Search results for 'Yuri I. Alexandrov' (try it on Scholar)

1000+ found
Order:
  1.  99
    Yuri I. Alexandrov & Mikko E. Sams (2005). Emotion and Consciousness: Ends of a Continuum. Cognitive Brain Research 25 (2):387-405.
  2.  2
    S. N. Khayutin & L. I. Alexandrov (1988). Ab Ovo with Song? Behavioral and Brain Sciences 11 (4):637.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3. G. Abakoumkin, K. Acham, G. Agronick, G. K. Aguirre, M. Ainsworth, S. I. Alexandrov, D. C. Alsop, S. M. Andersen, P. K. Anokhin & C. Arce (2007). Bandettini, PA, 442 Bandura, A., 128,130,131,151,446. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub. 471.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  4. S. N. Khayutin & L. I. Alexandrov (1991). Ab Ovo with Song! Behavioral and Brain Sciences 14 (2):350-351.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  4
    I. Manin (1999). YURI I. MANIN. Mathematics as Metaphor: Selected Essays of Yuri. Philosophia Mathematica 3 (7):293-321.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  6. Yuri Gurevich (1979). Modest Theory of Short Chains. I. Journal of Symbolic Logic 44 (4):481-490.
    This is the first part of a two part work on the monadic theory of short orders (embedding neither ω 1 nor ω 1 * ). This part provides the technical groundwork for decidability results. Other applications are possible.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  7.  3
    Yuri B. Kirsta (2011). Information-Hierarchical Organization of Natural Systems I: The Information-Physical Principle. World Futures 66 (7):459-469.
  8. Yuri Lotman (forthcoming). Kul'tura I Vzryv (Moscow). Gnosis.
    Translate
     
     
    Export citation  
     
    My bibliography  
  9.  69
    Yuri I. Arshavsky (2003). When Did Mozart Become a Mozart? Neurophysiological Insight Into Behavioral Genetics. Brain and Mind 4 (3):327-339.
    The prevailing concept in modern cognitive neuroscience is that cognitive functions are performed predominantly at the network level, whereas the role of individual neurons is unlikely to extend beyond forming the simple basic elements of these networks. Within this conceptual framework, individuals of outstanding cognitive abilities appear as a result of a favorable configuration of the microarchitecture of the cognitive-implicated networks, whose final formation in ontogenesis may occur in a relatively random way. Here I suggest an alternative concept, which is (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  10.  5
    Yuri I. Wolf & Eugene V. Koonin (2013). Genome Reduction as the Dominant Mode of Evolution. Bioessays 35 (9):829-837.
  11.  2
    Yuri I. Wolf, Georgy Karev & Eugene V. Koonin (2002). Scale‐Free Networks in Biology: New Insights Into the Fundamentals of Evolution? Bioessays 24 (2):105-109.
  12.  52
    Tomasz Żuradzki (2014). Polityka namierzania i zabijania: aspekty etyczne i prawne. In Maciej Marszałek & Waldemar Kitler (eds.), Bezpieczeństwo narodowe i międzynarodowe wobec wyzwań współczesnego świata. Akademia Obrony Narodowej
    Celem artykułu jest analiza prawnych i etycznych sposobów uzasadnienia dopuszczalności stosowania polityki namierzania i zabijania. Pojawiły się próby usprawiedliwienia tego typu działań poprzez odwołanie do egzekwowania prawa, reguł rządzących konfliktami zbrojnymi, sprawiedliwej odpłaty, prawa do obrony własnej. W artykule dokonuję analizy tych sposobów usprawiedliwiania polityki namierzania i zabijania, a następnie rozważam, które z nich faktycznie mogą uzasadniać tego typu politykę. Rozważania prowadzę w świetle głównej hipotezy projektu badawczego, który obecnie prowadzę, zakładającej, że normy regulujące dopuszczalność i sposoby toczenia konfliktów zbrojnych (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  13.  7
    S. D. Katore, S. P. Hatkar & R. J. Baxi (forthcoming). Unified Description of Bianchi Type-I Universe in $$F\,$$ F Gravity. Foundations of Physics:1-19.
    The present study explores the Bianchi type I universe in the frame work of f theory of gravity by considering strange quark matter attached to string cloud and domain walls in the presence and absence of magnetism. Field equations are solved by choosing a constant curvature method. It is found that obtained cosmological models are relevant to the early era of evolution of the universe. The strange quark matter may be a source of string cloud and domain walls.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  50
    Paolo Diego Bubbio (2014). Hegel, the Trinity, and the ‘I’. International Journal for Philosophy of Religion 76 (2):129-150.
    The main goal of this paper is to argue the relevance of Hegel’s notion of the Trinity with respect to two aspects of Hegel’s idealism: the overcoming of subjectivism and his conception of the ‘I’. I contend that these two aspects are interconnected and that the Trinity is important to Hegel’s strategy for addressing these questions. I first address the problem of subjectivism by considering Hegel’s thought against the background of modern philosophy. I argue that the recognitive structure of Hegel’s (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  15.  32
    Alexandre Billon & Marie Guillot (2014). Can Fregeans Have 'I'-Thoughts? Revista de Filosofía de la Universidad de Costa Rica (136):97-105.
    We examine how Frege’s contrast between identity judgments of the forms “a=a” vs. “a=b” would fare in the special case where ‘a’ and ‘b’ are complex mental representations, and ‘a’ stands for an introspected ‘I’-thought. We first argue that the Fregean treatment of I-thoughts entails that they are what we call “one-shot thoughts”: they can only be thought once. This has the surprising consequence that no instance of the “a=a” form of judgment in this specific case comes out true, let (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16. S. Torre (2013). Restricted Diachronic Composition and Special Relativity. British Journal for the Philosophy of Science (2):axt023.
    When do objects at different times compose a further object? This is the question of diachronic composition. The universalist answers, ‘under any conditions whatsoever’. Others argue for restrictions on diachronic composition: composition occurs only when certain conditions are met. Recently, some philosophers have argued that restrictions on diachronic compositions are motivated by our best physical theories. In Persistence and Spacetime and elsewhere, Yuri Balashov argues that diachronic compositions are restricted in terms of causal connections between object stages. In a (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  17.  84
    Gabriel Vacariu & Mihai Vacariu (2008). The "I" as an Epistemological World. Annals of Philosophy, Bucharest University 1:47-64.
    The first part of this article contains certain elements of the epistemologically different worlds perspective that focus on the idea that the "I" or human subjectivity is an epistemological world which corresponds to the brain and body. The second part shows that Bechtel's notion of mechanism is, in fact, a more "technical" functionalism that tries to avoid the mind-brain problem. However, by avoiding the mind-brain problem, many cognitive issues remain unsolved. Thus, we consider that Bechtel's solution is only a surrogate-alternative (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  43
    Rocco J. Gennaro (2009). Animals, Consciousness, and I-Thoughts. In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press 184--200.
    I argue that recent developments in animal cognition support the conclusion that HOT theory is consistent with animal consciousness. There seems to be growing evidence that many animals are indeed capable of having I-thoughts, including episodic memory, as well as have the ability to understand the mental states of others.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  19.  4
    Marcus Brainard (2002). Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I. State University of New York Press.
    Presenting the first step-by-step commentary on Husserl’s Ideas I, Marcus Brainard’s Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and (...)
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  20.  75
    Komarine Romdenh-Romluc (2008). First-Person Thought and the Use of 'I'. Synthese 163 (2):145-156.
    The traditional account of first- person thought draws conclusions about this type of thinking from claims made about the first- person pronoun. In this paper I raise a worry for the traditional account. Certain uses of ‘I’ conflict with its conception of the linguistic data. I argue that once the data is analysed correctly, the traditional approach to first- person thought cannot be maintained.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  21.  55
    Cody S. Gilmore (2002). Balashov on Special Relativity, Coexistence, and Temporal Parts. Philosophical Studies 109 (3):241 - 263.
    Yuri Balashov has argued that endurantism is untenable in the context of Minkowski spacetime. Balashov's argument runs through two main theses concerning the relation of coexistence, or temporal co-location. (1) Coexistence must turn out to be an absolute or objective matter; and in Minkowski spacetime coexistence must be grounded in the relation of spacelike separation. (2) If endurantism is true, then (1) leads to absurd conclusions; but if perdurantism is true, then (1) is harmless. Iobject to both theses. Against (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  22.  14
    Fiora Salis (2016). The Problem of Satisfaction Conditions and the Dispensability of I-Desire. Erkenntnis 81 (1):105-118.
    The problem of satisfaction conditions arises from the apparent difficulties of explaining the nature of the mental states involved in our emotional responses to tragic fictions. Greg Currie has recently proposed to solve the problem by arguing for the recognition of a class of imaginative counterparts of desires - what he and others call i-desires. In this paper I will articulate and rebut Currie's argument in favour of i-desires and I will put forward a new solution in terms of genuine (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  23.  2
    S. Gilmore Cody (2002). Balashov on Special Relativity, Coexistence, and Temporal Parts. Philosophical Studies 109 (3):241-263.
    Yuri Balashov has argued that endurantism is untenable in the context of Minkowski spacetime. Balashov's argument runs through two main theses concerning the relation of coexistence, or temporal co-location. Coexistence must turn out to be an absolute or objective matter; and in Minkowski spacetime coexistence must be grounded in the relation of spacelike separation. If endurantism is true, then leads to absurd conclusions; but if perdurantism is true, then is harmless. I object to both theses. Against , I argue (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  24.  48
    John Perry (2007). `Borges and I' and `I'. Amherst Lecture in Philosophy 2:1-16.
    In Jorge Luis Borges’ short story, “Borges and I,” one character, referred to in the first person, complains about his strained and complex relation with another character, called “Borges.” But the characters are both presumably the author of the short story. I try to use ideas from the philosophy of language to explain how Borges uses language to express complex thoughts, and then discuss two interpretations of the story.
    Direct download  
     
    Export citation  
     
    My bibliography  
  25.  56
    José Luis Bermúdez (2003). 'I'-Thoughts and Explanation: Reply to Garrett. Philosophical Quarterly 53 (212):432–436.
    Brian Garrett has criticized my diagnosis of the paradox of self-consciousness. In reply, I focus on the classification of 'I'-thoughts, and show how the notion of immunity to error through misidentification can be used to characterize 'I'-thoughts, even though an important class of 'I'-thoughts (those whose expression involves what Wittgenstein called the use of 'I' as object) are not themselves immune to error through misidentification. 'I'-thoughts which are susceptible to error through misidentification are dependent upon those which are not. The (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  26.  2
    Ivana María Anton Mlinar (2013). La evidencia en Ideas I: originariedad del cumplimiento. Daimon: Revista de Filosofia 58:125-139.
    La primera comprensión husserliana de la evidencia en cuanto “vivencia de la verdad”, se ve reformulada en las Investigaciones lógicas con la consideración de la vivencia como mención –que implica una gradualidad de la dación y del cumplimiento– por la que es dada una objetividad. La reducción fenomenológica y los análisis noético-noemáticos que de ella resultan en Ideas I , manifiestan la remisión necesaria de toda conciencia modificada a la que da originariamente como fundamento primitivo de su legitimidad. Esta originariedad (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  27.  2
    Viktor Johansson (2015). Questions From the Rough Ground: Teaching, Autobiography and the Cosmopolitan “I”. Studies in Philosophy and Education 34 (5):441-458.
    In this article I explore how cosmopolitanism can be a challenge for ordinary language philosophy. I also explore cosmopolitan aspects of Stanley Cavell’s ordinary language philosophy. Beginning by considering the moral aspects of cosmopolitanism and some examples of discussions of cosmopolitanism in philosophy of education, I turn to the scene of instruction in Wittgenstein and to Stanley Cavell’s emphasis on the role of autobiography in philosophy. The turn to the autobiographical dimension of ordinary language philosophy, especially its use of “I” (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  31
    I. T. Ramsey (1955). The Systematic Elusiveness of 'I'. Philosophical Quarterly 5 (July):193-204.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  29.  11
    James Giordano (2013). Pain and Suffering: Körper Und Leib, and the Telos of Pain Care. Philosophy, Psychiatry, and Psychology 19 (4):279-283.
    Hillel Braude offers a thoughtful paper that explores the nature of suffering, with particular relation to—and distinction from—pain, as regards the work of Eric Cassell, and in reflection of the perspectives of Karl Jaspers and Emmanuel Levinas. To be sure, establishing distinction(s) between pain and suffering is not an easy task. As Yuri Maricich and I have noted, pain and suffering are often used synonymously, even in medical conversation(s). Yet, we have urged that such colloquialisms should be rectified, particularly (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30.  6
    Falk Wunderlich (2014). The Nature of the ‘I Think’: Comments on Chapter 11 of Kant's Thinker. Kantian Review 19 (1):143-148.
    The article deals with Kant's theory of the self in Patricia Kitcher's Kant's Thinker in three respects: (1) I argue that it is doubtful whether accompanying representations with the as such yields a principle for the categories since it does not require any strong kind of connection between them. (2) I discuss textual evidence for and against Kitcher's attempt to make sense of Kant's claim that the requires the continued existence of cognizers per se. (3) I ask whether Kitcher's understanding (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31.  20
    Robert K. Meyer (2008). Ai, Me and Lewis (Abelian Implication, Material Equivalence and C I Lewis 1920). Journal of Philosophical Logic 37 (2):169 - 181.
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  32.  6
    R. D. Pentz, R. D. Harvey, M. White, Z. L. Farmer, O. Dashevskaya, Z. Chen, C. Lewis, T. K. Owonikoko & F. R. Khuri (2011). Research Biopsies in Phase I Studies: Views and Perspectives of Participants and Investigators. IRB: Ethics & Human Research 34 (2):1-8.
    In many research studies, tumor biopsies are an unavoidable requirement for achieving key scientific aims. Yet some commentators view mandatory research biopsies as coercive and suggest they should be optional, or at least optional until further data are obtained regarding their scientific usefulness. Further complicating the ethical picture is the fact that some research biopsies offer a potential for clinical benefit to trial participants. We interviewed and surveyed a convenience sample of participants in phase I clinical trials at a single (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  33.  9
    Matthis Krischel (2010). Perceived Hereditary Effect of World War I: A Study of the Positions of Friedrich von Bernhardi and Vernon Kellogg. [REVIEW] Medicine Studies 2 (2):139-150.
    This paper explores the question whether war was regarded as eugenic or dysgenic before, during and after the First World War. The main focus is on the positions of the German military officer and historian Friedrich von Bernhardi, who in Germany and the Next War, first published in 1912, argued for war as eugenic, and Vernon Kellogg’s Headquarters Nights, published in 1917, which marks an important work characterizing war as dysgenic. I argue that an international community of biologists and social (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  34.  14
    Philip Kremer, The Topological Product of S4 and S.
    Shehtman introduced bimodal logics of the products of Kripke frames, thereby introducing frame products of unimodal logics. Van Benthem, Bezhanishvili, ten Cate and Sarenac generalize this idea to the bimodal logics of the products of topological spaces, thereby introducing topological products of unimodal logics. In particular, they show that the topological product of S4 and S4 is S4 ⊗ S4, i.e., the fusion of S4 and S4: this logic is strictly weaker than the frame product S4 × S4. In this (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  35.  2
    Silvana Gabriela Di Camillo (2010). Las críticas de aristóteles a platón en metafísica I, 9. Philósophos - Revista de Filosofia 15 (1):169-195.
    The use of critical exposition of previous doctrines is a methodological procedure usual in Aristotle. But the distinctive characteristic of Book I of the Metaphysics is that, rather than to establish a new doctrine, a review of predecessors serves to confirm the own concepts to be used in the evaluation of the doctrines examined. This imposition of own terms has cost him the charge of distorting historical understanding. With the detailed analysis of the criticisms of Plato's theory of Ideas in (...)
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  36.  2
    Viktor Rukhlyadin, Ivan Stezenko & Valeriya Harenko (2013). Стан І Перспективи Розвитку Грального Бiзнесу. Схід 3 (3(110)):47-50.
    У статті зроблена спроба привернути увагу фахівців до такого напряму економіки й розваг, як гральний бізнес. Описано розвиток i стан цього бізнесу в США, Росiйськiй Федерацiї й Українi. Наголошено на перспективності розвитку грального бізнесу в Україні.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37.  1
    Lucio Capalbo (2004). Evolución de la conciencia humana y organizaciones sociales: una perspectiva de inspiración Bahá'í. Polis 8.
    A partir de la situación crítica de la modernidad, el autor afirma que todo ser humano perspicaz y amante de la vida se pregunta con angustia por nuestro destino colectivo. Como una respuesta a esta interrogante, el presente artículo examina diversas perspectivas evolucionarias universales de amplia escala temporal, apoyándose particularmente en el enfoque de la Fe Bahá’í, desde la que presenta un análisis sobre el rol de la religión, para abordar finalmente aquellos procesos que podrían orientar a una sociedad civil (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  38.  4
    R. Tieszen (2007). Dirk Van Dalen. Mystic, Geometer, and Intuitionist: The Life of L. E. J. Brouwer. Volume 2: Hope and Disillusion. Oxford: Clarendon Press, 2005. Pp. X + 441–946. ISBN 0-19-851620-7 (Hardcover). [REVIEW] Philosophia Mathematica 15 (1):111-116.
    Volume 1 of this biography of L. E. J. Brouwer was published in 1999.1 The volume under review here covers the period from the early nineteen twenties until Brouwer's death in 1966. It also includes a short epilogue that discusses the disposition of Brouwer's estate after his death, his influence on others, the paths of some of his students and colleagues, and other matters. Van Dalen notes in the Preface that in preparing this volume he consulted some historical studies that (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  39. Brian Bruya (ed.) (2010). Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action. MIT Press.
    This is the first book to explore the cognitive science of effortless attention and action. Attention and action are generally understood to require effort, and the expectation is that under normal circumstances effort increases to meet rising demand. Sometimes, however, attention and action seem to flow effortlessly despite high demand. Effortless attention and action have been documented across a range of normal activities--from rock climbing to chess playing--and yet fundamental questions about the cognitive science of effortlessness have gone largely unasked. (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  40. I. Bernard Cohen & Everett Mendelsohn (1984). Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography  
  41. James M. Dow, Shoegenstein on Self-Ascription, Immunity to Error and I-as-Subject.
    Contemporary accounts of the self-ascription of experiences are wedded to two basic dogmas. The first is that self-ascription is immune to error through misidentification relative to the first person (IEM). The second dogma is that there is distinction between awareness of oneself qua subject and awareness of oneself qua object (the SCS/SCO distinction). In this paper, I urge that these dogmas are groundless. First, I illustrate that claims about immunity to error through misidentification are usually based upon claims about awareness (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  42. Béatrice Longuenesse (2012). "I" and the Brain. Psychological Research 2012 (76):220-28.
    Many philosophers as well as many biological psychologists think that recent experiments in neuropsychology have definitively discredited any notion of freedom of the will. I argue that the arguments mounted against the concept of freedom of the will in the name of natural causal determinism are valuable but not new, and that they leave intact a concept of freedom of the will that is compatible with causal determinism. After explaining this concept, I argue that it is interestingly related to our (...)
     
    Export citation  
     
    My bibliography  
  43. Claudio Mattiussi (2013). Can an Engineer Fix an Immune System?: Rethinking Theoretical Biology. Acta Biotheoretica 61 (2):223-258.
    In an instant classic paper ; 2002: 179–182) biologist Yuri Lazebnik deplores the poor effectiveness of the approach adopted by biologists to understand and “fix” biological systems. Lazebnik suggests that to remedy this state of things biologist should take inspiration from the approach used by engineers to design, understand, and troubleshoot technological systems. In the present paper I substantiate Lazebnik’s analysis by concretely showing how to apply the engineering approach to biological problems. I use an actual example of electronic (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44. T'ang Yüeh (1971). Three Questions with Regard to the Study of the History of Chinese Philosophy. Contemporary Chinese Thought 2 (4):271-281.
    Zhdanov writes in "A Speech Given in the Meeting Discussing Alexandrov's A History of Western European Philosophy," "The history of philosophy is the history of the struggle between materialism and idealism." First of all, I think this definition is not at all incorrect, and its incomplete aspects do not need much revision. Over the long period of history, materialism and idealism have been struggling continually with each other. It is impossible to imagine a period in history when they were (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  45.  46
    Jacques Derrida (2008). The Animal That Therefore I Am. Fordham University Press.
    The animal that therefore I am (more to follow) -- But as for me, who am I (following)? -- And say the animal responded -- I don't know why we are doing this.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   54 citations  
  46.  78
    Marzenna Jakubczak (2013). Komparatystyka na gruncie filozofii. Założenia, uprzedzenia i perspektywy [Comparative Studies in Philosophy: assumptions, prejudices, and prospects]. Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper discusses peculiarity of the comparative method applied in philosophysince 1920s. It presents its basic foundations and objectives, as well as the early and most recent definitions of “comparative philosophy”. The author aims at reconsidering in terms of philosophy both the reasons for bias against this method and its advantages in the context of cross-cultural comparative studies. The crucial question is whether various incommensurate schemata of thought, including these which are determined by distinct cultural milieus, may be the subject (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47. Shaun Gallagher (2005). Fenomenologiczne I Eksperymentalne Badania Ucieleśnionego Doświadczenia. In Fenomenologia I Nauki Kognitywne. Wydawnictwo Rafal Marszalek
    W sytuacjach, gdy powinniśmy mieć do czynienia ze wzajemnym oświecaniem, w rzeczywistości często spotykamy się z obopólnym oporem między kognitywistyką a fenomenologią, gdzie ta druga rozumiana jest jako podejście metodologiczne, po raz pierwszy zarysowane przez Husserla. Filozofowie umysłu, z pierwszych szeregów kognitywistów, niejednokrotnie czynią lekceważące gesty w stosunku do fenomenologii, oparte na myleniu fenomenologii z niewykwalifikoną introspekcją psychologiczną (np. Dennett, 1991). Z kolei wielu fenomenologów podlega mylnemu wrażeniu, że kognitywistyce nie udało się wyjść poza tradycyjne modele komputacyjne (DSSI – „dobra (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  48. Christopher Peacocke (2005). 'Another I': Representing Conscious States, Perception, and Others. In Jose Luis Bermudez & José Luis Bermúdez (eds.), Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Oxford: Clarendon Press
    What is it for a thinker to possess the concept of perceptual experience? What is it to be able to think of seeings, hearings and touchings, and to be able to think of experiences that are subjectively like seeings, hearings and touchings?
     
    Export citation  
     
    My bibliography   3 citations  
  49.  26
    Hamid Mavani (2014). Two Shi'i Jurisprudential Methodologies to Address Medical and Bioethical Challenges: Traditional Ijtihād and Foundational Ijtihād. Journal of Religious Ethics 42 (2):263-284.
    The legal-ethical dynamism in Islamic law which allows it to respond to the challenges of modernity is said to reside in the institution of ijtihād (independent legal thinking and hermeneutics). However, jurists like Mohsen Kadivar and Ayatollah Faḍlalla have argued that the “traditional ijtihād” paradigm has reached its limits of flexibility as it allows for only minor adaptations and lacks a rigorous methodology because of its reliance on vague and highly subjective juridical devices such as public welfare (maṣlaḥa), imperative necessity (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  25
    I. S. Andreeva (1990). I. S. Kon. Introduction to Sexology. Russian Studies in Philosophy 29 (1):86-94.
    Introduction to Sexology [Vvedenie v seksologiiu] by I. S. Kon has finally been published after having made the rounds of publishing houses for many years. This is the first Soviet publication devoted to a description and an analysis of the genesis, development, and state of a new branch of scientific knowledge about man-sexology-which affects every one of us. To be sure, General Sexual Pathology [Obshchaia seksopatologiia], a textbook for physicians edited by G. S. Vasil'chenko, which came out in 1977, has (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000