philosophy East and West 63 (4):686-689.
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  2. Yuet Keung Lo (2011). Mengzi: With Selections From Traditional Commentaries (Review). Philosophy East and West 61 (2):399-402.
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  3. Alan Kam-Leung Chan & Yuet Keung Lo (eds.) (2010). Philosophy and Religion in Early Medieval China. State University of New York Press.
    An exploration of Chinese during a time of monumental change, The period after the fall of the Han dynasty.
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  4. Yuet Keung Lo (2010). Daoist Simulated Sermonization: Hermeneutic Clues From Buddhist Practices. Journal of Chinese Philosophy 37 (3):366-380.
  5. Chung-Ying Cheng, Dennis Chi-Hsiung Cheng, Bent Nielsen, Tze-Ki Hon, Yuet Keung Lo & Andreas SCHÖTER (2008). Studies of the Yijing and Its Commentaries. Journal of Chinese Philosophy 35 (2).
     
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  6. Yuet Keung Lo (2008). Change Beyond Syncretism: Ouyi Zhixu's Buddhist Hermeneutics of the Yijing. Journal of Chinese Philosophy 35 (2):273–295.
  7. Yuet Keung Lo (2008). Change Beyond Syncretism: Ouyi Zhixu's (蕅益智旭) Buddhist Hermeneutics of the Yijing (《易經》). Journal of Chinese Philosophy 35 (2):273-295.
  8. Yuet Keung Lo (2008). Transmitters and Creators: Chinese Commentators and Commentaries on the Analects – by John Makeham. Journal of Chinese Philosophy 35 (1):179–182.
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  9. Yuet Keung Lo (2008). Teacher-Disciple, or Friends?–An Historico-Exegetical Approach to the Analects. Confucian Ethics in Retrospect and Prospect. Chinese Philosophical Studies 27:27 - 60.
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  10. Yuet Keung Lo (1991). The Destiny of the 'Shen' and the Genesis of Early Medieval Confucian Metaphysics. Dissertation, University of Michigan
    This study traces the philosophical evolution of the idea of shen and its ethicoreligious implications based on a series of debates over the immortality of shen that transpired in China from the fourth to the sixth century. Then, on the basis of the philosophical arguments developed in these debates, I shall trace the genesis of a Confucian metaphysics back to early medieval times when Confucianism was confronting the intellectual challenge of Buddhism. Scholars have believed that it was not until the (...)
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