Search results for 'Yuri Tuvim' (try it on Scholar)

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  1. Friedrich Rapp, George McCarthy, Irving H. Anellis, Alex Kozulin, John Ryder, John W. Murphy & Yuri Tuvim (1987). Reviews. [REVIEW] Studies in East European Thought 34 (1-2):239-270.score: 240.0
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  2. John W. Murphy, Julien S. Murphy, Francis M. Mason, Yuri Tuvim, Michael M. Boll & J. L. Black (1988). Reviews. [REVIEW] Studies in East European Thought 36 (4):251-264.score: 240.0
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  3. Yuri Glazov (1983). Yuri Andropov: A New Leader of Russia. Studies in East European Thought 26 (3):173-215.score: 12.0
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  4. Maarten Marx (1999). The Classical Decision Problem, Egon Börger, Erich Grädel, and Yuri Gurevich. Journal of Logic, Language and Information 8 (4):478-481.score: 9.0
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  5. Winfried Nöth (2006). Yuri Lotman on Metaphors and Culture as Self-Referential Semiospheres. Semiotica 2006 (161):249-263.score: 9.0
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  6. Cyril Bryner (1939). The Political Philosophy of Yuri Krizhanich. New Scholasticism 13 (2):133-168.score: 9.0
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  7. Kalevi Kull (1999). Towards Biosemiotics with Yuri Lotman. Semiotica 127 (1-4):115-132.score: 9.0
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  8. Titiana Yu Sazonova (2001). Humanity in Its Cultural Space Yuri Mikhailovich Lotman, Universe of Mind: A Semiotic Theory of Culture (2000). American Journal of Semiotics 17 (2):407-412.score: 9.0
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  9. Alexei P. Stolboushkin (2000). Review: Yuri Gurevich, Saharon Shelah, On Finite Rigid Structures. [REVIEW] Bulletin of Symbolic Logic 6 (3):353-355.score: 9.0
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  10. Elizabeth Anderson (2002). „Feminist Epistemology: An Interpretation and Defense “in Yuri Balashov and Alex Rosenberg. In Yuri Balashov & Alexander Rosenberg (eds.), Philosophy of Science: Contemporary Readings. Routledge. 459--88.score: 9.0
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  11. Manuel Cáceres Sánchez (1999). Scientific Thought and Work of Yuri Lotman. Σημιοτκή-Sign Systems Studies 1:46-60.score: 9.0
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  12. C. Dimitracopoulos (1997). Review: Yuri V. Matiyasevich, Martin Davis, Hilbert's Tenth Problem. [REVIEW] Journal of Symbolic Logic 62 (2):675-677.score: 9.0
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  13. Victor M. Fic (1989). "The Russian Mind Since Stalin's Death," by Yuri Glazov. The Chesterton Review 15 (3):394-395.score: 9.0
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  14. Larry Laudan (2002). „A Confutation of Convergent Realism “in Yuri Balashov and Alex Rosenberg. In Yuri Balashov & Alexander Rosenberg (eds.), Philosophy of Science: Contemporary Readings. Routledge. 211--33.score: 9.0
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  15. I. Manin (1999). YURI I. MANIN. Mathematics as Metaphor: Selected Essays of Yuri. Philosophia Mathematica 3 (7):293-321.score: 9.0
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  16. M. Marx (1999). Egon Boerger, Erich Graedel, and Yuri Gurevich, The Classical Decision Problem. Journal of Logic Language and Information 8:478-481.score: 9.0
     
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  17. Grant O. Passmore (2012). Yuri Gurevich Grant O. Passmore. Studia Logica 100:171-200.score: 9.0
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  18. Marios Philippides (2000). Janet Hamilton and Bernard Hamilton, Eds., with Yuri Stoyanov, Christian Dualist Heresies in the Byzantine World, C. 650–C. 1450.(Manchester Medieval Sources Series.) Manchester, Eng., and New York: Manchester University Press, 1998. Pp. Xvii, 327; 2 Maps. $89.95 (Cloth); $27.95 (Paper). Distributed in the US by St. Martin's Press, 175 Fifth Ave., New York, NY 10010. [REVIEW] Speculum 75 (1):191-192.score: 9.0
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  19. W. V. Quine (2002). „Two Dogmas of Empiricism “in Yuri Balashov and Alex Rosenberg. In Yuri Balashov & Alexander Rosenberg (eds.), Philosophy of Science: Contemporary Readings. Routledge. 340--61.score: 9.0
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  20. L. Rudova (2002). In the Shadow of Revolution: Life Stories of Russian Women From 1917 to the Second World War. Edited by Sheila Fitzpatrick and Yuri Slezkine. The European Legacy 7 (6):815-815.score: 9.0
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  21. John Ryder (1996). Yuri K. Melvil and American Pragmatism. Transactions of the Charles S. Peirce Society 32 (4):598 - 632.score: 9.0
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  22. Manuel Càceres Sanchez (1999). Scientific Thought and Work of Yuri Lotman. Sign Systems Studies 27:46-59.score: 9.0
     
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  23. Ivan Soskov (1998). Review: Yuri L. Ershov, Definability and Computability. [REVIEW] Journal of Symbolic Logic 63 (2):747-748.score: 9.0
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  24. Yuri Balashov (2000). Persistence and Space-Time. The Monist 83 (3):321-340.score: 6.0
    Material objects persist through time and survive change. How do they manage to do so? What are the underlying facts of persistence? Do objects persist by being "wholly present" at all moments of time at which they exist? Or do they persist by having distinct "temporal segments" confined to the corresponding times? Are objects three-dimensional entities extended in space, but not in time? Or are they four-dimensional spacetime "worms"? These are matters of intense debate, which is now driven by concerns (...)
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  25. Yuri Cath (2009). The Ability Hypothesis and the New Knowledge-How. Noûs 43 (1):137-156.score: 3.0
    What follows for the ability hypothesis reply to the knowledge argument if knowledge-how is just a form of knowledge-that? The obvious answer is that the ability hypothesis is false. For the ability hypothesis says that, when Mary sees red for the first time, Frank Jackson’s super-scientist gains only knowledge-how and not knowledge-that. In this paper I argue that this obvious answer is wrong: a version of the ability hypothesis might be true even if knowledge-how is a form of knowledge-that. To (...)
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  26. Yuri Cath, Metaphilosophy. Oxford Bibliographies Online.score: 3.0
    Often philosophers have reason to ask fundamental questions about the aims, methods, nature, or value of their own discipline. When philosophers systematically examine such questions, the resulting work is sometimes referred to as “metaphilosophy.” Metaphilosophy, it should be said, is not a well-established, or clearly demarcated, field of philosophical inquiry like epistemology or the philosophy of art. However, in the late 20th and early 21st centuries there has been a great deal of metaphilosophical work on issues concerning the methodology of (...)
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  27. Yuri Balashov (2002). What is a Law of Nature? The Broken-Symmetry Story. Southern Journal of Philosophy 40 (4):459-473.score: 3.0
    I argue that the contemporary interplay of cosmology and particle physics in their joint effort to understand the processes at work during the first moments of the big bang has important implications for understanding the nature of lawhood. I focus on the phenomenon of spontaneous symmetry breaking responsible for generating the masses of certain particles. This phenomenon presents problems for the currently fashionable Dretske-Tooley-Armstrong theory and strongly favors a rival nomic ontology of causal powers.
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  28. Yuri Cath (2011). Knowing How Without Knowing That. In John Bengson & Mark Moffett (eds.), Knowing How: Essays on Knowledge, Mind, and Action. Oxford University Press. 113.score: 3.0
    In this paper I develop three different arguments against the thesis that knowledge-how is a kind of knowledge-that. Knowledge-that is widely thought to be subject to an anti-luck condition, a justified or warranted belief condition, and a belief condition, respectively. The arguments I give suggest that if either of these standard assumptions is correct then knowledge-how is not a kind of knowledge-that. In closing I identify a possible alternative to the standard Rylean and intellectualist accounts of knowledge-how. This alternative view (...)
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  29. Yuri Cath (2012). Evidence and Intuition. Episteme 9 (4):311-328.score: 3.0
    Many philosophers accept a view according to which intuitions are crucial evidence in philosophy. Recently, Williamson (2004, 2007: ch. 1) has argued that such views are best abandoned because they lead to a psychologistic conception of philosophical evidence that encourages scepticism about the armchair judgements relied upon in philosophy. In this paper I respond to this criticism by showing how the intuition picture can be formulated in such a way that: (i) it is consistent with a wide range of views (...)
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  30. Yuri Balashov & Michel Janssen (2003). Presentism and Relativity. [REVIEW] British Journal for the Philosophy of Science 54 (2):327-346.score: 3.0
    In this critical notice we argue against William Craig's recent attempt to reconcile presentism (roughly, the view that only the present is real) with relativity theory. Craig's defense of his position boils down to endorsing a ‘neo-Lorentzian interpretation’ of special relativity. We contend that his reconstruction of Lorentz's theory and its historical development is fatally flawed and that his arguments for reviving this theory fail on many counts. 1 Rival theories of time 2 Relativity and the present 3 Special relativity: (...)
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  31. Yuri Balashov (2002). On Stages, Worms, and Relativity. Royal Institute of Philosophy Supplement 50:223-.score: 3.0
    Four-dimensionalism, or perdurantism, the view that temporally extended objects persist through time by having (spatio-)temporal parts or stages, includes two varieties, the worm theory and the stage theory. According to the worm theory, perduring objects are four-dimensional wholes occupying determinate regions of spacetime and having temporal parts, or stages, each of them confined to a particular time. The stage theorist, however, claims, not that perduring objects have stages, but that the fundamental entities of the perdurantist ontology are stages. I argue (...)
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  32. Yuri Balashov (2005). Times of Our Lives: Negotiating the Presence of Experience. American Philosophical Quarterly 42 (4):295 - 309.score: 3.0
    On the B-theory of time, the experiences we have throughout our conscious lives have the same ontological status: they all tenselessly occur at their respective dates. But we do not seem to experience all of them on the same footing. In fact, we tend to believe that only our present experiences are real, to the exclusion of the past and future ones. The B-theorist has to maintain that this belief is an illusion and explain the origin of the illusion. The (...)
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  33. Yuri I. Alexandrov & Mikko E. Sams (2005). Emotion and Consciousness: Ends of a Continuum. Cognitive Brain Research 25 (2):387-405.score: 3.0
  34. Yuri Balashov (1994). Uniformitarianism in Cosmology: Background and Philosophical Implications of the Steady-State Theory. Studies in History and Philosophy of Science Part A 25 (6):933-958.score: 3.0
    Philosophical considerations have been essentially involved in the origin and development of the steady-state cosmological theory (SST). These considerations include an explicit uniformitarian methodology and implicit metaphysical views concerning the status of natural laws in a changing universe. I shall examine the foundations of SST by reconstructing its early history. Whereas the strong uniformitarian methodology of SST found no support in the subsequent development of cosmology, the idea of a possible influence the global structure of the universe may have on (...)
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  35. Yuri Cath (2013). Regarding a Regress. Pacific Philosophical Quarterly 94 (3):358-388.score: 3.0
    Is there a successful regress argument against intellectualism? In this article I defend the negative answer. I begin by defending Stanley and Williamson's (2001) critique of the contemplation regress against Noë (2005). I then identify a new argument – the employment regress – that is designed to succeed where the contemplation regress fails, and which I take to be the most basic and plausible form of a regress argument against intellectualism. However, I argue that the employment regress still fails. Drawing (...)
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  36. Nachum Dershowitz & Yuri Gurevich (2008). A Natural Axiomatization of Computability and Proof of Church's Thesis. Bulletin of Symbolic Logic 14 (3):299-350.score: 3.0
    Church's Thesis asserts that the only numeric functions that can be calculated by effective means are the recursive ones, which are the same, extensionally, as the Turing-computable numeric functions. The Abstract State Machine Theorem states that every classical algorithm is behaviorally equivalent to an abstract state machine. This theorem presupposes three natural postulates about algorithmic computation. Here, we show that augmenting those postulates with an additional requirement regarding basic operations gives a natural axiomatization of computability and a proof of Church's (...)
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  37. Yuri Balashov & Alexander Rosenberg (eds.) (2002). Philosophy of Science: Contemporary Readings. Routledge.score: 3.0
    Philosophy of Science: Contemporary Readings is a comprehensive anthology that draws together leading philosophers writing on the major themes in the philosophy of science. Sections are: Science and Philosophy; Explanation; Causation and Laws; Scientific Theories and Conceptual Change; Scientific Realism; Testing and Confirmation of Theories; and Science in Context. Each section is prefaced by an introductory essay by the editors. The readings are designed to complement Philosophy of Science: A Contemporary Introduction (Routledge 2000), though the anthology can also be used (...)
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  38. Yuri Balashov (2010). Persistence and Spacetime. Oxford University Press.score: 3.0
    Background and assumptions. Persistence and philosophy of time ; Atomism and composition ; Scope ; Some matters of methodology -- Persistence, location, and multilocation in spacetime. Endurance, perdurance, exdurance : some pictures ; More pictures ; Temporal modification and the "problem of temporary intrinsics" ; Persistence, location and multilocation in generic spacetime ; An alternative classification -- Classical and relativistic spacetime. Newtonian spacetime ; Neo-Newtonian (Galilean) spacetime ; Reference frames and coordinate systems ; Galilean transformations in spacetime ; Special relativistic (...)
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  39. Yuri Balashov (2002). What is a Law of Nature? Southern Journal of Philosophy 40 (4):459-473.score: 3.0
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  40. Yuri Cath (2014). Revisionary Intellectualism and Gettier. Philosophical Studies:1-21.score: 3.0
    How should intellectualists respond to apparent Gettier-style counterexamples? Stanley (Know how, 2011a, Ch. 8) offers an orthodox response which rejects the claim that the subjects in such scenarios possess knowledge-how. I argue that intellectualists should embrace a revisionary response according to which knowledge-how is a distinctively practical species of knowledge-that that is compatible with Gettier-style luck.
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  41. Brian Bruya (ed.) (2010). Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action. MIT Press.score: 3.0
    This is the first book to explore the cognitive science of effortless attention and action. Attention and action are generally understood to require effort, and the expectation is that under normal circumstances effort increases to meet rising demand. Sometimes, however, attention and action seem to flow effortlessly despite high demand. Effortless attention and action have been documented across a range of normal activities--from rock climbing to chess playing--and yet fundamental questions about the cognitive science of effortlessness have gone largely unasked. (...)
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  42. Yuri Balashov, Laws of Physics and the Universe.score: 3.0
    Are the laws of nature real? Do they belong to the world or merely reflect the way we speak about it? And if they are real, what sort of entity are they? These questions have been intensely debated by philosophers. Modern cosmology, however, has given such questions a new twist by introducing a unique perspective on physical reality, the perspective which I shall call the cosmological point of view. In this perspective, the universe as a whole presents itself as a (...)
     
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  43. Yuri Balashov (2009). Pegs, Boards, and Relativistic Perdurance. Pacific Philosophical Quarterly 90 (2):167-175.score: 3.0
    In an earlier work I developed an argument favoring one view of persistence (viz., perdurance) over its rivals, based on considerations of the relativity of three-dimensional spatial shapes of physical objects in Minkowski spacetime. The argument has since come under criticism (in the works of Theodore Sider, Kristie Miller, Ian Gibson, Oliver Pooley, and Thomas Sattig). Two related topics, explanatory virtues and explanatory relevance, are central to these critical discussions. In this paper I deal with these topics directly and respond (...)
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  44. Yuri Balashov (2007). About Stage Universalism. Philosophical Quarterly 57 (226):21–39.score: 3.0
    Most four-dimensionalists, including both worm and stage theorists, endorse mereological universalism, the thesis that any class of objects has a fusion. But the marriage of fourdimensionalism and universalism is unfortunate and unprofitable: it creates a recalcitrant problem for stage theory’s account of lingering properties, such as writing ‘War and Piece’ and traveling across the tennis court, which take time to be instantiated. This makes it necessary to impose a natural restriction on diachronic composition.
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  45. Yuri Balashov (2007). Defining ‚Exdurance'. Philosophical Studies 133 (1):143 - 149.score: 3.0
    On stage theory, ordinary continuants are instantaneous stages which persist by exduring—by bearing temporal counterpart relations to other such stages. Exduring objects lack temporal extension and there is a sense in which they are wholly present at multiple instants. How then is exdurance different from endurance? I offer a definition of ‚exdurance’ that clearly sets it apart from other modes of persistence.
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  46. Yuri Balashov (2000). Relativity and Persistence. Philosophy of Science 67 (3):562.score: 3.0
    The nature of persistence of physical objects over time has been intensely debated in contemporary metaphysics. The two opposite views are widely known as "endurantism" (or "three-dimensionalism") and "perdurantism" ("four-dimensionalism"). According to the former, objects are extended in three spatial dimensions and persist through time by being wholly present at any moment at which they exist. On the rival account, objects are extended both in space and time and persist by having "temporal parts," no part being present at more than (...)
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  47. Yuri I. Arshavsky (2003). When Did Mozart Become a Mozart? Neurophysiological Insight Into Behavioral Genetics. Brain and Mind 4 (3):327-339.score: 3.0
    The prevailing concept in modern cognitive neuroscience is that cognitive functions are performed predominantly at the network level, whereas the role of individual neurons is unlikely to extend beyond forming the simple basic elements of these networks. Within this conceptual framework, individuals of outstanding cognitive abilities appear as a result of a favorable configuration of the microarchitecture of the cognitive-implicated networks, whose final formation in ontogenesis may occur in a relatively random way. Here I suggest an alternative concept, which is (...)
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  48. Yuri Balashov (2005). On Vagueness, 4d and Diachronic Universalism. Australasian Journal of Philosophy 83 (4):523 – 531.score: 3.0
    I offer a new criticism of the argument from vagueness to four-dimensionalism [Sider 2001. The argument is modelled after an older argument for mereological universalism [Lewis 1986 and may be looked upon as a tightened-up and extended version of the latter. While I agree with other critics [Koslicki 2003; Markosian 2004 that the argument from vagueness fails precisely because of this affinity, my recipe for dealing with it is different. I reject the assumption, shared by Sider with his opponents, that (...)
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  49. Yuri Balashov (1994). Duhem, Quine, and the Multiplicity of Scientific Tests. Philosophy of Science 61 (4):608-628.score: 3.0
    Duhem's and Quine's holistic theses, when properly understood, allow methodologically responsible ways of resolving a conflict between a theoretical system and experience; they only deny the possibility of doing it in an epistemically persuasive way. By developing a "string" model of scientific tests I argue that the pattern of interaction between the elements of a theoretical system arising in response to multiple adverse data can be helpful in locating a "weak spot" in it. Combining this model with anti-holistic arguments of (...)
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